New Group, ZOFLAT, Takes on Shift in Modern Orthodoxy

A Satire

Several leading rabbis and lay leaders in the Modern Orthodox community have started a new group called, ZOFLAT, Zionist Orthodoxy For Living in America Today. The group is advocating for more American Jews to remain in the United States and not move to Israel.

“There has been a dramatic shift eastward,” noted staunch American leader Madison Lipshitz. “When I grew up, no one made aliyah (moved to Israel).  Today, almost all of my old friends live in Israel.  Those that have remained are almost exclusively not religious.”

The movement of American Jews to Israel is made predominantly by the Orthodox community according to recent surveys.  Very few Jews with Reform backgrounds make aliyah.

Queens College professor Lawrence Cohen noted that the trend of Orthodox aliyah gained momentum over the past 30 years, when American high school graduates from Modern Orthodox yeshivas began to spend their “gap” year before college in Israel.  Many of those students ultimately moved to Israel as adults.  “We’re losing kids, and it’s our own fault,” he noted.

The impact is being felt throughout the NY/NJ/CT tri-state area. Many families have left their homes and followed their children to Israel.  They can now be found in “Anglo” communities including Ra’anana, Beit Shemesh and Jerusalem.  “We needed to do something to combat this trend,” explained Lipshitz.

IMG_2052
Young and old Americans at the Kotel
(photo: First.One.Through)

About a year ago, a group of Modern Orthodox rabbis, community leaders and educators formed the core of the new organization. The mission of the group was to show how religious Jews could live within the secular culture in America. “American Orthodox Jews are being silenced by the rise of Orthodox Jews living in Israel.  We needed to show that we are committed to the American way of life,” said founding Rabbi Freedom Lover, of Beautiful Beach Synagogue.  ZOFLAT’s stated goal is to flatline aliyah in Modern Orthodox America.

The first programs for ZOFLAT are being held in Manhattan near Washington Square Park this weekend.  American flags will be affixed to everyone’s nametag. Various prominent Jewish politicians will be speaking about Jews in American society.  Food will include hot dogs and baked beans and will specifically not feature shwarma and hummus.  An afternoon game of baseball is planned, depending on weather.  “We couldn’t wait for Memorial Day,” said Rabbi Lover, “the issue is now.”

“Too many people have been coerced into making aliyah or believing that living in Israel is the only way to live a meaningful life.  This group is dedicated towards showing that people should not be shamed or pushed aside because they don’t want to live in Israel,” added Rabbi Lover.

“I’m excited to come to ZOFLAT,” said Amy Schlessinger, a teacher in New York City, toting a Tony Burch bag.  “We need an organization that validates my lifestyle. America is the greatest country in the world, and just because of the Zionist shift of today’s youth, I shouldn’t be made to feel bad about my life choices.”

Rabbi Kenny Silverson, a principal of a local yeshiva, described the tension within the Modern Orthodox communities today. “The Judaism that is being lived today in Israel would be unrecognizable to my grandparents.  My own son moved to Israel and changed his last name. Our family name!” Rabbi Silverson, visibly upset, continued “still, we will try to be open-minded and have an open tent to those Orthodox Jews that move to Israel, but our raison d’être is to proudly defend those people that wish to remain in America and live the exact same lives that their parents and grandparents did.”

Rabbi Lover noted that he thought about developing this group after listening to various members of the Israeli Knesset describe there being no future for Jews living outside of Israel, which he found offensive.  Those comments by the Israeli leaders were made after terrorist attacks in Europe and the rise of anti-Semitism.

In 2008, Israel surpassed the United States as the largest Jewish community in the world.

“Modern Orthodoxy is facing a serious challenge,” Lover said. “The boundaries of the community cannot be dictated geographically.  We want to have flourishing communities throughout America without any guilt.  Having an organization with a great acronym should allay any feelings of self-doubt, ideally, cemented with a small donation and dues to our events.”

Hand-in-Pocket is co-sponsoring the ZOFLAT event. “HIP” considers itself the “anti- Nefesh b’Nefesh” and helps people dealing with American bureaucracy such as passport renewals, traffic tickets and the like.

Other First.One.Through Satires:

Netanyahu’s Doctoral Thesis on the Nakba

Palestinian Job Fair for Peace

Snack-Pack Inspections

The Joys of Iranian Pistachios and Caviar

ObamaCar to Address Garage Inequality

Silwan Circulars, Christmas 2014

The Only Religious Extremists for the United Nations are “Jewish Extremists”

On March 21, 2016, Robert Piper, the UN Coordinator for Humanitarian Assistance and Development Aid for the occupied Palestinian territory (yes, that’s an actual title), condemned an arson attack in Judea and Samaria/ East of the Green Line (EGL)/ the “West Bank” in which no one was injured. Without any evidence, he called out the Jews:

“I strongly condemn today’s arson attack by suspected Jewish extremists on the home of Palestinian Ibrahim Dawabsheh in the occupied West Bank village of Duma. Mr. Dawabsheh and his wife were at home during the attack and sustained light injuries as a result of smoke inhalation. I wish them both a full and speedy recovery.”

As it turns out, the blaze was set by Palestinian Arabs who tried to frame Israelis. The person who fabricated the story is now in police custody.  Oops.

The UN does not waste a moment in vilifying Jews, even when there’s no supporting evidence. Incidents and allegations are opportunities to validate their opinion that all of the problems in the region stem from Jews living in homes that they purchased.

Meanwhile, the United Nations never calls out Muslim terrorists.

When Muslim terrorists killed five members of the Fogel family while they slept in their home, the UN condemned the attack, but never referred to the attackers as “Muslims” or “Palestinian Arabs.”  It never even called the attack “terrorism.” However, when an arson attack killed three Palestinian Arabs a few miles away, the UN called the attack “terrorism” three times and placed blame on “Jewish extremists.”  That phrase seems to have a certain ring at the UN.

The United Nations singularly uses the term “extremists” when it comes to Jews.

On March 17, just four days before the UN jumped to conclusions and blamed “Jewish extremists” for a Palestinian Arab crime, the United Nations Secretary General Ban Ki Moon addressed the UN Human Rights Council. He referred to his new “Plan of Action to Prevent Violent Extremism,” which clearly spoke of violent extremism generically, and not tied to any religion in particular. In fact, the UN specifically tried to distance religion from the term “extremism.”

UN Deputy High Commissioner for Human Rights Kate Gilmore said at the event that “selective application of the term “violent extremism” only to Muslim believers reinforces intolerance and discrimination.”

Kate Gilmore
Kate Gilmore, United Nations Deputy High Commissioner for Human Rights.
(photo: UN File Photo/Jean-Marc Ferre)

She would do well to look at the UN’s record, which only uses the term “extremism” in conjunction with one religion in the world: when it discusses Israeli Jews. She will then better understand the embedded “intolerance and discrimination” that Israeli Jews feel from the UN.


Related First.One.Through articles:

The United Nation’s Ban Ki Moon is Unqualified to Discuss the Question of Palestine

The Hollowness of the United Nations’ “All”

UN Media Centre Ignores Murdered Israelis

The UN Can’t Support Israel’s Fight on Terrorism since it Considers Israel the Terrorists

UN Press Corps Expunges Israel

UN Concern is only for Violence in “Occupied Palestinian Territory,” not Israel

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Names and Narrative: Genocide / Intifada

William Shakespeare once wrote What’s in a name? that which we call a rose, by any other name would smell as sweet.”  The suggestion of Juliet’s comment to Romeo was that the name given to a person or a thing is less significant than the essence of what that person or item is.  The famous phrase is often repeated; it is a widely-held belief in the western world: essence trumps labels.

It is therefore surprising that so many concentrate efforts to precisely label things.  Consider the term “genocide,”  which the United States government just used for only the fourth time.

ISIS Committing Genocide

On March 17, 2016, US Secretary of State John Kerry defined the actions of the Islamic State/ ISIS as “genocide.” He stated that “in my judgment, (ISIS) is responsible for genocide against groups in areas under its control including Yazidis, Christians and Shiite Muslims.” Kerry made such declaration after the US House of Representatives unanimously passed a resolution stating that ISIS was committing a genocide against Christians in Syria and Iraq, just days before. Their action followed the European Union  designating the killings as a genocide in February.

Does labelling the actions of ISIS a “genocide” change anything? Will the United States be forced to take action to stop the brutal slaughter of Christians and other minorities by these jihadists? No.

Will ISIS be so upset by the declaration that it will stop killing people? No.

Senator Marco Rubio noted as such when he said “That it took so long for the administration to arrive at this conclusion, in the face of unspeakable human suffering, defies explanation. At long last the United States is no longer silent in the face of this evil, but it would be travesty if we were to mistakenly take solace in this designation, if the designation did not then yield some sort of action.”

Possible actions could include: pushing for the restoration of property and lands taken; offering aid and asylum to those being persecuted. It may also mean that the US must take action according to the Genocide Convention which was adopted after World War II. Article I of that Resolution specifically states that genocide is a crime “to prevent and to punish.

ISIS-executing-prisoners
Islamic State executing prisoners

The Definition and Roadmap to Genocide

The Genocide Convention enumerates what constitutes a genocide in Article II.
[G]enocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

  • Killing members of the group;
  • Causing serious bodily or mental harm to members of the group;
  • Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
  • Imposing measures intended to prevent births with the group;
  • Forcibly transferring children of the group to another group.”

These actions are clearly being taken by the Islamic State against the Yazidis.

A group called “Genocide Watch” described a multistep pathway in which many genocides unfold. The pathway includes:

  1. Classification
  2. Symbolization
  3. Dehumanization
  4. Organization
  5. Polarization
  6. Preparation
  7. Extermination
  8. Denial

In addition to labelling the pathway to genocide, the authors of this list enumerated actions that society could implement to prevent a genocide from happening during each phase. For example, in the case of “Organization,” they suggest that “membership in these militias should be outlawed. Their leaders should be denied visas for foreign travel. The U.N. should impose arms embargoes on governments and citizens of countries involved in genocidal massacres.

While people may agree or disagree with the pathway to genocide enumerated by Genocide Watch, it is a useful tool to examine evil intent as it unfolds in some societies, and some potential remedies.

Palestinian Intifada or Genocide

The Palestinian Arabs have launched numerous wars, riots and “intifadas” since the world approved the reestablishment of a Jewish homeland in the holy land in 1920. The Arab activities over these almost 100 years can be benchmarked against the definition and roadmap of genocide described above.

  1. Classification, is the deliberate use of ethnic and racial divisions in a society to promote intolerance. Muslim-majority countries often rule with unique systems of laws, where ethnic and religious minorities are given a “dhmmitude” status.  These dhimmis have secondary status in society. When Islam invaded the holy land in the seventh century, they gave the indigenous people the option of converting to Islam, dying, or living in dhimmitude.
    The Arabs of EGL (east of the Green Line) extended the pariah classification of Jews when they evicted all of them from the region including the Old City of Jerusalem in 1949. The Jordanians granted all people in the area citizenship, but explicitly excluded any Jews. To this day, Palestinian Arab leadership has called for a country to be devoid of any Jews, and has official laws that call for the death sentence for any Arab caught selling land to a Jew.
  2. Symbolization, is the use of special symbols like the yellow star that Nazis forced Jews to wear. The Palestinian Arabs have no authority over any Jews so such comparison is not apropos, at this time.
  3. Dehumanization of Jews is a something that Palestinian Arab media and leadership does repeatedly. Actions include calling Jews the “sons of apes and pigs“.
  4. Organization is the assembly of special groups and militias to carry out the killings. This is a Palestinian Arab specialty, as they have more terrorist entities than any other group in the world. They include: Abu Nidal; Hamas; Palestine Liberation Front; Palestinian Islamic Jihad; Popular Front for the Liberation of Palestine; PFLP- General Command; and Al-Aqsa Martyrs Brigade, to name a few.
  5. Polarization includes broadcasting hate propaganda and the targeting of moderates. MEMRI and Palestinian Media Watch have hundreds of examples of Palestinian hate propaganda. The Hamas Charter calls against any negotiation with Israel. Palestinian leadership assassinates anyone considered collaborating with Israel.
  6. Preparation includes limiting where people can live and identifying them for death. As noted above, the “moderate” Palestinians call for removing all Jews from EGL/Judea and Samaria, while the more popular and extreme Palestinians openly call for targeting Jews for death and wiping out Israel in its entirety.
  7. Extermination has been an ongoing Arab effort since the riots of the 1920s and 1930s, to the war to destroy Israel in the 1940s, and the wars and “intifadas” of the past two decades.
  8. Denial only exists after the genocide is complete, which fortunately has not happened to the Jewish State. An example of genocide denial can be best captured by the “moderate” acting-Prime Minster of the Palestinian Authority, Mahmoud Abbas, who wrote his doctoral thesis on Holocaust denial, and the champion of Hamas, the Turkish leader Recep Erdogan who continues to deny the genocide of Armenians to this day.

Gaza cattle ranchers

The Palestinian war against Israel fits the UN’s definition of genocide as well. Can the Palestinians claim they are simply “resisting” Israel and “resorting” to violence?

  • Killing Jews has been going on since 1920. Today the actions are with knives and cars. In 2014 it was with missiles. In 2002 it was with bombings. The focus on killing a subset of Israelis – the Jews – is made clear in Palestinian founding documents which include such statements as:
    1. Our struggle against the Jews is very great and very serious….”
    2. The Day of Judgement will not come about until Moslems fight the Jews
    3. In face of the Jews’ usurpation of Palestine, it is compulsory that the banner of Jihad be raised…”
    4. Israel, Judaism and Jews challenge Islam and the Moslem people…”
    5. Israel, by virtue of its being Jewish and of having a Jewish population, defies Islam and the Muslims.
  • Causing serious bodily and mental harm is also part-and-parcel of the attacks. The dehumanization (mentioned above), denying Jewish history in the holy land and the rights to live in their holy land are also forms of inflicting mental harm.
  •  As noted above, Palestinians have repeatedly tried to destroy Israel.  The wars of 1948 and 1967 were intended to destroy Israel completely.  Terrorism has targeted Jewish schools, synagogues and everywhere that people live.
  • The Palestinian Arabs have not been able to enforce items 4 and 5 under the UN definition of Genocide as they have not have sufficient control over Jews.

Whether by the United Nations own definition, or the pathway described by Genocide Watch, it is clear that the Palestinians are actively trying to engage in a genocide of the Jews in the Middle East.  According to an ADL poll, Palestinian Arabs are almost 100% anti-Semitic.

Har Nof
Murder in Synagogue in Har Nof neighborhood of Jerusalem
November 2014 (photo: Israel Government Press Office)

Actions to be Taken

Genocide Watch recommends embargoes and denying visas to genocidal groups like Hamas.  The United Nations is mandated by the Genocide Convention to “to prevent [massacres] and to punish [those committing and inciting such actions].”  And what has the United Nations done with the Palestinian Arabs?  The opposite.

  • UN Secretary-General Ban Ki Moon has pushed for a Palestinian reconciliation government that includes the terrorist group Hamas
  • The UN promises Palestinian Arabs that they will all get to move into Israel
  • The UN emphasizes Palestinian victims while it ignores Israeli victims
  • The UN pushes for this anti-Semitic group to get their own country and become a member of the UN
  • The UN Secretary General pushes to end the blockade of Hamas-ruled Gaza
  • The UN gave the podium and recognition to Mahmoud Abbas, who blamed Jews for the Holocaust in his doctoral thesis, and then added to the insult, claiming from that UN platform that Jews were committing a genocide against Palestinians

The UN is supposed to fight to prevent genocide.  However, when it comes to Palestinian Arabs, the organization either chooses to not recognize the vileness of Palestinian actions, or it simply forgives their activities, in the belief that Arab self-determination will pacify their blood lust beyond their new borders.

If one chose to be more “generous” about the UN’s actions and statements regarding Palestinian Arabs, it is that the world wants to prevent an inevitable genocide by Palestinian Arabs against the Jews, so it supports enforcing anti-Semitic edicts and evicting Jews from their homes and businesses in Judea and Samaria.  Give the Palestinian Arabs their Jew-free state, and prevent a large scale genocide.

What’s in a Name?

ISIS has been slaughtering minorities for a long time, and only in March 2016 did the United States opt to call the brutality a “genocide.”  Will the new designation of “genocide” make people and governments take a stand against the racist jihadist slaughter?

The world has used Palestinian terminology of their war against the existence of a Jewish State, calling it an “intifada,” or an uprising.  In a similar vein, the UN refers to Arabs “resisting” Israel and the New York Times says that Hamas “resorts” to violence.  Arab violence and incitement get a pass.

The labels and terms do not conceal the murders or bold statements that Hamas declares in its charter and its leaders call out today.  They seek a genocide of the Jews and Jewish State.  Yet their genocidal movement is labeled in soft reactionary language.

Do names and labels matter?

If people called the ISIS campaign in Iraq and Syria an “intifada,” would they consider that their goal of a Sunni state is legitimate?  Would the world embrace the eviction of Christians from their homes in Iraq, so the Islamic State can be self-governing in a new caliphate?

If the world acknowledged the evil of the anti-Semitism of the Palestinian Arab mission to ban Jews from living in their homes, and their mission to drive Jews from the holy land, and called their attacks a “genocide,” would they demand an end to Hamas instead of including it in a reconciliation government?

Will a label produce an action?  Or is a designation simply a conclusion?  A statement of opinion of right versus wrong; good versus evil.

Perhaps the United States will take new actions against the Islamic State, and actively protect the persecuted, now that they have taken to calling the actions of ISIS a “genocide.”

Maybe the pro-Israel community can stop calling the Palestinian Arab attacks an “intifada,” and clearly call out the “genocide” and put an end to the war on the Jewish State.


Related First.One.Through articles:

The United Nations’ Adoption of Palestinians, Enables It to Only Find Fault With Israel

UN Press Corps Expunges Israel

The UN Can’t Support Israel’s Fight on Terrorism since it Considers Israel the Terrorists

UNRWA’s Ongoing War against Israel and Jews

The United Nations’ Remorse for “Creating” Israel

Names and Narrative: Palestinian Territories/ Israeli Territories

Names and Narrative: The West Bank / Judea and Samaria

Names and Narrative: CNN’s Temple Mount/ Al Aqsa Complex Inversion

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Netanyahu’s Doctoral Thesis on the Nakba

A Satire

In honor of the International Holocaust Remembrance Day on January 27, Israeli Prime Minister Benjamin Netanyahu made a declaration that the “Nakba was a terrible tragedy for the Palestinian Arabs.” The New York Times, BBC and various media outlets proclaimed in their headlines that Netanyahu had turned a corner from some of his prior comments belittling the “Nakba,” the term that Arabs use to describe their “disaster” when Arabs left their homes and were unable to return after the Arab-Israeli War of 1948-9.

Netanyahu continued about the Nakba that “Israelis understand the pain of being expelled from their homes. Jews were ethnically cleansed from their holiest city, Jerusalem, by Jordanian Arabs. Jews were evicted from their second holiest city, Hebron, after Arabs massacred them in 1929. And the Jewish people were evicted from their ancient homeland in Judea and Samaria, and barred from re-entry, by the Jordanians in 1949. Is there a people on the planet that understands the pain of losing their homes more than the Jewish people Jews have been targeted for death and eviction by Arabs for a century.

When Netanyahu was asked to comment not only about evictions, but about being banned from returning to their properties, Netanyahu reviewed how Palestinian Arabs effectively convinced the British to block Jewish immigration to Palestine at the beginning of the Holocaust in 1939, causing hundreds of thousands of Jewish men, women and children in Europe to perish. “We Jews understand being excluded very well.

netanyahu-holocaust
Prime Minister Benjamin Netanyahu meets with Holocaust survivors ahead of International Holocaust Remembrance Day. January 26, 2016 (Kobi Gideon/GPO/Flash90)

The comments acknowledging the Nakba were a sharp reversal from Netanyahu’s doctoral study in which he detailed many questions surrounding both the numbers and source of the Nakba. His study concluded that the Arabs in Palestine conspired with the major global parties to funnel billions of dollars in perpetuity to Palestinian Arabs via the United Nations.

Netanyahu’s thesis reviewed the many secret meetings between Arab leaders and the French, British, Americans and Russians that would set the Arabs as the aggrieved party by the UN.   The Arab plan pushed the UN to endorse the partition plan of 1947, which the Palestinians would then publicly reject. The UN would then create a unique stand-alone agency, UNRWA, designed to exist forever, as a means of transferring billions of dollars to Palestinian Arabs.

As part of the Arab plan, the United Nations inflated the number of Arab refugees from the 1948 war to 711,000 from the actual 100,000 figure. By inflating the number of refugees, the UN was able to funnel even greater sums of money to Palestinians.

The Arab plan had the further benefit of giving the entire Arab world a scapegoat for their corrupt regimes.

As it turned out, the joint Arab- global powers’ plan worked almost perfectly, aside from a few unexpected results.  The UN did not realize that the Arab leadership would ultimately double-cross the UN and steal most of the funds promised to the Palestinian people; and the corrupt financial structure ultimately made Palestinian Arab leadership completely incapable of governing.

The NY Times and BBC did not review the contents of Netanyahu’s doctoral thesis in their articles. However, the Times did have a lead editorial noting Netanyahu as “a man of empathy, and a true moderate who is Abbas’s best chance for a peace partner.

Abbas did not provide any statement.


Related First.One.Through article:

The NY Times on Abbas’s Change of heart about the Holocaust: Frightening New York Times 4/27/14 article on “Mahmoud Abbas Shifts on Holocaust”

The Holocaust and the Nakba

Other Satires:

Silwan Circulars, Christmas 2014

Palestinian Job Fair for Peace

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Join Facebook group: FirstOne Through  Israel Analysis

Squeezing Zionism

Zionism started before the First Zionist Congress in 1897 and before Theodore Herzl wrote “The Jewish State” in 1896. However, the core elements of Zionism that people recognize came from the 1917 Balfour Declaration. Those key elements found their way into the 1920 San Remo Conference and ultimately, the 1922 League of Nation’s Palestine Mandate. Those key points are:

  • Jewish History in the Holy Land:recognition has thereby been given to the historical connection of the Jewish people with Palestine
  • Reestablishing the Jewish homeland: “recognition… to the grounds for reconstituting their [Jewish] national home in that country [Palestine]
  • Immigration:shall facilitate Jewish immigration under suitable conditions
  • Owning land:shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes
  • Citizenship:facilitate the acquisition of Palestinian citizenship by Jews who take up their permanent residence in Palestine
  • Freedom of worship and religion: “securing free access to the Holy Places, religious buildings and sites and the free exercise of worship…. complete freedom of conscience and the free exercise of all forms of worship, subject only to the maintenance of public order and morals, are ensured to all. No discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language. No person shall be excluded from Palestine on the sole ground of his religious belief.

Each of these principles is under attack.

History

Palestinian Arabs did not always doubt the history of Jews in the Holy Land. In the 1920s, the official guidebook of “Al Haram al Sharif” published by the Supreme Moslem Council, stated that the Temple Mount’s “identity with the site of Solomon’s Temple is beyond dispute” (page 4). Yet today, the entire history of Jews in the Holy Land is challenged by Palestinian Arab extremists (and “moderates”).

  • Acting President of Palestinian Authority (PA) Mahmoud Abbas addressed the United Nations General Assembly several times. In those speeches he spoke of the history of Jesus and Mohammed in the Holy Land, but ignored the history of the Jews in the land including: Jacob; Joseph; Joshua; David; and Solomon.
  • Various leaders of the PA have declared that: there was never a Jewish Temple in Jerusalem; if there was a Temple it wasn’t on the Temple Mount; and Israel is manufacturing ancient artifacts to fabricate a Jewish connection to Jerusalem.
  • Abbas claimed that Israel has attempted to “Judaize” Jerusalem, including claiming that the Western Wall is actually Islamic and known as the al-Buraq wall.
  • Abbas claimed that Jesus was a Palestinian, rather than a Jew.  His comments have continued to be repeated by PA officials and television.
  • Arab states are so upset about the history of Jews in the Holy Land, that 22 Arab states pressured UNESCO to cancel an exhibit called “People, Book, Land — The 3,500 Year Relationship of the Jewish People to the Holy Land”

Tel Dan
Inscription dating to 840 BCE in Tel Dan, northern Israel
referring to the “House of David”

Recently, some politicians outside of Israel have finally begun to push back on the Arab narrative that denies Jewish history.  US Representative Ileana Ros-Lehtinen (R-FL), remarked in December 2015 that “denying the historic connection of the Jewish people to Jerusalem is false. Amazing archeological discoveries are frequently made that prove the roots of the Jewish people are in Israel.”

royal-seal
Seal of King Hezekiah found in Jerusalem, around 700 BCE

Arabs came to the Holy Land during the Islamic invasion of the 7th centuries.  An Arab claim to being indigenous to Israel is like the Portuguese claiming to be indigenous to Brazil because they have been there for hundreds of years. There were people who lived there for thousands of years before the new people invaded, and continue to live there and claim the place as their home.

RECONSTITUTING The Jewish Homeland

The Arabs hope that by denying the history of Jews in the Holy Land, they can claim that they are the indigenous people of the land, and Jews are simply European colonialists. The claim that Israel is a new colonial force is repeated often by Palestinians and plays well to Europeans that have rethought their own colonial past.

However, Israel is not, nor has it ever been, a European colony.

Jews have lived in the Holy Land for over 3,700 years and were the only people to have independent political governments in the land.  They are also the only people to have their religious holiest sites in the land.

It is not a coincidence that Arabs shout to “Free Palestine” as opposed to “Create Palestine” as a new independent country.  The Arabs claim that the land was never home to Jewish Kingdoms and has always been Arab land.

Taylor_Prism-1
The Prism of Sennacherib, from roughly 689 BCE describing his attack on
the Jewish King Hezekiah in Jerusalem, as mentioned in 2 Kings: 18:13

Immigration

Arabs sought to deny Jewish immigration to Palestine immediately after the San Remo Conference.  Several Arab riots broke out in the 1920s, and in the 1930s the Arabs were able to convince the British to curtail Jewish immigration.  In 1939, on the eve of the Holocaust in Europe, the British issued the White Paper which capped Jewish immigration at 75,000 people for five years.  The goal was to keep Jews as a permanent minority in Palestine.

Arabs and left-wing Israeli radicals continue to call on limiting Jewish immigration to Israel.  In December 2015, Haaretz columnist Amira Hess said at a conference run with the New Israel Fund that Jewish “immigration to Israel under today’s circumstances — especially on the part of citizens of free Western countries — constitutes complicity in the crime.

Owning Land

The British and Arabs reduced the amount of land available for Jews to settle since the time that the Mandate took effect in 1922.

  • By 1928, the area now known as Jordan, was split from Palestine.
  • In 1929, after Arabs massacred Jews in Hebron, the British evacuated all of the remaining Jews from the city
  • In 1937, the Peel Commission suggested partitioning the land into two
  • In 1940, British drafted the Land Transfer Regulations which limited where Jews could purchase land to only one-third of the remaining part of Palestine
  • In 1947, the United Nations voted to partition the land into Arab and Jewish States
  • In 1949, after five Arab armies attacked Israel at its founding, Jordan illegally annexed Judea and Samaria and evicted all Jews from the territory, including the eastern part of Jerusalem, counter to the Fourth Geneva Convention
  • In 1967, after Jordan (and Palestinians who were then Jordanian citizens) attacked Israel and lost the area that they had termed the “West Bank,” they still fought to keep Jews from living in the land

The Jordanians had a Land Law in effect in the West Bank that prohibited the sale of any land to Jews from 1949 to 1967, punishable by death.  In 1997 – AFTER the Oslo Accords between the Palestinian Authority and Israel – the Palestinians confirmed that such land sales to Jews would be considered treason and a capital offense.

ezra nawi
Radical left-wing activist Ezra Nawi blew whistle on Arabs selling land to Jews
was arrested by Israel in January 2016

Citizenship

When the British left Palestine in 1948, Israel gave citizenship to everyone in Israel – Jews and non-Jews alike.  However, after the Arabs attacked Israel and Jordan assumed control of the West Bank, Jordan only granted citizenship only to Arabs.  The 1954 Jordanian law extending citizenship to Palestinian Arabs spelled out that Jews were excluded: “Any person who, not being Jewish, possessed Palestinian nationality before 15 May 1948 and was a regular resident in the Hashemite Kingdom of Jordan between 20 December 1949 and 16 February 1954.

Arab groups like Adalah and left-wing groups like the New Israel Fund (NIF) complain today about Israel’s Law of Return that allows Jews to become citizens of Israel on an expedited manner, a Law that non-Jews cannot use, claiming that such law is discriminatory. The groups fail to note that Israel institutes a Law of Return in the same manner that dozens of other countries use such a law to enable people with a lineage to the country to become citizens quickly.  The Jewish people have ties to the prior Jewish kingdoms in the Holy Land, while the Arabs, many of whom arrived over the past century, but certainly not before the 7th century, have no such ties.

When you see an advertisement about “social justice” and “equality” from groups like the NIF, they are attacking these fundamental principles of Zionism and common international laws.

NIF equality

Freedom of Worship

When the League of Nations endorsed the principles of Zionism, they also sought to ensure equality and fairness for the Jewish and non-Jewish inhabitants throughout the region.  One of the areas that they highlighted was the access to each religion’s holy places.  In theory.

Jews were banned from visiting or worshipping on the Temple Mount back in the 1550s under Suleiman I. The Ottoman Muslim leader enabled Jews to pray at the Western Wall, or the Kotel, but denied them their historical access to their holiest place. Moslems similarly forbade Jews from visiting their second holiest place, the Cave of the Jewish Patriarchs in Hebron.

When Israel took control of the post-1929 Palestine Mandate land in 1967, they sought to reestablish Jewish rights at the holiest Jewish places – just as called for in international law endorsing Zionism.

As detailed in “The United Nations and Holy Sites in the Holy Land,” Israel attempted to assert Jewish rights at their holiest places including: The Temple Mount; the Cave of the Jewish Patriarchs; Rachel’s Tomb in Bethlehem; and Joseph’s Tomb in Shechem/Nablus. It has been a struggle.

To this day, Jews are still banned from worshipping on the Temple Mount. This is just fine with the United Nations as highlighted in “The UN’s Disinterest in Jewish Rights at Jewish Holy Places.”

The United Nations Complicity in
Squeezing Zionism

It is understood that the Arabs would argue strongly for their own cause.  They have pursued an Arab and Muslim maximalist approach to the Holy Land for centuries.

However, the United Nations has backtracked significantly from its early endorsement of Zionism.  Under British administration, immigration was cut and the ability to own land was diminished.  When it came to vote at the United Nations to admit Israel as a new country, to “reconstitute the Jewish homeland,” Britain abstained.

The United Nations learned from Britain, and has continued to squeeze Zionism, such as recanting on the principle that Jews should have the freedom to worship at their holiest places, as discussed above.

While the UN constricted Zionism, it expanded the cause of Palestinian Arabs:

  • it created a new definition of “refugee” which included someone that left a house and town, rather than a country
  • It uniquely extended the definition of “refugees” to descendants, where the UN now considers there to be over 11 million Palestinians
  • The UN created a stand-alone refugee agency for Palestinian Arab “refugees” (UNRWA) that live in the surrounding area to the Holy Land, giving services to over 5 million people. Every other refugee in the world gets a single under-funded agency
  • UNRWA has promoted a narrative that all 5 million “refugees” will get to move to Israel, even though they are neither refugees nor have any right to move to Israel under the country’s Law of return
  • The UN altered its mission for refugees to one of protection and settlement (as it does throughout the world), to one that seeks to undermine Zionism

In 1975, the UN General Assembly endorsed Resolution 3379 stating that “Zionism is Racism,” essentially nullifying on the basic arguments and rights of Jews to their homeland.  The effort to limit Zionism had become an effort to terminate it.

Summary

The “Zionism is racism” declaration was ultimately overturned in 1991, in part, because of the efforts of the United States.  As US President George Bush argued before the UN: “Zionism is not a policy, it is the idea that led to the creation of a home for the Jewish people, to the State of Israel. And to equate Zionism with the intolerable sin of racism is to twist history and forget the terrible plight of the Jews in World War II, and indeed throughout history. To equate Zionism with racism, is to reject Israel itself, a member of good standing of the United Nations. This body cannot claim to seek peace and at the same time challenge Israel’s right to exist.”

Zionism has been getting squeezed since 1917, in rights, size and scope.  As Zionism has been squeezed, so has the State of Israel itself.

The “Freedom CHOIR (Freedom of worship and religion; Citizenship; History; Owning land; Immigration; and Reconstituting the Jewish State)” which are fundamental building blocks of Zionism, are under attack.  The Arabs have intensified their assault to include basic facts of Jewish history.  The British and United Nations have constricted Zionism in size and scope.  Left-wing radical groups have now joined the chorus using “progressive” language of “justice” and “equality,” while using the identical arguments of racists that seek to reject Israel.

Review the points of the Freedom CHOIR. Do you believe in Zionism?  Will you join the CHOIR or seek to silence it?


Related First.One.Through articles:

The United Nations’ Remorse for “Creating” Israel

The United Nations Applauds Abbas’ Narrative

Liberals’ Biggest Enemies of 2015

Real and Imagined Laws of Living in Silwan

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The Invisible Anti-Semitism in Obama’s 2016 State of the Union

President Barack Obama gave his final State of the Union address on January 12, 2016.  He gave an outline of a speech in four parts: economic opportunity; technology; a safe America; and politics, as he projected a future world ten-plus years out.

obama 2016 SOTU
Obama State of the Union Address
January 12, 2016 (photo:  M. Scott Mahaskey/POLITICO)

Safe America: Regarding a safe America, Obama continued to limit his global enemies to two parties: al Qaeda and ISIL/ Islamic State. Other countries that shout “Death to America! Death to Israel” like Iran were not labeled enemies that threaten the USA.  Obama mentioned Iran just a single time, when he extolled the “principled diplomacy” that “avoided another war.”  That may have been true in 2015.  But the future in ten-plus years that he facilitated, is a nuclear weapons-armed Iran.

A fanatical, anti-Semitic, America-bashing country with weapons of mass destruction is not a recipe to “keep America safe.”  Unless, of course, Obama has banked on Iran limiting its attack only against Israel, as he doubts that Iran would consider attacking the “most powerful nation on Earth.

Politics of religions: When Obama delved into politics, he not-so-subtly put Donald Trump in his crosshairs as he said “When politicians insult Muslims, when a mosque is vandalized, or a kid bullied, that doesn’t make us safer.  That’s not telling it like it is.  It’s just wrong.  It diminishes us in the eyes of the world.  It makes it harder to achieve our goals.  And it betrays who we are as a country.

Obama berated Trump for his comments about Muslims in the past. This time, he extended his comments passed the politics of Trump, to anti-Muslim actions in the United States generally.  While he repeated prior statements that anti-Muslim actions betray the values of the United States, he added the dimension that Islamophobia “diminishes us in the eyes of the world.”  The two additions are noteworthy.

As detailed in “Ramifications of Ignoring American Antisemitism” an average American Jew is over TWICE as likely to be attacked as either a Muslim or black American.  Yet anti-Semitism is never flagged by Obama.  That is actually too kind.  Anti-Semitic attacks are often whitewashed by the Obama administration, such as his denial that Jews were targeted in Paris in January 2015.

Obama’s SOTU remarks add some color to his blindness.  He is concerned that Islamophobia “diminishes us in the eyes of the world.”  Not so anti-Semitism.

Anti-Semitism has a long history in the world.  Over the past eighteen months it has reared it’s ugly head again in Europe. It is pervasive in the Middle East.  As such, flagging anti-Semitism may diminish America’s standing in the world.

There are 1.6 billion Muslims in the world and only 16 million Jews, a 100:1 ratio.  Islamophobia upsets at least 1.6 billion people and few seem to notice or care about the more prevalent anti-Semitism.  So Obama omitted discussing anti-Semitism and only highlighted the less common attacks on Muslims.

 

In his seventh year as president of the United States, Obama finally made his views on anti-Semitism a little more clear: Jews and Israel are small sacrifices to ensure a safer America.


Related First.One.Through articles:

“Jews as a Class”

Obama’s “Values” Red Herring

Obama’s Select Religious Compassion

Bibi’s Paris Speech in Context

The Democrats’ Slide on Israel

Failures of the Obama Doctrine and the Obama Rationale

Joe Biden Stabs a Finger at Israel

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The Last Sounds of “Son of Saul”

The Holocaust movie “Son of Saul” is unlike every other movie ever made in the genre. While much has and will be written about the narrow focus on the principal actor’s face throughout the movie, words cannot properly convey the impact of the sounds infused in each scene.

Sounds of a Concentration Camp

The movie opens with the camera focused on a faraway subject, completely out-of-focus. The viewer struggles to make out the distant activity, and in a short time realizes that this is intentional, when the main protagonist of the film, Saul Ausländer, slowly walks into the middle of the image in sharp focus. He remains centered there for the remainder of the movie.

The close-up of Saul leaves the movie viewer with a sliver of background imagery. The war is mostly inferred by the rapidly passing images on the screen’s edges. The viewer’s mind is left to expand upon the brutality of the concentration camp where Saul works processing the dead for the Nazis.

The picture is further clouded by Saul. His face, which fills 70% of the frame, is expressionless. He is a walking dead, somewhere between the prisoners that arrive by train at the camp, and those “pieces” that he carts to the crematoria for burning. Saul shares no emotion and offers little in the way of dialogue with the other Sonderkommandos, those Jews tasked with helping the Nazis annihilate the Jews of Europe. The little dialogue that occurs, is choppy as the Sonerkommandos come from a variety of countries – Hungary, Poland, Germany, Ukraine – and do not speak the same language.

Devoid of strong visuals and dialogue, the movie provides rich sounds. There is no background music to direct our emotions.  The sounds are of the camp itself that fill the viewers’ ears. Sounds of babies crying. Mother’s screaming. Gun shots. Metal doors crashing closed. Rocks crunching under the feet of the Sonderkommandos. Papers scraping the floor, gathered for burning.

This is the dialogue of “Son of Saul.” These sounds transport the viewer from a modern movie theater to 1944 Nazi Europe. It is not surround sound; it is transportive sound.

The Last Sounds

Saul’s journey to an awakening begins when he sees a boy survive the gas chambers. While terminal, the child won a minor victory over the Nazis’ efficient killing machine. He beat the system.

This boy gives Saul some depth of vision. He gives Saul hope – not of his own survival – but that the humanity of the natural world can break through into the unnatural brutality where he exists. Saul’s mission is set, that with the help of a rabbi, the boy will not be incinerated like everyone else in the Nazi’s ovens, but will have a proper Jewish burial.

Saul risks his own life and those around him to fulfill this mission. He understands that he and the other Sonderkommandos are the unnatural walking dead who will soon die and be incinerated. However, the boy is nature’s dead, who must have a natural burial.

As Saul manages to get the boy, his “son”, out of the concentration camp ground, he loses the body in a river. The body is taken by nature and cleansed in water. Then, without the boy’s body, Saul’s mission and hope disappear and he almost drowns before being saved by another prisoner.

Saul sits with fellow Sonderkommando in a broken shed, all catching their breaths. The dialogue between them remains almost non-existent. As they sit, a new sound slowly is introduced that seems out of place.  The noise grows louder, but unclear. The viewer considers whether this is rain falling on the leaves of the trees in the forest. But the picture tells us that it is not raining. We see the men are damp, but it is from the swim across the river, not from raindrops.

Slowly the viewer becomes aware that the sound is not raindrops, but the crackle of the fire from the crematoria ovens.

The movie viewers witness Saul showing some expression at last, as the movie’s hero understands both his completed mission and fate: he helped his son escape to nature; his fate will be to burn with the other Sonderkommandos in the Nazi’s fire.

In the unnatural world where he exists, fire extinguishes water.  However, he achieved a moment of humanity, where the water was able to extinguish the Nazi fire.

Son of Saul
Géza Röhrig who played Saul Ausländer, talking to the audience at
screening of “Son of Saul” sponsored by the Claims Conference, December 2015
(photo: First.One.Through)

In December 2015, the Claims Conference put on a special showing of “Son of Saul” in New York City. The Claims Conference obtains money from Germany and other countries that participated in the slaughter of Jews during the Holocaust, and distributes that money to the Holocaust Survivors as well as educational projects like this movie.

The Executive Chairman of the Claims Conference, Greg Schneider, interviewed the film’s star Géza Röhrig who played Saul Ausländer at the end of the screening. Via Skype, Géza relayed that the sound editing of the movie took over five months, involving hundreds of man-hours to create the environment the writers and directors sought to convey.

It was a remarkable effort that helped create one of the great movies of our time.


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Memory and Responsibility in Germany

Wearing Our Beliefs

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Wearing Our Beliefs

There are a number of English expressions in which people describe their inner feelings by describing their external appearances.

For example, “Being comfortable in one’s skin” means exuding confidence and being content with one’s appearance.  The expression “wearing one’s heart on one’s sleeve” dates back hundreds of years. It is meant to convey the openness of one’s emotions for the world to see. The inner feelings are plain and visible for review, scrutiny, appreciation and/ or scorn.

What an individual decides to show to the outside world oftentimes says a lot about their personal beliefs and emotions.

The way a society dresses people, also says much about such society’s beliefs.

Nazi Germany Enforced Dress Code

During the Holocaust, the Germans made certain undesirable people wear badges on their outer-garments so the people could be easily identified. Jews were forced to wear yellow stars. Gays wore pink triangles. Jehovah’s Witnesses had purple ones. These symbols were not chosen by the individual as an outward expression of their faith, but by an evil society that chose to mark people for abuse, imprisonment, torture and death.

In the Auschwitz concentration camp complex, prisoners were tattooed by the Nazis beginning in autumn 1941. The numbering system etched into the arms of men, women and children, was used almost exclusively on Jews. The system allowed the Nazis to track and process hundreds of thousands of people who were not killed immediately. The ink relayed the cold reality that these prisoners were not in charge of their bodies anymore. Society no longer recognized their names nor humanity.

The evil of Nazi Germany was not simply that they viewed the “Aryan race” as superior – they viewed others as less than human.  The Nazis marked the clothing and bodies of those Untermensch to relay the Aryan perception of these sub-humans.

auschwitz tattoo

Jews Wearing Tefillin

Jewish tradition is an important component of the Jewish religion. While there are specific laws in Judaism, such as wearing phylacteries/ tefillin, the manner in which some Judaic laws are carried out changes according to custom.  Some people wrap the tefillin around the arm in an outward motion, while others wrap them going towards the body.  Some traditions have the entire name of God appearing on the hand while others only write a portion of the three letter name of God.

When a person wraps the tefillin straps around the fingers, he recites a quote from Hosea 2:19-20: “V’erastich li l’olam; v’erastich li b’tzedek u-v’mishpat u-v’chesed u-v’rachamim; v’erastich li b’emunah; v’yadat et adonai.
And I will betroth you to myself forever; and I will betroth you to myself in righteousness and in justice, in kindness and in mercy; and I will betroth you to myself in faithfulness, and you will know God.”

teffilin
Grandfather, father and two sons wearing tefillin
(photo: First.One.Through)

Just one generation ago, the dominant force in Europe labeled Jews and stole their humanity.  Today, when Jews put on tefillin, they assert themselves and declare their connection to both God and family tradition.


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The EU’s Choice of Labels: “Made in West Bank” and “Anti-Semite”

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New York Times’ Tales of Israeli Messianic War-Mongering

Summary:  One year after acknowledging that Palestinians were to blame for the failed Israeli-Palestinian Authority peace process, left-wing NY Times contributor Roger Cohen cast Israelis as fanatical nationalists and Palestinians as passive, despondent victims. The Times’ cure for Jews’ violent adherence to their religious texts is punishing settlers with BDS, while the paper distanced Muslims from their religion and called for greater compassion towards these innocents.

 

Just in time for Christmas, Roger Cohen decided to write about the Israeli-Palestinian Arab conflict. Again.

In an article called “The Assassination in Israel that Worked,” Cohen portrayed an Israeli society overrun with religious fanatical murderers. He described the killer of Israeli Prime Minister Yitzhak Rabin, Yigal Amir, as “a religious-nationalist follower of Baruch Goldstein, the American-born killer of 29 Palestinian worshipers in Hebron in 1994.” He wrote about Jews living east of the Green Line (EGL) as obsessed with “Messianic Zionism,” at odds with the concept of democracy. Because Palestinians are desperate for their own state, Jews living in EGL make “violence inevitable” according to Cohen. He argued that the UN’s creation of Israel “was territorial compromise, as envisaged in Resolution 181 of 1947, calling for two states, one Jewish and one Arab, in the Holy Land. This was humankind’s decision, not God’s.” In short, according to Cohen, the vast Messianic cult of violence in Israel seeks all of the Holy Land, but the rights of Jews are limited to just half of the land as dictated by man’s laws.

Lastly, Cohen argued, the only way to push back against the right-wing Israelis and their government was to employ different angles of the BDS movement (Boycott, Divestment and Sanctions) in which Obama should “close American loopholes that benefit Israeli settlers.”

Here is a bit of education for Roger Cohen (maybe the byline was wrong and this was written by Roger Waters of Pink Floyd, the loud advocate of BDS?):

A smaller percentage of Jewish “settlers” are murderers, than are terrorists which are Muslim.  The Cohen opinion piece would lead a person to believe that every Jewish “settler” takes up arms against Arabs, while the reality is that almost every Jew living in the land seeks to live in peace with their Arab neighbors. Baruch Goldstein was an anomaly, not the rule.

Why would the Times print such an inflammatory piece against Jews when it is in the midst of a blitz about the dangers of “Islamophobia”?  The Times wrote over-and-again that most Muslims are peaceful and that Muslim terrorist abuse the interpretation of Islamic holy texts.  Yet the Times was eager to describe Jewish killers as motivated by the plain reading of the Jewish holy texts, and suggested that any Jew living in Judea and Samaria is either a potential killer, or instigates Palestinian violence.

It is untrue, unfair and reeks of hypocrisy to portray Jews in such a manner.  There are almost no Jews in Judea and Samaria that committed murders, but the Times labelled all “settlers” as devout killers.  Meanwhile, the global jihadist movement enlisted thousands and slaughtered thousands, and the Times rallied to the defense of Muslims.

IMG_3677IMG_3674
“Islamophobia” Op-Eds from Paul Krugman on December 11, 2015, and
Nicholas Kristof on December 13, 2015

IMG_3670IMG_3671
Front Page of NY Times Sunday Review on “Islamophobia”
on December 13, 2015

IMG_3662IMG_3667
Front Page New York Times story on December 15, 2015 about
Young Muslims suffering from “Islamophobia”

Jews are entitled to live in EGL/ Judea and Samaria according to international law. The 1922 Mandate of Palestine by the League of Nations clearly and specifically encouraged Jews to live throughout the Holy Land, including areas now known as the “West Bank.” The Mandate included language that specified that no one should be prevented from living anywhere because of their religion.

“Messianic Zionism” may be a driving force motivating some Jewish families to move to the region, just as they might move to Haifa or Be’er Sheva. Some people are motivated by Zionism without a Messianic component, while others go for good jobs in the only liberal democracy in the Middle East.  The motivation for living there is irrelevant; the right of Jews to live anywhere in the Holy Land was established in international law.

“Violence is inevitable” because Arab don’t want Jews as neighbors, not because Arabs want a state.  Arabs have been killing Jews in the Holy Land for 100 years.  In several episodes in the 1920s, including the brutal Hebron massacre in 1929, Arabs called for ridding the land of Jews.  On the eve of the Holocaust, they launched multi-year riots (1936-9) slaughtering dozens of Palestinian Jews and convinced the British to limit Jewish immigration, causing the death of hundreds of thousands of European Jews.

Whites in the 1950s also did not want to live with black neighbors. Racism and anti-Semitism are to be condemned, not rationalized.  Shame on the New York Times for defending Arab attacks on Jews.

The establishment of Israel as a Jewish State has been rejected by the Arabs for 100 years, and counting.  Cohen pointed to the United Nations Partition Plan which called for creating a Jewish State in 1947.  He failed to say that the Arabs REJECTED that plan.  They opted to launch a war against Israel instead.

Israel has continued to seek peace with its neighboring Arab countries: Jews approved the partition plan in 1947; the country uprooted Jews living in Sinai in 1982; it handed various cities to the Palestinian Authority in 1995; it uprooted Jews from Gaza in 2005. Israel made various peace offers to the Palestinians, including in 2000 and 2008. The Palestinians reacted to each offer with wars, and continue to reject Israel as the Jewish State to this day.

Conclusion

One year ago, Cohen wrote Why Israeli-Palestinian Peace Failed. “ In the article, he acknowledged various Israeli peace efforts including settlement freezes and prisoner releases.  In exchange for the Israeli gestures, the Palestinian Authority created a reconciliation government with the terrorist group Hamas, and joined international bodies counter to the agreed upon peace framework.  The peace talks collapsed.

Cohen has now concluded that while the Palestinians suffer from ineptitude and corruption, at the end of the day, their cause is just.  The Palestinians are not only despondent, but desperate for an external force to advance their vision of a state.  Cohen believes that Obama should begin to advance various iterations of BDS on Jews living east of the Green Line to assure the Palestinians goal of a Jew-free state (Obama has indicated in the past that he approves of a Judenfrei Palestine). Cohen had no suggestions – or concerns – of how to make Palestinians approve of the Jewish State living in security.

The radical left-wing call for BDS of the Israeli territories is easier to make when one ignores the 99% of peaceful families living in Judea and Samaria.  So Cohen, and other Israel-bashers paint all of these Jews as “Messianic Zionists” who are out of touch with reality.  They are either murderers of Arabs like Baruch Goldstein, or of the peace process with Arabs like Yigal Amir.

Cohen fails two of Natan Sharansky “Three Ds” test for anti-Semitism: demonization and double standards.  To rephrase the great ballad-rocker Meatloaf, Two of the Three IS Bad.

When will the Times and the left-wing fringe look at the Jewish families with an iota of the compassion they shower upon peaceful Muslims?


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Palestinians are “Desperate” for…

Nicholas Kristof’s “Arab Land”

Framing the Israeli-Palestinian Arab Conflict: WSJ and NY Times

Names and Narrative: The West Bank / Judea and Samaria

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

Every Picture Tells A Story: Only Palestinians are Victims

The Narrative that Prevents Peace in the Arab-Israeli Conflict

Israel and Wars

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The Long History of Dictating Where Jews Can Live Continues

The world has a long established track record of telling Jews where they can and cannot live. It is a phenomenon that uniquely relates to Jews which continues to this day in the holy land.

Pluralistic World, Narrowly Defined

The “Western World” likes to think of itself as modern and “progressive.” Its leaders believe they have largely overcome rampant bigotry in their societies. For example, western leaders would never suggest that black people be only allowed to live in certain cities, or declare that gays be confined to ghettos. Even during this wave of radical Islamic terrorism, no leader would ever say that all Muslims should be expelled from the country. Modern civilized society would never tolerate such positions.

The “Western” pluralistic approach is not confined to opinions within its own borders. Wherever there is ethnic strife, western officials promote parties getting along.  In northern Cyprus, Christians and Muslims are urged to reconcile.  In Myanmar, the US calls for Muslims and Buddhists to try to live together in peace.

However, the attitudes change when it comes to Jews in the Middle East. Pluralism is passé east of the Green Line.

Jews are Treated Differently

Today, it has become all too common for Europeans to protest in the streets chanting “Free Palestine” in calls for the destruction of the Jewish State of Israel. University professors give legitimacy to Hamas, a terrorist group, which openly calls for killing Jews and destroying Israel. The leaders of the European Union call for Jews to be expelled from Judea and Samaria. And the President of the United States, Barack Obama, condemned Jews living in apartments they legally purchased in eastern Jerusalem.

While pluralism is an embraced ideal, the open tent does not cover Israel.  The western world that prides itself on fraternity, believes that Jews should be banned from living in predominantly Arab neighborhoods.  The modern culture that seeks a global community, wants to deny Jews the right to live in their homes. The progressive left which advocates for human rights, condemns Jews rather than Palestinian Arabs who fight for a Jew-free state.

Ideally, everyone should be able live anywhere.  Except for Jews who should be banned from living east of the invisible Green Line.

It should not surprise people that the Jewish State is treated differently. These same “progressive” countries have a long history of forcing Jews into ghettos and expelling them from their homes.  Dictating where Jews are allowed to live is second nature. It’s the Jewish “Pen Policy.”

Here is a list of the Pen Policy in action, after the Crusades. This list ignores the brutal slaughter of millions of Jews over that time.  There is no comparable treatment of any other ethnic or religious minority.

History of Expelling Jews

Many governments expelled all of their Jewish inhabitants, both on the local city level and on the national level.

Austria: Jews expelled from Vienna in 1670.

Brazil: Jews expelled from Recife in 1654.

Czech Republic: Jews expelled from Prague in 1745.

England: Expelled all of the Jews in 1290. Jews could not live in England for another 360 years.

Egypt: Jews expelled in 1956.
Israel removes Jews from Sinai in peace deal with Egypt in 1982.

France: 100,000 Jews expelled in 1306 and then again in 1322.
Charles VI expelled the Jews in 1394.
In 1420, the Jews were expelled from Lyons.

Germany: Jews expelled from Brandenburg in 1510.
In 1593, Jews expelled from Bavaria.
In 1614, Jews expelled from Frankfurt.

Hungary: Marie Theresa (still an all-time favorite leader among Hungarians) expelled all Jews from Hungary and Bohemia in 1744.

Italy: Jews expelled from Southern Italy in 1288.
In 1491, Jews expelled from Ravenna.
In 1492, Jews expelled from Sicily and Sardinia.
In 1494, Jews expelled from Florence and Tuscany.
In 1510, Jews expelled from southern Rome.
In 1541, last Jews evicted from Naples.
In 1550, Jews expelled from Genoa.
In 1558, Jews expelled from Recanati.
In 1569, all Jews forced out of Papal states by decree of Pope Pius V.
In 1571, Venice decides to evict all remaining Jews, but does not carry it out.
In 1593, Pope Clement VIII evicts Jews from all papal states, except Rome.
In 1597, almost all of the Jews of Milan are expelled.

Lithuania: Jews expelled in 1495.

Martinique: King Louis XIV ordered all Jews expelled from French colonies in the New World in 1683.

Netherlands: Jews banned from Utrecht in 1444.

Palestinian Authority: After massacre of 69 Jews by local Arabs, British forces remove remaining Jewish community of Hebron in 1929.
In 1949, after attacking Israel when it declared independence, Jordanians expel all Jews from Judea and Samaria and the eastern half of Jerusalem which they illegally annex.
In 2005, Israel removes all Jews from Gaza Strip.

Poland: Jews expelled from Warsaw in 1483.

Portugal: Some Jews expelled in 1483.
In 1497, choice of conversion or expulsion of all Jews.

Spain: Jews expelled from Seville in 1483.
All 200,000 Jews expelled from country in 1492.

Switzerland: Jews expelled from Basel in 1349.

Tunisia: Jews expelled or massacred in 1535.

Ghettos

Some governments did not expel their Jews, but forced them to live in concentrated areas. Street signs can still be found in European cities named “Street of the Jews.”

Austria: Vienna’s Leopoldstadt goes back hundreds of years.

Czech Republic: Prague has one of the most famous Jewish Quarters, which was created as a restrictive ghetto.

Italy: Venice instituted the first ghetto by papal decree in Europe in 1516.  Others were developed in Ferrara (1624) and Rome (1555).

Germany: Created over 1000 in Germany and Poland during World War II, including the infamous Warsaw Ghetto.

Russia: Jews were confined to the “Pale of Settlements” in 1791.  Jews were forbidden to live in 75% of Russia.

DSC_0121
“Jew Street” in Obernai, France
(photo: FirstOneThrough)

The world has grown very comfortable dictating where Jews may live. It is well past time for Europeans to condemn the racist Jew-free attitudes of Jordanians (1949-1967) and Palestinian Arabs today, and adopt a pluralistic and welcoming approach towards Jews in Judea and Samaria.

In November 2015, in a speech about attitudes towards Muslims, US President Barack Obama said, “we don’t have religious tests for our compassion… We don’t discriminate against people because of their faith.” If only he and others held such feelings about Jews as well.


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Names and Narrative: The West Bank / Judea and Samaria

Names and Narrative: Palestinian Territories/ Israeli Territories

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