Category Archives: Jews

Hamas’s Willing Editors

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To read The New York Times or watch Saturday Night Live today is to be told that Zohran Mamdani’s critics — not Mamdani himself — are the problem. Those who dare question his  rhetoric or friends are branded “Islamophobes.” The journalists and comedians who once prided themselves on “speaking truth to power” now serve as antisemitism’s defense attorneys.

The New York Times calls political criticism of Mamdani “Islamophobia”

Nowhere in The Times’ coverage will you find an honest accounting of Mamdani’s behavior: his use and defense of the slogan “globalize the intifada” — a phrase that calls for expanding anti-Israel violence worldwide. No mention that he’s proudly endorsed by, and a member of, the Democratic Socialists of America, a group whose members have declared “there are no innocent Israelis” and whose leaders celebrated “the war of liberation” even as the ceasefire was announced. No mention that Congressman Jamaal Bowman, the man who said that Israeli women’s rape claims should not be believed, stands firmly behind him — or that Bowman is now rumored for the post of Schools Chancellor, a moral disaster waiting to happen.

DSA claims that every Israeli is a legitimate target for violence

Worse than silence: spin.

The paper of record tells us that those who raise these issues are targeting a Muslim lawmaker. SNL cast members – who actively lobby for Mamdani – mock Jewish fear and turn it into a punchline. The city’s progressive (read regressive) media elite has turned the word “Islamophobia” into a political disinfectant — scrubbing away scrutiny, shielding radicals, and shaming Jews for daring to be afraid.

Even liberal rabbis like Rabbis Ammiel Hirsch and Elliot Cosgrove have said openly that Mamdani’s words instill fear in the hearts of Jews. But when Jews speak that truth, the same media that weeps for “marginalized voices” sneers at theirs. The new journalism of compassion has only contempt for Jews.

This is not journalism. It is collaboration — a moral betrayal dressed up as sensitivity. The press once prided itself on exposing extremism; now it launders it. The Times and SNL are not neutral observers. They are Hamas’ willing editors, dressing hate in hashtags and calling it progress.

A civilization that excuses incitement, whitewashes vitriol and ridicules genuine fear is not enlightened. It is suicidal.

The Second Israeli Victory in Gaza and the War on Diaspora Jews

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For decades, Palestinians have believed there were three paths to statehood—and they pursued them simultaneously.

1. Violence.
Hamas, Islamic Jihad, Fatah’s militias and several Palestinian Arab terrorist groups waged terror wars, convinced that bloodshed brought gains: the First Intifada led to the Oslo Accords; the Second Intifada drove Israel from Gaza and parts of the West Bank; the 2021 riots were hailed for halting evictions in Sheikh Jarrah.
The October 7 massacre, backed by roughly 75% of Palestinians, was the latest in that grim pattern.

2. International Pressure.
Even as rockets fell, Palestinian allies abroad pressed boycotts, divestment, sanctions, and United Nations resolutions, seeking to isolate Israel diplomatically and economically until it yielded territory.

3. Negotiations.
The Palestinian Authority claimed to prefer talks to gain legitimacy and foreign aid—but insisted on maximalist demands: all the West Bank, all of eastern Jerusalem, a Jew-free Palestine, and a mass “right of return.”
Yasser Arafat walked away from a state in 2000 and launched the Second Intifada instead.
His successor, Mahmoud Abbas, also spoke of peace while undermining it—keeping the notorious “pay-to-slay” stipends for terrorists’ families and, in a January 2018 speech, blessing those who chose violence even as he professed support for diplomacy.

Polling has consistently shown the order of Palestinian preference: violence first, global pressure second, negotiations last.

The Cost of Failed Strategies

Both violence and sanctions have brought suffering to Palestinians themselves.
Suicide bombings and rocket wars prompted Israel to build the security fence, which restricted movement and economic activity. The October 7 attack provoked a massive war in which Gaza was devastated and Hamas decimated.
Attempts to use international pressure backfired as well, leading Israel to withhold funds from the PA and tighten restrictions.

Israel fights like a cornered raccoon—fiercely, without backing down when attacked.
Every round of violence has left Palestinians weaker and poorer.

In the recent war, Israel scored a double victory:
It destroyed Hamas’s military capability, killing an estimated 25,000 fighters, and it refused to bow to global pressure, pressing on despite UN condemnations, ICC threats, and warnings of diplomatic isolation.

This shattered the long-held belief that if terror failed, the world could still coerce Israel into retreat.

A New Reality — and a Call to the Arab World

The old strategies of terror and economic warfare have failed and only deepened Palestinian misery. The third path—real negotiations—remains the only way forward.

Israel and the United States now hope the Arab world will engage Israel constructively, encouraging Palestinian leaders to abandon impossible UN demands and accept the reality of Israel’s permanence. Clinging to maximalist positions will only bring more rounds of bloodshed and despair.

And an Alternative Reality — Coming for Diaspora Jews

While Israel feels that it may have finally fought a war that could lead to long-term peace, there are those who still cling to eradicating the Jewish State. The international “Free Palestine” fighters do not want to see Israel holding onto the Old City of Jerusalem nor limiting the entry of millions of Arabs who claim UN’s mantle of “refugees.” The light at the end of the tunnel for them is not coexistence but a continued “Nakba,” a disaster.

So they are revamping the second front of international pressure, from targeting Israel to the soft targets of diaspora Jews.

They are chanting to “globalize the Intifada” to bring the war to every Jew and pro-Israel person and organization. The incineration of the kibbutzim in Israel on the Jewish holiday of Simchat Torah was echoed in the burning of the Jewish governor of Pennsylvania’s home on the holiday of Passover. Burning Jews alive in Kibbutz Be’eri was mirrored in burning Jews in Boulder, Colorado.

Burned kibbutz
Gov. Shapiro burned home

While Israel sees that it is in a strongest position in the region since its reestablishment which may finally enable an enduring peace, the anti-Israel horde has opened a new front on the global diaspora.

The international pressure of the BDS camp has not been defeated but inflamed. They are ratcheting up their smears of “apartheid” to “genocide,” and marking local Jews as co-conspirators.

While Israel won the Iranian proxies war, the Free Palestine camp is taking millions of new hostages – diaspora Jewry. Who will fight for them?

Sharia Britain, Canada and U.S.

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When the heckler’s veto becomes public policy, liberty dies by degrees.

The world rallied in Paris when jihadi radicals murdered staff at Charlie Hebdo in 2015. Leaders raised banners for free speech and spoke of defending the liberties that make liberal democracies possible. The same chorus rose after other political murders like Charlie Kirk in 2025: condemnations, eulogies, brief outrage.

Yet the Global North has a quieter, more corrosive surrender under way — a surrender not to a foreign army but to the heckler’s veto. When threats of violence can shape who is allowed to speak, to march, to play, or to pray, freedom has already been bargained away.

UK’s MP Ayoub Khan celebrating the banning of Tel Aviv fans from a game because their presence might bring out protestors. Other fans were welcomed to attend in October 2025.

Too often now the mere presence of Jews is treated as a provocation that must be managed by erasure. In Britain, politicians warn that protests will make events “unsafe” and ask organizers to exclude Israeli athletes and fans, Jewish speakers, or symbols rather than arrest the thugs who threaten violence. In 1929, after brutal attacks in Hebron, British authorities removed all Jews from their homes to suppress further bloodshed — an act that punished the innocent to placate the violent. That precedent echoes when modern officials choose exclusion over enforcement.

Call it what it is: when a state lets intimidation determine who may appear in public, it substitutes coercion for law. When politicians cave to the loudest violent faction to avoid a headline, they have abandoned the first duty of government — to protect the rights of every citizen, not to negotiate them away.

Canadian police ask Jewish family to leave the street since their “presence is deemed a sufficient provocation for removal,” in November 2024.

This is not a critique of a religion; it is an indictment of extremism and of political cowardice. The problem is not Muslim faith but those within it who preach and practice violence — and the leaders who, for fear or for votes, let those violent actors set the rules.

A democracy that permits the heckler’s veto on principle is no longer democratic; it is ruled by fear. If we are to remain free, the test is simple: do we defend rights when it is inconvenient, or only when it is safe? If the answer is the latter, then we are well on the way to living under a very different law — one written by radical mobs and enforced by silence.

US President Obama advisor Aaron Keyak tells Jews to “take off your kippah and hide your magen david” to avoid being targeted in May 2021.

President Biden set this in motion in the U.S. in May 2021 when his own Jewish advisor, Aaron Keyak, told Jews to hide their Jewishness, presumably because they should not assume that the government would protect them showing their faith publicly. In September 2024, school officials at New York’s Baruch College said it explicitly, telling Jews that they could not “guarantee their security” if they held a celebration for Rosh Hashana.

We have set the stage for Democratic-Socialist Zohran Mamdani to become mayor of the city with the largest Jewish diaspora community in the world. Where police will not only suggest that Jews stay off the streets but may be directed by the mayor to arrest Jews because their very presence is deemed a provocation.

Send in the Police and ICE on October 7

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The Hamas massacre of October 7, 2023 — a day when thousands of Gazans crossed the border to slaughter Israeli civilians, rape women, burn children alive, and drag 250 people into captivity — is a date that should be remembered with grief and solemnity.

Yet in New York City, extremist groups such as Within Our Lifetime, Students for Justice in Palestine and Samidoun plan rallies on that anniversary to glorify the killers and call for an end to “Zionism” in what they call the “belly of the beast,” meaning America itself.

The “rally” was called a “Flood”, echoing Hamas’s term for the October 7 massacre, the “Al Aqsa Flood.” It includes a map of all of Israel claiming Israel’s 77 years of existence has been a “genocide” against Palestinians. It writes Israel with a lower case ‘i” meant as an insult to not recognize it, preferring to call it a “Zionist project.” The rally is a call to stand against “Zionism” and “honor the martyrs” who slaughtered people in Israel two years ago.

We make a clear and urgent appeal to governments and peoples committed to the liberation of the Palestinian people to adopt unequivocal and militant support for the cause of decolonisation. – Samidoun, October 2, 2025

This is not policy debate. It is a celebration of barbarity and a call to dismantle the Jewish homeland and undermine the United States. The chants and slogans echo the hate that fueled the October 7 pogrom.

Free Speech vs. Incitement to Violence

The United States protects free expression, even ugly and unpopular opinions. But it does not protect incitement to violence or material support for terrorist organizations.
When demonstrations cross the line into praising terrorist acts or calling for attacks on Jews or Americans, the full weight of the law — from local police to federal agencies — must be ready to respond.

It is time to escalate our actions – Samidoun, October 2, 2025

This year the anniversary falls during the Jewish festival of Sukkot, a holiday marked by public celebrations, outdoor meals, and large gatherings near synagogues and community centers. Those festivities will unfold in the shadow of these extremist rallies. That reality makes it all the more important for law-enforcement agencies to be highly visible and vigilant in keeping worshippers safe.

Standing Up for the Rule of Law

Calling to “globalize the Intifada” and praise the depraved Hamas “martyrs” feeds the chaos that violent extremists crave. What is needed is lawful, decisive enforcement:

  • Robust policing to protect Jewish neighborhoods, synagogues, sukkot gatherings, and counter-protesters.
  • Monitoring and prosecution of anyone who crosses into incitement or provides support to terrorist organizations.
  • Clear public messaging that celebrating mass murder is not political expression but moral depravity.
  • Bringing ICE (Immigration and Custom Enforcement) agents to arrest and deport non- citizens engaging in harassment and intimidation.

People can be denied a visa if they intimidate, harass or are considered security risks. These October 7 rallies will likely be causes for revoking visas.

A Moment of Moral Clarity

October 7 should be remembered as a day of horror, not a banner for hate.
Those who glorify the massacre expose themselves as the heirs of past totalitarian movements — whether Nazi or jihadist — that brought suffering not only to Jews but to all who cherish freedom.

“Terrorism” is a colonial term that we refuse to accept in reference to the heroic Resistance. – Samidoun, October 2, 2025

The response to them must be unflinching: protect the vulnerable, prosecute the lawbreakers, and reaffirm that the United States will never be a haven for the celebration of terrorism.

Video on Samidoun before rallies on October 7, 2024

The Concealment of Jihadi Terrorism

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A horrific antisemitic attack happened on the holiest day of the Jewish year at a synagogue in Manchester, England. The killer was a Muslim man named “Jihad.” The parents tattooed his fate at his birth.

After the killing of Jews on Yom Kippur in Manchester, England, October 2025

Yet the press – The New York Times, BBC, Wall Street Journal – would not identify the man by his religion. Rather than state he was a Muslim, they all wrote he was “Syrian-born.”

The New York Times would not state that the antisemitic killer was a Muslim

This was clearly a hate crime based on religion – one that even former US President Obama could not excuse as a madman out to “randomly shoot a bunch of folks.” So why not identify the religion of the killer?

This seems to harken back to the British grooming gangs which sexually assaulted and traded 1,400 girls in Rotherham, 40 miles from Manchester. The police kept mum on the story for years. As for the press, they twisted themselves every which way that the gangs were “Asian” or “Pakistani,” avoiding saying they were Muslim.

Is this silencing of the media due to the influence of Qatari money? Is this the Islamic Privilege that is writ large at the United Nations where all must bend the knee? Has Islamic terrorism become so mainstreamed that it needn’t be mentioned, or are people too worried to call it out because the fear of reprisals feels so close?

Obama said that he refused to use the phrase “radical Islam” because the religion was twisted by extremists. “They are not religious leaders; they are terrorists. We are not at war with Islam. We are at war with people who have perverted Islam.” Yet members of Obama’s party use the phrase “white supremacy” liberally, and liberal colleges teach/ accuse all White people of “privilege” and racism, even though many are obviously not racist.

Everyone knows that not all 2 billion Muslims are terrorists. And many countries took a particular action on March 15, 2022, when the United Nations General Assembly passed a resolution introduced by Pakistan on the International Day to Combat Islamophobia that “terrorism and violent extremism as and when conducive to terrorism, in all its forms and manifestations, cannot and should not be associated with any religion, nationality, civilization or ethnic group.”

So perhaps that is the simple answer: the media doesn’t want to conflate extremism and religion – for Muslims. It is de rigueur for the media to do it for Jews.

The New York Times lambasting Jews

Islamic terrorism is real. Whether from ISIS, al Qaeda, Boko Haram, Hamas or the local zealot next door. Pretending it doesn’t exist will not save the West. It certainly won’t protect Jews, especially when the media miseducates the world that they are the real threat.

For The UN Secretary General, Killing Jews At Synagogue Is Only Terrorism Outside of Israel

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Islamic radicals came for Jews again. This time, on Yom Kippur, the holiest day on the Jewish calendar.

In Manchester, England, Jihad Al-Shamie, a 35-year-old British man of Syrian descent, rammed his car into a synagogue and then started stabbing people. Two were killed and three injured. The press would not say that the man was Muslim (his name was Jihad) nor what the motive was.

But it was clear to everyone – even the United Nations – that this was not a casual madman but a force of evil. The UN Secretary General Antonio Guterres issued a statement the same day that he “stands in solidarity with the Jewish community and calls for those responsible to be brought to justice.”

This is a completely normal and appropriate reaction.

Yet compare it to Guterres’s statement when seven Jews were killed outside a synagogue in Jerusalem in January 2023: there was no statement of standing in solidarity with the Jewish community. There was no call to “confront hatred and intolerance.” There was no demand that the perpetrators be brought to justice.

Quite the contrary: he demanded that Israel “exercise utmost restraint.”

Because the United Nations has long blessed the Palestinian Arab war to kill Jews.

Names and Narrative: “Pro-Palestinian” and “Anti-Jews”

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Words aren’t decoration.  They frame a story. They tilt the field before the debate even begins.

No paper knows this better than The New York Times and no example shows it more clearly than how it writes about two of the most polarizing issues of our time—abortion and the Israeli-Palestinian conflict.

On abortion, the Times refuses the label protestors with their preferred title of “pro-life” and insists on “anti-abortion.” The paper’s label defines the movement by what it resists, not what it values. It subtly paints millions of people as opponents instead of advocates.

But when protests are aimed at Jews, the Times flips its rule. It happily uses the demonstrators’ own term: “pro-Palestinian,” even when the protestors’ behavior has nothing to do with seeking coexistence or statehood—and everything to do with targeting Jews.

The case in Teaneck, New Jersey laid the hypocrisy bare. A synagogue held a program for diaspora Jews interested in buying homes in the land of Israel—an act tied to faith and heritage, not to any government or war. Demonstrators showed up to block them.
They shrieked through vuvuzelas inches from people’s ears.
They set off stink bombs.
They mocked their religion.
They shoved and harassed them at the very doors of a house of prayer.

“Protestors” including leaders from Within Our Lifetime come to harass Jews at New Jersey synagogue, screaming “long live the intifada!”

The Justice Department sued under the Freedom of Access to Clinic Entrances (FACE) Act—a law that protects people entering both abortion clinics and houses of worship. The law exists to defend basic civil rights: to seek medical care, to pray, to gather without harassment.

Yet the Times reported the incident as a “pro-Palestinian protest,” not “anti-Jewish intimidation.”

It claimed that the law was being “repurposed” by the Trump administration which as “taking a side” in a “dispute” against “advocacy groups.”

The New York Times on September 29, 2025

For the far left media, one group—pro-life advocates—is defined by opposition; the other—those harassing Jews at worship—is defined by aspiration.

That is not journalism. That is narrative management.

Language molds the story before the facts are even heard. By choosing which side’s self-description to honor, the Times signals which side it wants readers to sympathize with. It is the Times that has taken sides, not the Trump administration. The U.S. is simply enforcing a law written to protect houses of worship which are increasingly under attack.

Police surround St. Patrick’s Cathedral in New York City, including a SWAT team with machine guns at the entrance, on September 29, 2025

A standard worth trusting would be consistent. Either call both movements by their chosen names, or describe both by their actions. But don’t dignify harassment with the protestors’ preferred brand while stripping advocacy of its own.

In the case of the NJ synagogue, the hypocrisy is worse and laid out as evil. Pro-life demonstrators don’t want ANYONE to have an abortion; the “pro-Palestinian” protestors only want JEWS to be banned from buying homes in the land of Israel. They would happily promote Arabs buying every apartment unit that was showcased at the event. They are clearly “anti-Jews” and should labeled as such.

Yet the Times rewrites the story as one about “pro-Palestinian speech” and “First amendment rights.” It pretends that the FACE law isn’t specifically about religious freedom.

The NY Times wrote that FACE was about exercising First Amendment rights at a place of worship – leading a reader to think it was about Free Speech – but FACE is about “right of religious freedom at a place of religious worship.” A sinister misdirection.

The power of the press lies not just in what it reports but in how it names things.
A double standard in language is a double standard in truth.

The left-wing media is lying to its readers that people who harass Jews are simply “pro-Palestinian” and not “Anti-Jews.” The New York Times is complicit in antisemitism.

The Copyrights of Winnie the Pooh and Jews

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When Winnie-the-Pooh entered the public domain in 2022, the cultural floodgates opened. A once-beloved children’s character, wrapped in honey jars and innocent nostalgia, was immediately remade into a monster. “Blood and Honey” turned Pooh into a savage killer. Games, parodies, and dark pastiches flooded the market. The comforting bear was no longer safe; he had been transformed into a canvas for other people’s fears, cynicism, and jokes.

It feels eerily familiar.

For two thousand years, Jews have been cast into the public domain. Stripped of the right to define their own story, they became available for anyone’s use. And abuse. Once known as the people of the Book, bearers of commandments, prophets, and a covenant, their identity was seized and rewritten. Medieval Christians branded them Christ-killers. Islamic empires reduced them to dhimmis. The Enlightenment caricatured them as rootless and ruthless bankers. In the modern age, they became “colonizers,” “supremacists,” and the avatars of “genocide.”

The Jews never sold the copyright to their name or history, but the world took it anyway. Just as horror producers found amusement in twisting Pooh into a monster, antisemites—left, right, secular, religious—have scribbled their darkest nightmares onto Jewish bodies. Pogroms, expulsions, inquisitions, and now, boycotts and campus rallies all stem from a warped creativity that insists Jews cannot own their own narrative.

Israel’s rebirth was supposed to end this. After all, if you reclaim your home, revive your language, rebuild your state, surely you also reassert your identity. But even here, the appropriation continues. Israel was smeared as “apartheid,” “genocide,” “ethnic cleansing,” “racist,” and “colonial” decades before Hamas launched its latest genocidal war. “Jewish self-determination” is rewritten as oppression. “Defending children” is recast as war crimes. The oldest continuous nation on earth is treated as a villain in someone else’s morality play.

The difference between Winnie-the-Pooh and the Jews is stark. The fictitious character Pooh was released into the public domain by the natural passage of time, his copyright protection simply expiring. The Jews were thrust into the public domain by malice—by the unwillingness of societies to allow them ownership of their story. The Jewish Bible was rebranded as the Old Testament, out of copyright protection. Blood libels took hold on the bleached pages of Jewish foundational documents.

The current Jewish year is 5786. Traditionally, Jews write the date in Hebrew letters like Roman numerals and drop the 5 as being well understood. The letters for 86 spell “Pooh” in Hebrew, so now is as good a time as any to attempt a change that the 1948 reestablishment of the Jewish State did not provide.

One simple action is for everyone to write a large ‘5’ before the date, making clear to themselves and others that their faith predates all others, and continues still.

Challenge every use of the phrase “Promised Land” as a vicious varietal of cultural appropriation, which strips Jewish indigenous people from their divine heritage.

More dramatic is to reclaim Jewish rights on the Temple Mount. Why should the world care about Jewish faith and feelings if the majority of Jews treat the center of its religious devotion as a vestigial organ instead of the beating heart? Are we a living people or a hollow chamber for others to draw upon?

We must not countenance the free license for others to slander, parody, or profit off the Jewish name. The Jewish people are not public property. They are the authors and owners of their own identity—and it is time for them to act as such.

Children of a Lesser God, on the Temple Mount

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Mark Medoff titled his play Children of a Lesser God to expose the way society infantilized the deaf, treating them as incomplete people. The phrase still burns because it names the humiliation: being allowed to exist but denied equal dignity.

That is precisely the status of Jews on the Temple Mount. The holiest place in Judaism, the very ground of the First and Second Temples, the site of the binding of Isaac. Yet Jews are barred from uttering a prayer there. Visitors, reluctantly and barely; worshipers, never. The “status quo” enforced by the Jordanian Waqf with United Nations’ support dictates that Jews must keep their mouths shut.

It is a civic cruelty disguised as compromise. Jews are told they may stand in the place of their ancestors, but only as tourists in a museum, not as children before God. Muslims pray freely on the Mount by the millions, but Jews are gagged at their own holiest site. That is not neutrality — it is Islamic Imperialism.

The excuses are familiar: security, stability, avoiding unrest. But those words simply sanctify discrimination as pragmatism. As every Jew is expelled for moving lips in silent prayer, the world is reminded: some children are still treated as children of a “lesser” god.

At the very moment Jews prayed in synagogues over Rosh Hashanah 5786 in September 2025, reading the story of Abraham binding Isaac on the Temple Mount and repeatedly praying for a complete Jerusalem, the Islamic world – from as far away as Pakistan and Indonesia – made demands of the United States that it would ensure that Israel maintains the “status quo” on the Mount. The despicable continued humiliation of Jews was essential for them even under the guise of stopping the Hamas war. Even above “humanitarian aid to Gaza.”

Islamic world makes demands on the United States to stop the war – and Jews attempting to pray at their holiest location

International diplomacy has institutionalized the humiliation of Jews. The so-called status quo is nothing but a permanent statement of inequality.

Medoff’s play forced audiences to confront a society that silenced the deaf. The Temple Mount forces us to confront a world that silences Jews. While both are intolerable, the latter is demanded at the anti-Jewish United Nations.

“Free Palestine” Means Dead Jews

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Words earn their meaning in how they are used. When a slogan is repeatedly screamed as an incitement to burn, stab, gun down, and terrorize people because of who they are or whom they support, it ceases to be mere rhetoric. It becomes a battle cry — and its meaning is what the battle cry does.

We have painful, recent proof of the sickness. In several separate, well-documented attacks in the United States, suspects shouted “Free Palestine” while carrying out murderous attacks. Investigations and prosecutions have treated these shouts not as abstract political slogans but as part of a violent intent to harm people identified as Jewish, Zionist, or supporters of Israel.

Man shoots people, killing one in New Hampshire yelling “Free Palestine”

When the slogan is used repeatedly for arson, firebombs, knives and bullets, its practical meaning is indisputable: it is a call for violence against Jews and Israel supporters. Institutions that track antisemitic violence warn that normalizing chants tied to violence contributes directly to more attacks. We see that “Free Palestine” is a call to murder.

Man burns people alive, killing one in Boulder, CO, shouting “Free Palestine”

That ugly truth cannot be dressed up in euphemisms or by pleading free-speech. “Free Palestine” is the current moment’s “Allahu Akbar,” the chant of radical jihadists intent on killing “infidels.” For the assailants, today’s infidels are Jews and Israel supporters.

Couple killed in Washington, DC by man yelling “Free Palestine”

It begs the question of what a “Free Palestine” means when used so frequently in murderous rampages. Are there zealots killing because they want a peaceful Palestine, or is it more likely that they seek a Palestine that is free to kill Jews the way thousands of Gazans did on October 7, 2023?

Man tries to kill Pennsylvania Governor Josh Shapiro and his family on Passover over “Palestine”

The one area that became a “Free Palestine” was Gaza when Israel left the region in 2005. Within a year, the political-terrorist group Hamas won 58% of the Palestinian parliament election and a year later took over Gaza. In the aftermath of the October 7 massacre in Israel, 72% of Palestinian Arabs supported the attack and the majority still want Hamas to rule according to Palestinian polls.

“Free Palestine” means death to Israel supporters outside of Israel, and death to Jews inside of Israel. Knowing this, are western countries recognizing a Palestinian State to both get a more proportionate death toll in the war and to kill more Jews in their own countries?

Palestinian terrorism has gone global. The question is whether the Palestinian Authority’s “Martyr’s Fund” start to pay killers of Israel supporters globally (as predicted on these pages in August 2023).