Bibi’s Paris Speech in Context

Israeli Prime Minister Benjamin (Bibi) Netanyahu came to Paris, France in January 2015 to show his support for free speech and to confront anti-Semitism in the wake of terror attacks at the Charlie Hebdo magazine and a kosher supermarket. He addressed a large Jewish audience at the Grand Synagogue where he invited the Jews to make aliyah – to move to Israel.netanyahu paris shul

“Any Jew who chooses to come to Israel will be greeted with open arms and an open heart, it is not a foreign nation, and hopefully they and you will one day come to Israel.”

Many people criticized his statement including, not surprisingly, his Israeli political opponents during an election season.  The French were also unhappy with the call to move to Israel. French Prime Minister Manuel Valls said that “if 100,000 Jews leave, France will no longer be France. The French Republic will be judged a failure.”
French President Francois Hollande made a similar statement a few days later: “French people of the Jewish faith, your place is here, in your home. France is your country.“

It is right and proper that the leaders of France seek to assure the country’s Jewish citizens that France is their home and they should not flee the country from fear.  But to berate Netanyahu for his remarks does not take into account the climate in which the invitation to move to the Jewish State was made.

Consider that Netanyahu did not come to France and invite the French Jews after attacks targeting their community in 2012 or 2006. But he felt that the situation for Jews in Europe had deteriorated significantly throughout 2014 which compelled him to invite the largest Jewish population in Europe, with an estimated 500,000 people, to move to Israel:

In summary, the year before the Paris shootings was a cascade of anti-Israel and anti-Jewish activities in Europe.  The year 2014 began with Netanyahu releasing terrorists to push forward a peace initiative (of which he was very skeptical) at the urging of the USA and Europe.  It proved meaningless to the peace process and world opinion; Israel and Jews in Europe were attacked throughout the year, first by Palestinians and then by Europeans.

For Netanyahu, the prior twelve months had:

  1. Israel release prisoners, including Palestinian murderers of Israeli civilians, at the direct urging of allies
  2. Their Palestinian counter-party break peace talks by joining with Hamas and international organizations
  3. A summer in which: three teenagers were abducted and murdered; Israel located an extensive Hamas tunnel network from Gaza into Israel to launch attacks; Israel combated thousands of incoming missiles from Gaza. Yet Israel was still criticized by Europe and the global community for defensive actions
  4. European cities launch multiple riots against Jews
  5. European countries reward the Palestinians with admission to more world bodies and votes of endorsement
  6. The European Union remove Hamas from its terrorist list

For Netanyahu – and many Jews – the year in Europe echoed back 75 years to a period in which the continent nearly annihilated its Jewish citizens.  It was bad enough that Israelis contend with Palestinian Arabs that are more extreme than the Nazis of the 1930s.  But that Europeans embraced this ideaology was truly frightening, particularly as it stood in contrast to values they claimed to support.

In 1939, at the early stages of the Holocaust, Britain drafted the White Paper at the behest of Arabs in the Middle East, which limited Jewish immigration to Palestine at the outset of the Holocaust – a move which likely killed over 100,000 Jews – despite the specific mandate to facilitate the immigration of Jews to their homeland.

In 2015, the Prime Minister of Israel heard the calls to kill Jews, and made clear that a world with an established Jewish State will not allow a repeat of the European Holocaust.


Related First One Through articles:

Europe hurting the peace process: https://firstonethrough.wordpress.com/2015/01/02/failing-negotiation-102-europe/

Europe penalizing Israel even though Palestinians are the reluctant peace partner: https://firstonethrough.wordpress.com/2014/10/15/european-narrative-over-facts/

Jews continue to move out of Europe to Israel and the US music video (Diana Ross): https://firstonethrough.wordpress.com/2014/06/01/the-loss-of-jews-in-europe-continues/

Ignoring Jihad only when it comes to Israel: https://firstonethrough.wordpress.com/2015/01/26/radical-jihadists-in-europe-and-dislocated-and-alienated-palestinians-in-Israel/

 

“Cast thy bread upon the waters”

שַׁלַּח לַחְמְךָ, עַל-פְּנֵי הַמָּיִם

On the holiday of Sukkot, Jews are reminded of the fragile nature of life. They live in temporary huts for a week and read Ecclesiastes, a philosophical book from the Old Testament. The book reviews the concept of a delicate life, and underscores the need to extend beyond one’s physical boundaries: to establish a good name that survives past death; and to learn about God who is not confined to the physical world.

King Solomon, the author of the book, mostly expounds upon the frivolousness of daily physical activities through the opening chapters. Towards the end of the book in chapter 11, he explores the nature of uncertainty in the world:

  • Ecclesiastes 11:1 begins with “casting bread upon the waters.”
  • To verse 5 “thou knowest not what is the way of the wind”
  • and verse 6 “for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good”

We do not know what will happen in life. We do not know which piece of bread will catch a fish, what kind of fish it will be, or whether it will be worthwhile to eat. As such, one could conclude that we should use our best efforts to put several pieces out there in the right environment and hope that a “favorable wind” will yield an amazing catch.

With that idea in mind, “First One Through” began.

Knowledge surpasses the physical world, and in a digital world, is easy to “cast many pieces of bread upon the waters.”

The articles and posts of FirstOneThrough were made to educate and entertain people about Israel and Judaism. The posts have been shared directly with family and friends of Israel, who in turn, passed them along. Due to Facebook, Twitter, email and other sources, the posts circled the globe to 110 countries and have been read 25,000 times since the launch six months ago in May 2014:

  • The main readers have been the US (55%) and Israel (15%)
  • Significant readers come from: Australia; UK; and Canada, which together account for 16% of views
  • Modest readership came from: South Africa; Netherlands; Germany; Brazil; France; Denmark and Sweden which totaled 6%
  • 98 other countries accounted for 8% of views

The Arab and Muslim countries read the posts as well, including: Turkey; UAE; Malaysia; Indonesia; Pakistan; Egypt; Saudi Arabia; Morocco and Lebanon. There were a handful of readers from: Kuwait; Iraq; Tunisia; West Bank; Jordan; Qatar; and Yemen.


Ecclesiastes does not end with the discussion on uncertainty in chapter 11. The book concludes that anything in the physical word – even spreading knowledge – is subject to uncertainties and frailties due to the physical limits of people. However, reason and intent are the “hidden thing” behind “every work“.  Hopefully sharing the posts on the merits of Israel and Judaism covers the good intent of the sender, and enables the recipient to gain knowledge, and have the good judgment to pass it along as well.

“The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man. For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil.”

סוֹף דָּבָר, הַכֹּל נִשְׁמָע:  אֶת-הָאֱלֹהִים יְרָא וְאֶת-מִצְו‍ֹתָיו שְׁמוֹר, כִּי-זֶה כָּל-הָאָדָם

Blessing Islamophobia

The New York Times gave a warm and strong endorsement for Islamophobia this weekend. It’s opinion pages wrote strongly about the importance of free speech and the logic of exploring the hatred that many people feel towards all Muslims around the world, whether due to the 9/11 terror attacks or the beheadings of innocents today.

The New York Times editorial said it was “entirely correct” for people to express why they want to kill Muslims. It added that people “should not yield to critics” who want to use political correctness to suppress their anger.

The Times is on record – again – defending those who want to broadcast their rationale for killing any follower of Islam. Free speech “gives voice to all sides” including racists.

The paper remains standing “properly firm in defending… the principle of artistic freedom in a world rife with political pressures.” A surprising wake-up from a paper that people often view as erring more towards political correctness than towards the right of free speech.

In case you don’t believe the quotes and sentiments of the current NY Times editorial board, the links to the two editorials are below. The one (small) item worth noting, is that the paper actually wrote about killing Jews, not Muslims. But in balancing free speech and political correctness, I have made an assumption that the Times isn’t going to limit free speech just to anti-Semites. Was that a bad assumption?

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Sources:

NY Times editorial September 20 “The Met Opera Stands Firm”: http://www.nytimes.com/2014/09/20/opinion/the-death-of-klinghoffer-must-go-on.html

NY Times editorial June 19: http://www.nytimes.com/2014/06/20/opinion/the-metropolitan-operas-backward-move.html

FirstOneThrough on Klinghoffer Opera: https://firstonethrough.wordpress.com/2014/06/23/eyal-gilad-naftali-klinghoffer-the-new-blood-libel/

The History of Jewish Expulsions

The streets of Europe are once again filled with mobs yelling to expel the Jews. Mankind has not advanced far over the last 1000 years.

For 1000 years Jews were persecuted and evicted from their homes as a vulnerable minority in countries throughout Europe, Asia and Africa. The justifications for the expulsions ranged from: Jews serving as scapegoats for mysterious deaths; a convenient method of cancelling debts and stealing property; and a distorted view of Christianity and Islam requiring that Jews suffer for believing in an unpopular religion.

Ironically, now that Jews have a country of their own, they are the ones evicting Jews in the hopes of appeasing their neighbors.

Eyal Gilad Naftali Klinghoffer. The new Blood Libel.

A troublesome series of reports in major “liberal” media outfits like the New York Times and BBC have shown a pattern of “blame the victim” uniquely when it comes to Jews and Israel.

Consider the BBC’s Nicky Campbell’s coverage of the kidnapping of three Israeli teenagers, Eyal Yifrach, Gilad Shaer and Naftali Frankel, in Judea & Samaria arguing that “Palestinians would say perhaps these people were in the West Bank illegally.” He then continued to discuss Arabs in Israeli jails to “give [the kidnapping] some perspective” as if the comments provided any justifications for the kidnapping of teenagers trying to get home from school. (I suppose Nicky would support Iraqis kidnapping his daughters because of the UK involvement in the Iraqi war.)

The New York Times followed on June 16 when it posed several questions regarding “the cavalier practice of hitchhiking” in the West Bank. Was the NYT suggesting that these boys were responsible for their own kidnapping?

The hitchhiking abduction coverage was not unique. The New York Times ran an editorial on 6/19/14 bemoaning that the New York Metropolitan Opera, “bowing to the wishes of Leon Klinghoffer’s daughters and other Jewish critics,” decided to not globally telecast an opera about the murder of a 69-year old American Jew by Palestinian terrorists. The Times thought that “the opera gives voice to all sides” as if the rationale of the murder of an elderly American confined to a wheelchair was worthy of serious consideration. The general manager of the Met, Peter Gelb, said that the composer “John Adams said that in composing ‘The Death of Klinghoffer’ he tried to understand the hijackers and their motivations, and to look for humanity in the terrorists.” Gelb and the Times have called the opera “a masterpiece”. I am considering the right term for the Met and the Times.

Somehow, these outlets believe that Jews bare at least partial responsibility for the crimes committed against them: Jews are not victims; they are vehicles to voice displeasure of the state of the Palestinian Arabs.

To illustrate and contrast the vileness of this targeting of Jews and Israel by these media outlets, consider the coverage of other crimes during this same time period.

The New York Times covered the sexual assaults of women in Egypt during the celebrations for new President Abdul Fattah al Sisi with appropriate disgust. It ran articles, editorials and op-eds that condemned the attacks. The Times did not run articles questioning why the women were out late among so many men. The paper did not suggest that the women were dressed inappropriately. It did not post articles by Egyptian clerics who describe the value of modesty for women and the inappropriateness of their being out among men. Because if the paper had done so, it would have served to validate the disgraceful attack and place blame on the victim.

Similarly when a young man, Elliot Rodger, went on a shooting rampage in California because he felt rejected by girls in his school, the papers did not post opinions that girls should be nicer to young men and consider their feelings. As is clearly obvious, doing so would be an insult to all of the innocent victims of the rampage.

The daughters of Leon Klinghoffer, Lisa and Ilsa, put it best in their letter to the editor of the New York Times on June 21: “Our 69 year-old father was singled out and killed by Palestinian terrorists on his wedding anniversary cruise in 1985 solely because he was Jewish. His memory is trivialized in an opera that rationalizes terrorism and tries to find moral equivalence between murderers and the murdered. Imagine if Mr. Adams had written an opera about the terrorists who carried out the 9/11 attacks, and sought to balance their worldview with that of those who perished in the twin towers. The outcry would be immediate and overwhelming. But ‘Klinghoffer’ is justified as ‘a work of art’ and an opportunity to ‘debate’ the Israeli-Palestinian conflict. This is an outrage.”

The media’s blind spot for Jewish victims in its visual field have left Jews in the dark ages of history once again. The “progressives” are developing a new Blood Libel, in which every Jew has a hand soaked in the misfortune of Arabs. They have turned the State of Israel into a new blood matzah, conceived and living in sin.  During the Dark Ages, Jews were accused of taking missing Christian children.  At present, the progressive press blames Jews for their own missing and felled Jews – sacrifices that must be made to uphold the evil Jewish State.

Can anything right the “left”? If the Royal Ballet were to perform “The Untimely Fall of Lee Rigby” with beautiful arias about the sorrowful tale of Michael Adebolajo and Michael Adebowale, the two people who were sentenced to life in prison for Rigby’s murder, would the press react? Would the British press cheer the “work of art” and celebrate the “humanity in the terrorists” who hacked a soldier to death on the streets of England to avenge the killing of Muslims by British forces? The Klinghoffer daughters believe the “outcry would be immediate and overwhelming,” from the press and public. While I agree, I fear that it would not cause progressives to rethink their attitude towards Jews. The new Blood Libel has caught hold.


Related FirstOneThrough articles:

The Death of Civilians; the Three Shades of Sorrow

UN Comments on the Murder of Innocents: Itamar and Duma

The loss of Jews in Europe continues

The recent fatal shooting at the Jewish Museum in Brussels may increase the probability of more Jews leaving Belgium.  Belgium is already one of the countries with the highest rates of aliyah to Israel.

In 1948, there were 34 countries with over 25,000 Jews.  Today, there are HALF -17 countries.  Belgium (30,400) and Italy (28,000) are the next countries that are likely to see their Jewish populations drop below 25,000.

Over 82% of the Jews in the world are concentrated in only two countries – Israel and the US – the greatest concentration of Jews in 2000 years.