Category Archives: 2023 Gaza War

We Let Minorities Die In The Middle East

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They came for the Yazidis. They came for the Druze. They came for the Kurds.
We came for the Jews.

Across the Middle East, ethnic and religious minorities have been hunted, uprooted, and erased. Yazidi women were rounded up and sold like cattle. The Druze were betrayed by neighbors and hunted in the streets. The Kurds—called terrorists for seeking sovereignty—were chased by Turkey with Western silence as a shield.

Thousands of Yazidi women sold as sex slaves in Iraq

We watched. We said nothing. We let them disappear, acknowledging—without saying it—that the Islamic Middle East had no place for ethnic and religious minorities. In our United Nations chairs, we shook hands with their butchers and waited for the news cycle to move on.

But not for the Jews.

The one minority whose return to sovereignty we supported—however begrudgingly many decades ago—was the Jews. We recognized their state, and in doing so, we made demands. MAKE demands. Demands no other people are burdened with.

We demand that Israel allow its citizens to be slaughtered and call for restraint. That it accept that others dictate its borders and immigration policy. That Jews be barred from praying at their holiest site. That any territory not clearly within historic armistice lines be judenrein, Jew-free.

And when Israel resists these demands – no, conditions we now apply for its existence – we condemn it. Not just at the UN, but in our schools, in our media, and on our streets—training citizens to treat diaspora Jews the same way: that they are alive only due to our grace. We are not equals; they owe us for everything.

We did not protect the Kurds. We abandoned the Yazidis. The Druze are being rounded up and killed. But we took action to help the Jews defy their extinction after the Holocaust. And for that, we believe they owe us—debtors with no right to complain. We pretend that Israel is a peer at the UN but we know the reality: it’s a vassal state and will be commanded by the order of the day.

Druze hunted in Syria

We don’t ask anything of the Gazans. Their genocidal rage toward Jews is seen as instinct, not ideology. Understandable. Natural. That’s why global protests erupt only when Jews defend themselves—not when they’re killed. Dog bites man, not the other way round.

To help Jews survive, we crafted Israel as a dam. It may shield its people inside from the massive jihadi flood—but only within walls we design.

However, once built, we insist that the floodwaters be let in. Millions of Muslim “refugees” must be allowed to “return” to the spring. The saltwater ocean that surrounds and crashes against the well’s walls, will mix with the spring water inside to become undrinkable.

We know it makes no sense. But we know we can’t contain the ocean, so we poison the well. It will happen eventually anyway, we reason.

The entrance to the United Nations’ Aida Refugee Camp, near Bethlehem, with a key on top showing that the doorway to get into homes inside Israel is via the UN

The world is watching—and learning. There is no future for Druze, Yazidis and Kurds. We silently move our lips, and our streets at home are silent. Yet when Jews retaliate when massacred, we rage and our people echo the screams.

Collectively we wonder whether maintaining the Jewish State is too hard.

Whether under dictatorship or democracy, religious zealotry or secular law, the story repeats: minorities are tolerated in the Global South only as long as they are passive, picturesque, and dying. The moment they survive and carve out self-determination, they are a threat to those with seats in the august UN chambers. Will these little tribes demand rights and sequester land too?

Yet another vote against Israel at the UN General Assembly

“Globalize the intifada” is not just a slogan; it is already in motion. Those floodwaters have breached the shores. The jihad is mowing down non-Muslims in the Middle East. It is teaching the Global North the chorus courtesy of Qatar, and dance moves via TikTok from China.

Marchers in the Global North demand an end to the Jewish State and persecution of Jews everywhere

The Global South – 42% Muslim outside of China and Latin America – will soon control the UN and is preparing to erase the exception of the Jewish state. Once America is convinced to step aside, the protective walls will surely collapse and the Jews will be slaughtered like other minority groups.

Druze mowed down outside hospital in Syria

Jews wonder why the streets are empty of protestors when various nations of the Middle East slaughter ethnic minorities, but are packed when Israel fights terrorists. It’s because Jews have still not internalized that the world views them as a minority which will ultimately be erased by the tide of the Islamic jihad, and it regrets making an exception for the most persecuted people on earth.

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No Context For NY Times’ Gaza Flotilla

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The word “context” has been given a lot of play since university professors made a point of using the term to answer questions at congressional testimonies as to whether they would enforce discipline on students engaged in antisemitic activities. They claimed those actions needed to be “targeted and persistent” to cross the line into Jew hatred deemed unacceptable.

One has to imagine whether a mirror needs to be held up to media operations – whose job it is top provide context to stories – when they fail to do so when writing stories. If they refuse to provide basic background to stories that could make Israel or Jews appear in a favorable light and do not do so, is that an indication of rank antisemitism?

Another Gaza “Flotilla”

In yet another attempt at seeking publicity, a ship set sail for Gaza in the middle of Hamas’s current war on Israel. The boat was picked up and brought to the Israeli port city of Ashdod for processing without incident.

To read the New York Times’ story, one would imagine that this was an aid boat desperate to bring life saving aid to the people of Gaza amid an illegal blockade of the region, and crushing war that is not popular amongst Gazans.

That’s a complete lie. So let’s unpack the story shared without background, and insert some relevant facts which were omitted.

For starters, Israel’s land-based blockade started in June 2007 after Hamas, a group whose antisemitic foundational charter is sworn to the killing of Jews and destruction of Israel, took over the Gaza Strip. The naval blockade started over a year later, in January 2009, after Hamas started a war with Israel using imported missiles.

In July 2011, the UN released the Palmer Report which attested to the legal nature of Israel’s blockade. Specifically it wrote:

“As this report has already indicated, we are satisfied that the naval blockade was based on the need to preserve Israel’s security.  Stopping the importation of rockets and other weapons to Gaza by sea helps alleviate Israel’s situation as it finds itself the target of countless attacks, which at the time of writing have once again become more extensive and intensive…  We have reached the view that the naval blockade was proportionate in the circumstances… The Panel therefore concludes that Israel’s naval blockade was legal… Israel faces a real threat to its security from militant groups in Gaza.  The naval blockade was imposed as a legitimate security measure in order to prevent weapons from entering Gaza by sea and its implementation complied with the requirements of international law.“

This is never mentioned in the article.

The article – over-and-again – states that the boat’s mission is to bring aid to “a population in Gaza facing rising starvation.” If that was the goal, it could have easily set sail directly to Ashdod where the aid would have been processed and thereafter sent by trucks into Gaza. However, the actual aim of the ship was to break Israel’s legal blockade during a war via a publicity stunt. If the world pressured Israel to remove the blockade, more weaponry would be able to flow into the terrorist enclave to continue the genocidal war against Israel.

Maritime closure on Gaza has caught weapons bound for Hamas, this video from 2011

Yet the Times preferred to write a propaganda piece on behalf of Gaza’s supporters. It continued on “the activist group” narrative:

It was no accident that the article led with “baby formula, diapers” to make the mission appear to be about innocent babies. This was raw propaganda. The blockade isn’t about baby food but weapons used to slaughter Israelis. In 2010, a ship called the Mavi Marmara prepared weapons to kill Israelis when they boarded the boat to escort it to Ashdod. The “activists” had gas masks at the ready with iron bars and knives.

“Activists” on the Mavi Marmara in May 2010

When the article chose to give context to the “flotilla,” it only mentioned the ships which sailed over the past year, making them appear to be in reaction to Hamas’s current war. The various European “aid ships” are marketed as concerned about the situation of civilians during the current battles.

The reality is that these boats have been going on for years. Europeans have constantly tried to end Israel’s blockade of the terrorist enclave, which would open the door for Hamas and the other terrorist groups to stockpile even more weaponry to wage war against Israel.

European “Flotilla” bound for Gaza in 2015

As described above, the blockade is legal and Israel enforces it with the minimum use of force necessary under the circumstances. Still, the Times only quoted these “activists” saying that Israel was acting in an illegal manner without any background. Zero. Just a quote without explaining the history of the blockade or its legal nature.

The Hamas fluff piece went on to quote “Adalah, an Israeli human rights group,” which advocates for Israeli Arabs. It did not share that the group is funded by Europeans and George Soros’s Open Society Foundation. For years – well before the latest Hamas war – the group called Israel “an apartheid state committing genocide,” which should be boycotted. It has even held events with groups affiliated with terrorist groups like the Popular Front for the Liberation of Palestine.

But the Times didn’t write any of that. A reader is left to believe that an Israeli human rights group wanted to provide legal services to aid activists and was blocked by the Israeli army. A scripted anti-Israel narrative

With so much fluff, perhaps the editors may have wanted at least a little background for the episode, so in the ninth paragraph (out of twelve) a smidgen of color was given. Just a drop, still never adding that Israel has let in tons of non-military aid to Gaza, and forwards whatever non-military aid the ships bring.

The article states that the blockade started in 2007 which is only partially accurate. as mentioned above, the land blockade began in 2007 while the naval blockade started in 2009.

Remarkably, the most famous of these flotillas, the Mavi Marmara in May 2010, was never mentioned. The nature of the political boat stunts – in this case deadly – was never flagged.

Instead, the legal naval blockade was wrongfully portrayed as an “Israeli military” war against “rights groups.”

Europeans attempting to facilitate the flow of weaponry into the hands of Gazans during a genocidal war is appalling. That it is provided cover by the media is disgraceful.

Antisemitism in universities is punishable when it is “targeted and persistent.” Jew-hatred in the media should be punishable when the basic context of the situation is consistently omitted.

France’s Old Habit Of Vilifying Jews For Being Victorious

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In 1967, just days after Israel’s miraculous victory in the Six-Day War — a war it neither started nor wanted — French President Charles de Gaulle publicly rebuked Jews:

  • the Jewish State was “war-like state bent on expansion”
  • impugned the Jewish people “throughout the ages” as “an elite people, sure of themselves and domineering,” who had “created ill will in various countries at various times.”

The accusation wasn’t merely tone-deaf — it was malicious in intent. Israel had just repelled a coordinated Arab onslaught aimed at its annihilation. In response, rather than offering admiration or even neutrality, de Gaulle reached for the language of old European antisemitism: that Jews are too proud, too successful, too capable — and therefore must be cut down to size.

Historian Bernard Lewis noted how this framing, after 1967, became a tool not just of European elites but of Arab leaders humiliated by defeat. The Jews had survived — worse, they had won — and for that, they were to be condemned as arrogant victors. He quoted one writer who said “It was bad enough to be conquered and occupied by the mighty empires of the West, the British Empire, the French Empire, but to suffer this fate at the hands of a few hundred thousand Jews was intolerable.”

Fast forward to today.

French President Emmanuel Macron repeats the posture of his predecessor, albeit with 21st-century polish. After Hamas butchered Israeli civilians in their homes on October 7, 2023, Macron offered sympathies — but quickly shifted blame back to Israel.

In the first weeks after Israel struck back at Hamas, Macron accused Israel of collective punishment, while never applying the same outrage to Hamas’s use of civilians as human shields, or to its decades-long charter of antisemitic terror.

And now, Macron leads calls for France to unilaterally recognize a Palestinian state — not as a reward for peace, but as a diplomatic slap to the Jewish state for defending itself too well.

French President Emmanuel Macron and Israeli Prime Minister Benjamin Netanyahu

Like de Gaulle, Macron cloaks condescension in the language of law and balance. But the message is unchanged:

When Jews are victims, they earn pity.
When Jews resist, they invite suspicion.
When Jews win — they must be reprimanded.

To call Jews “domineering” after a war of self-defense is to rewrite the story of Jewish survival into one of guilt. France did it in 1967. It is doing it again today.

Palestinian “Human Rights” Demands Killing Israelis

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The tragic farce of modern human rights discourse reached a grotesque milestone. According to the defenders of Palestinian “human rights,” Israel should not be allowed to defend itself—even when civilians are under direct rocket fire from foes eager to destroy the Jewish State.

Francesca Albanese, the UN’s so-called “Special Rapporteur on Palestine,” brazenly declared that Israel, as an “occupying power,” has no right to self-defense. In Albanese’s warped worldview, a Jew in Israel has no right to life.

Albanese claims that Israel cannot defend itself from Hamas, the popular and dominant Palestinian political party and ruling power in Gaza.

This is policy for many. When the U.S. House of Representatives recently voted to fund Iron Dome, a purely defensive missile shield that intercepts rockets aimed at Israeli civilians, a coalition of radicals opposed it. Reps. Rashida Tlaib, Ilhan Omar, and Marjorie Taylor Greene— antisemitic-bedfellows —voted against the funding.

When Rep. Alexandria Ocasio-Cortez voted for the funding, the backlash from anti-Israel radicals was immediate. Vandals defaced her headquarters. They threatened her life. “How dare she support saving Jewish lives?” was the clear message, sprayed in graffiti.

Alexandria Ocasio-Cortez office vandalized after voting to fund Israel’s missile defense system

At Rutgers University, Noura Erakat, a Palestinian professor decried Iron Dome, essentially arguing that protecting Israeli civilians is an act of war. The Democratic Socialists of America demanded that Israel be isolated while defending itself in a multifront war. And many echoed the ridiculous claim that it is unjust for Israelis to have bomb shelters when Gazans do not—ignoring that Hamas has built hundreds of kilometers of military tunnels, used exclusively to shield terrorists and smuggle weapons, while civilians are left to die on purpose, to feed propaganda.

The global double standard is grotesque: Israel must accept rocket fire, massacres, and kidnappings—and not respond. Not defend. If it does, it is called an aggressor hell-bent on genocide. No country on Earth is asked to withhold defending its citizens.

The latest iteration of perverse Palestinian “human rights” demands that Jews die quietly, with neither fight nor protest. Palestinian “dignity” demands that Arabs stand atop Jewish graves, personal and physical manifestations mirroring the Islamic mosques sitting atop the Jewish Temples. Just as the world believes Jews should be silent at their holiest site, Jews must die quietly in their holy land.

When “human rights” for a particular group demands the sacrifice of another, basic moral math needs to be applied. When the perversion infects United Nations and U.S. government officials calling to strip and bind Jews in the Middle East, the terrifying equation yields a final solution.

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The Success Of Martyrdom

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“Victory or Martyrdom.”

That has been the rallying cry of Hamas since its inception. It was not a metaphor or rhetorical flourish. It was a strategic doctrine and a religious creed. Victory would mean the destruction of Israel and the establishment of a devout Islamic state “from the river to the sea.” Martyrdom meant dying in pursuit of that cause — not just willingly, but eagerly.

On October 7, 2023, Hamas made its major play for victory. Thousands of militants and civilians from Gaza poured into Israel, raping, torturing, and slaughtering Jews in a pogrom of medieval barbarism. They hoped the spectacle would provoke a regional war — Hezbollah from the north, Iran from afar, Arab street uprisings across the Middle East. They imagined a domino collapse of the Jewish State.

It did not play out according to the preferred plan.

Hezbollah has been badly bruised. Iran has been humiliated. The IDF shattered Hamas leadership and destroyed its terror tunnels. The remaining Hamas fighters are mostly hiding — or dead or captured. Gaza’s infrastructure, above and below ground, is rubble.

Which leaves plan B: martyrdom.

Not just for themselves — many of whom will choose death over surrender — but for the people of Gaza whom they have indoctrinated for two decades. From kindergartens to mosques, from textbooks to television, they taught Palestinians that death for Allah is better than life without “liberation.” That there is nobility in dying while killing Jews.

Over 20,000 Hamas fighters are dead. There are almost twice that number of dead civilians. Entire neighborhoods in Gaza are leveled. Tunnels, schools, hospitals are gone.

That’s not failure for Hamas. That’s evidence that the campaign for martyrdom worked. Every dead Gazan is a stepping stone to paradise. Every civilian loss is a propaganda weapon. Hamas always calculated that if they couldn’t beat Israel in battle, they could win in death.

And it’s working.

Around the world, nations are blaming Israel for a “power vacuum” in Gaza — as if Hamas’s evil leadership was a success story over seventeen years. They demand “reconstruction” — as if Gaza was a victim of a natural disaster and not a self-inflicted holy war launched atop a powder keg. The idea that Gazans were brainwashed into seeking martyrdom is dismissed as Islamophobic. The western mind cannot comprehend that death is an accepted goal, not a consequence.

New York Times article blaming Israel for Hamas’s refusal to surrender

In the West, every death is a tragedy. But in Gaza under Hamas, it is currency. Suicide bombers once strapped explosives to their chests. Now, the entire Strip has been strapped into a suicide vest, and the detonator pressed.

This isn’t suicide-by-cop. It’s martyrdom-by-genocide — a warped campaign in which Hamas initiated all-out war against a vastly superior enemy, knowing full well the toll. And the more people die, the more it fuels the narrative they’ve crafted: that they are eternal victims, even while firing rockets from hospitals and launching ambushes from schools.

It is cruel. It is evil. And it is successful.

Because the more Gazans die, the more the world turns on Israel. The more Israel defends itself and fights to return its hostages, the more it is blamed for the destruction of Gaza. The West is so allergic to the idea of mass death as a chosen outcome that it must assign blame elsewhere.

So Hamas continues to fight, not to win, but to die. And in death, they declare success because the narrative of the Global South has been successfully instilled into consciousness of the Global North for the past decade. The insidious jihad has now reached peak toxicity.

“Victory or Martyrdom.”

A true defeat of Hamas – in which it gets neither victory nor martyrdom – would be for it to surrender. To hand over its weapons. To leave the Strip and be stripped of mention on any building, square or monument. To be vacated from government, military and textbooks.

That is precisely what Hamas is avoiding at all cost. It will not hand over the hostages and lay down its weapons. It will fight until every child in Gaza is dead rather than concede defeat. And the majority of Gazans continue to back that plan, even as recently as a May 2025 PCPSR poll.

The world refuses to admit the reality and prefers to blame Israel for the continued deaths rather than pressure Gazans to stand down. Without a Hamas concession, there is really no “day after.” The war will continue. Deaths will fill the pages of the next chapter.

Israel has denied Gazans the victory of victory and the world is enabling the victory of martyrdom.

All because the West cannot comprehend the mindset of psychopaths and remains blind to the mainstreamed antisemitism in their midst.

ACTION ITEM

Post on social media that the Gazan dead are not only victims of Hamas’s war but Hamas’s education. No such society is deserving of sovereignty.

Related:

For The Love Of Jihad (June 2025)

Between Hamas And A “Genocide.” Between Radical Faith And Coexistence (April 2025)

Hamas’ War Is A Radical Religious Jihadi War Of Annihilation (August 2024)

Sue The United Nations For Supporting Terrorism (February 2024)

The Insidious Jihad in America (July 2019)

The Parameters of Palestinian Dignity (August 2016)

The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War (November 2014)

Extreme and Mainstream. Germany 1933; West Bank & Gaza Today (October 2014)

Genocidal War Versus Ethnic Cleansing War

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There are two wars taking place in Gaza: one is a textbook definition of a genocidal war while the other is a reluctant war of ethnic cleansing.

While critics of the Jewish State hurl the term “genocide” as a weapon, a blood libel designed to strip Israel of its legitimacy, it is an inversion: it is Hamas and only Hamas that is engaged in a genocide.

Hamas’s 1988 foundational charter is not a vague political platform. It is an open call to murder Jews. Article 7 quotes an Islamic hadith that urges Muslims to kill Jews wherever they find them. Article 13 states that “initiatives and so-called peaceful solutions and international conferences are in contradiction to the principles of the Islamic Resistance Movement.” Peace is forbidden. Coexistence is a crime.

And the Palestinian people did not reject this vision; they embraced it. In 2005, they elected Mahmoud Abbas as president — a man who wrote his doctoral thesis denying the Holocaust. In 2006, they voted Hamas into power, giving the genocidal group 58% of the parliament. These were not fringe votes. These were popular, democratic choices made in full view of Hamas’s open ideology.

Then came October 7, 2023.

In the worst massacre of Jews since the Holocaust, Hamas — the ruling government of Gaza — unleashed its long-promised war of annihilation. They murdered 1,200 people, from babies in cribs to elderly women in wheelchairs. They burned families alive, filmed their atrocities, and broadcast their bloodlust to the world. The Palestinian street erupted in celebration. Polls showed 75% of Palestinian Arabs supporting the massacre of Jews.

This was not a surprise. This was fulfillment. A generation raised on genocidal propaganda in schools, mosques, and television carried out what they had been taught. They were not rebelling against Hamas — they were Hamas. Thousands of Gazans participated in the October 7 slaughter.

Polls from Palestinian Center for Policy and Survey Research

Israel, faced with an existential threat, responded. It had tried the diplomatic route. It had withdrawn from Gaza in 2005. It had allowed billions of dollars in humanitarian aid to flow into the Strip. It had mostly tolerated rocket fire and bus bombings and flaming kites with modest responses. But after October 7, there was no possibility of a tepid response with a group with an increasing capacity to carry out its genocidal intent.

Israel launched a war of necessity — a war to end the Hamas threat once and for all. The goal was not genocide, but defense. Not extermination, but eradication of a terrorist force.

But the nature of this war is highly complex. Hamas does not engage Israel’s army on an open battlefield but underneath hospitals, mosques and homes. It warehouses missiles in schools and launches them from playgrounds. There is no ability to eliminate the terrorists without severe destruction to dual-use civilian-military infrastructure and significant collateral damage.

And that looks a lot like ethnic cleansing.

Gaza ruins

Ethnic cleansing refers to the forced removal of an ethnic or religious group from a territory. And yes, it is possible that the outcome of Israel’s war will be a Gaza without many Palestinian Arabs. Gaza cannot be rebuilt atop terrorist tunnels and booby traps. The terrorist enclave that Gazans built since 2007 cannot remain nor be replicated.

It has long been a sign of instilled antisemitism that the United Nations has accused Israel of genocide, at least as far back as 2013, as a mask for Palestinian Arabs genocidal intentions. It is a classic form of the adage “the best defense is a good offense,” accusing Israel of the crimes of Palestinian Arabs, forcing Israel into a defensive posture, both militarily and politically.

But it is another level of tragic irony that in this defensive war, Israel is open to the accusation of ethnic cleansing.

No nation on earth has faced the choices Israel faces. No other country is expected to coexist with a neighbor whose elected leaders seek its annihilation. No one wants to see civilian suffering but Israel has tried every alternative — and the price has always been paid in Jewish blood.

The world is watching a premeditated war of genocide – which it enabled and encouraged through the United Nations’ statements and actions – be defeated by a small, determined country. The contours of that victory may appear to the casual viewer as ethnic cleansing, and will certainly be marketed as such by Israel haters, as a cruel collective punishment against civilians and so-called “refugees.”

The Global North will consider “ethnic cleansing” as the lesser charge relative to the smear of “genocide” long advanced by the Global South. Will the resulting actions encourage and enable the next genocidal war against the Jewish State remains to be seen.

Related:

There Is No ‘Genocide’ Against Infrastructure (January 2024)

Palestinian Mothers Engage In Grotesque Prostitution Of Their Children (August 2023)

Recite Psalms Of Victory

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Since the horrific attacks on Israel on October 7, 2023, Jews around the world have recited Tehillim, Psalms. These were composed by King David as prayers to God which continue to be read by people around the world. People have recited them in WhatsApp groups on behalf of injured soldiers and civilians. They have said them in synagogues on behalf of the hostages.

King David Playing the Harp, ca. 1616 by Peter Paul Rubens

The WhatsApp groups tend to say all of the 150 psalms, with people volunteering to say one or a couple of chapters before another person steps in to read the next ones.

In synagogues, the congregations typically recite Psalm 121 and Psalm 130 which pray for salvation and redemption.

With the recent victories over Hezbollah in Lebanon, in Iran and soon over Hamas in Gaza, it is time for synagogues to recite songs of celebration during or at the end of services. Consider:

Psalm 129

שִׁ֗יר הַֽמַּ֫עֲל֥וֹת רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרַ֑י יֹאמַר־נָ֝֗א יִשְׂרָאֵֽל׃

A song of ascents. Since my youth they have often assailed me, let Israel now declare,

רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרָ֑י גַּ֝֗ם לֹא־יָ֥כְלוּ לִֽי׃

since my youth they have often assailed me, but they have never overcome me.

עַל־גַּ֭בִּי חָרְשׁ֣וּ חֹרְשִׁ֑ים הֶ֝אֱרִ֗יכוּ (למענותם) [לְמַעֲנִיתָֽם]׃

Plowmen plowed across my back; they made long furrows.

יְהֹוָ֥ה צַדִּ֑יק קִ֝צֵּ֗ץ עֲב֣וֹת רְשָׁעִֽים׃

The LORD, the righteous one, has snapped the cords of the wicked.

יֵ֭בֹשׁוּ וְיִסֹּ֣גוּ אָח֑וֹר כֹּ֝֗ל שֹׂנְאֵ֥י צִיּֽוֹן׃

Let all who hate Zion fall back in disgrace.

יִ֭הְיוּ כַּחֲצִ֣יר גַּגּ֑וֹת שֶׁקַּדְמַ֖ת שָׁלַ֣ף יָבֵֽשׁ׃

Let them be like grass on roofs that fades before it can be pulled up,

שֶׁלֹּ֤א מִלֵּ֖א כַפּ֥וֹ קוֹצֵ֗ר וְחִצְנ֥וֹ מְעַמֵּֽר׃

that affords no handful for the reaper, no armful for the gatherer of sheaves,

וְלֹ֤א אָמְר֨וּ ׀ הָעֹבְרִ֗ים בִּרְכַּֽת־יְהֹוָ֥ה אֲלֵיכֶ֑ם בֵּרַ֥כְנוּ אֶ֝תְכֶ֗ם בְּשֵׁ֣ם יְהֹוָֽה׃ {פ}

no exchange with passersby: “The blessing of the LORD be upon you.”
“We bless you by the name of the LORD.”

And then recite sections of Psalm 118: 5-21, which are well known as they feature prominently during Jewish festivals in Hallel and the Passover Haggadah:

מִֽן־הַ֭מֵּצַר קָרָ֣אתִי יָּ֑הּ עָנָ֖נִי בַמֶּרְחָ֣ב יָֽהּ׃

In distress I called on the LORD; the Lord answered me and brought me relief.

יְהֹוָ֣ה לִ֭י לֹ֣א אִירָ֑א מַה־יַּעֲשֶׂ֖ה לִ֣י אָדָֽם׃

The LORD is on my side, I have no fear; what can man do to me?

יְהֹוָ֣ה לִ֭י בְּעֹזְרָ֑י וַ֝אֲנִ֗י אֶרְאֶ֥ה בְשֹׂנְאָֽי׃

With the LORD on my side as my helper, I will see the downfall of my foes.

ט֗וֹב לַחֲס֥וֹת בַּיהֹוָ֑ה מִ֝בְּטֹ֗חַ בָּאָדָֽם׃

It is better to take refuge in the LORD than to trust in mortals;

ט֗וֹב לַחֲס֥וֹת בַּיהֹוָ֑ה מִ֝בְּטֹ֗חַ בִּנְדִיבִֽים׃

it is better to take refuge in the LORD than to trust in the great.

כׇּל־גּוֹיִ֥ם סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃

All nations have beset me; by the name of the LORD I will surely cut them down.

סַבּ֥וּנִי גַם־סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃

They beset me, they surround me; by the name of the LORD I will surely cut them down.

סַבּ֤וּנִי כִדְבוֹרִ֗ים דֹּ֭עֲכוּ כְּאֵ֣שׁ קוֹצִ֑ים בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃

They have beset me like bees; they shall be extinguished like burning thorns;
by the name of the LORD I will surely cut them down.

דַּחֹ֣ה דְחִיתַ֣נִי לִנְפֹּ֑ל וַ֖יהֹוָ֣ה עֲזָרָֽנִי׃

You pressed me hard, I nearly fell; but the LORD helped me.

עׇזִּ֣י וְזִמְרָ֣ת יָ֑הּ וַֽיְהִי־לִ֝֗י לִישׁוּעָֽה׃

The LORD is my strength and might; He has become my deliverance.

ק֤וֹל ׀ רִנָּ֬ה וִישׁוּעָ֗ה בְּאׇהֳלֵ֥י צַדִּיקִ֑ים יְמִ֥ין יְ֝הֹוָ֗ה עֹ֣שָׂה חָֽיִל׃

The tents of the victorious resound with joyous shouts of deliverance,
“The right hand of the LORD is triumphant!

יְמִ֣ין יְ֭הֹוָה רוֹמֵמָ֑ה יְמִ֥ין יְ֝הֹוָ֗ה עֹ֣שָׂה חָֽיִל׃

The right hand of the LORD is exalted! The right hand of the LORD is triumphant!”

לֹא־אָמ֥וּת כִּֽי־אֶחְיֶ֑ה וַ֝אֲסַפֵּ֗ר מַעֲשֵׂ֥י יָֽהּ׃

I shall not die but live and proclaim the works of the LORD.

יַסֹּ֣ר יִסְּרַ֣נִּי יָּ֑הּ וְ֝לַמָּ֗וֶת לֹ֣א נְתָנָֽנִי׃

The LORD punished me severely, but did not hand me over to death.

פִּתְחוּ־לִ֥י שַׁעֲרֵי־צֶ֑דֶק אָבֹא־בָ֝֗ם אוֹדֶ֥ה יָֽהּ׃

Open the gates of victory for me that I may enter them and praise the LORD.

זֶה־הַשַּׁ֥עַר לַיהֹוָ֑ה צַ֝דִּיקִ֗ים יָבֹ֥אוּ בֽוֹ׃

This is the gateway to the LORD— the victorious shall enter through it.

א֭וֹדְךָ כִּ֣י עֲנִיתָ֑נִי וַתְּהִי־לִ֝֗י לִישׁוּעָֽה׃

I praise You, for You have answered me, and have become my deliverance.

The Jewish people are securing great victories over genocidal antisemitic foes. The world should include Psalms of thanks alongside prayers for the hostages and injured.

Jews “In Any Part Of Palestine”

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On February 18, 1947, senior members of the British Kingdom’s government assembled to discuss the Palestine Mandate. By this point, the British had already separated the area east of the Jordan River and handed it to the small Hashemite tribe who created the Kingdom of Trans-Jordan. The people assembled at this meeting were at an impasse of how to handle the remaining portion of Palestine in regards to the roughly 1,200,000 Arabs and 600,000 Jews.

It is worth reading the discussion in full, but I will only highlight a few points here.

By way of background, the British had assumed the Palestine Mandate as well as for Iraq in 1922, while France had mandates for Syria and Lebanon. Due to Arab revolts in Palestine which started in 1936, the British – contrary to their mandate – limited Jewish immigration to Palestine to only 75,000 during the European Holocaust; they placed no limits on Arab migration into Palestine, allowing the Arab population to grow rapidly (more than doubling from 1918, whereas Syria only grew by 50% over the period).

An interesting observation is that the word “Palestinian” appears nowhere in the discussion, as the current notion that it only means Arabs would not be concocted for decades. At this point in time, the idea of a possible “Palestinian State” would incorporate both Palestinian Arabs and Palestinian Jews, a term without meaning today.

Secretary of State for Foreign Affairs, Ernest Bevin (1881-1951) led the discussion about the difficulty squaring the demands of both the Arabs and Jews. He was against the establishment of a Jewish State and even sent the Jewish refugee ship Exodus back to Germany. He had mocked the United States proposal to allow 100,000 Jews into Palestine immediately “because they do not want too many of them [Jews] in New York.” As a member of Winston Churchill’s war cabinet, he had prioritized friendly relations with the Arab world and with Muslims worldwide, as the UK still controlled India.

In discussing the desire of the local Arab population in Palestine, Bevin said that the Arabs were “unwilling to contemplate further Jewish immigration into Palestine,” even when survivors of the European Holocaust were desperate to come to the Jewish homeland. He added that the Arabs “are equally opposed to the creation of a Jewish State in any part of Palestine.“

Remarks by FM Ernest Bevin on February 18, 1947 about the Palestine Mandate

Bevin would go on to state the position of Zionists who wanted an independent state, in line with the mandate which called for Jews “reconstituting their national home in that country.”

Again, he made the position clear that “for the Arabs, the essential point of principle is to resist to the last the establishment of Jewish sovereignty in any part of Palestine.” He saw “no prospect of resolving this conflict by [negotiated] settlement,” consequentially leading to persistent violence. The competing demands of the Arabs and Jews made the situation “irreconcilable.”

Remarks by FM Ernest Bevin on February 18, 1947 about the Palestine Mandate

Willie Gallacher (1881-1965), a communist who had opposed Britain’s involvement in WWII asked during the back-and-forth whether the UK’s “Balfour Declaration is recognised to be utterly unrealistic,” giving priority to Arab claims. He failed to comprehend that the declaration served as the very basis for which Britain had been handed the mandate for Palestine. The members therefore concluded that the matter should go to the United Nations General Assembly to decide how to reconcile the irreconcilable.

The discussion proved prophetic. Even today (“to the last”), the majority of the Stateless Arabs from Palestine (SAPs) refuse to accept a Jewish State “in any part of Palestine.” They continue to fight it by any means at their disposal, including war, terrorism and boycotts. Their actions do not only make life difficult for Jews in Israel but for Americans. The US embassy in Israel issued “travel advisories” suggesting people reconsider travel to Israel and the West Bank and to not go to Gaza because of the activities of various Palestinian Arab terrorist groups.

US embassy in Israel travel advisory of July 1, 2025

The SAPs are fighting Jews on two fronts, via the Palestinian Authority (PA) and Hamas. The PA is fighting for a Palestinian State without a single Jew living in it. It has the United Nations endorsement, with the passing of UN Security Council Resolution 2334 in December 2016. Hamas and other terrorist groups are fighting to ensure no Jewish State exists “in any part of Palestine.”

Other jihadists – countries and groups – also rallied to fight a Jewish State “in any part of Palestine.” From 1948 to the 1970s, the Arab world routed 850,000 Jews from their nations. Most still refuse to recognize Israel. Many boycott Israel and do not allow Israelis to enter their country. Islamic countries which are not Arab – foremost Iran and Turkey – actively support Hamas. Turkish President Recep Erdogan said right after the October 7 massacre that “Hamas is not a terrorist organization, it is a liberation group, ‘mujahideen’ waging a battle to protect its lands and people.”

Jihadi groups like al Qaeda rally radical Muslims to attack “Americans and Jews” around the world because of Israel, and attack tourists and fellow Muslims in Egypt and Jordan because those countries struck peace agreements with the Jewish State. The presence of Jewish sovereignty in Palestine has generated a call to history of 1,000 years ago, with the “World Islamic Front for the Jihad Against Jews and Crusaders.“

The conflict is cast in western circles as a local conflict over land between Jews and Arabs which can find compromise, but radical Islamists see it as a global religious matter between Muslims and Jews. The violent extremists cannot accept Jewish sovereignty “in any part of Palestine” as an “essential point of principle.” Current efforts to “Globalize the Intifada” is their rallying call to end the Jewish State in its entirety, with Jews and Christians (“Crusaders”) fair marks for attack.

Related:

Globalize The Intifada With Socialists (May 2024)

The Normalization Deformity: No To Zionism and Peace; Yes To Massacres and Terrorism In a Global Intifada (January 2024)

Hamas’s Willing Executioners (July 2021)

Losing Rights (October 2017)

The Original Nakba: The Division of “TransJordan” (August 2017)

October 7s of 2001 and 2023: Global Jihad Against Infidels

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On October 7, 2001, Osama bin Laden released a speech just hours after the United States began airstrikes in Afghanistan against the Taliban and al-Qaeda, in response to the September 11 terrorist attacks. The message wasn’t veiled nor political. It was explicitly religious: a jihad.

Bin Laden declared, “America struck by God Almighty in one of its vital organs, so that its greatest buildings are destroyed. Grace and gratitude to God,” praising Allah for the 9/11 attacks. He wasn’t waging war over oil, sanctions, or American foreign policy. He was answering what he believed was a divine command to wage jihad—to rid Muslim lands of infidels.

“God has blessed a group of vanguard Muslims, the forefront of Islam, to destroy America. May God bless them and allot them a supreme place in heaven.”

Osama Bin Laden on October 7, 2001, praying for the Islamic terrorists who committed the 9/11 attacks on the United States

This was a war incumbent upon “every Muslim,” not Afghanis or Iraqis. It was a battle against “infidels,” not just Americans. Bin Laden cast western values as “paganism,” stoking a religious war. He was incensed about American troops in the “Peninsula of Muhammad” (Saudi Arabia) and Jews living in “Palestine.”

Osama Bin Laden speech on October 7, 2001, just after America began to respond to the terrorist attacks of September 11, 2001

Exactly 22 years later, on October 7, 2023, the radical Islamist group Hamas unleashed an unprovoked massacre against Israeli civilians, murdering babies, burning families alive, raping women, and taking hundreds hostage. The attack was ideological, theological, and genocidal. And the date was no coincidence. It marked a continuation of the same jihad that bin Laden declared in 2001—a war against Jews and the West, justified not by grievances, but by scripture.

The Global Jihad Doctrine

The doctrine of jihad—holy war in the path of Allah—is foundational to groups like al-Qaeda, Hamas, Hezbollah, and the Islamic State. It is not merely an internal spiritual struggle, as modern apologists in the West often portray it. For these groups, jihad is a call to arms against unbelievers, to expand the domain of Islam and purify it of non-Muslim presence.

Bin Laden was clear in 2001: the “world [is divided] into two camps, the camp of the faithful and the camp of infidels… Every Muslim must rise to defend his religion. The wind of faith is blowing and the wind of change is blowing to remove evil from the Peninsula of Muhammad, peace be upon him.”

It was an echo of Hamas’s foundational charter: “Israel, Judaism and Jews challenge Islam and the Moslem people (Article 28) and “the spread of vice on earth and the destruction of religious values… fight with the warmongering Jews.” (Article 32) Their twisted view of Islam is that a religious jihad is a clash of good Muslims versus evil non-Muslims that can only be resolved through violence: “There is no solution for the Palestinian question except through Jihad. Initiatives, proposals and international conferences are all a waste of time.” (Article 13)

On the anniversary of America’s war on terror, Hamas launched what it called the “Al-Aqsa Flood”, naming the massacre after an Islamic mosque in Jerusalem. The Arabs slaughtered civilians in their homes and at a music festival as an offering to Allah. Dead women were paraded through Gaza to the cheers of the crowd, a spectacle with no military purpose other than to rile up Gazans to scream “Allahu Akhbar” God is greater – than you.

Murdered Young woman paraded through streets of Gaza to cheering crowds which spat on her body on October 7, 2023.

The enemy, in their eyes, is not just Israeli or US policy—it is the very existence of Jews, Christians, and secularism in lands they define as Islamic.

The War the West Refuses to Recognize

Despite the clear intent, the West continues to deny the religious nature of this war. Politicians, academics, and media pundits try to cast Hamas as a localized “resistance movement,” or claim it’s a response to the Israeli government. But Hamas’s founding documents and speeches speak for themselves. Their goal is not statehood. It is the total eradication of the Jewish people from what they view as purely Islamic land, or as Bin Laden calls it, “dar al-Islam.”

Radical Islamists believe that Israel is a temporary entity, just as Russian and American presence in Afghanistan was short-lived. American troops fleeing Kabul in 2021 was a confirmation of their beliefs, much like Israel’s abandoning Gaza in 2005. Allah rewards perseverance. Time is on their side.

Jihadists in the Islamic Republic of Iran call America the “Big Satan” and Israel the “Little Satan.” Perhaps it is time to state the obvious inverse: Al Qaeda and the Taliban are the “Big Satans” and Hamas and Hezbollah are the “Little Satans.”

Until the West acknowledges that jihad is not a grievance but a theology, it will continue to lose the war it refuses to name. October 7 was not an aberration; it was a declaration. It is being repeated on western streets under the banner “globalize the Intifada,” and excused by radical politicians to secure power to defeat capitalism and Judeo-Christian values.

Unless the west answers with moral clarity, military resolve, and promotes moderate Muslims, the tidal wave of jihadists will drown us before long.

Related:

For The Love Of Jihad (June 2025)

Globalize The Intifada With Socialists (May 2024)

The Normalization Deformity: No To Zionism and Peace; Yes To Massacres and Terrorism In a Global Intifada (January 2024)

The DSA Is Systematically Coming For Zionist Jews (August 2023)

The Epicenters, Diameter and Echoes of 9/11 (September 2021)

I’m Offended, You’re Dead (February 2015)

Pick Your Jihad; Choose Your Infidel (September 2014)

Abbas Pivots from Insults to Flattery in a Bid for Trump’s Favor

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For years, Palestinian Authority President Mahmoud Abbas spared no insult for U.S. President Donald Trump and his administration. He called Trump’s peace plan the “slap of the century.” He labeled U.S. Ambassador to Israel David Friedman a “son of a dog.” Abbas publicly refused to meet with any Trump envoy after the U.S. recognized Jerusalem as Israel’s capital in 2017, cutting off nearly all formal ties with Washington. He refused to stop paying salaries to the families of terrorists despite Trump’s demand that he do so.

PA President Abbas issues prayer that President Trump’s “house be destroyed” in 2018

But now, in a stunning reversal, Abbas is praising Trump following America’s attacks on Iran’s nuclear facilities, hoping to reengage with the man he once vilified. The about-face reveals not only Abbas’s desperation but also a familiar tactic in Middle Eastern politics: appealing to the ego of strongmen to gain leverage in diplomacy.

June 25, 2025 article in official Palestinian Authority media, Wafa, relaying Abbas’s appreciation for Trump reaching a ceasefire between Israel and Iran

Attempted Falsification of Division From Enemies

Just two weeks ago, Abbas condemned Hamas’s October 7 attack on Israel, in a letter to French President Emmanuel Macron and Saudi Crown Prince Mohammed bin Salman. Abbas had never done so before. He is seemingly attempting to distance himself from the dominant Palestinian political party which is struggling to stay alive.

Somehow, Abbas wants to bury reality and history. Just one year before the October 7, 2023 massacre, Palestinian factions agreed to a reconciliation in Algiers, Tunisia. Hamas, Fatah (Abbas’s political party), the Popular Front for the Liberation of Palestine and eleven other movements signed an agreement to “get rid of this [political] split and cancer that has entered the Palestinian body.” This move was an attempt to unify the Palestinian people under new elections with a single unified government representing all groups. The United Nations celebrated the integration of Hamas and PFLP – which the U.S. designates as terrorist groups – into a unity government.

A total of 14 Palestinian factions signed reconciliation agreement in Algiers to end their 15-year-long division. (photo: Xinhua)

But Abbas now recognizes the endgame of the current battle: Iran, Hezbollah, Houthis and Hamas have failed in their attempt to destroy the Jewish State. Abbas would have welcomed such outcome, so stayed quiet for over 600 days. Now, while his decimated fellow Muslims sort through the rubble, Abbas is attempting to distance himself from the losing side, of which he was a silently cheering member.

Appealing to Trump’s Vanity

As he throws Hamas under the bus, the nearly-90 year old unpopular Abbas is looking for a lifeboat. Imagine his dismay to realize that even after Hamas led Gaza to a war of destruction, Palestinian polls still show Hamas to be more popular than his Fatah party, and over 80% of Palestinians want Abbas to resign.

In Abbas’s worldview, perhaps aligning himself with a winner will salvage some dignity and allow a few more years of relevancy. Despite spitting on Trump’s Abraham Accords and vilifying Trump & Co., Abbas is replacing his vitriol with flattery.

This is not just a change in tone; it’s a strategic pivot. Abbas’s flattery is designed to appeal directly to Trump’s vanity. Trump craves recognition and praise, particularly when it comes from those who previously doubted him. Abbas is betting that Trump, flattered by the turnabout, might seek to craft a renewed deal between Israel and the Palestinians, this one closer to the Arab Initiative crafted by Saudi Arabia in 2002, rather than Trump’s “deal of the century.”

The logic is simple: Trump, the dealmaker, might relish the chance to win the Nobel Peace Prize by securing an Israeli-Palestinian Peace Agreement, alongside a broad opening of the Abraham Accords with Saudi Arabia and other nations whom would likely follow.

There is little indication that Abbas has changed his position on any of the core issues — recognition of Israel as a Jewish state and the so-called “right of return” principal among them. His newfound praise for Trump is not based on ideological alignment or shared values but on the simple belief that stroking Trump’s ego might yield results.

Israel’s View

From Israel’s perspective, Abbas’s pivot will likely be met with skepticism. Israeli officials have long regarded the Palestinian Authority as duplicitous — speaking the language of peace in English while praising and funding terrorists in Arabic. Abbas’s credibility is further diminished by years of internal repression, a stagnant economy, and a populace which despises him.

Still, Israeli leaders will watch closely. If Trump signals willingness to broker another deal — one perhaps based on regional normalization and security guarantees rather than the moribund Oslo framework — Abbas’s outreach could become a diplomatic variable worth tracking.

Conclusion: Desperation Dressed as Diplomacy

Mahmoud Abbas’s pivot from name-calling to praise is more than political theater. It’s a sign of deep weakness — a recognition that time, allies, and leverage are all slipping away. By appealing to Trump’s vanity, Abbas is hoping for a personal reprieve and a political lifeline.

But Trump will likely recall the years of insults and rejection. Whether he’s willing to forgive and forget — and whether Abbas is willing to concede more than just compliments — remains to be seen.

What is clear is that Abbas, who once derided Trump as a destroyer of peace, now sees him as his best hope to remain relevant.

Related:

Abbas Pays Tribute To Murderers Of Jews Before The United Nations General Assembly, To Applause (September 2023)

Abbas Declares All of Israel is a “Painful Settlement” (June 2021)

Abbas Failed To Capitalize on Trump’s Gift (December 2020)

Abbas’s Speech and the Window into Antisemitism and Anti-Zionism (May 2018)