Stop With the Hanukkah Miracle and Declare the Hanukkah MESSAGE

Posted on December 14, 2025 by First.One.Through

The Book of the Maccabees lays out that the war against the Jews did not start with violence but with policy. The Syrian-Greeks initiated the battle by denying Jews their right to religious practice. Jewish life was made illegal through decrees and prohibitions, through the quiet insistence that Jews no longer have standing in their own holiest spaces.

The Temple Mount was seized. Jewish worship was banned. Foreign rites were imposed in its place. The text is precise and unsparing:

“And forbid burnt offerings, and sacrifice, and drink offerings, in the temple; and that they should profane the sabbaths and festival days…. They set up the abomination of desolation upon the altar, and built idol altars throughout the cities of Juda on every side.”
—1 Maccabees 1:45, 1 Maccabees 1:54

When the Maccabees returned to Jerusalem, the devastation they witnessed was total. The enemies of the Jews intended humiliation. A holy place was turned into a ruin so complete that nature itself began to reclaim it.

“They saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts shrubs had grown up as in a forest.”
— 1 Maccabees 4:38

Judas and his brothers refuse to accept erasure as permanent and took action:

“Then Judas and his brothers said: ‘Behold, our enemies are crushed. Let us go up to cleanse the sanctuary and dedicate it…. They tore down the altar and stored the stones in a suitable place on the temple hill until a prophet should come to tell what to do with them.”
— 1 Maccabees 4:36, 44–46
“They purified the sanctuary and made another altar of sacrifice… and offered burnt offerings according to the law….They celebrated the dedication of the altar for eight days, and offered burnt offerings with gladness.“
— 1 Maccabees 4:48–56

And then memory was mandated.

“Judas and his brethren with the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.”
— 1 Maccabees 4:59

Why legislate remembrance? Why must it be done with joy?

Because danger does not end with victory nor complacency. The danger is forgetting how erasure begins—how denial of access precedes denial of life. Enemies rarely announce extermination at the start. They begin by declaring Jews illegitimate, unworthy of presence, unfit to practice their own traditions.

*Guard blocks entry of a Jewish man onto the Jewish Temple Mount at the Cotton Merchant’s Gate, because he is a Jew, in November 2025. (Photo: First One Through)*

The Maccabees understood something timeless: when Jews accept exclusion as normal, the battle has already been lost. When they are told to make do with less than basic human rights demand, they can never really have a full heart.

Hanukkah is the refusal to let others define Jewish legitimacy. It is the insistence that Jewish rights—to worship, to gather, to exist openly—are not privileges granted by empires or overseers, but as the opening lines of America’s Declaration of Independence state, “endowed by their Creator.”

So it was in their days. So it is in ours.

The Gates of the Temple Mount

Posted on December 13, 2025 by First.One.Through

Jerusalem is a city of gates. Stone thresholds worn smooth by centuries of feet. Arches that promise passage, and others that deny it.

Nowhere is this more literal—and more symbolic—than at the gates to the Temple Mount.

There are many gates along its walls. Some are sealed, some are ceremonial, and some are active. But in practice, Muslims ascend and descend freely through multiple entrances, while non-Muslims are funneled through a single ramp, tightly controlled, time-limited, and revocable at will.

*Group of Muslim women come down from the Jewish Temple Mount at the Cotton Merchants’ Gate (photo: First One Through)*

This is not accidental. It is policy.

Muslims enter through gates embedded naturally in the Old City’s fabric—the Cotton Merchants’ Gate among them. There, the walls are alive. Candy shops spill color onto the stones. Children’s clothing hangs in soft defiance of gravity. The scent of sweets mixes with dust and history. Life flows in and out, up and down, as it has for generations.

Jews, by contrast, are stopped.

They are turned away from nearly every gate. Not questioned. Not debated. Simply blocked.

Despite the Temple Mount being the holiest site in Judaism, Jews are told—by police, by signs, by precedent—that they may not enter as worshippers.

*A solitary Jew is blocked from ascending the steps to the Jewish Temple Mount, the holiest location in Judaism, because he is a Jew. (photo: First One Through)*

They are redirected instead to a single entrance ramp, detached from the Old City’s living arteries. The ramp rises from the edge of the Western Wall plaza, a vast open expanse that functions less like a neighborhood and more like a giant stone parking lot. From there, Jews may ascend only during narrow windows, under escort, forbidden to pray, forbidden to whisper, forbidden even to move their lips in devotion.

Jews are limited to prayer at the Western Wall, a supporting wall to the Temple Mount. The ramp to the Mughrabi Gate (top right) is the only gate of the ten operating gates where Jews can pass onto the Temple Mount, in limited numbers, at limited times. (photo: First One Through)

Jews are told to make do.

Make do with praying to a retaining wall of the Temple Mount.
Make do with history filtered through permission.
Make do with holiness at a distance.

This arrangement is often called the “status quo,” as if it were ancient, neutral, or inevitable. It is none of those things. It is modern. It is enforced. And it rests on a single premise: Islamic supremacy over the site requires Jewish silence at Judaism’s holiest place.

Muslims may ascend and descend at will. Jews may only look up.

The irony is almost unbearable. Judaism sanctified this mountain long before Islam existed. The Temples stood here before the Qur’an was written, before the Dome of the Rock was imagined, before the word “status quo” could be used to freeze injustice in place.

And yet today, Jewish presence itself is treated as a provocation.

Not violence. Not disruption. Presence.

The gates tell the story more honestly than any diplomatic statement ever could. Gates that welcome. Gates that redirect. Gates that close.

It’s a caste system familiar to Black Americans. “For Whites Only” is now “For Muslims Only” for 90% of the gates to the Temple Mount. “Negro Entrance” read “Non-Muslim Entrance” is plastered atop a ramp in the far corner of the Temple Mount. While racial Jim Crow laws ended in the U.S. decades ago, Jews remain subject to open religious discrimination at their holiest location. At the insistence of the United Nations.

In Jerusalem, everyone speaks of coexistence. But coexistence cannot survive when one faith ascends freely and another is barred from its own summit.

Children of a Lesser God, on the Temple Mount

Posted on September 25, 2025 by First.One.Through

Mark Medoff titled his play Children of a Lesser God to expose the way society infantilized the deaf, treating them as incomplete people. The phrase still burns because it names the humiliation: being allowed to exist but denied equal dignity.

That is precisely the status of Jews on the Temple Mount. The holiest place in Judaism, the very ground of the First and Second Temples, the site of the binding of Isaac. Yet Jews are barred from uttering a prayer there. Visitors, reluctantly and barely; worshipers, never. The “status quo” enforced by the Jordanian Waqf with United Nations’ support dictates that Jews must keep their mouths shut.

It is a civic cruelty disguised as compromise. Jews are told they may stand in the place of their ancestors, but only as tourists in a museum, not as children before God. Muslims pray freely on the Mount by the millions, but Jews are gagged at their own holiest site. That is not neutrality — it is Islamic Imperialism.

The excuses are familiar: security, stability, avoiding unrest. But those words simply sanctify discrimination as pragmatism. As every Jew is expelled for moving lips in silent prayer, the world is reminded: some children are still treated as children of a “lesser” god.

At the very moment Jews prayed in synagogues over Rosh Hashanah 5786 in September 2025, reading the story of Abraham binding Isaac on the Temple Mount and repeatedly praying for a complete Jerusalem, the Islamic world – from as far away as Pakistan and Indonesia – made demands of the United States that it would ensure that Israel maintains the “status quo” on the Mount. The despicable continued humiliation of Jews was essential for them even under the guise of stopping the Hamas war. Even above “humanitarian aid to Gaza.”

*Islamic world makes demands on the United States to stop the war – and Jews attempting to pray at their holiest location*

International diplomacy has institutionalized the humiliation of Jews. The so-called status quo is nothing but a permanent statement of inequality.

Medoff’s play forced audiences to confront a society that silenced the deaf. The Temple Mount forces us to confront a world that silences Jews. While both are intolerable, the latter is demanded at the anti-Jewish United Nations.

Pilgrims or Provocateurs?

Posted on September 17, 2025 by First.One.Through

A Muslim who visits Mecca is called a Hajji. It is one of the highest honors in Islam, the completion of the Hajj pilgrimage, celebrated by family and community as a sacred accomplishment.

A Catholic who travels to the Vatican is a pilgrim. For centuries, the faithful have journeyed to Rome, walking into St. Peter’s Square with reverence, greeted with blessing and legitimacy.

And a Jew who goes to the Temple Mount in Jerusalem — the very place where the First and Second Temples once stood, the holiest site in Judaism? That Jew is branded a provocateur. Not a pilgrim, not a worshiper, not a faithful soul ascending to pray — but an instigator, an agitator, an accused trespasser, a “settler” on their own sacred ground.

The disparity could not be starker. What is celebrated as devotion for others is condemned as incitement for Jews. For Muslims, the Hajj is a right; for Catholics, Vatican pilgrimage is honored; but for Jews, even quiet prayer on the Temple Mount is labeled an offense — by the United Nations, NGOs, and international bodies.

It is not only hypocrisy; it is erasure. To deny Jews the name of pilgrim is to deny Jewish history, Jewish identity, and Jewish legitimacy. It casts the holiest place in Judaism as alien to Jews themselves, a desecration of memory turned into policy.

And why? Because the world has normalized the jihad. It has allowed Islamic Supremacy to dictate permissible behavior, even in the Jewish holy land.

The truth is simple: a Jew ascending the Temple Mount is not incitement. It is the most ancient pilgrimage of them all — the echo of three millennia of devotion, commanded in Torah, rooted in covenant, and carried in every prayer whispered toward Jerusalem, before Islam was even created.

The real provocation is not the Jew who prays on the Temple Mount but a world that dares to tell Jews they don’t belong at the center of their faith.

ACTION ITEM

Come to the United Nations in New York City and demand Jewish rights and freedom of religious assembly in Jerusalem.

Will Mamdani Support Converting the Dome of the Rock Into a Synagogue?

Posted on July 14, 2025 by First.One.Through

Zohran Mamdani, a rising star of the Democratic Socialists of America (DSA) and winner of the Democratic primary for mayor of New York City, is a vocal critic of Israel, consistently aligning himself with those who deny the Jewish state’s legitimacy. The DSA’s New York chapter, to which Mamdani belongs, infamously demanded that candidates pledge never to visit Israel, a democratic country that has long been an ally of the United States and home to nearly half of the world’s Jews. DSA-NYC only targeted the Jewish State in its campaign; not a single American adversary was listed.

This is not policy criticism—it is ideological exclusion.

Mamdani often speaks in terms of equality for all in the Holy Land, especially being opposed to a “hierarchy of citizenship on the basis of religion.” But it’s worth pressing on what that actually means. In Jerusalem today, at the holiest site in Judaism—the Temple Mount—only Muslims are allowed to pray. Jews, Christians, and all other non-Muslims are banned from uttering a prayer or even moving their lips in spiritual devotion on the site where the two Jewish Temples once stood, and which remains sacred to Jews.

*The Old City of Jerusalem including the Jewish Temple Mount/ Al Aqsa Compound*

This discriminatory policy is issued by the Jordanian-run Islamic Waqf, which holds administrative control of the Temple Mount under a decades-old, uneasy “status quo.” The United Nations repeatedly reinforces this Islamic exclusivity, often omitting any Jewish connection to the Temple Mount altogether. Both the Palestinian Authority and Hamas vocally oppose any Jewish prayer there, calling it a “provocation.” Jews just visiting the site are denounced by Palestinian leadership with denunciation that Jews are “storming al Aqsa” in an attempt to rile up 2 billion Muslims to jihad Jews.

So, what does “equality” mean to Mamdani in this context?

Does he believe Jews should have the same right to worship – at their holiest site – as Muslims do at a site they consider less holy? Would he support Jewish prayer on the Temple Mount? Or would he continue the pattern of defending Islamic supremacy over Jewish heritage, consistent with the positions of his political allies?

More pointedly: would Mamdani support turning the Dome of the Rock, an Islamic shrine that sits on the very spot of the Jewish Temples, into a synagogue? And would he support giving Jews preference to the site on Saturday, comparable to Muslim access granted each Friday?

Mamdani’s party and political base support antisemitic edicts. They have increasingly mirrored the rhetoric of Palestinian leaders who call for the complete “de-Judaization” of Jerusalem. Hamas and the Palestinian Authority both deny any Jewish historical connection to the site. Any mention of rebuilding a synagogue—let alone a Temple—is immediately labeled “incitement” and met with threats of, and actual, violence.

The DSA has never condemned this apartheid of worship. Instead, it condemns Israel for even maintaining security on the Mount after violent jihadi riots. That Mamdani would remain silent or complicit on this speaks volumes.

The deeper truth is that equality in Mamdani’s rhetoric masks a goal for a radical reordering of the Middle East in which Jewish identity and history are subordinated or erased altogether. It is not about equal rights—it is about erasing Israel. Supporting open Jewish prayer on the Temple Mount would be a minimal step toward showing that his ““equality” includes Jews.

Will he denounce Hamas’s threats of violence against Jews praying in Jerusalem? Will he demand the Waqf end its ban on Jewish prayer? Will he advocate for genuine religious pluralism on the Temple Mount?

Or will he continue to chant slogans of “equality” in the language of Islamic supremacy, complicit in religious apartheid?

DSA Goes Full Antisemite (July 2024)

Will People Advocating For Equal Rights In A One State Solution Promote Jewish Prayer And A Jewish Temple On The Temple Mount? (April 2024)

Palestinian Authority Continues To Incite Violence Against Jews On Temple Mount (May 2023)

Open Letter To Politicians On Al Aqsa Mosque (March 2023)

Names and Narrative: CNN’s Temple Mount/ Al Aqsa Complex Inversion (September 2015)

Tolerance at the Temple Mount (November 2014)

The Mirrored Key Of The Jewish Temple

Posted on May 18, 2025 by First.One.Through

Across Western cities, “Nakba” protests fill the streets in May, marking what Stateless Arabs from Palestine (SAPs) call the “catastrophe” of Israel’s founding. Protesters chant slogans of “liberation,” wave Palestinian flags, and brandish large symbolic keys—representing homes lost in the Arab-Israeli 1948 War, and a longed-for return.

*In London, British actor Khalid Abdalla holds a key symbolising the supposed Palestinian “right of return” (photo: Middle East Eye)*

To the casual observer, these demonstrations appear to be non-violent expressions of secular nationalism: a displaced people demanding justice and return. The rhetoric is packaged in the language of “anti-colonialism,” a phrase from the Global South marketed at western universities.

The terminology is secular and political but the facts on the ground tell a different story.

The actual war against Israel is not being led by nationalists. It is driven by radical Islamist groups including Hamas and Islamic Jihad. The attack launched on October 7, 2023, was not called the “Nakba Response” or “Operation Liberation.” It was named “Al-Aqsa Flood”—a title soaked in religious meaning, not national aspiration. It invoked Islam’s third-holiest site which sits atop Judaism’s holiest site.

The strategic use of “Nakba” language in western cities is a deliberate effort to mask a religious war in secular terms. It is designed to resonate with Western leftists who are comfortable championing national self-determination but uneasy with theocratic zeal. It reframes an Islamic holy war as a freedom struggle, making it seem modern, rational, and even “progressive.”

But the religious reality will not remain buried forever.

Because just as SAPs speak of return, so do Jews. If Jews are forced to lose their sovereignty, perhaps diluted in a binational state, it will likely not lead to secular coexistence—it may unleash something far older and deeper: the demand for rebuilding the Third Jewish Temple.

Today, the Temple Mount is controlled administratively by the Jordanian Waqf, which bans Jewish prayer. Since the Second Temple was destroyed in 70AD, Jews have dreamed of rebuilding it, and while that has remained marginal in the modern secular Jewish state, it may surge forward in a post-Zionist situation in which Jews are compelled to relinquish so much.

If Israel is converted to a binational state in which everyone has equal rights, Jews would obviously insist on the same rights as Muslims enjoy today, to pray openly by the thousands on the Temple Mount. The demand to rebuild the Jewish Temple could move from the fringe to the center. The so-called “liberation” of Palestine would be matched by calls to liberate the Mount—from Islamic control.

In that light, the pro-Palestinian protest chants of “liberation” are a double-edged sword. They echo with reciprocal cries: not just the return of SAPs to Jaffa but the return of Jews to the Temple Mount. The religious war launched by Gazans wrapped in secular “Nakba” terminology in the west would be laid bare for what it is.

Muslims and Jews hold keys for places that don’t exist in the holy land anymore – for homes and a Temple. Should one side pursue a “right of return” to create a future-past, the mirrored key will do no less.

More Muslims Visit The Jewish Temple Mount / Al Aqsa Mosque On Single Day Than All Jews Over The Past Year (March 2025)

There Is No Basis For A Palestinian “Right of Return” (July 2024)

Holocaust Survivors At The 2024 Israeli Day Parade In New York City (June 2024)

Israel, Ceuta and Melilla: Third World Escape Hatches (November 2023)

Delivery of the Fictional Palestinian Keys (May 2015)

Jew Not Jew

Posted on May 2, 2025 by First.One.Through

Let’s state something openly and clearly: “Anti-Zionism” deserves to be in quotation marks. Israel exists. It is not a theory. Being “anti-Zionism” is anti-Israel, so be clear.

Under this framework of anti-Israel feelings and behavior, “anti-Zionists” claim they are just against the government of Israel or policies of the government of Israel. That’s fine. Many people dislike their own government and some policies. However, it is a curious thing to be consumed by hatred of government policies far away from your own shores, flagging something deeper like a potential hatred of Jews, but let’s just put a pin in that observation for now.

The ongoing deliberate mislabelling of Jews as something other than Jews – say “colonists” or “settlers” – is part of a vilification campaign and clearly antisemitic.

It is true on college campuses, in the media, at the United Nations and of course, from the Palestinian Authority itself.

When Jews – whether from Israel, east of the 1949 Armistice Lines (E49AL), or around the world – visit the Jewish Temple Mount during regular visiting hours, it should not be news. Yet it is for the supposedly moderate Palestinian Authority.

Wafa, the official media of the PA, repeatedly stated that a handful of Jews were “colonists” because they dared to step over the 1949 Armistice Lines. Walking around the Temple Mount was called “storming Al- Aqsa compound.” Their presence disturbed “Palestinian worshippers,” a.k.a. Muslims.

The blatant antisemitism was marketed under a political struggle. Jews were transformed into a combative illegal horde under a political monicker. The PA is not antisemitic, just anti-colonists. It is a mere coincidence that all Jews are considered colonists (Israeli Arabs are called Palestinian citizens of Israel to shed them of potentially being called “settlers.”)

Concealing the word “Jew” does not hide the antisemitism. They are not illegal people and they are not doing anything nefarious. The veneer of United Nations-sanctioned political obfuscation does not wash the religious animus nor absolve the antisemitic hatred.

The “al aqsa flood” being waged by the popular jihadi extremists of Hamas is being vanquished by the Israeli army. It is time to terminate the political and libelous “al aqsa storm” fought by Fatah and the PA, by all people of good conscience.

The Dangerous ‘Settlers Storming Al Aqsa’ Fiction (October 2023)

Palestinian Authority Continues To Incite Violence Against Jews On Temple Mount (May 2023)

The Noxious Anti-Semitism Of “European Settler Colonialism” (September 2022)

“Settlers” Now Means Jews Stepping Over The Green Line (July 2021)

Replacing the Jordanian Waqf on The Temple Mount (July 2020)

Visitor Rights on the Temple Mount (October 2015)

Resolution Recognizing The Jewish Temples Stood On The Temple Mount in Jerusalem

Posted on April 29, 2025 by First.One.Through

In an ongoing insult to Jews around the world, Palestinian Authority President Mahmoud Abbas said at the 32nd Palestinian Liberation Organization (PLO) Central Council meeting on April 23, 2025 that the two Jewish “Temples were in Yemen.”

*PA President Abbas claiming the Jewish Temples were in Yemen, April 23, 2025*

Abbas falsified history in an attempt to deny Jews any rights or privileges at their holiest location. The fact that it was an insult to over 2 billion Christians who believe that Jesus was in Jerusalem and not Sanaa was a slight he was willing to make to claim the site as purely Islamic.

The United Nations adopted the same position. In a 1949 map of the holy places in Jerusalem, the Temple Mount was marked as only holy to Muslims, while the Western Wall was marked as holy to both Muslims and Jews.

*1949 UN map of Jerusalem’s holy places*

The United States should therefore adopt a resolution called “Status of the Temple Mount,” similar to the twisted United Nations resolutions called “Status of Jerusalem,” to correct the wrong. Its passage in Congress will serve as a template for other countries to adopt before being submitted to the United Nations General Assembly.

Key phrases should be included in the resolution, to combat the disgraceful UN remarks about Jewish rights:

The United States abhors the “aggressive and dangerous” comments made by the president of the Palestinian Authority which “could inflame tensions and lead to a religious war that has no boundaries.”
Comments made by the PA president “serve the forces of extremism around the world.”
Incendiary remarks that deny Jews their heritage and history “do absolutely nothing to improve the lives of Palestinian Arabs,” and simply “push back the Middle East peace process.”
“The Temple Mount built by King Herod two thousand years ago has been and will always be the holiest location of Judaism.”

On December 9, 2021, Rep. Paul Gosar (R-AZ) expressed his disgust with a December 3 UN General Assembly resolution about Jerusalem saying “The recent vote by the United Nations disavowing Jewish historical ties and exclusivity to the Temple Mount—the holiest and most sacred Temple in Judaism—is an outrageous act of religious persecution. This is a transparent effort, supported by 129 nations but opposed by the United States, to rewrite history, cleanse the holy area of its religious ties to the Jewish faith and deny that Israel has roots to the Middle East…. The Jewish Temple, located in the heart of Jerusalem’s Old City, is holy ground to Jews and it belongs solely to their faith. I object to any effort to ethnically cleanse the Jewish people from their sole historic claim to this land and temple.”

It is time for U.S. Congress to endorse a resolution to correct the shameful religious persecution and ethnic cleansing of Jews, by passing the “Status of the Temple Mount” resolution.

ACTION ITEM

Write Paul Gosar (if you are in his district), your representatives in Congress and the White House (comments@whitehouse.gov) to clearly stand by historic truth and correct the ongoing slander and religious persecution of Jews. “In light of the ongoing antisemitic insults by the Palestinian Authority and the United Nations, please pass a resolution which clearly states that the Jewish Temples stood on the Temple Mount in the Old City of Jerusalem and that the site has been the holiest site for Jews for 3,000 years. https://primarybowman.com/2025/04/29/resolution-recognizing-the-jewish-temples-stood-on-the-temple-mount-in-jerusalem/“

More Muslims Visit The Jewish Temple Mount / Al Aqsa Mosque On Single Day Than All Jews Over The Past Year (March 2025)

At The Story Of Chanukah, There Was No Temple Mount… (December 2024)

The United States Is “Morally, Historically, and Politically Wrong” About Jewish Prayer on Temple Mount (October 2023)

Dividing The Temple Mount Into Jewish And Muslim Sections (June 2023)

The Inalienable Right of Jews to Pray on The Temple Mount (November 2021)

Dignity for Israel: Jewish Prayer on the Temple Mount (May 2017)

The Waqf and the Temple Mount (April 2015)

“Frightening” Jerusalem Passover Visits For Radical Muslims: 1 Evangelical and 180 Jews

Posted on April 18, 2025 by First.One.Through

Mike Huckabee, the new U.S. Ambassador to Israel, landed in the holy land to assume his new role and immediately went to the Western Wall of the Jewish Temple Mount. It is the holiest site where Jews can pray today, so he used the opportunity to address Jews in a call for peace.

Huckabee carried a small paper note from U.S. President Donald Trump praying for peace, which Huckabee inserted into a small crack in the ancient wall. He told those gathered that he and the president prayed that all the hostages violently taken by Gazans would be released to their families soon.

Mike Huckabee speaking at Western Wall about the “Judeo-Christian understanding that every life has worth and value.”

The Council on American-Islamic Relations (CAIR) said that Huckabee’s appointment as ambassador to Israel will “undermine the rights and safety of Muslim and Christian Palestinians, including American citizens living in or traveling to the region.” Somehow, a man devoted to peace for everyone – including Jews – and freedom for everyone – including hostages – is a threat to radical Muslim groups like CAIR and the Islamic Waqf.

*US Ambassador to Israel Mike Huckabee, wearing a hostage support yellow ribbon pin, places a note into the Western Wall of the Jewish Temple Mount, during Passover 2025*

On the same day, Israel increased the number of Jewish visitors onto the Temple Mount to 180 at a time to accommodate demand. These were the largest sized groups according to the Islamic Waqf coming to “al Aqsa Mosque.” Aouni Bazbaz, head of international affairs for the waqf told Middle East Eye that the scene was “frightening” and portended Jews seeking to divide the holy compound into Jewish and Muslim sections like the Cave of the Jewish Matriarchs and Patriarchs in Hebron.

To put the 180-person Jewish group in context, during Ramadan last month, Israel banned Jews visiting the site while 90,000 Muslims visited for prayers without putting anyone into a “group” for security. No one in Israel called the massive number of Muslim visitors “frightening.”

To add insult to the waqf’s smear, Bazbaz said Israel’s allowing both Jews and Muslims to pray in Hebron was “apartheid” and likely to happen in Jerusalem.

Islamic extremists want a purely Muslim holy land in the Jewish homeland, without basic human rights like prayer for non-Muslims. Dignity for other faiths is labeled “apartheid” in slurs likely to be adopted by the United Nations and “human rights” groups.

More Muslims Visit The Jewish Temple Mount / Al Aqsa Mosque On Single Day Than All Jews Over The Past Year (March 2025)

Palestinians Use Jewish Temple Mount To Incite Riot On International Al Quds Day (April 2024)

While Over A Million Muslims Visit Al Aqsa Mosque Over Ramadan, Hamas Claims Palestinians Banned And Calls For Global Jihad (May 2023)

Replacing the Jordanian Waqf on The Temple Mount (July 2020)

The Waqf and the Temple Mount (April 2015)

More Muslims Visit The Jewish Temple Mount / Al Aqsa Mosque On Single Day Than All Jews Over The Past Year

Posted on March 22, 2025 by First.One.Through

As the Muslim world prepared for Ramadan, a time for charity and prayer, the leader of Hamas’s “Jerusalem office” attempted to incite a jihad against Jews in Jerusalem.

Turkey-based Harun Nasser al-Din, a U.S. Department of the Treasury designated Specially Designated Global Terrorist (SDGT), urged an escalation of “resistance in all its forms in Jerusalem”, a clear incitement to terrorist attacks during the Islamic holiday.

Despite the ongoing war from Gaza and active incitement, Israel allowed hundreds of thousands of Muslims to enter the holy city for prayers. On the first Friday of Ramadan, there were an estimated 90,000 Muslim worshippers which declined to roughly 80,000 Muslims over the second and third Friday of the Islamic holy month. The Palestinian leadership was angry that the figure was way down from 250,000 who visited on Ramadan Fridays before the war, and Israel’s limitations on only older Muslims ascending for prayers.

Those 2025 single day figures dwarf the 55,000 total number of Jews who visited the site during the entire Jewish calendar year 5754 (September 2023-4).

Despite the hundreds of thousands of Muslims praying openly at Judaism’s holiest site while a fraction of that number of Jews get to only visit and not pray at the site, the UN Special Rapporteur for Palestinian Arabs, Francesca Albanese said on March 13, 2025 that Israel’s actions show a deep “racist bias.”

The United Nations, the Islamic world and Israel itself are indeed racist – against Jews. The denial of basic Jewish human rights is appalling.

One cannot expect the world to change course until Israel declares the obvious, that the “status quo” of banning basic Jewish prayer at Judaism’s holiest site is a disgraceful, antisemitic humiliation and insult to Jews around the world.

If Palestinian Arabs are incensed that it is an outrageous limitation to permit only Muslim men over 55 and women over 50 onto the Temple Mount to pray during Ramadan unless they had special permits, Israel should announce that starting immediately after Ramadan, only Jewish men over 55 and women over 50 will be allowed to pray at the site. It is seemingly an unimportant constituent for Muslims, so likely a good starting place to right the historic wrong.