The Palestinian clock has many hands.
One points to June 1967 for borders, East Jerusalem and the West Bank.
Another points to 1948 for refugees and their descendants.
Another reaches to 1947, before the United Nations proposed dividing Mandatory Palestine into Jewish and Arab states.
Another reaches to 1917, before the Balfour Declaration endorsed a Jewish national home in Palestine.
And when even that is too late, the clock can be wound back to the Ottoman era, when Palestine was governed by a Muslim empire.

The hands do not need to agree. They serve different purposes.
The President of the Palestinian Authority, Mahmoud Abbas has spent decades demonstrating how it works.
1967: The Border Hand
For the borders of a Palestinian state, Abbas is precise.
In his 2016 address to the United Nations, he said the PLO had accepted a Palestinian state on the “4 June 1967 borders with East Jerusalem as its capital.”
He has repeated the formulation for years. In 2014, he called for Palestinian independence over the “entire Palestinian Territory occupied in the 1967 war,” with East Jerusalem as its capital. In 2022, standing beside President Joe Biden, Abbas again called for a Palestinian state “with East Jerusalem as its capital, on the 1967 borders.”
Why June 4, 1967? Look at the picture the clock produces.
There were no Jews living in the Jewish Quarter of the Old City. Its Jewish residents had been expelled after the Quarter fell to Jordanian forces in 1948. By June 1967, Hebron’s centuries-old Jewish community no longer existed either, evacuated after Palestinian Arabs massacred them in 1929.

So June 4, 1967 creates a remarkably convenient baseline. The Jewish communities that exist today in eastern Jerusalem, Hebron and throughout the West Bank disappear from the photograph.
But the Palestinian clock has another hand.
1948: The Refugee Hand
When Abbas talks about Arab refugees, June 1967 suddenly becomes useless. So the clock jumps backward another nineteen years.
In 2021, Abbas appeared before the United Nations holding up the deed to his family’s property and said Palestinians still possess deeds and keys to their former homes. He argued that Palestinian refugees have the right to “return to their homeland” and recover their properties.
In 2025, he was even more explicit. Abbas said there were now more than seven million Palestine refugees and declared that the “right of return” was an inalienable right that Palestinian Arabs “will not forsake.”

Watch the hands.
For the territory of a new Palestinian state, the clock says 1967.
For Palestinians claiming homes and property inside Israel, it says 1948.
Apply 1967 consistently and the mass refugee claim reaching into Israel loses its 1948 baseline. Apply 1948 consistently and Jewish communities and property claims erased by the 1967 baseline return to the picture.
The clock cannot stay on either date.
It has to move with the argument.
1947: The Sovereignty Hand
Israel already exists in 1948, a bone in the throat of Palestinian Arabs, or a “painful settlement” to quote Abbas. So the sovereignty hand moves to 1947.
In November of that year, the United Nations proposed partitioning Mandatory Palestine into a Jewish state and an Arab state. So the clock reaches a moment before Israeli sovereignty.
But international recognition of Jewish national aspirations predates partition by decades.
Move the hand again.
The Holocaust: The Colonial Hand
Abbas wrote his doctoral thesis on Holocaust denial. He dismisses the entire victimization of Jews and argued that Jews brought the Holocaust upon themselves – and Palestinian Arabs have been forced to pay the price for it.
In an April 2018 speech in Ramallah he said “the reason for the hatred of the Jews is not their religion but their function in society…. So the Jewish question, which was prevalent in all European countries, the anti-Jewish (sentiment) was not because of their religion, but because of their function in society, which had to do with usury, banks, and so on…. So their narrative about coming to this country because of their longing for Zion, or whatever – we’re tired of hearing this. The truth is that this is a colonialist enterprise, aimed at planting a foreign body in this region…”

1917: The Zionism Hand
In his 2016 United Nations address, Abbas attacked not the borders created by the 1967 war or the displacement of 1948, but the Balfour Declaration of 1917.
He called it the “notorious Balfour Declaration” and demanded that Britain apologize for the “catastrophes, miseries and injustices” he said it had created.
Look how far the clock has moved. A century.
A time when there was no modern state of Israel. There was no 1948 refugee crisis. There was no occupation resulting from the 1967 war. There wasn’t even a British Mandate for Palestine yet.
The objection has reached the international recognition of Jewish national aspirations themselves.
Still too late.
The Ottoman Hand
Before Balfour, Palestine was part of the Ottoman Empire. Even though there was no sovereign Palestinian Arab state, the land was totally controlled by Muslims. Jews remained a small minority.
Abbas’ longtime adviser on Religious and Islamic Affairs and the PA’s Supreme Shari’ah Judge, Mahmoud al-Habbash said in 2014 that “The entire land of Palestine is [Islamic] waqf and is blessed land… it is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.” In 2016 he said about Jerusalem “We cannot allow or agree to it being under sovereignty that is not Muslim sovereignty.”

Abbas referenced the Ottoman period in a speech in 2014 when he said “Jews, Christians and Muslims have lived peacefully together in Palestine for centuries. So peace between religions runs through the heart of the most sacred City in the world, Jerusalem. Peace between the world’s religions runs through Jericho the Oldest City on Earth. Peace between the world’s religions runs through Palestine.”
Hamas’s 1988 foundational charter makes the point clear: “raise the banner of Allah over every inch of Palestine, for under the wing of Islam followers of all religions can coexist in security and safety where their lives, possessions and rights are concerned. In the absence of Islam, strife will be rife.”
Watch the Hands
There is one time the Palestinian clock rarely points to: today. Because today leaves too many Jews in the picture.
Jews live in Jerusalem, Hebron and throughout the West Bank. Israel exists as a Jewish state. Jewish sovereignty and self-determination are facts rather than historical proposals.
To say openly that Jews should be removed from those places, that the Jewish state is illegitimate or that Jews should be denied national rights would make the prejudice difficult to disguise.
History offers a more respectable vocabulary. Just choose an earlier date when the particular Jews, Jewish sovereignty or Jewish rights inconvenient to the argument were absent.
That is why the Palestinian clock needs so many hands. No single date erases everything neatly.
History provides the dates. Antisemitism chooses the hand.
Related:
Mahmoud Abbas’s Particular Anti-Zionist Holocaust Denial (July 2017)
