Category Archives: Palestinians

The Museum of Genocidal Intent

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If one were to build a museum chronicling how a people educated generations toward hatred and eradication, the Palestinian Arabs would tragically merit their own institution.
The Museum of Genocidal Intent would not showcase armies, the tools of genocide. It would display ideas, laws, sermons, and schoolbooks that made destruction a virtue and coexistence a sin.

Entrance Hall – The Charter of Death

Visitors first encounter the founding documents: the Hamas Charter (1988) and early Fatah Constitution passages promising Israel’s annihilation. There are ballots underneath from the 2006 parliamentary elections with articles alongside showing the Stateless Arabs from Palestine (SAPs) electing Hamas to 58% of parliament as a first action of breathing self-determination.
As one leaves the room, leaders—from Arafat to Abbas to Haniyeh—chant “From the River to the Sea” and “We love death more than you love life.“

Gallery I – Educating for Erasure

School desks and children’s cartoons line the room. In cases, textbooks from the Palestinian Authority show lessons which erase Israel from maps. UNRWA teachers like Afaf Talab have Facebook posts featuring wishes that God kills the Jews. A 9th grade lesson calls the firebombing of an Israeli bus a “barbeque party.” There is a coloring book hanging on the wall used in a fifth grade class in an UNRWA school which has a flag dripping in blood in front of the al Aqsa Mosque in Jerusalem, with a map of Israel alongside, erased into “Palestine.”

Coloring book from an UNRWA fifth grade class tying religion, prayer, death and destruction of the Jewish State

A television plays cartoons from Hamas TV shows, showing ultra-Orthodox Jews and Israeli soldiers digging under al Aqsa mocking Arabs and Muslims who are “asleep” as the crooked nosed-Jews threaten the mosque.

Interactive displays allow visitors to click on various videos from summer camps in Gaza and east of the 1949 Armistice Lines (E49AL/ “West Bank”). Young girls sing about “igniting an intifada,” encouraged “to shoot all the Jews” and taught if the Jews don’t leave Palestine, all of them should be “slaughtered.”

And the music. Popular Arabic songs play throughout the museum. They call for Jews to leave the land or be killed or kidnapped.

Gallery II – Icons of Murder

Here hang portraits of those celebrated for killing Jews: Dalal Mughrabi, Yahya Ayyash, and others.
Under each image scroll the names of their victims—families, schoolchildren, passengers.
Nearby, official “martyrs’ fund” ledgers show stipends paid to convicted attackers from the Palestinian government. In the center of the room are mock ups of the various schools, public squares and soccer tournaments named for the “martyrs.”

Gallery III – International Complicity

Painted UN blue, this hall traces how global institutions enabled indoctrination. Pictures of leaders of various European countries including Belgium and Norway that fund the schools and squares named after terrorists. Copies of numerous United Nations resolutions cover the walls, which condemn Israel but not Hamas, which make it illegal for Jews to live in the Old City of Jerusalem, and illegal to pray at their holiest site on the Temple Mount.

A large picture of the entrance to the UN-run “refugee” camp in Bethlehem with a key on top of a keyhole portal emphasizes that the international community is the vehicle for Arabs to eradicate the Jewish State.

Gallery IV – Blood Narratives

Walls of newspapers and posters accuse Jews of medieval crimes: poisoning wells, harvesting organs. Animated panels compare Nazi caricatures to modern Palestinian cartoons—the imagery identical. Loudspeakers replay sermons calling Jews “descendants of apes and pigs.”

Iranian cartoon of Jews drinking Palestinian blood

Gallery V – Polling: Voices in the Numbers

Interactive charts present PCPSR and other surveys over time:

  • December 2023 – about three-quarters of Palestinians called the October 7 attack “correct.”
  • Majorities favored continued “armed struggle.”
  • Roughly two-thirds support killing Jewish civilians in Israel in every poll since 2000


Gallery VI – Jerusalem: The Theater of Denial

A model of the Al-Aqsa plaza plays footage of Murabitat women harassing Jewish visitors to the Temple Mount.

PA President Mahmoud Abbas and other PA officials can be seen on videos claiming “Jews have no history in Jerusalem.” Audio of chants—“With blood and soul we will redeem you O Aqsa”—fills the room. Hamas leaders promise to repeat the October 7 “al Aqsa flood” massacre “again and again.”

PA president Mahmoud Abbas glorifying death on behalf of Jerusalem

Gallery VII – The Forgotten Ethnic Cleansing of Jews

Artifacts from before 1967 tell the story before the story:

  • The massacre and expulsion of Jews from Hebron in 1929
  • Synagogues Destroyed: photos of Jerusalem’s Old City after Jordan’s takeover—58 synagogues razed.
  • Expulsion: maps marking every Jewish family removed from the Old City.
  • Jordan’s illegal annexation of part of Israel in 1950.
  • Jordanian Citizenship Law (1954): text denying Jews any right to Jordanian nationality.
  • Jews denied entry to the Old City of Jerusalem

Gallery VIII – Lynching: Public Violence as Spectacle

The public spectacle of the killing for the crowds is highlighted in the last room of the permanent collection.

  • Hebron 1929 – photos and testimonies of the massacre where 67 Jews were murdered
  • Ramallah 2000 – two Israeli reservists beaten to death by a mob; a photograph of a man showing blood-stained hands became an icon of the Second Intifada. The crowd cheers.
  • Gaza, 2023 – pictures of Gazans cheering as dead Israeli women are paraded through the streets.
The bloody hands of a Palestinian man after lynching an Israeli in Ramallah has become a symbol of the genocidal intent

Special Exhibit – The Sbarro Massacre: Innocence Targeted

At the museum’s center stands a quiet, glass-walled room marking August 9, 2001, the bombing of the Sbarro pizzeria in Jerusalem.

Bombing at Sbarro restaurant in the Palestinian terrorist war on Israeli Jews

Artifacts include: fragments of the restaurant sign and surviving menu board; the broken guitar of 15-year-old victim Malki Roth; children’s shoes and schoolbooks retrieved from the site.

Chronology Panel: maps trace the attacker’s route and later trials of the planners.

Testimony Wall: written reflections from victims’ families—the Roths, Greenbaums, Schijveschuurders—describe loss and their ongoing quest for justice.

Media Archive: displays neutral summaries of press interviews and court transcripts noting the convicted organizer’s open lack of remorse, contrasted with international outrage and U.S. extradition efforts.

A video concludes with the terrorist Ahlam al-Tamimi stating how proud she was to have killed “religious Jews” and eight children.

Her words hang over the door as one leaves the building: “the philosophy of death is very difficult to understand.” She lives as a free woman walking the streets of Jordan today, a hero to millions.

Interview with terrorist Ahlam al Tamimi who has no regrets for killing women and children at a pizzeria

Epilogue

The Museum of Genocidal Intent does not exist, yet its exhibits do—scattered through classrooms, speeches, and monuments.
Each artifact documents a choice: to teach vengeance or to teach life.
Only when the real-world versions of these exhibits are dismantled will the possibility of peace move from behind glass into the open air.

How Many Palestinian Prisoners Returned Are Israeli Plants?

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In Lebanon and Syria, senior terror leaders keep disappearing. Israel’s intelligence services have shown that even far from home, their reach is absolute. Hezbollah commanders vanish without warning. Iranian coordinators meet “accidents” in Damascus. Israel’s eyes are everywhere — east of the 1949 Armistice Lines (E49AL / “West Bank”) and far beyond.

Inside Israel and the territories under its vigilance, that network of informants has kept the Stateless Arabs from Palestine (SAPs) from unleashing the kind of barbarism seen under Hamas. The true security barrier is not made of concrete or wire — it is people: HUMINT, human intelligence, the whispers that prevent slaughter.

But Gaza became a black hole the moment Israel withdrew in 2005. Every soldier, every Jew, every Israeli presence was uprooted — and with them went the eyes and ears that had kept the region stable. Hamas seized power through blood, executing its rivals and every suspected collaborator. What followed since 2007 was not liberation but suffocation. Gaza became a fortress of fanaticism, sealed off and armed to the teeth.

Hamas interrogates suspected informants in 2014

The legal Israeli blockade was not enough. While Israel and Egypt controlled the borders, Hamas tunneled beneath them — smuggling Iranian rockets, explosives, and even the raw materials to build new weapons. Gaza transformed from a strip of land into a terrorist enclave. By 2023, it was not just armed — it was indoctrinated, radicalized, and ready for mass murder.

Israel will not make that mistake again.

Among the newly released SAP prisoners, there are almost certainly Israeli plants — men and women turned during interrogations or cultivated long before. They will slip back into Gaza’s shattered neighborhoods, listening, watching, feeding intelligence. Every conversation, every weapons cache, every hint of reorganization could be the thread that prevents the next October 7.

Hamas knows this. Its paranoia will turn inward. Accusations will fly, confessions will be forced, and public executions will become commonplace to the shouts of “Allahu Akhbar.” The group will again devour its own, because it cannot rule without fear.

Hamas executes suspected informants in front of crowd of children

Any new ruling authority that replaces Hamas will need to coordinate with Israel. There can be no “independent Gaza” left to rot in secrecy. Deradicalization cannot be trusted to glossy NGOs or “neutral” foreign agencies alone. It must be verified — by intelligence, by informants, by those who know the difference between reform and camouflage.

[As for the Arab propaganda outlets, none of the public executions are discussed on Qatari-owned Al Jazeera. It is busy selling Gaza and Hamas as peace-loving.]

The intelligence war has already begun. The question is not whether Israel has plants among the returnees — it is how many will live long enough to stop Gaza from sinking back into the darkness it dug for itself.

Palestinian Authority Continues Blood Libel of Organ Heist

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Even as the Israel-Gaza ceasefire struggles to take hold, the Palestinian Authority fuels the flames of Jew hatred with public smears that Israel is harvesting organs of Palestinian Arabs.

On October 18, 2025, Wafa, the official media of the Palestinian Authority penned an article that “Israel hands over remains of 15 slain Palestinians from Gaza.” In it, the PA claimed that the bodies of Arab prisoners handed over “appeared mutilated or missing organs.”

Article in Wafa, October 18, 2025

The only way forward for coexistence is to end the demonization and antisemitic attacks. The Palestinian Authority has repeatedly shown it is not up to the task.

What to Say to Crazy Anti-Zionist Karens

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If someone approaches you — as a lecturer at the University of Sydney recently did to a couple of Jews celebrating Sukkot — and asks if you’re a Zionist and to renounce Zionism, here’s what I suggest you say:

“Well, thank you for asking that. To make sure I answer you fully, let’s first be clear on what a Zionist is. It’s someone who believes in two facts and one principle.

The first fact is that Jews are a people.
The second fact is that the Jewish people originate in the Land of Israel.

The principle is that Jews should have self-determination in their homeland, the Land of Israel.

Yes, I believe in both of those facts and that principle. You can plainly see that nothing about Zionism has anything to do with any particular government, leader, or policy.”

That’s it. Calm, factual, and impossible to refute without revealing one’s true bias.

Now, it can very well be that some people simply believe Israel shouldn’t exist — and therefore call themselves anti-Zionists. But as Israel is a living, breathing reality today, to oppose its existence is not a theoretical stance about 1948; it’s a desire to dismantle a sovereign Jewish nation. That’s not political criticism — that’s eliminationism. That’s the desire of many groups including the People’s Forum, Within Our Lifetime and the Democratic Socialists of America.

In today’s world, anti-Zionism isn’t just a philosophical disagreement. It’s an active hostility toward Jewish self-determination, an echo of the same hate that fueled the October 7 massacre. It’s far more lethal and toxic than opposing the idea of creating another Arab state in the Middle East to be called “Palestine,” especially one that has opposed coexistence with the indigenous Jews for over a century.

To deny Jewish peoplehood, heritage, and rights in their homeland is not progressivism — it’s prejudice wrapped in the language of activism.

So, the next time someone smugly demands you “renounce Zionism,” repeat the verses above. Because once you strip away the slogans and hashtags, all that’s left of anti-Zionism is anti-Jewish animus.

The Next Part of the “20-Point Plan”: Drop Charges At The ICJ

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The headline deal which everyone pretends is a simple human-rights triumph — hostages home in exchange for prisoners and a ceasefire — is, on its face, a moral imperative. Families and politicians, of course want the war to end and hostages back home. But if we treat this swap as merely a humanitarian ledger without thinking about incentives, strategy and deterrence, we invite a replay of October 7 — not because anyone wants it, but because the arithmetic of the deal makes another mass-carnage payoff seem rational to those who plan such crimes.

Palestinian Arabs wave Hamas flags atop the Red Cross truck bringing releases terrorists to the West Bank in November 2024

Here’s the cold calculus the bland statements miss.

Hostages for prisoners. Civilians for killers. A handful for hundreds. These trades have an immediate human relief value. The cost, however, is structural: they reset the reward function for terrorism. If a violent raid can reliably purchase the release of leadership, fighters, and political capital — and if the international response includes legal actions that delegitimize the responding state — then the net effect is to make mass atrocity an instrument of statecraft.

Celebrations for released Palestinian Arab terrorists in 2014

But the mathematics isn’t just – and must not be viewed as – the prisoner-to-hostage ratio. It includes the defensive response: the likely military, political, and territorial consequences of the assault. Hamas should be forced to accept that math too. If it contemplates another October 7-style operation as it has promised to do repeatedly, it must understand that the outcome will not be a tidy prisoner exchange and a televised victory lap. It will be the destruction of leadership and the decimation of military infrastructure, with broad international support for the defensive measures taken to prevent a repeat.

Which brings us to the international legal theater now playing out: the ICJ’s “genocide” accusations, the vociferous statements from states threatening arrest of Israeli officials, and the diplomatic embrace of Palestinian statehood in some quarters. These actions, however well intended by their proponents, have immediate strategic effects. They amplify Hamas’s narrative of global validation and, crucially, complicate the deterrent effect of defensive operations. If a state in self-defense risks being publicly criminalized or its leaders subject to arrest, the calculus of deterrence is altered – for the entire world.

So, what should sensible governments do if they insist on both protecting Palestinian rights and preventing another October 7? Two practical propositions:

  1. If regional governments want backing for Palestinian statehood and avoid terrorism in their own countries, they should drop the ICJ case. the Arab and Muslim countries which backed the U.S. ceasefire plan should pressure South Africa and other countries which brought the case to drop the charges and let diplomacy take center stage. Law and diplomacy should be tools of stability, not absolution for terror strategies.
  2. If the desired outcome is that populations on both sides live within range of cross-border terror and reprisals, then investing in defensive infrastructure as a bridge to a political solution is a rational step. The United Nations and donor states should be pressed to fund a replacement barrier between Gaza and Israel — walls and surveillance that reduce the risk of mass infiltrations, so that the question of where futures lie for Palestinians becomes a matter of state-building and safety inside Gaza, not a perpetual recruitment slogan for militancy.
Hamas breaks through security fence between Gaza and Israel on October 7, 2023, on way for mass murder and abductions

This is not a call to abandon human rights oversight or to whitewash abuses. Accountability and adherence to international law matter. But timing and incentives matter too. Legal actions taken in the heat of war — unmoored from a strategy to prevent recurrence — can harden positions and diminish the tools of deterrence. If the objective is to keep people alive and build a durable peace that allows Stateless Arabs from Palestine (SAPs) self-determination without repeated massacres, then international actors must think like engineers of stability, not moral prosecutors on a press release timetable.

If we are serious about both ending the war and preventing future acts of mass terrorism and barbarity, we must stop evaluating deals by immediate feel-good optics alone. The right measure of a deal includes whether it reduces the incentive to perpetrate mass atrocities, strengthens deterrence against their planners, and clears a path toward political arrangements that give civilians on all sides a future. Anything less is not a solution — it is an invitation.

The Embarrassment and Lies of the Palestinian Authority in Trump’s Peace Plan

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The Palestinian Authority (PA) has perfected the art of self-deception — and the spectacle has become an embarrassment to watch. Its leaders trade in fantasies while their people – and the entire region – suffer the consequences of their delusions.

When President Donald Trump released his 20-point Comprehensive Plan to End the Gaza Conflict, it was explicit: the focus was on fixing Gaza and the PA would have no role. The document said in plain language that the PA would need to be overhauled and reformed before it could ever be trusted as a partner for peace. It deliberately withheld any credit or recognition for the current leadership, recognizing its corruption, incitement, and support for terror. “A technocratic, apolitical Palestinian committee” headed by Trump himself would be the day-after plan for Gaza. Only “qualified Palestinians” would get to sit on such committee, not the UN-lauded PA.

President Trump’s peace plan specifically did not hand control of Gaza to the PA and said the group had to “complete its reform program.”

The plan’s very structure was layered with conditionality — each potential step toward a Palestinian state contingent on verifiable reforms, renunciation of violence and demilitarization. Even then, the most it offered was that maybe one day, post-reform, there could be a pathway to a two-state solution.

The Trump plan layered conditions of “when,” “may” and “pathway” to Palestinian “statehood”

And yet, in a surreal twist, the official PA news agency WAFA ran an article in which Mahmoud Abbas claimed that Trump stood ready to endorse a Palestinian state with “East Jerusalem” as its capital. It was an astonishing fabrication — a complete lie, meant to mask Abbas’s very public humiliation and preserve his illusion of relevance.

Official PA media lied that Trump’s peace plan would establish a new Palestinian State which would follow the “June 4, 1967 borders, with East Jerusalem as its capital”

This distortion was not a misunderstanding; it was intentional misrepresentation, propaganda designed to convince Palestinian Arabs that Abbas still holds the key to their future. But everyone can see through the act. All Abbas and Hamas have delivered is destruction, division, and hatred.

The PA’s falsehoods no longer even convince its own people. Each new lie only underscores its impotence — a government in name only, ruling by inertia and deceit. The tragedy – like the lies – has layers of corruption, hatred, murder and deceit.

The Palestinian people, too, bear responsibility for their choices. They voted for Hamas, a genocidal terrorist movement to 58% of the parliamentary seats which brought death and destruction not only to Israelis but to Palestinians themselves – which the vast majority supported. They elected Mahmoud Abbas, a Holocaust denier and an ineffective president, and now watch him recycle lies and propaganda instead of leadership and reform. The Palestinians voted for failure — and the region has paid the price.

WAFA called the Israeli government an “occupation government”, clearly showing the PA was upset by being sidelined because it sorely needs reform

The Trump plan recognized that hard truth. It was not a welcome mat for Fatah or Hamas, nor a reward for decades of violence and corruption. The plan envisioned a different future entirely. The “day after” will not be another PA regime or HAMAS ruling Gaza, but the first step in a new chapter of deradicalization, where education replaces indoctrination, coexistence replaces hate, and peace is no longer a slogan but a shared reality.

Trump’s plan – as endorsed by Qatar, Jordan, the United Arab Emirates, Indonesia, Pakistan, Türkiye, Saudi Arabia, and Egypt – states clearly that a possible Palestinian State will come as a BYPRODUCT of deradicalization and peace, not in order to CREATE the forum for coexistence as offered by France and the United Kingdom. All of which may or may not happen, and most likely after Abbas is long gone.

“Free Palestine” Means Dead Jews

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Words earn their meaning in how they are used. When a slogan is repeatedly screamed as an incitement to burn, stab, gun down, and terrorize people because of who they are or whom they support, it ceases to be mere rhetoric. It becomes a battle cry — and its meaning is what the battle cry does.

We have painful, recent proof of the sickness. In several separate, well-documented attacks in the United States, suspects shouted “Free Palestine” while carrying out murderous attacks. Investigations and prosecutions have treated these shouts not as abstract political slogans but as part of a violent intent to harm people identified as Jewish, Zionist, or supporters of Israel.

Man shoots people, killing one in New Hampshire yelling “Free Palestine”

When the slogan is used repeatedly for arson, firebombs, knives and bullets, its practical meaning is indisputable: it is a call for violence against Jews and Israel supporters. Institutions that track antisemitic violence warn that normalizing chants tied to violence contributes directly to more attacks. We see that “Free Palestine” is a call to murder.

Man burns people alive, killing one in Boulder, CO, shouting “Free Palestine”

That ugly truth cannot be dressed up in euphemisms or by pleading free-speech. “Free Palestine” is the current moment’s “Allahu Akbar,” the chant of radical jihadists intent on killing “infidels.” For the assailants, today’s infidels are Jews and Israel supporters.

Couple killed in Washington, DC by man yelling “Free Palestine”

It begs the question of what a “Free Palestine” means when used so frequently in murderous rampages. Are there zealots killing because they want a peaceful Palestine, or is it more likely that they seek a Palestine that is free to kill Jews the way thousands of Gazans did on October 7, 2023?

Man tries to kill Pennsylvania Governor Josh Shapiro and his family on Passover over “Palestine”

The one area that became a “Free Palestine” was Gaza when Israel left the region in 2005. Within a year, the political-terrorist group Hamas won 58% of the Palestinian parliament election and a year later took over Gaza. In the aftermath of the October 7 massacre in Israel, 72% of Palestinian Arabs supported the attack and the majority still want Hamas to rule according to Palestinian polls.

“Free Palestine” means death to Israel supporters outside of Israel, and death to Jews inside of Israel. Knowing this, are western countries recognizing a Palestinian State to both get a more proportionate death toll in the war and to kill more Jews in their own countries?

Palestinian terrorism has gone global. The question is whether the Palestinian Authority’s “Martyr’s Fund” start to pay killers of Israel supporters globally (as predicted on these pages in August 2023).

De-Islamification, The Twin of Decolonization

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“Decolonization” has become one of the most fashionable buzzwords of the modern age. It is taught in schools, shouted in protests, and deployed at the United Nations as a moral bludgeon against the West. European imperialists, we are told, robbed indigenous peoples of their land, stripped them of their culture, and erected foreign regimes on stolen soil. The work of decolonization — dismantling those legacies and restoring dignity — has been cast as the great ethical project of our time.

But what of the other colonial power that swept across continents, subjugating peoples and erasing their sacred spaces? What of Islamic imperialism, which invaded the Jewish promised land centuries ago, laying claim to sites that predated Muhammad’s birth by millennia?

Consider Hebron, the resting place of Abraham, Isaac, Jacob, Sarah, Rebecca, and Leah. For Jews, it is the Ma’arat HaMachpelah, the Cave of the Jewish Matriarchs and Patriarchs — a holy site woven into the very text of Genesis. When Muslim conquerors took over, they renamed it the “Ibrahimi Mosque,” transformed it into a shrine for their own creed, and barred Jews from entering. For seven hundred years, Jews were not even allowed to set foot past the seventh step of the building.

This was not preservation; it was expropriation. A classic colonial tactic: erase the indigenous name, overwrite the meaning, and forbid the natives from practicing their own faith.

But unlike the narratives drilled into young students about European settlers in Africa or Asia, the Jewish story is not told.

In 1967, Israel liberated Hebron, and Jews once again could pray at the burial site of their patriarchs and matriarchs. Slowly, painstakingly, the work of de-Islamification has begun — not by erasing the Muslim presence, but by restoring Jewish rights. Jews may now pray, Jews may now enter, Jews may now sanctify their ancestral home.

And in June 2025, a historic step was taken: the Israeli government transferred administration of the second holiest site in Judaism to Jewish leaders in Kiryat Arba, removing it from the sole control of the Islamic waqf. This was neither vengeance nor displacement. It was simple justice — the recognition that all of those buried at the site are the founders of Judaism (while only one is revered by Muslims), and Jews are the indigenous people in the land as proven by that fact.

Decolonization movements have received global endorsement. Universities run entire programs on “postcolonial studies.” Yet when Jews engage in the parallel project of reclaiming their holy spaces from centuries of Islamic imperial rule, the world looks away — or worse, condemns.

Why should “decolonization” be celebrated while “de-Islamification” is scorned? Both are projects of justice. Both undo centuries of cultural theft. Both restore indigenous peoples to their rightful heritage.

If the United Nations were consistent, it would champion de-Islamification alongside decolonization. It would recognize Jewish efforts as authentic acts of restoration, not “provocations.” Schools should teach children that just as Africans reclaimed their lands from European empires, Jews are reclaiming their sacred spaces from Islamic erasure.

Instead, the UN gives its platform to radical jihadists who claim that Israel is trying to “Judaize” the Jewish holy sites in Jerusalem and Hebron. It’s an offensive smear deliberately made to try to erase the reality of their Islamic imperialism, colonization, ethic cleansing and cultural appropriation.

Palestinian Authority President Mahmoud Abbas talking about the “Judaization” of Jerusalem to conceal that Islamic cultural appropriation.

The jihadists fear that after Hebron, the Jews will come for the site they know is really Jewish – Jerusalem. They are calling the transfer of the Cave of the Jewish Matriarchs and Patriarchs from the Hebron Waqf to Jewish authorities a “rehearsal for al Aqsa” in Jerusalem. They know the Jewish Temple Mount is the holiest site for Jews and Muslims invaded and took the site. They are proud of the feat and fear a reversal would legitimize a people they consider “sons of apes and pigs.“

There is no “Judaization” of Jerusalem and Hebron. There is de-Islamification.

Decolonization may be decades old, but de-Islamification is still in its early chapters. It deserves not only legitimacy, but applause.

Defensive and Offensive Weapons

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In an astonishing development, a majority of U.S. Senate Democrats voted to withhold “offensive weapons” from Israel. It was a symbolic vote — the measure failed with Republicans opposing the bill — but the message is clear: Israel may block rockets but not destroy the launchers. Defense in this new moral order means absorbing blows gracefully, not ending the threat.

At the same time, France — home to the third-largest Jewish population in the world — announced it will recognize a State of Palestine without requiring demilitarization. Paris is prepared to bless a future Palestine that could legally import tanks, rockets, and drones — even as its largest faction, Hamas, wages a genocidal war.

The Illusion of Morality

This is not a call for peace but a demand that Israel remain permanently in the center of the bullseye. Washington Democrats and European leaders want to look moral by limiting “excessive force,” but they are scripting a world where Jews may bleed — just not too much at once.

Recognizing a Palestinian state without disarming it legitimizes Hamas’s war aim. It signals that mass murder, hostage-taking, and open calls for Israel’s destruction do not block your path to statehood — they accelerate it. That is appeasement, not diplomacy.

Hamas kidnapping Israeli women on October 7, 2023

The Right to Finish the Fight

Israel was built on thousands of years of history, and the vow “never again.” That means more than survival — it means the right to end the threat. Defensive weapons stop today’s rockets; offensive weapons prevent tomorrow’s.

If Democrats in Washington vote to deny Israel offensive weapons, and if Paris recognizes an armed  Palestine, the message is the same: the Jewish state must fight forever.

True peace will not come from tying Israel’s hands — it will come from removing those committed to its destruction and extinguishing their dream.

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Palestinian Pride in Death

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Imagine someone telling the Jews of Europe in 1935: accept the butchering and burning of six million of your people, and in exchange, you will once more gain sovereignty in your promised land. Would world Jewry have accepted such a bargain? Unlikely. In Judaism, the value of life as supreme trumps all—perhaps even over the divine inheritance of the Land of Israel itself.

That is why Jews do not take pride in the defenseless millions murdered in the Holocaust. They mourn them, honor their memory, and vow “never again.” The lesson is not that Jewish blood must be spilled for redemption, but that Jewish life is sacred and must be protected at all costs.

This moral foundation has been a hallmark of Jewish thought for millennia. The Talmud (Sanhedrin 4:5) teaches that “whoever saves a life saves the world.” Zionism, too, was never about blood sacrifice but about safeguarding Jewish existence and ensuring dignity, freedom, and self-determination. The rebirth of Israel is framed as a triumph of survival, not of slaughter.

Yet for Palestinian Arabs, the moral calculus is inverted. Martyrdom is not mourned but celebrated. “Glory to the martyrs,” they shout, glorifying not only the dead but the genocidal jihadists of Hamas who carried out the October 7 massacre of unarmed Jews. Streets, schools, and summer camps are named for suicide bombers and killers. Death in the service of destroying Jews is not a tragedy but an achievement.

Columbia University placard of “Glory to the Martyrs”

This glorification of death is not limited to fringe radicals. The majority of Gazans have always supported slaughtering Jewish civilians in Israel. Yasser Arafat, the father of the Palestinian national movement, repeatedly praised the “martyrs” who died attacking Israelis, insisting that “our blood is cheap compared to the goal [Jerusalem].” His successor, Mahmoud Abbas, continues the same practice. He honors terrorists killed while attacking Israelis, declaring that “we bless every drop of blood that has been spilled for Jerusalem.” The Palestinian Authority, under Abbas, even pays stipends to the families of those who die murdering Jews—the so-called “martyrs’ fund.”

Palestinian Authority President Mahmoud Abbas blesses blood “spilled for Jerusalem”

The same ethos echoed recently in the United States. At the People’s Conference for Palestine in Detroit, Michigan in August 2025, the crowd erupted in cheers for Gaza. Lameess Mahanna, sporting a shirt of the Palestine Youth Movement—employed at Columbia University—declared that the end of Israel would be “justice.” (1:35:00) She closed her remarks by leading the audience in a chant: “Say it clear and say it loud: Gaza, you make us proud!”

If Gaza, in her telling, is suffering a “genocide,” how can its dead make her and the thousands who echoed her cry, “proud?” The answer is chilling: because human life is secondary. For her, for Hamas, for the Palestinian leadership stretching from Arafat to Abbas, and from Gaza to Detroit, “justice” is not measured in lives saved, but in Israel’s disappearance. Every dead body is not a tragedy but a step toward their perverted form of “justice:” erasing the Jewish state and replacing it with Arab Muslim rule.

This is the precise inverse of the Jewish ideal. Jews mourn their murdered; Palestinians exalt theirs. Jews sanctify life; Hamas sanctifies death. Jews seek peace with dignity; Palestinian leaders glorify death as the path to victory. The Jewish lesson of the Holocaust is the necessity of Jewish strength to prevent further massacres. The Palestinian lesson of their own history is that more massacres are required for them to have “dignity.”

Which brings us to the central question: can two peoples animated by such irreconcilable values ever truly coexist? One side views life as sacred above all else. The other views life as expendable, even desirable, when spent in the service of destroying its cohabitants.

Coexistence demands a shared commitment to life. Without that, “peace” is a dangerous mirage—a prelude to slaughter, the ultimate source of perverted pride.