The American Dream promises that anyone can achieve anything. Build a business, accumulate wealth, enter politics and shape culture. Pursue your ambitions without an artificial ceiling imposed by your ancestry or religion.

Unless, according to antisemitic conspiracy theories, you are Jewish.

For centuries, Jews have been accused of controlling banks, manipulating politicians, owning the media and starting wars. The accusations change with the times, but the underlying claim remains: Jews possess too much power, and that power is dangerous.

Nazi Germany defined Jews by ancestry. Fighting for Germany, converting to Christianity, marrying a non-Jew or even supporting Hitler could not erase Jewish ancestry. As explored in What Does a Jew Have to Do to Be Accepted?, there was no reliable way to become acceptable under Nazi racial ideology.

The contemporary jihadi-socialist alliance presents a different challenge. Some of its rhetoric portrays Zionists and Jewish institutions as part of a privileged elite, accused of colonialism, oppression and Jewish supremacy. The objection is framed not simply around Jewish ancestry, but around Jewish power.

That suggests a different solution. If Jews have too much power, perhaps they can become acceptable by surrendering some of it.

But how much?

A Jewish businessman can succeed, but at some undefined level of wealth, as success becomes evidence of financial domination. A Jewish politician can gain influence, but too much influence becomes proof of a conspiracy. Jewish writers, journalists and entertainers can flourish, until their achievements are portrayed as Jewish control over American culture.

How much Jewish wealth is acceptable? How many Jewish members of Congress? How many newspapers, universities or businesses may Jews lead before their achievements become threatening?

There is no published limit. No established threshold.

The conspiracy theory supplies its own answer: Jewish success is evidence of Jewish power, and Jewish power is something to fear.

This is a peculiar kind of glass ceiling. Jews are not necessarily prevented from achieving success. They are condemned for achieving too much of it. The ceiling becomes visible only after they have supposedly crossed it.

Perhaps Jews should stop contributing to political campaigns, lobbying Congress or advocating for their interests. Perhaps they should withdraw from finance, become less prominent in entertainment and apologize for their prosperity.

Would that make them acceptable?

What about their synagogues? Jewish institutions increasingly rely on security guards, police protection and barriers against attacks. Should Jews abandon those protections to demonstrate that they enjoy no special privileges? Must Jewish worshippers accept intimidation outside their synagogues to prove they deserve no more protection than anyone else?

And what about Israel?

Americans routinely celebrate their ancestral homelands which is a core part of Judaism. Yet Jewish support for Israel is sometimes portrayed as evidence of divided loyalty or Jewish supremacy. Must American Jews abandon their homeland and support for the Jewish state or distance themselves from Jewish organizations to demonstrate that they are acceptable Americans?

Is there an emerging demand that Jews can participate in American society, provided they never become too wealthy, too influential, too visible or too supportive of Israel? An invisible glass ceiling over Jewish achievement, with the height determined by those who resent it.

That is not the American Dream.

In 1790, George Washington wrote to the Hebrew Congregation in Newport, Rhode Island: “It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights.”

Washington rejected the idea that Jews lived in America by the generosity of a Christian majority. Their rights were inherent. They could worship, prosper, participate in government and pursue their ambitions without asking permission. There was no provision that Jews must remain sufficiently poor, powerless or inconspicuous to avoid offending others.

The demand that Jews surrender their supposed power would turn Washington’s promise upside down. Political participation becomes a privilege. Economic success becomes an offense. Supporting Israel becomes a test of American loyalty. The American Dream becomes something Jews may pursue only until their success makes someone uncomfortable.

That is unacceptable.

The American Dream has no Jewish ceiling. Those who would impose one are challenging something far greater than Jewish success.