Every Picture Tells A Story: Only Palestinians are Victims

Posted on October 14, 2015 by First.One.Through

The “Every Pictures tells a Story” series reviews newspapers through a lens focused only on their pictures and captions. The brutal attacks that occurred in Israel during the week October 7-14 provide a good snapshot for how the New York Times viewed the conflict – the only victims in the Middle East are Palestinians.

To set the background for the two weeks of violence: on October 1, 2015, Palestinians shot an Israeli couple who were driving on a road with four of their children. After shooting up the car, the Palestinians approached it once it came to a stop and executed the parents. The Times did not post any pictures of the Henkins, the murdered Israelis along the story. If one were to only focus on the pictures and captions, their murders would never have occurred.

In the following days, the number of Palestinian Arab attacks against Jews continued to grow in frequency. Yet remarkably, the Times pictures showed one story: Palestinians as victims.

October 7 Page A4. “At top, the mother of Abdulrahaman Obeidallah, 13, who was killed by Israeli forces, at his funeral on Tuesday near Bethlehem. Above, a Sunday funeral in Jerusalem for Aharon Benita-Bennett, an Israeli killed by a Palestinian.” This was the Times only attempt at providing a “balanced” picture of deaths on both sides. However, there was no attempt to convey that the Palestinian was not shot intentionally, while the Palestinians deliberately were murdering Israelis.

Only NY Times photo showing Israelis attacked during week October 7-14, 2015
included picture above of Palestinian killed

October 8 Page A6. “A Palestinian man in a flooded tunnel that was used to smuggle goods between Egypt and the Gaza Strip. Egypt has been flooding the tunnels to deter smuggling.” The large color picture and caption leads one to feel sorry for the Palestinian. Of course, what was not mentioned was that the “goods” that were being smuggled into the tunnels included weapons to target Israelis and Egyptians. The article continued on page A14 with two black and white pictures. The large picture’s caption “Juma Abu Shaer and his wife Masouma Abu Shaer, at home in Rafah. They fear they may have to leave because of flooding.” Names are given of people living in fear. You will not see that for Israelis over the week of terror attacks. The last small photo has a caption “The border between Rafah, in the Gaza Strip, and Egypt on the right. Egypt has flooded part of the nine-mile border area twice.” Such picture and caption confirms that the Times knows that many readers only glance over the articles and rely on the pictures and captions only.

The article about “Unrest Spreads in Israel Despite Tighter Security” which reviewed more Palestinian’s attacking Israelis had no pictures. No Israelis were injured in unprovoked attacks for the news-in-pictures.

Three sad Palestinian Arabs

October 9 Page A14. “An Israeli man looked over the body of a Palestinian assailant who was shot dead after carrying out a stabbing attack on an Israeli soldier and three civilians in Tel Aviv on Thursday.” Another article with larger picture “Palestinian protestors took cover during clashes with Israeli security forces on Thursday in Beit El, West Bank. Disputes over Jerusalem have added to tensions.” The pictures again show dead Palestinians and those under fire. There were no pictures of Israeli civilians who the Palestinian stabbed in unprovoked attacks. The “protestors” are not shown throwing Molotov cocktails and rocks.

Dead Palestinian and one under attack

October 10 Page A4. Small color picture of soldiers over small boys “With security increased, Israeli border police told Palestinians on Friday they could not enter the Noble Sanctuary in Jerusalem’s Old City.” The caption fed a Palestinian narrative that the unrest is from Israeli soldiers keeping innocent Palestinians from praying at their holy site. The image of soldiers with weapons directing small boys add to the drama of the story. There were no pictures of Arabs harassing Jewish visitors on the Temple Mount nor firing firecrackers at the soldiers.

Sad Palestinians Turned away by Israeli soldiers

Page A8: 2 color pictures. Very large crowd of Palestinians carrying wounded “Palestinians carried a wounded man on Friday in Gaza. It was the first time in the latest outbreak that significant unrest spread to the territory” smaller picture of man throwing stones “A Palestinian protestor hurled some stones at Israeli soldiers on Friday amid clashes on the Israeli border.” Again, Palestinians are shown injured, not Israelis.

Page A8 another article with medium color picture of Israelis taking wounded away “Israeli emergency personnel loaded a Palestinian into an ambulance on Friday after violent confrontations in the West Bank.” In the third article of the day, the Times once again chose to only show injured Palestinians in attacks that they provoked. None of the injured Israelis is pictured.

Dead Palestinian

October 12 Page A6. Black and white of father over dead child “The bodies of Noor Hassan, 30m and Rahaf Hassan, 2, at their funeral. They were killed by an Israeli retaliatory strike in Gaza.” While the caption at least mentioned that the Israeli did a “retaliatory strike” conveying that Palestinians initiated the fight (compared to earlier language of a generic “confrontation”) the pictures are again only of Palestinians hurt in the conflict.

Two dead Palestinian Arabs

October 13 page A4. Two black and white photographs. The large photo caption reads “The body of a Palestinian in the Pisgat Zeev section of Eat Jerusalem. Security forces shot him on Monday after he carried out a stabbing attack.” The body of a partially dressed man lay on the ground surrounded by police. The smaller photo showed women crying with a caption “Relatives on Monday mourned a Palestinian teenager killed during clashes with Israeli forces. A cycle of violence has defied Israel’s latest crackdown.”

Dead Palestinian and Grieving Palestinians

October 14 COVER PAGE: On a particularly violent day with Palestinian Arabs hacking people with meat cleavers and killing three, the Times covered an alternative news in its pictures. The front page large color photo of Palestinians running from Israeli tear gas with a caption “Palestinian demonstrators scattered Tuesday after Israeli forces fired tear gas during clashes in the West Bank city of Bethlehem.”

Cover page picture of Palestinians fleeing from Israeli forces

Page A8: The cover page story continued on page A8 with another large color picture of Israeli forces before Palestinians running from tear gas. The caption: “A member of the Israeli security forces stood guard as Palestinian stone throwers fled from tear gas during clashes on Tuesday in Bethlehem. The current violent uprising has a very different character than the second Palestinian intifada.”

Palestinians fleeing tear gas

Page A8: Another story about the attacks medics pulling someone out of a bus. The caption: “Israeli emergency responders removing the body of a Palestinian from bus where an attack took place in Jerusalem in Tuesday.” No Israeli victims covered from an unprovoked attack by a crazy Arab- note that no blame assigned for the “attack” in the caption.

Dead Palestinian removed from a generic “attack”

In a week that saw dozens of unprovoked attacks on Israelis, it cannot be an oversight that the New York Times repeatedly chose to show only injured Palestinians. The Times deliberately decided to feed the narrative of Palestinian victimhood. The Israelis were seemingly untouched.

There are some researchers that argue that the media and social media are fanning the flames of the unrest in the Middle East by fanning “misinformation.” If so, the Times’ irresponsible journalism might be viewed as a war crime.

New York Times: “Throw the Jew Down the Well”

Posted on October 11, 2015 by First.One.Through

Sacha Baron Cohen, a comedian from the United Kingdom, developed some fascinating characters as part of his comedic routine. One of them was Borat, a tall, awkward man who hailed from Kazakhstan.

Sacha Baron Cohen as Borat

Cohen used Borat as a tool on unsuspecting Americans to elicit responses which may be funny or frightful in his movie, “Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan.” Cohen counter-balanced Borat’s large 6’3″ frame with a friendly, simple and naïve demeanor, such that ordinary people responded to him in a more open manner than they would have for another large adult male stranger. Once within their sphere of hospitality, he engaged people in various outrageous actions. Cohen captured those bizarre interactions for the public to witness.

Borat was introduced as a foreigner, unfamiliar with the social norms of the USA. As people interacted with him, they quickly saw evidence of his primitive, racist, homophobic, misogynistic and anti-Semitic side. For example, when he attended a dinner party in the South, his lack of etiquette was so extreme he did not know how to use the bathroom. As the American hosts viewed themselves as extremely enlightened, they excused his outrageous behavior. The comedy of Baron Cohen/Borat was specifically about revealing people in such awkward and “dark” moments.

“Throw the Jew down the Well“

Another scene from the movie placed Borat in a cowboy bar in Tucson, Arizona. Borat was invited to sing a song from his home country to the crowd. The audience of men and women were at first unsure of this foreigner in a cowboy hat, as he started his song “In my Country there is a Problem.” It was clear from the first verse that Borat could not really sing, play the guitar or rhyme. But the crowd wanted to be hospitable and welcomed this stranger who was trying to fit in.

By the second verse, the song became rabidly anti-Semitic. Jews were blamed for taking everyone’s money and causing problems in his country. Imagery of Jews being wild animals with claws, gnashing teeth and horns were sung aloud, and the crowd joined in louder with each verse. The women – much more than the men – loudly clapped and sung along to the anti-Semitic verses with free abandon. One would imagine a scene from the Hofbrahaus in Munich 1920 more than Tucson 2006.

Sacha Baron Cohen is himself a Jew who is likely not an anti-Semite nor a racist nor a homophobe. He used the Borat character to force people to confront their own biases in unconventional ways. His use of a big fish-out-of-water persona made people want to embrace this gentle giant. The American-way of hospitality placed people in a situation where they were closely engaged with little room to maneuver. They were left with a choice of either being astonished and sickened (as were the southerners at the dinner party) or engaged, as were the anti-Semites in the Tucson cowboy bar. However, the Southerners took the effort to correct Borat, while the cowboys embraced his foul behavior and language.

The New York Times embrace of the Primitive

The New York Times has long looked on the Arab world with sympathetic eyes. Whether in advocacy for Arabs in urging the Obama administration to welcome thousands of Arab refugees, and pushing for building of a mosque at ground zero, or in ignoring Arab crimes through the use of double standards for people from a “primitive” culture, the NYT embraced the Arab world.

Like Borat, Arabs are from a different culture and unfamiliar with America’s progressive ways. As enlightened people, the writers for the Times have sought to engage and embrace these people. For example, Saudi Arabia is rarely called out as one of the most repressive regime in the world which decapitates minors in the streets; it is just an American ally.

No where is the treatment more apparent than in the warmth shown to the acting President of the Palestinian Authority, Mahmoud Abbas. The soft-faced nearly 80 year old man is repeatedly described as a “moderate,” who seeks “non-violent” means to achieve “independence” for Palestinian Arabs. In the Times desire to see Abbas succeed, they turned deaf to his various statements and actions:

Abbas’s inability to govern the Palestinian Authority territories is never blamed on his ineffectual leadership.
The Times rarely mentions that Abbas is so unpopular among Palestinians that he would have lost any election since 2007 according to every poll (if he ever had the ability to have an election).
Abbas’s phd paper on Holocaust denial is almost never discussed. When it is, the Times makes an effort to say that he now respects the history of the Holocaust, even though he explicitly said the opposite
When polls show that the Palestinians are the most anti-Semitic people on the planet, the Times just brushed over the fact as “not particularly surprising“
The Hamas Charter call for the destruction of Israel and death of Jews is rarely mentioned, and Hamas is almost never labeled a terrorist group
Palestinians engaged in the most honor killings per capita is ignored and blame assigned to Israel
Abbas’s calls to “defend al Aqsa by all means possible” is never described as an incitement to violence

The Times opted to not take a constructive approach like the Southern lady who taught Borat how to use the bathroom. It never sought to educate its readers about the misstatements and outright lies of the Palestinian Arabs. Instead, the Times just ignored that Abbas or the Palestinians were incompetent or said and did anything wrong.

However, on October 8, 2015, the Times decided to move past being deaf and joined the Palestinians’ anti-Semitic chants.

“Throw the Jew from the Temple Mount“

In an article entitled “Historical Certainty Proves Elusive at Jerusalem’s Holiest Place” Rick Gladstone wrote that there is little evidence that Jewish Temples existed on the Temple Mount.

20151009_065901 New York Times article Refuting the Existence of the Jewish Temples
October 8, 2015

As if echoing the Palestinian Arab and Jordanian Arab narrative that Jews have no history in Israel or Jerusalem, that they are trying to “Judaize” the city and “falsify history,” the Times wrote a piece that completely misrepresented archaeological findings. Indeed, the only religion that has archaeological proof of being on the Temple Mount is Judaism (there are no structures to show where Jesus walked or Mohammed’s night journey).

The Times’ echoed the calls of anti-Semites who seek to deny Jews of their history and basic rights. The Times effectively moved from the back of the Tucson cowboy bar to the front row singing and clapping along with Abbas:

“Throw the Jew from the Temple Mount
so my country can be free!
You must grab him by his horns
and we will have a big party!”

Now that the Times has more openly embraced its anti-Semitic Borat persona, perhaps we will soon see articles that Jews are really from Khazar and have no connection to the bible at all.

Related First.One.Through articles:

Visitor Rights on the Temple Mount

Educating the New York Times: Hamas is the Muslim Brotherhood

New York Times Finds Racism When it Wants

The New York Times wants the military to defeat terrorists (but not Hamas)

Every Picture Tells a Story- Whitewashing the World (except Israel)

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Gimme that Old-Time Religion

Posted on July 28, 2015 by First.One.Through

Two of the three main monotheistic faiths had amazing historical revelations in July 2015. If you read the New York Times, you only learned about one of them.

Quran

On a front page story with a large accompanying color picture, the New York Times relayed an incredible discovery: an old Quran that had been sitting on the shelves of the University of Birmingham, England for a century, was dated to around the year 600CE plus or minus 50 years. That would make this version of the Quran the oldest manuscript in Islam.

New York Times Front Page Story on Quran,
July 23, 2015

According to Islamic tradition, their prophet Mohammed received divine revelations and compiled the Quran sometime between 610 to 632CE. Religious scholars had debated whether the Quran was passed down in oral form for many generations after Mohammed’s death before ultimately being written down. If the text indeed was written down on the parchment when it was prepared (sometimes parchments were washed and reused, and carbon-dating only relates to the parchment but not the actual ink and text), it would answer that outstanding question.

The Hebrew Bible

Three days before the world heard about the dating of the oldest Quran, researchers uncovered one of the oldest texts of the Hebrew Bible, dating from around 500CE.

Charred scroll from synagogue in Ein Gedi
(photo: Shay Halevi/Israel Antiquities Authority)

In the 1970s, the piece of a charred scroll was discovered in Ein Gedi in the Judean Desert. Only in July 2015 were researchers able to use the latest technology to decipher the damaged text to reveal sentences from the book of Leviticus. While older documents (by 500+ years) of the Hebrew Bible had been discovered not far from Ein Gedi, those documents were found hidden in jars within caves. This scroll was found in the ancient synagogue of Ein Gedi, revealing the earliest discovery of a Torah scroll housed in a synagogue.

Text from the Ein Gedi scrolls
(photo: University of Kentucky)

Both of these stories are amazing in terms of history, religion and science. It brings to mind an old gospel song: “Give Me that Old Time Religion!”

Yet the part “that’s NOT good enough for me” (to paraphrase the song) is the nagging question why the New York Times never misses an opportunity to slight Israel. The discovery of one old religious treasure received front page attention (for Islam) but a text from 100 years earlier didn’t even get a passing mention (for Judaism). Was it because the scrolls were found in the Judean Desert which further underscores the long history of Jews in the contentious Jordan Valley?

Why do you think the NYT mentioned only one of these stories?

Parallel and Perpendicular Views of Iranian Nuclear Deal

Posted on July 17, 2015 by First.One.Through

In a world of 7 billion people, there can be no surprise that people have different views. Even in smaller segments of society, whether in a small town or school, different people could look at a situation and arrive at very different conclusions. One story, two views.

Conclusions may in turn generate additional comparisons. Once an opinion becomes anchored, another similar thought may come to mind. Over time, the two distinct ideas become linked together, in closely related parallel views. Two stories, one view.

THE IRANIAN NUCLEAR DEAL

Perpendicular Conclusions

Much of the world followed the negotiations between six global powers and Iran over the latter’s nuclear ambitions. Not only did many people seek different outcomes, even people that sought the SAME outcomes, viewed the deal in completely different ways.

Consider the Wall Street Journal and The New York Times. Presumably each American newspaper sought a deal which left Iran without nuclear weapons capability. On July 15, each paper ran factual headlines about the outcome of the negotiations. Yet the emphasis for each was extremely different.

Front page of New York Times,
July 15, 2015

The headline for the NYT read: “World Leaders Strike Agreement with Iran to Curb Nuclear Ability and Lift Sanctions.” Sub-headers read “Accord is Based on Verification, Not Trust, Obama Says” and “G.O.P. Pledges to Kill Pact, But Veto Looms.” An article further down the page was entitled “President’s Leap of Faith“.

In the middle of the front page the Times sought to summarize the deal terms in a Q&A format. For anyone reading the answers, it was clear that the deal offered few assurances that Iran was not going to have nuclear weapons within the decade, and certainty that they would have it after a decade.

The portrayal was in sharp contrast to the front page of the WSJ.

Front page of Wall Street Journal,
July 15, 2015

The WSJ also led with a factual headline about the reactions to the Iranian deal. “Iran Deal Ignites Fierce Fight” The paper included three large pictures with quotes from the leaders of the United States, Iran and Israel with their views on the deal terms.

Both papers considered that Obama and Iranian leader Rouhani were happy with the deal. That was where the similarities ended.

The Times called out the Republicans as being unhappy, while the Journal highlighted Israel’s unhappiness with the deal. One paper took a more domestic review of the international matter, while the other focused on the international fallout. The NYT used small font to review the dissent of the deal in language that could have been used to describe a capital gains tax hike, while the WSJ used large color photographs in the center of the paper to draw attention to the significant global ramifications of the agreement.

The NYT seemed to tell its readership that if they had faith in Obama, they should have faith in this deal. The WSJ told its readership that a huge fight was brewing overseas, and the US aligned itself with an enemy state and against an ally.

Two papers presumably started at the same spot seeking the same result, but moved in opposite directions when the negotiations concluded.

False Parallels

The head of the Shalom Hartman Institute of North America, Yehuda Kurtzer, also decided to weigh in on the Iranian deal from the ancient Jewish city of Hebron. In a blog called “On Iran, from Hebron” he described his trip with a group of rabbis who came to hear a wide range of narratives from all sorts of people in the city. Kurtzer’s conclusion was that there exists an obvious parallel between the Iranian threat against Israel, and Jews living east of the Green Line. He said: “I am sad and nervous – both about what Israel is doing to itself in places like Hebron with its commitment to structures which risk its unmaking, and about the threats to Israel’s existence from state actors” and continued the parallel in more clear language about “a settlement [Hebron] that constitutes a self-imposed existential threat to Israel, while listening on Twitter to debates about external existential threats.“

Here was a leader of an organization that described itself as a “pluralistic center of research and education deepening and elevating the quality of Jewish life in Israel and around the world,” equating a Jew living with his family in Hebron, with an Iranian regime shouting “Death to Israel” while it obtained the green light from the world to have nuclear weapons in ten years.

A champion of pluralism drew an equivalence between starkly different stories: Jews living freely in places they lived for thousands of years; and a country that has threatened -and will soon be armed for- a genocide.

I understand different people having different opinions. I respect the concept that two parties can start at the same spot and move in opposite directions. Yet I struggle when a single person can conflate two completely different matters into a single narrative.

The NYT loves Obama and feels that their trust and faith in him has prevailed over his presidency, so why not trust him again now? (Of course, that has nothing to do with trusting Iran, but the Times at least starts consistently). The WSJ has always pointed out the flaws of Obama’s foreign policies and used this bad Iranian deal to point it out again.

But what of the leader of a “pluralistic” organization? Does being pluralistic mean that everything and everyone carry the same weight? Does the notion that “pluralism can mean that no full knowledge of truth is possible” mean that it can be so amazingly wrong to suggest that the “external existential threat” of an Iranian nuclear bomb is the same as a “self-imposed existential threat” of Jews living in Hebron?

There is a logic to a liberal paper supporting a liberal president. One can agree to disagree. But how does one react to someone who distorts reality as if the world was a hall of mirrors perched atop a black hole? On Earth, we know opinions can diverge. In the ethereal world of “pluralism”, it would appear that accepting information from everywhere can lead to a singularity of stupidity.

Every Picture Tells a Story: The Invisible Murdered Israelis

Posted on July 7, 2015 by First.One.Through

In an Instagram and Twitter world, people expect their news in small tidbits. The major media sources have understood this and not only have taken to social media, but have their news stories include more pictures than they had previously. A review of their selection of pictures and captions provides an interesting snapshot of their views of the news.

Over a two week period in June/July 2015, seven major unprovoked attacks on Israeli Jews were committed by Palestinian Arabs. The Washington Post captured the anguish of the attacks with a picture of a grieving family which included a caption “Relatives of Malachi Moshe Rosenfeld, an Israeli settler who died in a car shooting attack on Tuesday near a Jewish settlement in the Israeli-occupied West Bank, cry during his funeral.”

The New York Times had no such pictures or description of Israelis suffering. Even while reporting on the region from many different journalists on June 24, 25, 26, 27, 28, 29, 30 and July 1 and 4

On June 27, the NYTimes made a small post without a picture in the World Briefing section in a blurb called “Man is Shot in West Bank After Opening Fire on Soldiers”. (journalist: Diaa Hadid)

On July 1, the NYTimes posted in the World Briefing section a blurb called “Man Died After West Bank Attack”. (Isabel Kershner)

These two attacks on Israeli Jews were completely invisible to a casual reader.

Another World Briefing report on June 24 without picture had a headline “Gazans Denied Access to Mosque.” (Diaa Hadid)

On June 30 Diaa Hadid had another World Briefing “Ship Halted in Blockade Protest”

On June 30, the NYTimes ran a larger article, also without a picture entitled “Worried that a Fasting Palestinian Prisoner Could Die, Israel Releases Him.” While there was no picture, the bold headline might have caught someone’s attention. The details in the article that the Palestinian prisoner was the spokesman for the terrorist group Islamic Jihad certainly would not have been recorded. (by Diaa Hadid)

Here are stories that the Times emphasized with pictures with their own terse storyline captions.

On June 29 the paper had an article which included a small map. The heading was “Israel plans Fence for part of Jordan Border.” (Diaa Hadid and Rick Gladstone)

On June 26, the Times included a small color photograph under an article called “Palestinians Deliver Accusations of Israeli War Crimes to International Criminal Court.” The picture of a group of people had a caption “Riad al-Malki, the Palestinian foreign minister, center, and delegation members on Thursday after submitting what they called evidence of Israeli war crimes to the court in The Hague.” (by Marlise Simmons)

On June 25, the Times posted two large black and white photographs as part of an article “Years after Massacre, a West Bank ‘Ghost Town’ Stirs.” The large picture was of Israeli soldiers walking past a store, while the smaller picture was of a man opening his store before four children. The single caption read “Israeli soldiers patrolling al-Sahla Street passed a reopened granary. Below, children watched as Mohammed Abu Halaweh briefly unlocked his butcher shop.” (by Jodi Roduren)

On July 4, The Times again posted two large black and white pictures alongside an article called “Palestinian, 17, is Killed by Forces from Israel.” The large photograph was of Palestinian women mourning with a caption “Relatives mourned the death on Friday of Muhammad Hani al-Kasba, a 17-year-old Palestinian. He was killed by Israeli forces in the occupied West Bank.” The smaller picture was of an Israeli soldier behind a barricade with two people walking before him. The caption read “Hours after Mr. Kasba was fatally shot, an Israeli soldier stood guard on Friday as Palestinians waited to cross to Jerusalem via the Qalandia checkpoint in the West Bank.” (Isabel Kershner)

There was one news story which had two color pictures, albeit smaller than the two stories above. On June 28, the paper ran an article “Youth Chorus Unites Israelis and Palestinians, at Least for a Few Hours.” The two pictures were of a group of young men and women clapping and laughing. The caption read “Members of the Jerusalem Youth Chorus, above, took a break from rehearsing this month for their first United States tour. Micah Hendler, right, a Maryland native, founded the group.” (by Isabel Kershner)

Contrast in Israeli Jews and Palestinian Arabs

The balance in the stories overall and in individual news reports was completely lacking in the New York Times.

First, consider the pictures and the stories they told: the Palestinians were dignitaries and everyday people going about life or mourning a death. They had names and professions. However, every Israeli that was pictured was a soldier and nameless. Even more, they were accused of war crimes.

Second, think of the seven attacks on Israelis Jews. They were treated as non-events and received no pictures or mention in the captions. The casual reader would not even know that such attacks occurred.

Third, review a specific story: The July 4 headline, pictures and caption would lead a reader to think that Israeli soldiers simply opened fire on a youth and that soldiers continue to patrol the intimidate the Arab population. The complete news report was that the Arab that was killed initiated an attack by hurling stones at Israeli vehicles, smashed the windows. It was in response to the Arab attack that soldiers got out of their vehicles and shot him. There were many pictures of the smashed car available that the Times could have posted as the second picture to show the complete story of the incident. Instead, it opted to convey a one-sided narrative of Palestinian Arabs as passive victims and Israelis as military oppressors.

The pictures and captions in the New York Times tell a specific narrative time after time after time: the Palestinian Arabs are passive victims under the oppression of the Israeli military. It is only these poor Arabs that suffer – unprovoked. Ordinary Israelis are not stoned, stabbed and murdered and are not subject to attacks by Palestinian Arabs. More, if there is any chance for peace in the region, it will come from Americans who will bring peace to the region.

Related First.One.Through articles

Every Picture Tells a Story, Don’t It?

Every Picture Tells a Story, the Bibi Monster

Every Picture Tells a Story- Whitewashing the World (except Israel)

The New York Times’ Buried Pictures

Flip-Flopping on the Felling of Terrorist Groups’ Founders

Posted on July 3, 2015 by First.One.Through

The New York Times reported on July 3, 2015 that “Tunisia’s most wanted jihadist” was killed in an American airstrike. The New York Times coverage stood in sharp contrast to the coverage that the paper used in covering Israel’s killing of a top jihadist in 2004.

New York Times July 3, 2015 page A6

Headline: The headline from the story in 2015 was “Jihadist From Tunisia Died in Strike in Libya, U.S. Official Says” which clearly labeled the target as a “jihadist”. The way he died was framed in the passive “died” and was attributed to a “U.S. Official” speaking about the incident. This was in sharp contrast to the NYT article “Leader of Hamas killed in Airstrike by Israeli Missile” which did not suggest that the target was a militant but a “leader.” The man was “killed” in an active way, rather than simply stating that he “died”, and the method of the assassination was clearly attributed to Israeli action, rather than news reported by “US Officials.”

Opening paragraphs: A comparison of the opening paragraphs of each article shows the pattern of the Times coaxing its readers to celebrate the assassination of bad jihadists, but questioning the tactics of Israelis.

“TUNIS — Tunisia’s most wanted jihadist, who masterminded a campaign of assassinations and terrorist attacks, including one against the United States Embassy in Tunis, was killed in an American airstrike in Libya in mid-June that had targeted another Al Qaeda leader, a senior United States official said on Thursday.

The jihadist, Seifallah Ben Hassine, also known as Abu Ayadh, was one of Osama bin Laden’s top lieutenants and the leader of the outlawed group Ansar al-Shariah in Tunisia. He had been based in Libya since 2013, according to reports, and ran training camps and a network of militant cells across the region.”

The article clearly spelled out that Ben Hassine was a very bad man from the very start of the article. He was the “most wanted jihadists” who led “assassination and terrorist attacks” including against American interests. If the US took out a man who launched many attacks including against Americans, it would make sense that such person got what he deserved. Heck, the article threw in two references to “Al Qaeda” and “Osama bin Laden” to convince the reader that this was a really, really bad guy.

Let’s compare the article about the targeted killing of the founder of Hamas by Israel in 2004:

“JERUSALEM, Monday, March 22— Sheik Ahmed Yassin, the spiritual leader and founder of the militant Palestinian group Hamas, was killed early Monday by an Israeli missile that struck him as he left a mosque in Gaza City, his family and Hamas officials said. They said at least two bodyguards had been killed with him.

Sheik Yassin, a symbol to Palestinians of resistance to Israel and to Israelis of Palestinian terrorism, was by far the most significant Palestinian militant killed by Israel in more than three years of conflict.“

The article led with the Sheik’s name. He was referred to as the “spiritual leader” who was killed while he “left a mosque.” His demise was reported by “his family.” Overall, he was regarded as much more of a religious human being than the “most wanted terrorist” in the article the attacker against the U.S.

The Times continued that the Sheik was “a symbol to Palestinians of resistance.” This phrase did many things: 1) using the term “symbol” made him appear as an uninvolved player; 2) “resistance” gave credence to a Palestinian narrative. No such equivalence was given to Tunisia’s most wanted terrorist.

While the Times stated that Yassin was the “founder of the militant Palestinian group Hamas”, it did not go on to state that the organization was considered a terrorist group by the US, EU, Israel and many other countries. Yet it did state that the Tunisian terrorist was “the leader of the outlawed group Ansar al-Shariah.”

Don’t worry. The contrasts get worse.

The NY Times then went on to praise the murder of the Tunisian terrorist:

“His death, if confirmed, would be an important victory for Tunisia in its struggle to contain a persistent insurgency in its western border region and a growing threat to its urban centers. Just last Friday, 38 people, most of them British, were massacred at a beach resort in the town of Sousse. In March, 21 people were killed when militants attacked the national museum.

The government has attributed many of the attacks to sleeper cells established by Mr. Ben Hassine when he founded Ansar al-Shariah after Tunisia’s revolution in 2011.”

The Times gave its readers the conclusion of the operation: it was “an important victory”. The people of Tunisia were struggling against a “persistent… and growing threat.” What about Israel?

“Black smoke curled over Gaza City as Palestinians began burning tires in the streets and demonstrators chanted for revenge. Mosque loudspeakers blared a message across Gaza of mourning for Sheik Yassin in the name of Hamas and another militant group, Al Aksa Martyrs Brigades.”

The Times reported that the assassination was not a step forward but a step backward. The killing of the founder of a terrorist movement in Tunisia was a step towards stability while the killing of founder of the Palestinian terrorist group was just a move to escalate a cycle of violence.

The Times emphasized the point by reporting on the recent attacks in Tunisia on tourists at a beach resort and a national museum (anyone in the world could have been one of those tourists, which elicits global sympathy). The Times failed to report on the multi-year Second Intifada which started in September 2000 in which Palestinians killed thousands of Israeli civilians. Just before the Israeli strike, Hamas took credit for two bombings at the Port of Ashdod which killed 10 people. No mention of the incident until much later in the article.

I leave the rest of the two articles for you to read. You will note that one article describes a military attack against a man with a long history of terrorist activities. The other article describes a Palestinian community in grief over the death of a “quadriplegic” without any mention of the hundreds of attacks and thousands of civilians murdered by Hamas.

It is not a coincidence that the article about Tunisia on July 3rd was next to another with a headline “Egypt fights back in Northern Sinai after Deadly Assault by Militants.” The Times has taken to reporting that much of the world responds to militants while Israel attacks civilians and “spiritual leaders”. The world’s responses will lead to victory and peace, while Israeli actions escalate violence.

Pretty amazing conclusions

from a country that has been waging wars for fourteen years, killing hundreds of thousands of people,
about a country that sits in the middle of region that is embroiled in civil wars and terrorist attacks that have also killed hundreds of thousands of people,
that is fighting against a group that has declared loudly and proudly its intentions of destroying its state

Absolute and Relative Ideological Terrorism in the United States

Posted on June 26, 2015 by First.One.Through

Summary: The New York Times has sought to educate people to fear Republican terrorists more than Muslim extremists.

“Right-Wing” versus “Muslim Extremism”

In June 2015 the New York Times ran some articles and editorials claiming that domestic terrorism was more of a problem than radical Islamic terrorism.

A June 16 op-ed “The Growing Right-Wing Terror Threat” quoted a police officer that “said that “militias, neo-Nazis and sovereign citizens” are the biggest threat we face in regard to extremism’”. The paper quoted statistics from The Global Terrorism Database which counted 65 attacks at the hands of “right-wing ideologies and 24 by Muslim extremists since 9/11”. It added another source, “the International Security Program at the New America Foundation identifies 39 fatalities from “non-jihadist” homegrown extremists and 26 fatalities from “jihadist” extremists.”
On June 24, the NYTimes had an article entitled “Homegrown Extremists Tied to Deadlier Toll Than Jihadists in U.S. Since 9/11”. The paper stated that “Since Sept. 11, 2001, nearly twice as many people have been killed by white supremacists, antigovernment fanatics and other non-Muslim extremists than by radical Muslims: 48 have been killed by extremists who are not Muslim, including the recent mass killing in Charleston, S.C., compared with 26 by self-proclaimed jihadists, according to a count by New America, a Washington research center.” That data looks to be the same as the International Security Program, but included the nine black church-goers who had just been gunned down. Another statistic in the article stated that “Non-Muslim extremists have carried out 19 such [ideological] attacks since Sept. 11, according to the latest count, compiled by David Sterman, a New America program associate, and overseen by Peter Bergen, a terrorism expert. By comparison, seven lethal attacks by Islamic militants.”

The Washington Examiner questioned the definition of “right-wing terrorists” to include a very broad group of people. How did neo-Nazis and racists get lumped in with the “right-wing”? Before exploring the Times deliberate grouping of all non-Muslim extremism under a single banner, consider a brief education about relative numbers versus absolute numbers.

Main cover story in the New York Times

Absolute versus Relative

A cursory review of numbers could lead to a quick conclusion: 48 people killed is a greater total than 26 people killed. A total of 19 attacks is more than seven attacks. As such, the quotes in the article such as “Law enforcement agencies around the country have told us the threat from Muslim extremists is not as great as the threat from right-wing extremists” would appear accurate on its face as there were more than two times the number of attacks and almost twice the number of fatalities from non-Muslim attacks.

However, a review of the statistics on a relative basis would yield a very different result.

According to the Pew Research Center, Muslims accounted for 0.9% of Americans in 2014. That means that there are 99 times more non-Muslims than Muslims in the US. If one were to assume that the percentage of Muslims who are radical that would commit an act of terror is the same as the broad group of right-wing and anti-government terrorists within the non-Muslim population, one would expect the right-wing terrorists to have 99 times the number of attacks and fatalities, not two times. This implies that an average Muslim is 49 times more likely to commit an act of ideological terror than a non-Muslim in the United States.

(By the way, the statistics deliberately exclude the jihadist terrorism of 9/11 which killed nearly 3000 people.)

The New York Times Warning of Terrorism by Conservatives

After the Times led its readers to focus on “homegrown extremism” as the actual threat of terrorism (compared to jihadists), it lumped all of those non-Muslim fanatics into the Republican party:

“On several occasions since President Obama took office, efforts by government agencies to conduct research on right-wing extremism have run into resistance from Republicans, who suspected an attempt to smear conservatives. A 2009 report by the Department of Homeland Security, which warned that an ailing economy and the election of the first black president might prompt a violent reaction from white supremacists, was withdrawn in the face of conservative criticism.”

Even if one were to use the liberal paper’s biased assumptions that all anti-government and racist fanatics must exclusively come from the Conservative and Republican parties (which account for roughly 45% of the population according to a June 2015 Gallup poll), it would still suggest that an average Muslim is over 20 times more likely to commit an ideological attack as a “homegrown [Conservative] extremist.”

That would suggest one of the following conclusions:

Non-Muslim terrorists have nothing to do with the Conservative/ Republican parties; OR
An average Muslim is much more likely to commit acts of terror than an average non-Muslim

Either way -or both – these are the exact opposite conclusions that the New York Times sought to convey in its articles.

Educating the New York Times: Hamas is the Muslim Brotherhood

Posted on June 4, 2015 by First.One.Through

On June 2, 2015 the New York Times once again decided to tell the world that the people of Gaza are suffering.

New York Times cover picture of Gaza,
June 2, 2015

With a large color picture on the front page, the Times included another picture and article inside regarding how the Gazan community has still suffered from a lack of money, jobs and rebuilding of the infrastructure one year after the war “between Hamas and Israel.” If a reader ever wanted to learn about the scores of people killed in Nigeria, they would have to hunt inside the paper for an article on page A4 (with no picture). If they wanted to hear about the dozens of Yemeni civilians killed by Saudi Arabia, they would have had to turn to page A12 the day before. This has been a continuing pattern for the NYT, as outlined in “Every Picture Tells a Story – Whitewashing the World” where the killing of civilians around the world went under-reported, while the suffering of Gazans remained over-reported.

Another trend of the liberal press has been to not label Hamas a terrorist organization, as reviewed in “CNN’s Embrace of Hamas.” The group simply is a political group dedicated to “resistance.”

The June 2 NYT article “Gazans’ Hopes for Rebuilding After War Give Way to Deeper Despair” has continued to add to the trend of distancing Palestinian Arabs from Hamas, and Hamas from terrorism, as if everything that happened to Gazans was poor luck and happenstance.

The article referred to the Palestinian Arabs’ “hope” and “Early optimism that global powers would intervene forcefully to rebuild the battered coastal enclave after the 50-day summer war between Gaza’s Hamas government and Israel “. The article never discussed their hope that Hamas would destroy Israel.

The article detailed the blight in Gaza, stating “Pulverized buildings are still scattered along Gaza’s border areas from the last war. In the rubble of Shejaiya, an eastern neighborhood of Gaza City, near the border with Israel,” but did not discuss that the Shejaya neighborhood was the locus of dozens of tunnels from people’s homes into Israel to commit acts of terror.

It would appear that the NYT further wanted its readers to believe that the people of Gaza made a momentary strategic blunder in aligning itself with the Muslim Brotherhood in a “decision that backfired“:

“The Egyptian government, a bitter enemy of its homegrown Islamist party,
the Muslim Brotherhood, has taken extraordinary steps to shut down the tunnels [connecting Egypt and Gaza] that were the lifeblood of the Gaza economy.

Egypt has opened its border only five times this year, part of a broader policy to punish Hamas, which aligned itself with the Brotherhood, Egypt’s former ruling party,
a decision that backfired when the military seized power in mid-2013.“

This is ridiculous. Hamas IS an integral part of the Muslim Brotherhood. It didn’t simply “align itself” in “a decision that backfired.” Here are quotes from the Hamas Charter (1988):

“Article 2: The Islamic Resistance Movement is one of the wings of Moslem Brotherhood in Palestine. Moslem Brotherhood Movement is a universal organization which constitutes the largest Islamic movement in modern times….

Article 7: The Islamic Resistance Movement is one of the links in the chain of the struggle against the Zionist invaders. It goes back to 1939, to the emergence of the martyr Izz al-Din al Kissam and his brethren the fighters, members of Moslem Brotherhood. It goes on to reach out and become one with another chain that includes the struggle of the Palestinians and Moslem Brotherhood in the 1948 war and the Jihad operations of the Moslem Brotherhood in 1968 and after.”

This is not subject to interpretation. Hamas is an integral part of the global Muslim Brotherhood movement, a group which has been actively banned and persecuted in Muslim countries such as Egypt and Syria for promoting terrorism.

However, such facts muddy a narrative of Palestinian Arabs as innocent victims. Therefore, the media seems to have concluded that the best way to advance the victimhood tale requires a multi-part effort:

Distance the people from the ruling government and negative reports. Minimize the fact that Palestinian Arabs voted for Hamas, which has led Fatah in every poll since 2006. Explain that the Arabs are frustrated by the Fatah corruption so had no practical choice other than voting for Hamas. Explain Palestinian Arabs being the most anti-Semitic people in the world by using terms like “not surprising” without delving into cause-and-effect.
Stop calling Hamas a terrorist organization. Use terms like “militant” sparingly, and ideally, just “Islamist”.
Refer to Hamas as a political entity. Which it is, like the Nazi party was a political entity elected by the Germans in the 1930s. Quote “political leaders” of Hamas often.
Never refer to the Hamas Charter, which calls for the complete destruction of Israel; murder of Jews and never accepting any negotiated settlement. Skip the long, evil Jewish and Zionist conspiracy theories- those statements are just noise that cloud the picture of Palestinian Arab suffering.
Localize Hamas to an Israeli resistant movement. In a world that fears the dangerous rise of the Islamic State / ISIS, do not let Hamas get painted as part of a broader Muslim terrorist group (as described above).

If you follow these steps, the Palestinian Arabs can appear as passive victims and not as active participants in a radical anti-Semitic, anti-Western regional movement to install a Muslim caliphate.

Read the press today. Which rules are they using?

Related First.One.Through articles:

Cause and Effect: Making Gaza

The Death of Civilians; the Three Shades of Sorrow

Honor Killings in Gaza

The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

What do you Recognize in the Palestinians?

Extreme and Mainstream. Germany 1933; West Bank & Gaza 2014

Delivery of the Fictional Palestinian Keys

Posted on May 18, 2015 by First.One.Through

Summary: Imagine perceiving the future when you cannot see the present nor recognize the past.

One of the most famous paintings in the Sistine Chapel in the Vatican is by Pietro Perugino, entitled “Christ Handing the Keys of the Kingdom to St. Peter.” The painting itself is notable for several important contributions to the world of art such as displaying three dimensions using linear perspective and a vanishing point. The subject matter is also an interesting metaphor for the Israeli-Palestinian conflict today.

The Painting

The subject of the painting reflects the establishment of the role of the pope in Catholicism. Jesus’s handing of the “keys of heaven” to his disciple Peter was considered establishing a connection between earth and the heavenly realm.

The center of the painting focuses on the actual handing of the keys: one key is held by Jesus, while a second key remains dangling in the foreground. The viewer does not really notice two keys, but the single dangling key. From that key, eyes are drawn up towards the open doors of the Temple of Solomon, displayed as an interpretation of the eight-sided Dome of the Rock. This is a metaphor of the connection between the divine to the physical and up again to the divine: the keys connecting Jesus and Peter, and then the dangling key from Peter to the Temple.

In the painting, the Temple of Solomon is sitting on a plaza surrounded by people and triumphal arches of Constantine. It was the emperor Constantine that welcomed Christianity to the Roman Empire in 325CE. While the Temple of Solomon sat in Jerusalem, these arches were in Rome, near the Vatican. By integrating these themes, Perugino brought Jerusalem to Rome and had Christianity flanking the holy Temple.

The Metaphor of Keys

Keys are often used as metaphors in art and poetry. Keys are not only tools for gaining access, but connote ownership. The holder of the key is considered both the rightful owner of whatever is locked, and is the sole person who has the means of gaining access to whatever the lock has sealed. In the case of this famous painting, Jesus holds the heavenly key in gold, which is paired with a darker key for Peter. The twining is a partnership bridging heaven and earth, with Peter as the rightful owner of the earthly key. The key itself opens the Temple in Jerusalem, the physical gateway back to heaven.

The brilliance of the painting lies in the suspension of the dark key. Set against a plain background in the center of the painting, a viewer has no choice but to be drawn to it. The key anchors the focus, and the story is built around it.

The Israeli-Palestinian Conflict

The Middle East has a long history of using keys, both physical and metaphorical. In 1917, the Mayor of Jerusalem handed over “keys of Jerusalem” to British General Allenby as a sign of surrender, and in 1841, the Ottomans handed the keys to Rachel’s Tomb in Bethlehem to Jews as a symbol of their control of the holy site. Even today, the Church of the Holy Sepulchre has a key that is held by a Muslim family as was the tradition dating back to 1246, even though the church has no religious significance to Islam.

Many Palestinians carry their own physical keys with symbolic messages today: that they are the rightful owners to homes in Israel and are waiting to move there.

The skeleton keys are not the actual keys to homes that grandparents abandoned in 1948 while they waited for Arab armies to destroy the nascent Jewish State. These Palestinian keys are representational of their quest to a “right of return” to homes in Israel. It has become a physical manifestation of their view of themselves as refugees. However, both the keys and status are manufactured.

As detailed in “Palestinian “Refugees” or “SAPs”?” there are only about 30,000 refugees (or more accurately, Internally Displaced Persons) alive from 1948, as refugee status cannot be handed down like an inheritance. Further, a refugee is someone who left a country, not a house. International law covers refugees return to a country, not an abandoned building (and Palestine was never a country).

Regardless, the acting President of the Palestinian Authority, Mahmoud Abbas, continues to put the “refugees” as a key issue in negotiations with Israelis. He does this with the blessings of the United Nations which is complicit in misleading the Palestinians.

The United Nations not only created a unique agency for Palestinian refugees (UNRWA) separate from the organization that handles all other refugees in the world (UNHCR), but uniquely enables the descendants of Palestinian refugees to get services from the UN. As elaborated in “Help Refugees: Shut the UNRWA, fund the UNHCR” the staffing of the UNRWA now exceeds the total number of Palestinian refugees.

The larger issue with UNRWA is not their giving extended services to millions of Palestinians who are not refugees, but the UN agency’s active encouragement of Palestinians to seek to move to, and delegitimize Israel.

Entryway to UNRWA camp in Bethlehem with a large key atop

Both the United Nations and Palestinians have manufactured a particular narrative:

Palestine was an Arab country in 1948
Palestinian Arabs were the only indigenous people who had lived there for centuries
Jews ethnically cleansed Palestine of its Arab inhabitants
Per the points above, Israel is not a legitimate state as the Jews are interlopers who stole the native Arab land

Such story stands in stark contrast to basic facts:

Palestine was never an independent country
The region and Mandate of Palestine had a mixture of Jews and Arabs, with Jews accounting for over 30% of the population in 1948
More Arabs than Jews moved to Palestine under the British Mandate 1922-1948
Many Palestinian Arabs were not land owners but tenants in the land
Most Arabs fled from their homes in 1948, while they hoped and waited for Arab armies from Jordan, Lebanon, Syria, Iraq and Egypt to destroy Israel
Israel welcomed non-Jews, giving 160,000 non-Jews citizenship in 1948, in sharp contrast to the Jordanian and Palestinian Arabs who expelled all Jews from Judea and Samaria

As in the painting “Delivery of the Keys,” UNRWA has handed Palestinians a narrative and claim to Israel: the Arabs are the rightful owners of Israel. The United Nations paints these “refugees” against a bleak background (like the key in the painting) to emphasize their stateless position. The key above the portal at the UNRWA camp is a potent symbol to all Palestinians, that it is through the United Nations that millions of Arabs will migrate to Israel. UNRWA and the Palestinians have established a pairing of keys like Jesus and Peter in the painting above: Palestinian Arabs are the owners of Israel, and the gateway to getting that land is through the United Nations.

The Vanishing Point

The vanishing point is where eyes are drawn to in the horizon. It is a place where parallel lines converge giving depth to a two dimensional painting. It is also the point where things become increasingly smaller and faint, disappearing altogether.

In the Perugino painting, the vanishing point is the open door to the Temple of Solomon. It is this worldly portal to the heavens, where man’s prayers ascend to ethereal songs. The viewer of the painting is pulled to the very spot where the material world melts – indeed, the vanishing point.

Today, a person could look at the artwork with another perspective.

The Temple of Solomon, the most holy place on earth for Jews, is replaced with an Islamic shrine. The Temple, and Jewish presence has seemingly disappeared. In this Christian piece of art, the flanking of Constantian arches and Jesus and Peter in the foreground are meant to underscore that the pope and Christianity are the proper pathways to God. Judaism has faded to Islam, and both are replaced by Jesus’s emissary.

Over Jerusalem Day 2015, the vanishing point added an additional dimension.

The current pope, Pope Francis, canonized two nuns who were born in the holy land in the 1840s, while it was part of the Ottoman Empire. One nun was born in Jerusalem and another was born in the Galilee. Yet the pope decided to refer to these nuns as “Palestinians,” not Ottomans and not Israeli (while the status of Jerusalem is under debate, the only people that consider the Galilee part of Palestine are Hamas-supporters who seek the destruction of Israel). If one chooses to be generous and argue that the region was called Palestine in the 1840s, does the pope refer to people from regions like the Sahara (Saharans?), the Rockies (Rockies?) or Patagonia (Patagonians?), or does he call them Libyans, Americans and Chileans?

Is the pope seeking a new replacement theology, where not only has the Vatican replaced Jerusalem as the center of divine revelation, but history itself can be updated? Is Israel being supplanted today the way the painting at the Vatican shows Judaism being replaced?

The news media has certainly rallied to such vision. The New York Times decided to cover the celebrations of Jerusalem Day on May 17, 2015 from a purely Arab point of view. The day in which Israelis celebrate the reunification of their holiest city from which they were expelled and barred from reentry was characterized as a moment of protest. The atrocities committed by Jordanian and Palestinian Arabs during 1949-1967 vanished and this year’s celebration was mocked.

The Times questioned the very essence of Israeli rights to Jerusalem as it quoted a Palestinian man ““How would you feel if somebody marched through your living room, without your permission?”” Whose house is this anyway?

A Vanishing Point has interesting features: our eyes are drawn there; but the subject matter blurs and disappears.

The world’s attention is focused on the Middle East and the Arab-Israeli conflict. Jews and Palestinian Arabs are focused on Jerusalem and the Temple Mount. As they do, Palestinians grab hold of the dangling key and Israelis don’t see the golden key in their hand. Everyone wonders what the future will bring and ventures predictions as they gaze into the distance.

And as they do so, all reality disappears.

Selective Speech

Posted on May 11, 2015 by First.One.Through

Summary: Just because we are free to do or say something, doesn’t mean we should. And the selection of what speech to admire or admonish is not hypocrisy, but a choice on philosophy.

Many people have taken very hard positions regarding the recent killings at a “Muhammad Art Exhibit and Contest,” in Texas. In an effort to portray everything in black-and-white, they miss important distinctions.

Murdering someone for being insulted is ALWAYS wrong. As discussed on these pages, “I’m Insulted; You’re Dead,” everyone should whole-heartedly condemn the killing of people because sensibilities were offended. Whether the attacks were at the Parisian offices of the magazine Charlie Hebdo, or at an event in Texas where people drew the Islamic prophet, no one should condone murder.
Freedom of Speech is a CAUSE worthy of Defense. Freedom of speech and press are cornerstones of western democracies. They are basic and important causes to uphold.
Specific language does NOT need to be defended. Just because someone has the right to say something, doesn’t require everyone to come to the defense of the content of any particular speech. An individual or organization that opts to distance itself from an event does not mean they are against free speech.

Civil Sensitivities

Western societies are a mix of people and ideas. Such combinations create both civil and uncivil conversations. One can choose to be part of a completely civil society where nothing unpleasant is ever said, uncivil society in which people attack people all of the time, or more likely, a blend of the two, where different ideas are shared which may upset certain individuals at certain times.

Civil society’s “safe spaces” are one’s home and organizations where people share common values. It is hard to imagine that one can walk in public and never hear or see something disagreeable.

An inherent component of being part of the mixed society is to strike a balance of the use of free speech and society’s sensitivities. Just because someone has the right to say something, doesn’t mean that they should, and that everyone has to support the comment. The other half of that balance is that there is no requirement in society to be polite to everyone.

Not Hypocrisy, But a Preference

When a party or organization chooses to defend some speech and not others, they show their own preferences or priorities. Consider the New York Times approach to several events that upset segments of the American population:

Mosque at Ground Zero (2010): The United States offers freedom of religion (as well as speech and press) and as such, Muslims are free to build a mosque at any location where they legally have rights to the land. However, many people viewed the proposed building of a mosque overlooking the site where terrorists killed thousands of people in the name of Islam, as wrong and insulting. The New York Times editorial felt differently stating that it saw “the wisdom of going ahead with the project,” in an opinion that sided with Muslims but offended many people.
Convent at Auschwitz (1989): Similar to the mosque at the base of the destroyed World Trade Center, the location of a Roman Catholic convent on the grounds of a notorious concentration camp where over a million Jews were killed simply because of their religion, was viewed as completely insensitive by many Jews. While the Times covered the news story in several articles, it conspicuously never offered its own opinion as to whether the convent should be moved.
Giuliani on the Brooklyn Museum art show (1999): The Brooklyn Museum ran a controversial series of “art works” that treated Christianity harshly, including a painting of Mary covered in dung. After New York City NYOR Rudolph Giuliani threatened to withhold funding for the museum, the NYT opted to attack the Mayor stating that “Art is the name of a perpetual human struggle with the limits of perception. The Mayor… is failing dramatically in that role in a fashion that makes him and the city look ridiculous”
Metropolitan Opera on Klinghoffer (2014): When the streets of New York held civil protests about the Metropolitan Opera’s airing of a play that showed a sympathetic side of terrorists murdering an infirm elderly Jew, the New York Times rushed to the opera’s defense. The editorial page ran a headline that stated “The Death of Klinghoffer Must Go On”. It argued that it stood for art and free speech. Others claimed that it simply stood on the side of Palestinian terrorists.
Charlie Hebdo (2015): The New York Times printed a series of editorials trying to find its position on the murder of journalists by Muslim terrorists. While it clearly stood by the rights of journalists to free press, it seemed to support such right because it lampooned all religions, and not just Islam.
Draw Mohammed Exhibit (2015). The New York Times chose to attack the organizer of the event, Pamela Geller and stated that the event was simply “hate speech”. It condemned the contest “cannot justify blatantly Islamophobic provocations like the Garland event.”

What is the summary of the observations of the New York Times?

It sided with Muslims at Ground Zero and the Draw Mohammed Contest; against them at Charlie Hebdo;
It sided against Christians at the Brooklyn Museum and offered no opinion at the Auschwitz convent;
It sided against Jews for the Klinghoffer opera and no opinion at the Auschwitz convent

When it came to religion, the Times record was mixed, while showing a preference for Muslim sensitivities over Christians and Jews.

Overall, the Times will claim its record is for upholding freedoms. It obviously failed in that principle when it came to the Mohammed Exhibit, which it claimed failed the threshold for art and was merely “hate speech”. Perhaps the Times forgot the never-ending nature of its definition of art from 1999: “Art is the name of a perpetual human struggle with the limits of perception.”

Related First.One.Through articles:

Blasphemy OR Terrorism

My Terrorism

New York Times Confusion on Free Speech

First One Through

Israel Analysis. We primaried Bowman!

Category Archives: New York Times

Every Picture Tells A Story: Only Palestinians are Victims

New York Times: “Throw the Jew Down the Well”

Gimme that Old-Time Religion

Parallel and Perpendicular Views of Iranian Nuclear Deal

Every Picture Tells a Story: The Invisible Murdered Israelis

Flip-Flopping on the Felling of Terrorist Groups’ Founders

Absolute and Relative Ideological Terrorism in the United States

Educating the New York Times: Hamas is the Muslim Brotherhood

Delivery of the Fictional Palestinian Keys

Selective Speech

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