The UN Can’t Support Israel’s Fight on Terrorism since it Considers Israel the Terrorists

On November 19, 2015, Palestinian Arab terrorists attacked Israelis which resulted in the death of five people.  On the same day, terrorists in Mali attacked a hotel and killed 20.

UN Secretary-General Ban Ki-Moon commented on both terrorist attacks. As seen below, the approach to each incident was quite different.

November 19, 2015 UN Responses Terror attacks killing five in Israel Terror attack killing 20 in Mali
Words in press release 97 218
Condemnation “terror attack” “horrific terrorist attack”
Condolences “condolences to the families”” “sincere condolences to the Government of Mali and the bereaved families”
Support for fight on terror None. “Imperative to restore calm.” “full support to the Malian authorities in their fight against terrorist and extremist groups”

#JewishLivesMatter

The UN placed significant weight on its comments towards the Government of Mali. It extended condolences and offered “full support” to fight terrorists and extremists.

However, all such language and sentiment was absent for Israel over its wave of terrorism.

This has been true for every announcement made about deliberate murders committed by Palestinian Arabs against Israelis, whether the killing of the Henkins in front of their children (October 2015) or the slaughter of the Fogel family in their beds (March 2011).

The reason becomes clear when reviewing the various UN statements.

This November 19 attack was the first time that Ban Ki-Moon actually used the word “terror” about Israeli Jews (he used it when describing terror against Arabs such as the killing of an Arab teenager in Duma).  The reason for using it for this incident? Because a Palestinian was listed among those killed.  The language of the press release could just as easily lead a reader to conclude that the terrorism was CAUSED by Israel, rather than by Arab murderers.

That was the reason that the UN did not extend condolences to, or express support for the Government of Israel.  For the UN Secretary-General, Israel is as much part of the terrorist infrastructure as the jihadists.

Ban Ki Moon
UN Secretary-General Ban Ki-Moon

Ban Ki-Moon on Attacks in Israel on November 19, 2015

“The Secretary-General condemns today’s terror attacks in Israel and the occupied West Bank. He expresses his condolences to the families of the five people killed today — three Israelis, a Palestinian and an American — and hopes for a full and speedy recovery for those injured. It is imperative now to restore calm. 

The Secretary-General calls upon all political, religious and community leaders to speak out against such brutal acts and refrain from incendiary language. He reiterates that only a negotiated solution to the conflict can bring peace and security to the peoples of this troubled land.”

 

Ban Ki-Moon on Attacks in Mali on November 19, 2015

“The Secretary-General condemns the horrific terrorist attack at the Radisson hotel in Bamako which killed an unknown number of civilians and injured many more.  He expresses his sincere condolences to the Government of Mali and the bereaved families and wishes a speedy recovery to the wounded victims of this attack. The United Nations Multidimensional Integrated Stabilization Mission in Mali (MINUSMA) has been assisting the Malian authorities in the handling of this crisis.

The Secretary-General notes with concern that these attacks are taking place at a time when the peace process is making good progress and the signatory groups to the Agreement on peace and reconciliation in Mali, in particular the Coordination des Mouvements de l’Azawad and the Plateforme, were in Bamako to attend the sixth meeting of the Comité de suivi de l’Accord (CSA) with the Malian Government and international partners.

The Secretary-General deplores any attempt to derail the implementation of the Agreement. He expresses his full support to the Malian authorities in their fight against terrorist and extremist groups. He welcomes the statements of the signatory parties to the Agreement that they remain committed to its implementation.  He also reiterates the commitment of the United Nations, through MINUSMA, to support the Malian Government and the parties to the Agreement at this critical juncture in the peace process.”


Related First.One.Through articles

UN Comments on the Murder of Innocents: Henkins

UN Press Corps Expunges Israel

UNRWA’s Ongoing War against Israel and Jews

UN Comments on the Murder of Innocents: Itamar and Duma

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Recognition of Acquiring Disputed Land in a Defensive War

On November 13, 2015, several resolutions were put forth at the United Nations to advance the cause of a Palestinian State.  Some of the statements made in the resolutions are self-contradictory and undermine the very foundation of the claims that Israel occupies “Palestinian territory.”

Claim of Israel’s Illegal Acquisition
of Land by War

In the Resolution Peaceful settlement of the question of Palestine (A/70/L.13), there is a claim that Israel illegally took control over Palestinian land:

“Reaffirming the principle of
the inadmissibility of the acquisition of territory by war“

This statement underlies the argument that many people have against Israel’s settlements in the “West Bank”: that Israel enlarged its boundaries when it “seized” (to quote the New York Times) Palestinian land in the Six-Day War in 1967.  The claim stems from some international laws in the United Nations:

  • UN Charter (1945) Article 2: Paragraph 3: “All Members shall settle their international disputes by peaceful means in such a manner that peace and security, and justice are not endangered.”
  • UN Charter (1945) Article 2: Paragraph 4: “All Members shall refrain in their international relations from the threat or use of force against the territorial integrity or political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations.”
  • Declaration on Principles of International Law concerning Friendly Relations and Co-operation among States in accordance with the Charter of the United Nations (1970) Principle 1: “Every State has the duty to refrain in its international relations from the threat or use of force against the territorial integrity or political independence of any State, or in any other manner inconsistent with the purposes of the United Nations. Such a threat or use of force constitutes a violation of international law and the Charter of the United Nations and shall never be employed as a means of settling international issues.“

What is peculiar in the condemnation of Israel, is that the UN and Palestinians already acknowledge that Israel “seized Palestinian land” in 1949 and have endorsed it, as detailed below.

In the very same November 2015 UN resolution, the various countries that put forth the resolution (Afghanistan, Algeria, Bahrain, Bolivia (Plurinational State of), Comoros, Djibouti, Ecuador, Egypt, Indonesia, Iraq, Jordan, Kuwait, Lebanon, Malta, Mauritania, Morocco, Nicaragua, Oman, Qatar, Saudi Arabia, Sudan, Tunisia, United Arab Emirates, Yemen and State of Palestine), stated the following:

“Noting with concern that it has been 68 years since the adoption of its resolution 181 (II) of 29 November 1947 and 48 years since the occupation of Palestinian territory, including East Jerusalem, in 1967,” 

Note that “the occupation of Palestinian territory” is claimed to have started in 1967.  If there is a valid claim that Israel seized “Palestinian” land , the argument should extend to territory that Israel acquired in 1948-9. Yet the Palestinians curiously omit such claim not because they don’t view everything as Palestinian land, but because Israel has not sought to annex the West Bank.

Israel
November 29, 1947 to June 10, 1967

On July 24, 1922, the League of Nations (precursor to the UN) drafted a resolution that recognized “the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home… [and] will secure the establishment of the Jewish national home… [and] shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes.” It was on this basis that the world joined in the Zionist dream of further encouraging Jewish aliyah to Israel to create a Jewish homeland.

After several decades of Arabs fighting the law and seeking the end of Jewish immigration to Palestine, the British who oversaw the territory turned to the United Nations to implement a compromise solution.  On November 29, 1947, the United Nations voted to partition Palestine into distinct Jewish and Arab states. UN resolution 181 (which was specifically mentioned by the parties above in the 2015 UN resolution), was passed with 33 votes affirming; 13 against; and 10 countries abstaining.

On May 14 1948, as the British left Palestine, Israel declared itself as an independent state along the borders that were approved by the United Nations.  Several countries recognized the country including the US; the Soviet Union; Poland; Ireland; Yugoslavia; and South Africa, among others.  For their part, the Palestinian Arabs did NOT announce their own country along the UN stated borders.

1947 partition
Borders approved in UN resolution 181
November 29, 1947

Instead, with the approval of the Palestinian Arabs, several Arab countries – principally Jordan; Egypt; Syria; and Iraq, with forces also from Lebanon, Saudi Arabia and Yemen – invaded Israel.  In doing so those countries broke several international laws passed by the United Nations listed above about the “use of force against the territorial integrity or political independence of any State.”

At war’s end, Israel took additional land from the region that was originally allocated by the UN to be a Palestinian Arab state.  Armistice agreements between Israel and the various warring parties were executed in 1949 which included language that the Armistice lines were NOT to be construed as final borders.  Egypt assumed control of the Gaza Strip and Jordan took control of Judea and Samaria, later annexing it into an area referred to as the “West Bank” in a move that was never recognized by the United Nations.

israel 1949 map
Borders after 1948-9 War

The world recognized the incremental land that Israel captured in its defensive war against the Arab armies in 1949.  That incremental land was disputed, and not part of any independent country or member state of the UN.

Israel
Since June 10, 1967

Even with the Armistice agreements meant to assure peace, Egypt and Syria made many provocative statements and actions that threatened Israel in early 1967.  In response to those threats, Israel launched a preemptive attack on Egypt and Syria in June 1967.  Despite warnings to remain out of the conflict, Jordan (together with Palestinian Arabs who were granted Jordanian citizenship in 1950) launched an attack on Israel from its illegal territory in the “West Bank.”

Once again, the Arab countries broke international law as well as the Armistice agreements they had in place with Israel.  As in the 1948-9 War, Israel legally defended itself and captured additional land:

  • Gaza (held by Egypt but not legally part of any country);
  • Sinai (part of Egypt)
  • Judea and Samaria/ West Bank (annexed illegally by Jordan, but not legally part of any country);
  • the Golan Heights (from Syria)

prewar_israel
Additional land added to Israel after
1967 Six Day War

When the Palestinian Arabs today discuss “the occupation of Palestinian territory, including East Jerusalem, in 1967,”  they are referring to land that is NOT, nor has it ever been part of a Palestinian state.  They are referring to lands that have been disputed for decades, that they would LIKE to have as a future Palestinian state.

Conclusion

The world accepted the acquisition of additional land by Israel in 1949.  The lands acquired were not “seized” in an offensive war against another country, but were disputed lands taken in a defensive war.  The West Bank and Gaza were taken similarly in 1967 (note that Israel left Gaza completely on its own in 2005).  The Sinai peninsula was returned to Egypt in 1982.

The Palestinians refused to accept Resolution 181 on November 29, 1947 and never declared an independent state.  While Israel has thus far only annexed the eastern part of Jerusalem that was divided in the 1948-9 War, it has left open the possibility of dividing Judea and Samaria, even though it was acquired in exactly the same manner as lands taken in 1948-9.

It is peculiar that countries acting on the Palestinian Arab’s behalf today should call out “the inadmissibility of the acquisition of territory by war,” when several of those countries illegally warred against Israel in 1948-9, and the world gave Israel incremental disputed land at that time.  Arab countries repeated their illegal wars against Israel in 1967 and are now trying to recast history when the situation was identical to 1948-9.

The world accepted the additional land acquired by Israel in 1949 and the Palestinians admit as much when they only refer to land “occupied” since 1967.  The global community should accept Israel’s annexation of additional land when Israel chooses to annex it, and stop mischaracterizing the disputed land as “Palestinian territory,” implying a history with claims that do not exist.


Related First.One.Through articles:

The Legal Israeli Settlements

The Green Line

Names and Narrative: The West Bank / Judea and Samaria

Names and Narrative: Palestinian Territories/ Israeli Territories

The Narrative that Prevents Peace in the Arab-Israeli Conflict

Palestinians agree that Israel rules all of Jerusalem, but the World Treats the City as Divided

Real and Imagined Laws of Living in Silwan

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Every Picture Tells a Story: Arab Injuries over Jewish Deaths

On November 19, 2015, a Palestinian Arab murderer shot up cars in the Gush Etzion district of Judea and Samaria. Among the three Jews that were killed in that incident, was an American citizen who was studying in Israel for the year.

Ezra Schwartz was an 18 year old from Sharon, MA. He went with some friends to bring food and candies to Israeli soldiers who were guarding an intersection where three Israeli boys were abducted and killed in July 2014. On his way back to school, he was shot and killed along with others while sitting in traffic.

The New York Times did not think much of this Jewish American teenager.

The story of the murder was placed at the very bottom of page A6. There was no accompanying picture. No caption. No one saw this American victim of Palestinian Arab barbarity.  As a matter of fact, if you wanted to know the name of this American victim, you would have to wait until the tenth paragraph of the article.

IMG_3620
NY Times November 20, 2015, page A6

This was in sharp contrast to how the New York Times covered the story of an American Arab who was beaten up while engaged in a riot in Israel.

On July 7, 2014, the New York Times placed a large color picture on the front page of an Arab youth surrounded by policemen.  The caption read “Tariq Abu Kheidar, 15, arrested in the unrest, is a cousin of the victim and was shown on a video being beaten by Israeli officers.” Tariq led the world news, on a day when over 100 people were slaughtered in various attacks.

20140707_082918
Front page of the New York Times July 7, 2014

The beating of an Arab American who participated in a riot got front page attention, while the murder of a Jewish American who was simply riding in a car got nothing.

The New York Times has a long history of ignoring Israeli deaths and highlighting Palestinian injuries as detailed in the articles below. The New York Times has extended its bias against American Jews as well.


Related First.One.Through articles:

Every Picture Tells a Story: The Invisible Murdered Israelis

Every Picture Tells A Story: Only Palestinians are Victims

Every Picture Tells a Story: Versions of Reality

The New York Times’ Buried Pictures

Every Picture Tells a Story, the Bibi Monster

Every Picture Tells a Story, Don’t It?

The New York Times Picture of the Year, 2014

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Select Support in Fighting Terrorism from the US State Department

The month from October 13 to November 13, 2015 witnessed many terrorist attacks in the MENA region and Europe. The US State Department loudly condemned the large scale attacks in Chad, Lebanon and France, but was more muted in its condemnation of the attacks in Israel. Most significantly, the State department voiced its support for the various governments to combat the terrorism, but did NOT give any support to the government of Israel.

Further, over the entire month when numerous Arab terrorist attacks felled Israelis, the US State Department did not issue any additional condemnations.

  October 13 Attack in Israel October 27 Attack in Chad November 12 Attack in Lebanon November 13 Attack in France
Words in statement 88 140 118 149
Condemnation “condemns in the strongest possible terms” “condemns” “strongly condemns” “outrage and sadness”
“Terrorism” Once Once and “horrific and indiscriminate attacks” Four times Twice and “heinous, evil, vile acts.”
Condolences “We mourn any loss of life” “deepest sympathies and condolences” “deepest condolences” “Our thoughts and prayers are with all those affected”
Innocent Life “Israeli or Palestinian” “innocent civilians” None “innocent people”
Support to battle terror None. Requests “all sides to take affirmative steps to restore calm” “support the governments and people of the Lake Chad Basin region in their ongoing struggle to defeat Boko Haram” “fully support the Lebanese authorities as they conduct their investigation… reaffirms its commitment to Lebanon’s security, and will continue to stand shoulder to shoulder with the people of Lebanon in confronting terrorism” “must do everything in our power to fight back against what can only be considered an assault on our common humanity…. we stand ready to provide whatever support the French government may require”

Israeli Prime Minister Benjamin Netanyahu called all of the terrorism in the region as a single phenomena of radical Islamic terrorism. “The time has come for the world to wake up and unite in order to defeat terrorism. The time has come for countries to condemn terrorism against us to the same degree that they condemn terrorism everywhere else in the world”

Based on the various remarks by the US State Department, it clearly disagrees.

Kirby
State Department Spokesman John Kirby

October 13, 2015 about Israel:

“The United States condemns in the strongest terms today’s terrorist attacks against Israeli civilians, which resulted in the murder of three Israelis and left numerous others wounded. We mourn any loss of innocent life, Israeli or Palestinian. We continue to stress the importance of condemning violence and combating incitement. We are in regular contact with the Israeli government and the Palestinian Authority. We remain deeply concerned about escalating tensions and urge all sides to take affirmative steps to restore calm and prevent actions that would further escalate tensions.”

October 27, 2015 about Chad:

“The United States condemns the horrific and indiscriminate attacks at the Jambutu Mosque in Yola, Adamawa State, the Central Mosque of Polo Ward in Maiduguri, Borno State, and other locations in Maiduguri on October 23 and 24, 2015. We offer our deepest sympathies and condolences to the families and loved ones of the many innocent civilians who were killed and injured.

The apparent use of children – particularly young girls – to commit these attacks is especially heinous, and it provides yet more examples of the horrific measures Boko Haram is willing to take to terrorize civilians in northeast Nigeria and the Lake Chad Basin region.

The United States continues to support the governments and people of the Lake Chad Basin region in their ongoing struggle to defeat Boko Haram. We will continue to assist these vital efforts in every appropriate way.”

November 12, 2015 about Lebanon:

“The United States strongly condemns today’s terrorist attack on civilians in the Burj Barajneh neighborhood of Beirut, Lebanon. We extend our deepest condolences to the Lebanese people, particularly the families of the victims, and wish a swift recovery to the wounded.

Today’s events are a troubling reminder of the tremendous challenges Lebanon still faces. Terrorism, such as today’s attacks, seeks to undermine the freedom and security that the people of Lebanon have worked so hard to achieve. We fully support the Lebanese authorities as they conduct their investigation into this act of terror. The United States reaffirms its commitment to Lebanon’s security, and will continue to stand shoulder to shoulder with the people of Lebanon in confronting terrorism.”

November 13, 2015 about France:

“I share President Obama’s outrage and sadness over the terrorist attacks tonight in Paris.

Our thoughts and prayers are with all those affected by this assault on innocent people, going about their lives. And I am deeply concerned by ongoing reports of hostages.

These are heinous, evil, vile acts. Those of us who can must do everything in our power to fight back against what can only be considered an assault on our common humanity.

Our embassy in Paris is making every effort to account for the welfare of American citizens in the city, and in the days ahead we stand ready to provide whatever support the French government may require. France is our oldest ally, a friend and a vital partner. We stand with the French people tonight, as our peoples have always stood together in our darkest hours. These terrorist attacks will only deepen our shared resolve.”


Related First.One.Through articles:

US State Department Comments on Terrorism in Israel and the Territories

The US State Department’s Selective Preference of “Status Quos”

Failures of the Obama Doctrine and the Obama Rationale

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Obama’s Select Religious Compassion

US President Obama spoke about the United States’ plan to admit refugees from Syria, while he was in Turkey for the G20 Summit. He spoke with emotion in his voice as he dismissed the suggestion that America would not admit Muslim refugees due to security concerns, after the terrorist attacks committed in Paris by the Islamic State killed 129 people just days before.

Obama said “when I hear political leaders suggesting that there would be a religious test for which person who’s fleeing from a war-torn country is admitted, when some of those folks themselves come from families who benefited from protection when they were fleeing political persecution, that’s shameful. That’s not American. That’s not who we are. We don’t have religious tests to our compassion.”

Obama G20
President Obama speaking at G20 Summit in Turkey
(photo: Pablo Martinez Monsivals/QP)

It is interesting that Obama suddenly feels that religion should not be a test for allowing people to live in certain places.

Just last year, Obama’s White House Spokesman made the following comment about Jews moving into apartments they recently purchased in the eastern part of Jerusalem: “The US condemns the recent occupation of residential buildings in the neighborhood of Silwan by people whose agenda provokes tensions.”

Those “people whose agenda provokes tensions” were ordinary Jews moving into apartments they purchased.

The White House condemned Jews from moving into their legal residences because Palestinian Arabs were angry about having Jewish neighbors. Does Arab anti-Semitism dictate American policy or “compassion”? Why did the anger of Palestinian Arabs get an endorsement, while the concerns of Americans about their own safety get condemnation from Obama?

Obama is correct that America was founded on the principle of religious tolerance. That is who “we” are.

That Obama would uniquely advocate for the banning of Jews from living in their own homes, says who he is.


Related First.One.Through articles:

Real and Imagined Laws of Living in Silwan

Obama’s “Values” Red Herring

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Rick Jacobs’ Particular Reform Judaism

The Union for Reform Judaism (URJ) held its biennial in Orlando, FL in November 2015. The head of the URJ, Rabbi Rick Jacobs, gave opening remarks that laid out his personal politics and worldview as the belief system of Reform Judaism.

rickjacobs
Union for Reform Judaism President Rabbi Rick Jacobs
November 2015

Politics

Rabbi Jacobs is not a stranger to politics. In November 2014, Jacobs urged the state of Israel to not go forward with legislation to reaffirm its Jewish character. His position was that Israel needs more pluralism than Judaism; more universalism than particularism. In his opening speech to the Reform Movement one year later, he made clear that Judaism itself needed more of that approach too.

Jacobs spoke about Jewish values that are rooted in the Torah such as loving the stranger in your midst. He said that “thirty-six times the bible reminds us ‘v’ahavtem et ha’ger’ – to love the resident alien and treat the stranger as ourselves.” Indeed, such quotes are throughout the bible such as:

  • “The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the LORD your God.” (Leviticus 19:34)
  • “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt” (Exodus 22:21)
  • “He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing. So show your love for the alien, for you were aliens in the land of Egypt.” (Deuteronomy 10:18-19)

However, Jacobs opted to then announce his own personal political views as being the official mantra of the Reform Movement: specifically that Jews living east of the Green Line (EGL) in Judea and Samaria is wrong and should be opposed. He stated the “Reform Movement has long opposed Israeli settlement policy in the West Bank. The occupation threatens the very Zionism that we hold dear: the living expression of a Jewish democratic state.”

Ignore for a moment that the global community endorsed Jews living throughout Palestine in the British Mandate of 1922.  How does a movement that prides itself on universalism advocate that anyone should be banned from living somewhere? How does a Jewish movement call for Jews being barred from living anywhere? How can a rabbi advocate for an anti-Semitic policy that is also directly against the bible?

Jacobs wants to see peace in holy land; he has no monopoly on that desire.

But why does a policy of welcoming strangers, mean adopting their hateful agenda? While Palestinian Arabs may demand Jews be prevented from buying and living in homes east of the Green Line (EGL), why should Jews endorse the same policy? There are many paths to a two state solution – and actual peace – that would not bar Jews from living in parts of the holy land.

The vast majority of Jews living EGL/ Judea and Samaria, want to live at peace with their Arab neighbors. These are lands that Jews have lived in for thousands of years and without any prohibitions from the League of Nations nor under the Ottomans before them.

While many Reform Jews may agree with Jacobs and his J Street view, does Reform Judaism leave no room for Jews with different views? Is Reform Judaism only open to radical liberals?

A Failure to Educate and Celebrate Israel

Jacobs did passionately defend Israel and spoke clearly of his opposition to the boycott, divestment and sanctions movement (BDS).  He continued that many young people “feel that Israel has become too intolerant, not only of Arab citizens, but also of non-Orthodox Jews, Ethiopian Jews, LGBT Jews, asylum seekers and others.” He tacitly agreed to this viewpoint.

Exactly how does Jacobs believe that he defends Israel?  Just by saying that he is against BDS?

Why doesn’t he educate people and celebrate the accomplishments of Israel? Why isn’t he and the Reform Movement at the forefront of telling fellow liberal friends that Israel is the most liberal country in the entire Middle East and North Africa (MENA) region, and in much of the world?


Jacobs called for a Reform Judaism that welcomes everyone in something he called “audacious hospitality.” He advocated a universalistic approach to the world over one of particularism.

Yet the leader of the Reform movement put forth a narrow political agenda regarding Israel that only spoke to a slice of its members, and by doing so created a wedge within the community about Israel. He failed to educate the community about Israel’s values that it shares, and thereby left a gap between Reform Judaism and the Jewish State.

There is a lot to love about Israel and much to learn about the different approaches to peace in the Middle East.  It would be better – and more consistent – for Rabbi Jacobs to understand that Reform Jews have a range of opinions about Israel that are consistent with Judaism and “loving one’s neighbor as thyself”, not in priority over oneself.

It would also go a long way to healing rifts between the broader Jewish community, and between the diaspora community and Israel.


Related First.One.Through articles:

The Fault in Our Tent: The Limit of Acceptable Speech

A Disservice to Jewish Community

Nicholas Kristof’s “Arab Land”

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Joe Biden Stabs a Finger at Israel

The Union of Reform Judaism held its biennial in November 2015.  One of the speakers was US Vice President Joe Biden.

biden reform
US Vice President Joe Biden addressed the Union for Reform Judaism
November 2015

The Vice President said in his prepared remarks that the US- Israeli ties were close, particularly on matters of security.  However, Biden berated Israel about a prospective member of the Israeli administration who had said derogatory things while a private citizen some time ago, about US President Obama and US Secretary of State John Kerry.  Biden waved his finger and scolded Israel: “There is no excuse, there should be no tolerance for any member or employee of the Israeli administration referring to the president of United States in derogatory terms. Period, period, period, period!”

It is interesting for Biden to become so irate at a private Israeli citizen making jabs at the US administration.  That is the nature of free speech and press.  Israelis criticize their own government with much worse language.

And it is quite a bit of hypocrisy when a current member of the Obama administration called the Israeli Prime Minister a “chickenshit.”

It has been official US policy under the Obama administration to embarrass, berate and belittle Netanyahu.  Whether calling him names; leaving him stewing alone in a waiting room and skipping normal photo opportunities; having his Democratic party loyalists boycott Netanyahu speeches; or even Obama himself declining Netanyahu’s invitation to address the Israeli Knesset, and instead address the “real Israelis,” as if the Knesset was not a democratically-elected representative body.  Obama’s disdain for Netanyahu was so well known and public, that he and French Prime Minister Sarkozy discussed Netanyahu being a liar and how much they dislike spending time with him.

Never mind the current official comments and actions of the Obama administration towards Netanyahu.  Biden loudly lectured a Jewish audience about old comments made by a private Israeli who might possibly become an Israeli politician (even though Netanyahu had already backed away from the candidate).

Further, the Obama administration didn’t seem to mind the Iranian government actively chanting “Death to America.”  It was able to sit and negotiate with Iran for years during the verbal assaults, release $150 billion and pave a pathway to nuclear weapons.  How can the administration then lash out against old comments made by a private citizen of an allied country?


Related First.One.Through articles:

International-Domestic Abuse: Obama and Netanyahu

Seeing Security through a Screen

Obama’s “Values” Red Herring

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Oxfam and Gaza

Oxfam seems like such a nice charity.  It’s slogan is “The power of people against poverty.” What can be controversial about that?

Much of the organization’s work is focused on providing aid and services to poor communities around the world.  Work includes bringing clean water, food and basic services to people in need.

However, the organization also goes beyond a core mission of charity to other rights-based work including human rights and women’s rights.  The charity claims that “when people have the power to claim their basic human rights, they can escape poverty – permanently” and “the right to gender justice underpins all of our work.” Such activity leads Oxfam to get involved in politics and to advocate for particular actions by governments.

Oxfam produces reports and details its assessments of certain regions and their treatment of people.  Consider the report which warns about a potential slide in the treatment of women in Afghanistan.  Oxfam clearly “called on world leaders to ensure that any peace deal includes benchmarks to guarantee women’s rights” and highlighted the terrible crimes of “honor killings” in which wives and daughters are killed by family members if they engaged in something considered impure, like dressing inappropriately or turning down a male suitor.

Oxfam also puts feet on the ground to encourage peace in places such as South Sudan where “Oxfam has been working closely with communities and their leaders in Rumbek to establish peace committees that are now avenues for different clans to meet on a regular basis to discuss issues, mediate conflicts and encourage peaceful co-existence.” Such activity is obviously well beyond delivering humanitarian aid.

Consider Oxfam’s approach to Gaza.

Gaza

Oxfam has repeatedly called for “world leaders to press the Israeli government to lift the blockade on Gaza“ which Israel put in place in June 2007 to prevent arms smuggling after the terrorist group Hamas took over Gaza.  Hamas has used its weapons to fire over 10,000 rockets into Israel since then.

Legality: Oxfam called the blockade “illegal,” even though the United Nations Palmer Report of 2011 clearly stated “that Israel’s naval blockade was legal… Israel faces a real threat to its security from militant groups in Gaza.  The naval blockade was imposed as a legitimate security measure in order to prevent weapons from entering Gaza by sea and its implementation complied with the requirements of international law.”

Ignoring the ruling authority of the terrorist group, Hamas: Oxfam stated that “The government of Israel holds the primary responsibility to lift the blockade, although agencies signing on to the campaign also recognize that reconstruction is hindered by the failure of Palestinian political parties to reconcile and prioritize reconstruction, and by Egypt’s closure of its border with Gaza.”

An amazing gloss over the facts.  Not only does Israel have “primary responsibility” for the situation, but the failure to alleviate the plight of ordinary people in Gaza according to Oxfam is also “the failure of Palestinian political parties to reconcile.” Hamas is a terrorist organization sworn to destroy Israel that repeatedly attacks Israelis. Until it relinquishes control of Gaza, the blockade will stay in place. It is not a matter that there is an internal division between Palestinian leaderships, as Oxfam states.

Collective Punishment:  Oxfam continued: “The government of Israel justifies the restrictions on security grounds. However, the United Nations and the International Committee of the Red Cross have repeatedly asserted that the blockade is a violation of international law. Indeed, there can never be justification for collective punishment of an entire population and leaving tens of thousands of families homeless and hundreds of thousands of children without a school or health centers.”

Not only did the UN report specifically state that the blockade is legal as noted above, it also disputed the nature of “collective punishment” when it concluded that “although a blockade by definition imposes a restriction on all maritime traffic, given the relatively small size of the blockade zone and the practical difficulties associated with other methods of monitoring vessels (such as by search and visit), the Panel is not persuaded that the naval blockade was a disproportionate measure for Israel to have taken in response to the threat it faced.“

Blame: Further, the phrasing of the Oxfam article put the blame for homeless families and “children without a school or health centers” on Israel, instead of the terrorist group Hamas that continues its war to destroy Israel.

Women’s Rights and Co-Existence:  Interestingly, for an organization that claims that “gender justice underpins all of our work,” it never once mentions in any of its numerous articles about Gaza, that Gaza now leads the world in the number of “honor killings” of women per capita.  It also doesn’t seem as keen to promote co-existence between Israelis and Palestinian Arabs as it does in South Sudan.


Oxfam is not simply a charitable organization, but a political one as well. It goes beyond important work of helping the poor, to a mission-based action group influencing governments.

When it comes to Gaza, it has turned a blind eye to an anti-Semitic terrorist government and focuses instead on demonizing a democracy that is protecting its citizens. It has produced articles with misinformation and circulated petitions to open Israel to attacks.

Consider that when you see an Oxfam volunteer walk up to you on the street.

oxfam


Related First.One.Through articles:

UN’s Confusion on the Legality of Israel’s Blockade of Gaza

Cause and Effect: Making Gaza

Honor Killings in Gaza

Gaza Blockade versus Cuban Blockade

Save the Children

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The Current Intifada against Everyone

The shootings, stabbings and car attacks in Israel in the fall of 2015 have led several media pundits and politicians to wonder whether the beginning of the Third Intifada has begun. This Palestinian intifada is against their own leaders as much as it is against Israel, and to miss that point is to miss the core issues and solutions before the parties.

Har Nof
Murder in Synagogue in Har Nof neighborhood of Jerusalem
November 2014 (photo: Israel Government Press Office)

First Intifada against Israel (1987-1993)

The First Intifada, which began in 1987, was launched by Palestinian Arabs who were angry about the lack of movement towards a creating a Palestinian state. The multi-year attacks killed thousands of people, and not just in Palestinians-versus-Israelis attacks. An estimated 1,000 Arabs who were suspected of collaborating with Israel were also killed by fellow Palestinian Arabs.

The First Intifada continued until the Oslo Accords of 1993 which started a timetable for a negotiated agreement between the parties. It was the first time that the Government of Israel and the Palestinian Liberation Organization (PLO) formally recognized each other. Counter to popular belief, the agreement did NOT call for the creation of a Palestinian state, but was crafted to transition Palestinians to self-rule (for example, a solution like American Indian reservations would have met the stipulations in the Oslo Accords) to commence within five years.

Transition (1993-2000).  Between 1993 and 2000, the leadership of Israel and Palestinian Arabs attempted to arrive at a peace treaty and settle all key issues including matters of boundaries, security and the status of the “right of return” of Palestinian refugees and their descendants. During this time there were still hundreds of attacks against Israelis with almost 100 Israelis killed. While the world may have considered the First Intifada to have concluded with Oslo, for Israelis, the murder and mayhem never stopped.

Second Intifada (September 2000-September 2014)
“No Compromise Intifada”

The Second Intifada broke out in September 2000 when it became clear that the Palestinians were not going to get everything that they demanded: a new country based on land that was controlled by Egypt and Jordan which was taken by Israel in 1967; the eastern half of Jerusalem as their capital; and a right of return to Israel for all Palestinian Arab refugees and their descendants.

Intifada 2A: Arafat’s War (2000-2005). Angry at the terms that he negotiated with Israeli Prime Minister Ehud Barak with the assistance of US President Bill Clinton, Yasser Arafat (1929-2004) launched a multi-year war against Israelis. Bombs blew up buses and pizza parlors. Arabs shot at cars and schools. Thousands of Israelis – most of them civilians – were murdered by Palestinians, and thousands of Palestinian Arabs were killed in efforts to put down the intifada.

Transition (November 2004-2008). The first wave of the Second Intifada ended when several notable things occurred:

  • Yasser Arafat (fungus be upon him) died in November 2004.
  • Israel largely completed a security barrier to stop Palestinian Arab attackers from entering Israel from the west bank of the Jordan River.
  • Israel withdrew from the Gaza Strip (2005).
  • Palestinian Arabs held presidential elections, voting for Fatah’s Mahmoud Abbas in 2005.
  • In 2006, Palestinians held Parliamentary elections and voted for Hamas, a more radical party that called for Israel’s destruction that is considered a terrorist organization by many countries including the US and Israel.
  • In 2007, Fatah and Hamas fought bitter battles against each other and Hamas evicted Fatah from Gaza and seized authority there.
  • With the Hamas takeover over Gaza, Israel put in place a naval blockade (and later a land blockade) to stop weapons from flowing to Hamas.

Intifada 2B: The Divided Intifada (2008-2014). By 2007, the Palestinian Arabs were deeply divided with Hamas controlling Gaza, and Fatah ruling in the West Bank. Each party had different stated goals and approaches to their conflict with Israel.

Hamas’s Violent War of Destruction: Hamas did not want a two-state solution and sought the complete destruction of Israel through armed conflict. Fighting from a defined region in Gaza and using missiles (as opposed to street attacks) the Hamas fight appeared more akin to a war. Indeed, the press referred to the 2008, 2012 and 2014 battles as distinct wars between Gaza/ Hamas (not Palestinians generally) and Israel. Israel referred to its defensive operations as Operation Cast Lead; Operation Pillar of Defense, and Operation Protective Edge, respectively. These three “wars” were a continuation of Hamas’s fight to destroy Israel, described clearly in its 1988 Hamas Charter.

Abbas’s Political War of Demands: In the West Bank, Mahmoud Abbas and the world courted each other. Abbas kept the Palestinian Arab masses out of Hamas’s massive attacks against Israelis and thereby portrayed himself as a moderate. In turn, many countries assured Abbas that he would achieve all of his demands that fell short in the 2000 peace talks, through diplomatic means. US President Obama made Abbas comfortable that Israel’s biggest ally (the US) would pressure Israel into conceding to all Palestinian demands: Obama pushed for a settlement freeze in 2009; in 2011 he said that borders would “be based on the 1967 lines with mutually agreed swaps,”; he stripped all Israel-leaning positions from the 2012 Democratic platform, including that there would not be a “right of return” of Palestinian refugees to Israel; he even said that Jews moving into existing homes they legally purchased in the eastern part of Jerusalem was a “provocation” in 2014.

The world similarly gave Abbas encouragement. They admitted Palestine to UNESCO in 2011, and many countries began to recognize Palestine as a country, even though it had yet to negotiate borders and security with Israel. Abbas’s moves in the political sphere to secure all of his demands were seemingly gaining traction.

Palestinians Intifada against Everyone
(October 2014- )

The “Third Intifada” began at the end of Operation Protective Edge with a few events. It resembled prior intifadas because the attacks were between Palestinian Arabs and Israeli Jews in the streets, but the nature of the intifada was quite different than the ones in the past. Whereas the first intifada was Palestinians-versus-Israel and the second intifada was Palestinian leadership-versus-Israel, the third intifada is Palestinians-against-everyone.

The start of the Intifada against Everyone: Acting-President of the Palestinian Authority Mahmoud Abbas kept the West Bank Arabs out of the Gaza/ Hamas War of Destruction based on the promise that the Palestinians would be able to achieve their goals that they failed to achieve in 2000 through diplomacy. However, the Palestinians had only won empty victories of recognition at UNESCO and were no further along in achieving a state. In the fall of 2014, several matters came to boil:

  • Anger at the destruction in Gaza. Over 2000 Palestinians were killed in the summer of 2014 and the attacks against Israel yielded nothing.
  • Anger at not being part of the Fight. The West Bank mainly stayed out of the fight, even though many people supported Hamas’s war against Israel.
  • Anger at Jewish advocacy on the Temple Mount. In October 2014, Rabbi Yehuda Glick continued to advocate for the right of Jews to pray at their holiest location. Radical Islamists shot Glick several times, though he survived the attack. The assailants were killed and Abbas praised them as “martyrs.”
  • Anger at being banned from the Temple Mount. In response to the attempted assassination of Glick, Israel closed the Temple Mount to all visitors. This further enraged Arabs both at being banned from their third holiest site, and the stark realization that Israel had control of the Temple Mount.
  • Anger at not moving forward on Statehood. For all of Abbas’s promises that the world would force Israel to accede to all Palestinian demands, the year 2014 which was hailed as the “International Year of Solidarity with the Palestinian People” was going to end with nothing. Abbas could not even get Netanyahu to release all of the prisoners that they had expected to be released.
  • Anger at Palestinian leadership. Both Fatah and Hamas failed to deliver positive results for Palestinians. They were viewed as corrupt by the vast majority of Palestinians, and the two parties could not even reconcile to coordinate a cohesive single ruling authority. Both Palestinian leaderships were failures by every measure, but no new elections were on the horizon even though the Palestinian Arabs hadn’t voted since 2006.
  • Anger at Arab States. Egypt changed leadership to General Abdel Fattah el-Sisi in 2013, but it was in 2014 that Egypt began to shut down the border between Gaza and Egypt, crippling the Gaza economy (and arms flow). Foreign supporters like Qatar which pledged money to rebuild Gaza were unable to do so because of legal hurdles.
  • Anger at the United States. While US President Obama and Secretary of State were effective in pushing Israel, the limits became apparent when they could not get Israel to release the fourth batch of prisoners in 2014. How could the US then force Israel to move forward with all of its greater demands?
  • Anger at themselves. The world took to the streets during the summer of 2014, largely condemning Israel for the war from Gaza. Yet the EGL Arabs (Arabs living east of the Green Line) were relatively quiet. They watched global protests while they didn’t protest. They witnessed fellow Palestinian Arabs fighting and dying in Gaza while they didn’t fight.
  • Anger at the world. For all of the waiting and promises from the US and the world to pressure Israel to deliver Palestinian demands, it became clear that such a path would not yield everything the Palestinians sought. Palestinians realized that the world would not impose their demands on Israel.

The Start of Attacks: While Hamas was behind the abduction and murder of three Israeli teens in Judea in June 2014, the “lone wolf” EGL Palestinians began to attack Israeli civilians in the streets and synagogues in October.

  • Car attacks rammed people in Jerusalem (October 2014)
  • Mahmoud Abbas called for Palestinians to defend Al Aqsa (October)
  • An attempted assassination of Yehuda Glick (October)
  • Car attacks and stabbings in Gush Etzion (November)
  • Arabs hacked Jewish worshippers to death in a synagogue in the Jerusalem neighborhood of Har Nof (November)
  • Various other attacks and calls for a “car intifada”

The Anger-at-Everyone Intifada was underway.

Yet to understand the spike in the current wave of attacks in the fall of 2015, requires an appreciation that the end of the Palestinian Authority is at hand.

The 2015 Collapse of the Palestinian Authority and Oslo.  As described above, Abbas has remained unpopular since 2006.  He remains a puppet in the eleventh year of a four-year term.  He is old – 80 as of March.  And the old, ineffective, unpopular Abbas is only part of the story.  The Palestinian Authority is collapsing.

1.Impending PA Bankruptcy.  The PA was never particularly well-funded.  The PA suffered from several serious flaws even before the current crisis: large scale corruption and theft by PA leadership, and a reliance on Israel to collect and submit taxes on the PA’s behalf. In 2015, new problems emerged:

  • In February 2015, the PA lost a court case in the United States filed by Shurat HaDin on behalf of Americans killed in the Second Intifada.  The court awarded the victims of terrorism $655.5 million.  The verdict would likely have spelled the end of the PA so US Secretary of State John Kerry came to the PA rescue in August and had the PA post only a $10 million bond while the case is appealed.  The case will be heard March 2016, and the PA will likely lose and declare bankruptcy.
  • In June 2014, in the wake of a possible reconciliation government between Fatah and Hamas, the US Congress threatened to withhold funding of the PA since Hamas is a designated terrorist organization.  Obama voted to overrule Congress. The 2014 Gaza War started soon thereafter so the Palestinian reconciliation government has been slow to take form. But the impact of the US cutting funding lingers of the PA.

2. Hamas Funding. While the PA sits on the brink of bankruptcy and Hamas sits without funds or infrastructure, a game-changing event happened in July 2015.  The world powers agreed to allow Iran to run a curtailed nuclear program in exchange for releasing up to $150 billion.  There were no constraints to how Iran could use the money and it has made no secret of its desire to erase Israel from the map.  Iran has had a long-term relationship with Hizbullah in Lebanon, and the release of these funds could provide a huge windfall for Hamas, particularly if the world softens the Israeli blockade on Gaza.

3. Goodbye Obama. Good night Ban Ki-Moon.  The best chance Abbas had for imposing the 2000 Palestinian demands on Israel were through the United Nations and the United States.  Both US President Barack Obama and United Nations Secretary-General Ban Ki-Moon were strong advocates for the Palestinian cause.  Each one consistently berated Israel and tried to force it to accept Palestinian terms.  However, while their rhetoric was powerful, the heavy-handed approach to Israel did not yield the Palestinians promise.  Ban Ki-Moon’s term at the UN expires December 2016 and Barack Obama’s term expires January 2017.  It is hard to imagine that a new US president or SG of the UN will be as anti-Israel as the parties Abbas had working for him.

So Abbas took the podium at the United Nations in September 2015 and essentially announced that the Oslo Accords were dead.  He knew that he was done and the Palestinians were done with him.  He could not imagine that a PA facing bankruptcy while Hamas gained Iranian funds would keep his straw-man position propped up any longer. He left open the possibility that the lame ducks Obama and Ki-Moon might save him, but he knew his game was basically over.

The Rise of Intifada-against-Everyone. The Palestinians celebrate the end of the PA.  In addition to its corruption, they viewed the Authority as a tool of the Israeli government to suppress violence.  The EGL Arabs sat out the Divided Intifada because of the PA, and there was no honor in that. With the closing of the PA, it could pick up its part of the Divided Intifada, and perhaps do it with money and weapons from Iran.

In time, it may even have a nuclear-powered sponsor to enforce its demands.

For now, the Palestinians arm themselves with encouragement on social media like Facebook and Twitter.  They share videos of how to stab and attack Israelis and selections from videos of Israelis attacking Arabs. They come to the streets armed with knives, rocks and Molotov cocktails all around Israel and Judea and Samaria, looking for Jews to attack.

While the anger is at everyone, for now the attacks are limited to Jews.  As the Palestinian Authority truly collapses and the Iran deal either collapses or is implemented, the attacks will likely expand to other groups in other locations.

The Solution


The Temple Mount / Al Aqsa. World focus is now on security at the Temple Mount.  Indeed the rights of Jews on the Mount was seen by many as the excuse for starting the second intifada so parties are eager to calm the situation there. A narrow focus on Jewish rights and access is a small part of the bigger picture.

Ending Incitement. World leaders have urged parties to refrain from incitement, even while they barely berate Mahmoud Abbas’s calls for jihad.  While such calls for calm are appropriate, they also confuse the source of the anger. Palestinians have doubled their use of daily social media over the past 18 months according to polls. They do not wait for Abbas or Ma’an to tell them what is news or how to kill.

Compromise. The core issue can only be addressed when the global community states very clearly that the Palestinians must compromise.  They will not get everything they hope for nor will they even get everything within each core issue that they seek.

Obama thought that the old ways of supporting Israeli positions did not yield peace so he threw out that method and ran his presidency on being a bully to Israel.  But an Israel that feels threatened and insecure – despite Obama’s security cooperation – will not be in a position to conclude a deal with Palestinian Arabs.

The even bigger obstacle than the Obama administration has been the United Nations which has taken to every Palestinian position and encouraged them to believe that there is no need to compromise on their aspirations. That is a fatal flaw.

The UN must state clearly that the path to two states does not rely on negotiations but on compromise. A new Palestinian state will not come to being on “1967 borders.” All of East Jerusalem will not be the capital of such state. A total of 5 million refugees and their descendants will not move to Israel. The UN must stop encouraging these fantasies.

The first and easiest step to move towards a final resolution between the parties is to unravel the refugee mess that the United Nations promotes. The UN should make clear:

  • While the UN will continue to provide services to 5 million refugees and their descendants in the near-term, the only people that could be entitled to go to Israel under a “right of return” as defined in UN Resolution 194 are actual refugees. It will be up to Israel to allow any additional people enter the country.
  • Any refugee re-entering Israel must abide by the language of Resolution 194 which states that that they are willing to “live at peace“, and follow Israel’s guidelines for affirming such which may include acknowledging that Israel is a Jewish State.

If the UN and US really care about avoiding a third intifada and resolving the Israel-Palestinian Arab conflict, it must move past the smaller issues of focusing on incitement to the bigger picture of publicly stating that Arabs must compromise on their stated demands to resolve the conflict.  To date, Obama and Ki-Moon have encouraged the same unrealistic Palestinian expectations, and with it, the anger of the Palestinians for not delivering on an unrealistic goal.

The second intifada was against Israel for not meeting Palestinians demands, and the third intifada against everyone is about the world’s failure to enforce those demands. It is time for an honest conversation – publicly – about those very demands, to avoid more bloodshed and to end the conflict.


Related First.One.Through articles:

A “Viable” Palestinian State

Failing Negotiation 102: Europe

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Abraham’s Hospitality: Lessons for Jews and Arabs

The biblical portion of Vayera showcases stories of the patriarch Abraham welcoming strangers. The stories of Abraham’s hospitality became incorporated into the ways that the children of Abraham think of themselves today. However, the nature of the hospitality of Arabs (descendants of Abraham’s son Ishmael) and Jews (descendants of Abraham’s son Isaac) diverge in many ways.

Giovanni_Andrea_de_Ferrari_-_Abraham_and_the_Three_Angels
Abraham and the Three Angels
by Giovanni Andrea de Ferrari (1598-1669)

Man and God

Jewish perspective: Judaism prides itself in being a religion of actions, not faith. God gave the Jewish people 613 commandments to follow, some of which are active (make the Sabbath holy) and others that are passive (don’t kill). A division could also be made of laws between people (like murder) and those between man and God (like the Sabbath).

A casual observer of religions would imagine that laws about God would take precedence to laws about people.  The Jewish organization Limmud, posted an article about Vayera, which argued the opposite.

During the story of Vayera there was an encounter between Abraham and God. In the middle of the conversation, Abraham asked God to wait so he could welcome three strangers that were passing his tent. The author of the Limmud article, Jeremy Rosen argued that Abraham’s action taught Jews a lesson for today, “that however primary God is, there are certain types of human crises or obligations that are so important that one can actually tell God to wait. In the end religion must enhance our relationship with other humans.”

Islamic perspective: The website “OnIslam” is dedicated to educating Muslims on a variety of subjects. An article on hospitality and the “joy of honoring others” made a clear effort to differentiate between the kind of hospitality that Muslims extend, and those of non-Muslims. “The true concept of hospitality is not something that is widely practiced in most non-Muslim countries. For many non-Muslims, the entertainment of guests is of primary importance in many cases for worldly reasons only, not rooted in real hospitality for the sake of God. In Islam, however, hospitality is a great virtue that holds a significant purpose. Being hospitable to neighbors and guests can increase societal ties as well as unite an entire community. Most importantly, God commands Muslims to be hospitable to neighbors and guests. There is a great reward in doing so. Hospitality in Islam is multi-faceted and covers many different areas in addition to the hospitality that we show guests who visit our homes.”

In Islam, hospitality is performed because it is commanded by God. The act of hospitality may have benefits of creating communal harmony, but it is a derivative of the second degree. The primary obligation is to follow God’s command, and He commands all Muslims to be hospitable. God’s command leads man to action, and such action may, in turn, lead to friendship and social cohesion.

The difference in the approach of the religions is both subtle and significant. Judaism has a value system of helping others. Welcoming a stranger takes precedence to a direct conversation with God. In contrast, Islam focuses on obedience to God’s commands. Hospitality happens to be one of those commands and is therefore performed – within the bounds of religion.

Hospitality Today on a National Level

It is interesting to look at the nature of hospitality on a national level and how the one Jewish State handles hospitality compared to various Muslim countries (note that there are many Muslim countries, like Turkey, Malaysia and Indonesia, that are NOT Arab and descendants of Abraham).

Welcoming Refugees
Israel: Israel has an incredible record when it comes to welcoming Jews from around the world. Whether in bringing Jews that were persecuted in the Arab world in the 1950s, or Russian and Ethiopian Jews in the 1990s, Israel took in so many Jews from around the world, that they dwarf the number of European Jews who came to the country due to persecution in Europe during the 1930s and 1940s.

Those Moroccan, Yemenite, Ethiopian and Russian refugees received Israeli citizenship immediately. They got housing and job training. They had teachers to teach them a new language (Hebrew) and lessons about incorporating into a society that was completely foreign to their old way of living.

Arab/ Muslim Countries: The Middle East has witnessed a large number of wars and corresponding waves of refugees fleeing the battles. Many Arab countries did not welcome their fellow Arabs.

  • When Arabs left the British Mandate of Palestine to Lebanon and Syria in 1948-9, they were forced to live in refugee camps. They were not offered citizenship nor given an opportunity to have white color jobs. Those conditions continue for their children and grandchildren almost 70 years later.
  • When the PLO sided with Iraq when Iraq invaded Kuwait in 1991, Kuwait expelled roughly 360,000 Palestinians that were living there.  Fellow Arabs that were neighbors for 75 years were evicted en masse because of the actions of people hundreds of miles away.
  • Most recently, the millions of Arabs fleeing the civil war in Syria, and ISIS in Iraq have been shut out of the wealthy countries of Saudi Arabia; Qatar; Bahrain; United Arab Emirates and Kuwait.  Westerners may wonder how these oil rich countries are not embarrassed to refuse to welcome fellow Arabs, especially as Europe and America open its doors.  Only Lebanon, Jordan and Turkey (Muslim, but not Arab) have shown these refugees Islamic hospitality.

Welcoming “Others”
Israel: The phrase in the bible “love thy neighbor as thyself” (Leviticus 19:18) has been interpreted by various scholars as both a model for treating fellow Jews and for interactions with all of mankind.

  • When Israel declared independence in 1948, it granted 160,000 non-Jews citizenship.  When Israel reunited Jerusalem after Jordanian and Palestinian Arabs attacked it in 1967, it offered citizenship to all non-Jews.
  • When Menahem Begin became prime minister of Israel in 1977, he brought in and gave citizenship to roughly 300 Vietnamese people fleeing their country.
  • Today the country is grappling with how to deal with Eritrean and Sudanese asylum seekers as many Israeli Jews believe in the principal of hospitality, even while the government considers issues of safety.

Arab/ Muslim Countries: The Arab countries do very poorly in regards to their hospitality with non-Muslims.

  • When Jordan seized Judea and Samaria in 1949, it expelled all of the Jews in the area and forbade them from even visiting their holy sites in Jerusalem.
  • Today, Mahmoud Abbas has laws preventing the sale of any land by Arabs to Jews and has demanded a new country to be established devoid of Jews.
  • After Israel was founded, the Arab countries forced over 850,000 Jews to flee their homes where they had lived for generations.

Helping Others
Israel: Israel has a reputation of rushing to assist countries around the world suffering from natural disasters.  Whether from earthquakes in Turkey or Haiti or tsunamis in the Pacific Ocean, Israel is on the scene with disproportionate numbers with life-saving assistance.

Arab/ Muslim Countries: The Arab world typically does not send much assistance to countries in need.  That fact is surprising since it is a core tenant of Islam.  OnIslam states: “In Islam, hospitality extends well beyond the walls of the home. Being hospitable also means having good manners and treating others with dignity and respect. Hospitality can be applied to the greater community and Muslims must strive to help out whenever there is a time of need. Natural disasters, for example, often result in community turmoil as residents grapple with the aftermath. This provides Muslims with an excellent opportunity to pitch in, whether delivering hot meals to those affected or donating gently used items to someone who has lost everything.”

However, the Charities Aid Foundation did rank some Islamic nations among the most generous in the world, including: Malaysia; Indonesia; and Iran in the top 20.  However, none of those three countries is Arab.  Israel, the Jewish State, ranked number 32.


Abraham taught Jews and Arabs about the importance of hospitality.  Each group interpreted his acts of kindness through their respective prophets and teachers over the centuries, with Jews extracting a primary value of the kinship of men, while Muslims placed hospitality as just one of God’s commands to be observed.  Jews learned a life-lesson from Abraham; Arabs stifled that more human example and took the message of hospitality from the Quran.

The children of Abraham – the Jewish State and the Arab states – should all be mindful of the importance of hospitality in their dealings today.


Related First.One.Through artices:

The End of Together

Joint Prayer: The Cave of the Patriarchs and the Temple Mount

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