Preview of July 9, 2025 House Education Committee Session On University Antisemitism: Foreign Funding

On July 9, 2025, the House Education & Workforce Taskforce Committee will hold a session on “Antisemitism in Higher Education: Examining the Role of Faculty, Funding, and Ideology.” This is another meeting about ongoing Jew hatred on American campuses and the factors that drive it.

Rep. Tim Walberg (R-MI), the chairman of the 45-person committee, said the “hearing will focus on the underlying factors instigating antisemitic upheaval and hatred on campus. Until these factors — such as foreign funding and antisemitic student and faculty groups — are addressed, antisemitism will persist on college campuses. Our committee is building on its promise to protect Jewish students and faculty while many university leaders refuse to hold agitators of this bigotry, hatred, and discrimination accountable.”

This Republican-led hearing will have the following witnesses:

  • Dr. Robert M. Groves, Interim President, Georgetown University
  • Dr. Félix V. Matos Rodríguez, Chancellor, The City University of New York
  • Dr. Rich Lyons, Chancellor, University of California, Berkeley

Here we will review foreign funding of universities.

Foreign Funding

Americans for Public Trust (APT) produced a report in March 2025 focused on foreign funding to universities. It found that “$60 billion in foreign gifts and contracts have been funneled into American colleges and universities over decades.” In particular, $20 billion went to ten elite schools with transparency laws being “lightly enforced” leading many universities to not report. Alarmingly, “many of the countries that top the list of foreign gifts… are long-standing adversaries and enemies of the U.S..”

The American Enterprise Institute (AEI) noted in February 2025 that “a key culprit [for so much foreign money coming into universities] is universities’ failure to comply with the provisions of Section 117 of the Higher Education Act, which requires US institutions of higher education to report income from foreign countries valued at over $250,000, such as gifts or research contracts. But American universities have failed to report billions in foreign funding, which drove the first Trump administration to launch several investigations into Section 117 noncompliance.”

The databases from the Education Department Office of Federal Student Aid Section 117 compliance can be found here.

AEI found “US schools reported over $4 billion in Qatari funding, making it easily the largest foreign donor to American universities. Looking at Qatari money together with China and Saudi Arabia further highlights how entangled these sources are with US higher education—seven of the universities investigated under Section 117 received most of their foreign funding from these three countries alone.”

APT reported that several “foreign adversaries” have donated to U.S. education, with “China, Russia, Iran, Qatar, Venezuela and Yemen have collectively syphoned billions into American schools.”

APT raised a red flag on the number of university researchers who have been arrested for illegally collaborating with China, including the chair of Harvard’s chemistry department. AEI was alarmed by the association of these foreign funders to universities doing work in artificial intelligence (AI). The COVID pandemic and risks from AI to society are reasons enough to clamp down on this funding, before even approaching foreign money stoking antisemitism.

University Antisemitism

The Institute for the Study of Global Antisemitism and Policy (ISGAP) produced a 135-page report in June 2025 called “FOREIGN INFILTRATION: GEORGETOWN UNIVERSITY, QATAR, AND THE MUSLIM BROTHERHOOD.” The study concluded that Qatar’s huge donations – to Georgetown in particular:

  • “influenced… the academic environment, research priorities, and faculty recruitment, particularly within the School of Foreign Service (SFS), the Center for Contemporary Arab Studies (CCAS), and the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding (ACMCU).”
  • created centers that mainstreamed “political Islam, minimizing the threat of Islamist extremism, and advancing anti-Israel narratives.”

Georgetown, based in the nation’s capital of Washington, D.C., thereby produced a large cohort of alumni who “occupy prominent positions in the U.S. State Department, intelligence
agencies, media, and NGOs, effectively introducing and reinforcing these
ideological perspectives within American foreign policy-making processes.” It has also led to a spike of anti-Jewish actions on campus.

The ISGAP report specifically called out Qatar, “from being a major funder of the Muslim
Brotherhood’s global operations to providing resources to Hamas—the Palestinian
branch of the Muslim Brotherhood—and harboring the remnants of its leadership,
Qatar has consistently positioned itself as both an ideological incubator and
logistical facilitator of Islamist extremism
. The Muslim Brotherhood is committed
to destroying democracies, including the United States and Israel, and to replacing
them with a distorted version of an Islamist caliphate.”

The funding works two ways – monies flowing onto American campuses as well as building campuses of American schools in foreign countries. Six American universities maintain campuses in Doha’s Education City: Georgetown, Carnegie Mellon, Virginia Commonwealth, Cornell, Northwestern, and Texas A&M, although Texas A&M is scheduled to close in 2028 (bolded countries in top 10 receiving foreign money). The state-run Qatar Foundation finances the campuses and personnel in Doha.

There have been numerous studies which analyze whether funding from foreign institutions – and those from countries which might be viewed as hostile to the U.S. – have an increased level of anti-American and antisemitic activity. A comprehensive statistical study showed “consistently strong evidence that institutions that received Section 117 funding from OIC (Organisation of Islamic Cooperation) member countries or authoritarian countries had much higher levels of antisemitic/anti-Zionist activity.” Interestingly – and counter to the argument of liberals – the study added “that there is minimal evidence here that foreign funding, per se, is associated with erosion of liberal democratic norms around campus speech.”

The Jew hatred was not confined to the universities’ campuses. In additional analyses, the study found “that as campus antisemitism goes up or down, so does antisemitism in the surrounding communities.”

While the study cautioned about drawing direct conclusions about the direction of antisemitism (perhaps society has caused antisemitism to spike in schools rather than vice versa), it was clear with its conclusion:

“The present research highlights two troubling possibilities that deserve further investigation. The first is that receipt of Section 117 funding from foreign sources, especially authoritarian ones, has contributed to these [antisemitic] developments. The second is that providing massive financial support to campuses with ascendant illiberalism serves the interests of foreign actors hostile to the U.S. in particular or liberal democracy in general.”

These are profound concerns not just for American Jews but America.

Biased Think Tank Fig Leaves: Brookings Institute

There are a number of “think tanks” that offer opinions and research papers about a variety of issues, including antisemitism at universities and the impact from foreign funding. Many are deeply conflicted. For example, the Brookings Institute had a center in Doha for 14 years, until it was closed in 2021. It often works in partnership with Georgetown University which takes significant money from Qatar. It is therefore not surprising that Brookings publishes defensive reports on Qatar which paint the sponsor of terrorist groups as a partner for the United States against bad actors in the Middle East, rather than a fountain of funding for evil: “a window may still be apparent whereby Qatari policymakers would welcome inventive U.S. suggestions as to ways that they could make themselves useful to American counterparts, all in the name of firming up their U.S. partnership in the face of hostile local states.”

Considering the Brookings-Qatar-Georgetown dynamic, it is not surprising that the group published a study that the Trump administration’s efforts to root out antisemitism at universities was really about Trump attacking his critics, not combatting Jew hatred.

Recommendations

AEI recommended that the government “move the enforcement of Section 117 out of the Office of Federal Student Aid (the office that gave us the FAFSA debacle) and return it to the Office of the General Counsel, which is better equipped to investigate and address non-compliance with federal statutes. The Education Department should also audit far more universities to ensure adequate reporting of foreign funds. Finally, department investigators should work closely with their counterparts in the Department of Justice and FBI to tackle this issue—especially when foreign funding could be linked to influence campaigns, technological espionage, or other efforts to undermine national security.”

The Senate should pass the DETERRENT Act (Defending Education Transparency and Ending Rogue Regimes Engaging in Nefarious Transactions Act) which seeks greater transparency of foreign funding in universities, especially from a “foreign country of concern.” It was passed by the House on March 27, 2025 with a vote of 241 to 169 (with 20 abstentions). Nearly 97% of Republicans voted for the measure while fewer than 15% of Democrats voted for the bill. It is before the Senate as S. 1296, sponsored by Sen. Thom Tillis (R-NC) with 13 Republican co-sponsors.

Conclusion

Billions of dollars are seeping into American universities from countries which are undermining American society and values. Qatar and China are particular actors which deserve heightened scrutiny regarding their potential nefarious efforts in artificial intelligence, biochemical research and promoting antisemitism.

ACTION ITEM

Call Rep. Tim Walberg’s office at (202) 225-6276 to thank him for holding the session on this important matter.

Call your senator to support the DETERRENT Act and call Sen. Thom Tillis’s office at (202) 224-6342 to thank him for sponsoring the bill.

Related:

A Fever Called Antisemitism Hatched In Schools (June 2025)

Ignoring Columbia’s – And The Education Industry’s – Systemic Antisemitism (July 2024)

The Problem With Antisemitism On College Campuses Stems From Where Jews And Arabs Focused Their Donations (October 2023)

Saudi Students In United States (September 2023)

Hamas And Harvard Proudly Declare Their Anti-Semitism And Anti-Zionism (May 2022)

Follow the Money: Democrats and the Education Industry (November 2020)

On Accepting and Rejecting Donations (September 2019)

Recite Psalms Of Victory

Since the horrific attacks on Israel on October 7, 2023, Jews around the world have recited Tehillim, Psalms. These were composed by King David as prayers to God which continue to be read by people around the world. People have recited them in WhatsApp groups on behalf of injured soldiers and civilians. They have said them in synagogues on behalf of the hostages.

King David Playing the Harp, ca. 1616 by Peter Paul Rubens

The WhatsApp groups tend to say all of the 150 psalms, with people volunteering to say one or a couple of chapters before another person steps in to read the next ones.

In synagogues, the congregations typically recite Psalm 121 and Psalm 130 which pray for salvation and redemption.

With the recent victories over Hezbollah in Lebanon, in Iran and soon over Hamas in Gaza, it is time for synagogues to recite songs of celebration during or at the end of services. Consider:

Psalm 129

שִׁ֗יר הַֽמַּ֫עֲל֥וֹת רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרַ֑י יֹאמַר־נָ֝֗א יִשְׂרָאֵֽל׃

A song of ascents. Since my youth they have often assailed me, let Israel now declare,

רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרָ֑י גַּ֝֗ם לֹא־יָ֥כְלוּ לִֽי׃

since my youth they have often assailed me, but they have never overcome me.

עַל־גַּ֭בִּי חָרְשׁ֣וּ חֹרְשִׁ֑ים הֶ֝אֱרִ֗יכוּ (למענותם) [לְמַעֲנִיתָֽם]׃

Plowmen plowed across my back; they made long furrows.

יְהֹוָ֥ה צַדִּ֑יק קִ֝צֵּ֗ץ עֲב֣וֹת רְשָׁעִֽים׃

The LORD, the righteous one, has snapped the cords of the wicked.

יֵ֭בֹשׁוּ וְיִסֹּ֣גוּ אָח֑וֹר כֹּ֝֗ל שֹׂנְאֵ֥י צִיּֽוֹן׃

Let all who hate Zion fall back in disgrace.

יִ֭הְיוּ כַּחֲצִ֣יר גַּגּ֑וֹת שֶׁקַּדְמַ֖ת שָׁלַ֣ף יָבֵֽשׁ׃

Let them be like grass on roofs that fades before it can be pulled up,

שֶׁלֹּ֤א מִלֵּ֖א כַפּ֥וֹ קוֹצֵ֗ר וְחִצְנ֥וֹ מְעַמֵּֽר׃

that affords no handful for the reaper, no armful for the gatherer of sheaves,

וְלֹ֤א אָמְר֨וּ ׀ הָעֹבְרִ֗ים בִּרְכַּֽת־יְהֹוָ֥ה אֲלֵיכֶ֑ם בֵּרַ֥כְנוּ אֶ֝תְכֶ֗ם בְּשֵׁ֣ם יְהֹוָֽה׃ {פ}

no exchange with passersby: “The blessing of the LORD be upon you.”
“We bless you by the name of the LORD.”


And then recite sections of Psalm 118: 5-21, which are well known as they feature prominently during Jewish festivals in Hallel and the Passover Haggadah:

מִֽן־הַ֭מֵּצַר קָרָ֣אתִי יָּ֑הּ עָנָ֖נִי בַמֶּרְחָ֣ב יָֽהּ׃

In distress I called on the LORD; the Lord answered me and brought me relief.

יְהֹוָ֣ה לִ֭י לֹ֣א אִירָ֑א מַה־יַּעֲשֶׂ֖ה לִ֣י אָדָֽם׃

The LORD is on my side, I have no fear; what can man do to me?

יְהֹוָ֣ה לִ֭י בְּעֹזְרָ֑י וַ֝אֲנִ֗י אֶרְאֶ֥ה בְשֹׂנְאָֽי׃

With the LORD on my side as my helper, I will see the downfall of my foes.

ט֗וֹב לַחֲס֥וֹת בַּיהֹוָ֑ה מִ֝בְּטֹ֗חַ בָּאָדָֽם׃

It is better to take refuge in the LORD than to trust in mortals;

ט֗וֹב לַחֲס֥וֹת בַּיהֹוָ֑ה מִ֝בְּטֹ֗חַ בִּנְדִיבִֽים׃

it is better to take refuge in the LORD than to trust in the great.

כׇּל־גּוֹיִ֥ם סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃

All nations have beset me; by the name of the LORD I will surely cut them down.

סַבּ֥וּנִי גַם־סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃

They beset me, they surround me; by the name of the LORD I will surely cut them down.

סַבּ֤וּנִי כִדְבוֹרִ֗ים דֹּ֭עֲכוּ כְּאֵ֣שׁ קוֹצִ֑ים בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃

They have beset me like bees; they shall be extinguished like burning thorns;
by the name of the LORD I will surely cut them down.

דַּחֹ֣ה דְחִיתַ֣נִי לִנְפֹּ֑ל וַ֖יהֹוָ֣ה עֲזָרָֽנִי׃

You pressed me hard, I nearly fell; but the LORD helped me.

עׇזִּ֣י וְזִמְרָ֣ת יָ֑הּ וַֽיְהִי־לִ֝֗י לִישׁוּעָֽה׃

The LORD is my strength and might; He has become my deliverance.

ק֤וֹל ׀ רִנָּ֬ה וִישׁוּעָ֗ה בְּאׇהֳלֵ֥י צַדִּיקִ֑ים יְמִ֥ין יְ֝הֹוָ֗ה עֹ֣שָׂה חָֽיִל׃

The tents of the victorious resound with joyous shouts of deliverance,
“The right hand of the LORD is triumphant!

יְמִ֣ין יְ֭הֹוָה רוֹמֵמָ֑ה יְמִ֥ין יְ֝הֹוָ֗ה עֹ֣שָׂה חָֽיִל׃

The right hand of the LORD is exalted! The right hand of the LORD is triumphant!”

לֹא־אָמ֥וּת כִּֽי־אֶחְיֶ֑ה וַ֝אֲסַפֵּ֗ר מַעֲשֵׂ֥י יָֽהּ׃

I shall not die but live and proclaim the works of the LORD.

יַסֹּ֣ר יִסְּרַ֣נִּי יָּ֑הּ וְ֝לַמָּ֗וֶת לֹ֣א נְתָנָֽנִי׃

The LORD punished me severely, but did not hand me over to death.

פִּתְחוּ־לִ֥י שַׁעֲרֵי־צֶ֑דֶק אָבֹא־בָ֝֗ם אוֹדֶ֥ה יָֽהּ׃

Open the gates of victory for me that I may enter them and praise the LORD.

זֶה־הַשַּׁ֥עַר לַיהֹוָ֑ה צַ֝דִּיקִ֗ים יָבֹ֥אוּ בֽוֹ׃

This is the gateway to the LORD— the victorious shall enter through it.

א֭וֹדְךָ כִּ֣י עֲנִיתָ֑נִי וַתְּהִי־לִ֝֗י לִישׁוּעָֽה׃

I praise You, for You have answered me, and have become my deliverance.


The Jewish people are securing great victories over genocidal antisemitic foes. The world should include Psalms of thanks alongside prayers for the hostages and injured.

The West Has Joined The Jihad

The situation for Jews in Australia is rapidly becoming intolerable. Much of it is because of violence directed at Jews. And much of it because of the reactions that rally to the attackers.

In the immediate aftermath of the genocidal jihad of Gazans against Israelis in October 2023, a mob assembled at Australia’s Sydney Opera House shouting what sounded like “Gas the Jews”, “F*ck the Jews”, and “Allahu Akhbar.” The local police concluded that the mob only wanted to know where the Jews were and did not pursue charges against anyone.

Riot of people in Australia carrying Palestinian, Lebanese and ISIS flags calling for a jihad in the aftermath of the October 7, 2023 massacre in Israel by thousands of Gazans.

In response, the Muslim community said the incident “caused significant damage and distress to Arab and Muslim communities in Australia,” inverting victims and perpetrators.

Attacks and intimidation of the Jewish community have continued including burning down kosher eateries and childcare centers, antisemitic and anti-Israel graffiti on cars and buildings, and torching cars in Sydney.

This week, Australians looked to England for new inspiration.

After a music festival in England featured a band leading the audience in chants of “death, death to the I.D.F.,” the Israeli Defense Forces, scores of people echoed the call on the streets of Melbourne, Australia. A few days later, as Jews began their Sabbath, a man set fire to the front door of a synagogue in Melbourne with people inside. At the same time, around 20 people ransacked an Israeli restaurant, throwing tables and food while screaming the death chant and that they don’t want Zionists in Australia.

Australian news reports discussed the Jew hatred… while adding that Muslims have also faced hate lately.

Australian news reporting on antisemitic attacks from July4, adding comment that “anti-Arab hate” (3:25) also has spiked

The New York Times also felt compelled to add several paragraphs about “Islamophobia” in an article about the two antisemitic attacks. As it did, it recharacterized the antisemitic chants of the mob after the October 7 attack at the Sydney Opera House as simply “accusations of hate speech” and “new laws restricting protestors rights and criminalizing certain types of statements,” seemingly rallying around the haters.

Jews are under direct attack yet the public is attempting to misdirect and rationalize the situation to their Victims of Preference.  Somehow, concerns for 2 billion Muslims who market themselves as “minorities” in the West, overshadow 15 million Jews under violent assault.

In February 1998, Osama Bin Laden called for a “Jihad Against Jews And Crusaders.” In it, he issued a ruling to “kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it.” It is an echo of Hamas’s 1988 foundational charter which calls to “raise the banner of Jihad in the face of the oppressors, so that they would rid the land and the people of their uncleanliness, vileness and evils, (Article 3)” and “It is necessary to instill the spirit of Jihad in the heart of the nation so that they would confront the enemies and join the ranks of the fighters. (Article 15)” Hamas doesn’t demand that everyone kill Jews; fostering fertile ground is also a key part of the jihad: “Jihad is not confined to the carrying of arms and the confrontation of the enemy. The effective word, the good article, the useful book, support and solidarity – together with the presence of sincere purpose for the hoisting of Allah’s banner higher and higher – all these are elements of the Jihad for Allah’s sake. (Article 30)”

Yes, the news is part of the jihad.

Years after his death, Bin Laden – together with Hamas – are conducting western music festivals and choirs outside opera houses to come for “the Jews and Crusaders.” The infidels love the energy and are screaming the chorus as they incinerate their own societies.

The West has enlisted in the jihad upon itself, starting with Jews.

Related:

From Lee Rigby to The I.D.F.: UK’s Conversion To Jihadism (June 2025)

It’s Jerusalem Stupid. Duping The Christian World To Join The Jihad Against The Jews (November 2024)

The UN Has Joined The Jihadi Fray (February 2024)

Jihadi Coexistence (October 2023)

While Over A Million Muslims Visit Al Aqsa Mosque Over Ramadan, Hamas Claims Palestinians Banned And Calls For Global Jihad (May 2023)

Neo Nazis’ Day Of Hate; Radical Jihadists’ Day Of Rage (February 2023)

The Symbol and Sanctification Of Words

In a time when smooth talking politicians win elections despite questionable morals and policies, it is an appropriate time to consider the greatest Jewish prophet, Moses, whose life was a constant struggle of public speaking.

At The Burning Bush: Fear of the Task

In Moses’ first encounter with God, Moses pushes back on taking the mission that God has commanded to lead the Israelites out of Egypt. His protest is not about the scale or danger of the mission but his own inadequacy – as a speaker:

“Please, my Lord, I have never been a man of words… I am slow of speech and slow of tongue.” (Exodus 4:10)

God responds with reassurance, promising divine assistance:

“Who gives man speech?… Now go, and I will be with your mouth and teach you what you shall say.” (Exodus 4:11-12)

Still, Moses persists in his reluctance, and God tells Moses that he should partner with his brother Aaron to be joint spokespeople before Pharaoh. From that moment on, Aaron is often the mouthpiece, and Moses leads more through presence. This foundational moment sets the reader considering the role of Moses for the rest of the Torah: if Aaron is doing the talking and God is providing the words, what exactly is Moses doing?

With The Spies: Adding Words, Shaping Minds

Years later, after the Jews receive the Ten Commandments on Mount Sinai, Moses gives instructions to twelve tribal leaders to inspect the land of Israel. God’s original command was simple:

“Send men to scout the land of Canaan, which I am giving to the Israelites.” (Numbers 13:2)

But when Moses relays the mission, he adds additional language which was not stated by God:

“See what the land is like. Are the people who dwell in it strong or weak? Few or many? Is the land good or bad?” (Numbers 13:18-19)

These added questions introduce the possibility of negative reports. Moses frames the land not as a divine gift to be received with confidence, but as an object of evaluation and skepticism. This subtle addition tilts the mission toward doubt. The spies return not with faith but fear, and the people’s panic results in a devastating punishment of forty years of wandering.

The Rock: Silence When Only Words are Needed

Fast forward to Parshat Chukat. The Israelites are again without water and God instructs Moses and Aaron:

“take the rod and assemble the community, and before their very eyes order the rock to yield its water.” (Numbers 20:8)

But Moses, perhaps frustrated and weary with his flock, or not understanding why he was tasked with talking to an inanimate object, or confused with the purpose of taking his staff, strikes the rock instead—twice. Crucially, he does not speak. He bypasses the command and replaces it with physical action:

“And Moses raised his hand and struck the rock twice with his rod.” (Numbers 20:11)

The water comes forth, but God is displeased and informs Moses that he will not get to go to the Promised Land:

“Because you did not trust Me enough to affirm My sanctity in the sight of the Israelite people, therefore you shall not lead this congregation into the land that I have given them.” (Numbers 20:12)

Moses Striking the Rock, Joachim Anthonisz Wtewael (1566 – 1638)

After years of faithful service, it is this moment of silence—a refusal to speak as commanded—that costs Moses entry into the Promised Land.

Symbols and Sanctity

At the rock, Moses used the staff as a TOOL in which he was the active agent in bringing forth the water. The Jews were thereby given the impression that Moses delivered the outcome they sought. Moses did not appreciate that the staff was a SYMBOL and that Moses was only a vehicle for God’s actions.

From the very beginning, God used Moses as his emissary, “I will be your mouth.” Ignoring the speech that God gave to Moses to bring forth water, denigrated words in favor of action. God created the world and separated water and land on the third day with words; He could certainly make water come from a rock with a few words.

The episode of Moses hitting the rock recalls when the Jews were trapped at the sea when Pharaoh’s chariots were descending upon them. Without prompting from God, Moses offered that God will battle the Egyptians:

“But Moses said to the people, “Have no fear! Stand by, and witness the deliverance which יהוה will work for you today; for the Egyptians whom you see today you will never see again. God will battle for you; you hold your peace!” (Exodus 14:12-13)

But God never told Moses to say any of those things. He is upset and tells Moses:

““Why do you cry out to Me? Tell the Israelites to go forward. And you lift up your rod and hold out your arm over the sea and split it, so that the Israelites may march into the sea on dry ground. And I will stiffen the hearts of the Egyptians so that they go in after them; and I will gain glory through Pharaoh and all his warriors, his chariots, and his riders. Let the Egyptians know that I am God, when I gain glory through Pharaoh, his chariots, and his riders.” (Exodus 14: 15-18)

The stories are a mirrored echo of each other:

  • In Exodus, God doesn’t instruct Moses to say anything, just to act; in Numbers, God asks Moses to speak and not act
  • In Exodus, God has Moses lift his staff and splits the sea to reveal dry land; in Numbers, God tasks Moses with lifting his rod to split the rock to deliver water
  • In Exodus, God gains glory through the obstinance of the defeated Egyptians; in Numbers, God seeks to attain sanctification in the sight of Jews
  • In Exodus, Moses listens, the Jewish people are saved, and the story of the splitting of the sea is recited daily by Jews to this very day; in Numbers, Moses doesn’t listen, he is condemned to never make it to the Promised Land and have a burial spot which remains unknown

The staff is a symbol, not a tool. It conveys that Moses is God’s conduit for words and action. Through them, God becomes sanctified and holy to Jews, while glorified by the world.

Understanding this, it is worth considering why Moses was chosen to lead the Jewish people: his lack of confidence in speaking would make him more likely to stay close to his brother and not speak extemporaneously. An overly confident person might not follow direction or the script God has for saving the Jewish people.

Moses’ speech journey is a case study of people’s personal struggles. At first, he doesn’t trust his voice. Then he misuses it. Then he avoids it entirely. People who are unsure of certain skills might go through a similar lifecycle. And that’s without God talking in your ear.

Conclusion: A Prophet’s Voice and a People’s Path

Moses’ fear of speech is central to his leadership story. It colors his interaction with God, with the people, and with destiny. His silence at the rock seals his fate just as his earlier distortions redirected Israel’s path.

God’s desire wasn’t just for obedience, but for faith expressed in words. The gift of speech—of prophecy, persuasion, prayer—was not to be avoided or altered. Moses’ story reminds us that voice is sacred. To lead is not just to act, but to speak with clarity, fidelity, and trust in the One who gives speech.

The Jewish people have succeeded when speech was measured and divinely inspired. It is a lesson in the power of words – that the right words – can have a longer and more sustainable impact than even repetitive actions.

Related:

Elevation From God’s Gifts (June 2025)

Bitter Waters and The Jerusalem Flag Parade (June 2021)

Jews “In Any Part Of Palestine”

On February 18, 1947, senior members of the British Kingdom’s government assembled to discuss the Palestine Mandate. By this point, the British had already separated the area east of the Jordan River and handed it to the small Hashemite tribe who created the Kingdom of Trans-Jordan. The people assembled at this meeting were at an impasse of how to handle the remaining portion of Palestine in regards to the roughly 1,200,000 Arabs and 600,000 Jews.

It is worth reading the discussion in full, but I will only highlight a few points here.

By way of background, the British had assumed the Palestine Mandate as well as for Iraq in 1922, while France had mandates for Syria and Lebanon. Due to Arab revolts in Palestine which started in 1936, the British – contrary to their mandate – limited Jewish immigration to Palestine to only 75,000 during the European Holocaust; they placed no limits on Arab migration into Palestine, allowing the Arab population to grow rapidly (more than doubling from 1918, whereas Syria only grew by 50% over the period).

An interesting observation is that the word “Palestinian” appears nowhere in the discussion, as the current notion that it only means Arabs would not be concocted for decades. At this point in time, the idea of a possible “Palestinian State” would incorporate both Palestinian Arabs and Palestinian Jews, a term without meaning today.

Secretary of State for Foreign Affairs, Ernest Bevin (1881-1951) led the discussion about the difficulty squaring the demands of both the Arabs and Jews. He was against the establishment of a Jewish State and even sent the Jewish refugee ship Exodus back to Germany. He had mocked the United States proposal to allow 100,000 Jews into Palestine immediately “because they do not want too many of them [Jews] in New York.” As a member of Winston Churchill’s war cabinet, he had prioritized friendly relations with the Arab world and with Muslims worldwide, as the UK still controlled India.

In discussing the desire of the local Arab population in Palestine, Bevin said that the Arabs were “unwilling to contemplate further Jewish immigration into Palestine,” even when survivors of the European Holocaust were desperate to come to the Jewish homeland. He added that the Arabs “are equally opposed to the creation of a Jewish State in any part of Palestine.

Bevin would go on to state the position of Zionists who wanted an independent state, in line with the mandate which called for Jews “reconstituting their national home in that country.”

Again, he made the position clear that “for the Arabs, the essential point of principle is to resist to the last the establishment of Jewish sovereignty in any part of Palestine.” He saw “no prospect of resolving this conflict by [negotiated] settlement,” consequentially leading to persistent violence. The competing demands of the Arabs and Jews made the situation “irreconcilable.”

Remarks by FM Ernest Bevin on February 18, 1947 about the Palestine Mandate

Willie Gallacher (1881-1965), a communist who had opposed Britain’s involvement in WWII asked during the back-and-forth whether the UK’s “Balfour Declaration is recognised to be utterly unrealistic,” giving priority to Arab claims. He failed to comprehend that the declaration served as the very basis for which Britain had been handed the mandate for Palestine. The members therefore concluded that the matter should go to the United Nations General Assembly to decide how to reconcile the irreconcilable.

The discussion proved prophetic. Even today (“to the last”), the majority of the Stateless Arabs from Palestine (SAPs) refuse to accept a Jewish State “in any part of Palestine.” They continue to fight it by any means at their disposal, including war, terrorism and boycotts. Their actions do not only make life difficult for Jews in Israel but for Americans. The US embassy in Israel issued “travel advisories” suggesting people reconsider travel to Israel and the West Bank and to not go to Gaza because of the activities of various Palestinian Arab terrorist groups.

The SAPs are fighting Jews on two fronts, via the Palestinian Authority (PA) and Hamas. The PA is fighting for a Palestinian State without a single Jew living in it. It has the United Nations endorsement, with the passing of UN Security Council Resolution 2334 in December 2016. Hamas and other terrorist groups are fighting to ensure no Jewish State exists “in any part of Palestine.”

Other jihadists – countries and groups – also rallied to fight a Jewish State “in any part of Palestine.” From 1948 to the 1970s, the Arab world routed 850,000 Jews from their nations. Most still refuse to recognize Israel. Many boycott Israel and do not allow Israelis to enter their country. Islamic countries which are not Arab – foremost Iran and Turkey – actively support Hamas. Turkish President Recep Erdogan said right after the October 7 massacre that “Hamas is not a terrorist organization, it is a liberation group, ‘mujahideen’ waging a battle to protect its lands and people.”

Jihadi groups like al Qaeda rally radical Muslims to attack “Americans and Jews” around the world because of Israel, and attack tourists and fellow Muslims in Egypt and Jordan because those countries struck peace agreements with the Jewish State. The presence of Jewish sovereignty in Palestine has generated a call to history of 1,000 years ago, with the “World Islamic Front for the Jihad Against Jews and Crusaders.

The conflict is cast in western circles as a local conflict over land between Jews and Arabs which can find compromise, but radical Islamists see it as a global religious matter between Muslims and Jews. The violent extremists cannot accept Jewish sovereignty “in any part of Palestine” as an “essential point of principle.” Current efforts to “Globalize the Intifada” is their rallying call to end the Jewish State in its entirety, with Jews and Christians (“Crusaders”) fair marks for attack.

Related:

Globalize The Intifada With Socialists (May 2024)

The Normalization Deformity: No To Zionism and Peace; Yes To Massacres and Terrorism In a Global Intifada (January 2024)

Hamas’s Willing Executioners (July 2021)

Losing Rights (October 2017)

The Original Nakba: The Division of “TransJordan” (August 2017)

October 7s of 2001 and 2023: Global Jihad Against Infidels

On October 7, 2001, Osama bin Laden released a speech just hours after the United States began airstrikes in Afghanistan against the Taliban and al-Qaeda, in response to the September 11 terrorist attacks. The message wasn’t veiled nor political. It was explicitly religious: a jihad.

Bin Laden declared, “America struck by God Almighty in one of its vital organs, so that its greatest buildings are destroyed. Grace and gratitude to God,” praising Allah for the 9/11 attacks. He wasn’t waging war over oil, sanctions, or American foreign policy. He was answering what he believed was a divine command to wage jihad—to rid Muslim lands of infidels.

God has blessed a group of vanguard Muslims, the forefront of Islam, to destroy America. May God bless them and allot them a supreme place in heaven.”

Osama Bin Laden on October 7, 2001, praying for the Islamic terrorists who committed the 9/11 attacks on the United States

This was a war incumbent upon “every Muslim,” not Afghanis or Iraqis. It was a battle against “infidels,” not just Americans. Bin Laden cast western values as “paganism,” stoking a religious war. He was incensed about American troops in the “Peninsula of Muhammad” (Saudi Arabia) and Jews living in “Palestine.”

Osama Bin Laden speech on October 7, 2001, just after America began to respond to the terrorist attacks of September 11, 2001

Exactly 22 years later, on October 7, 2023, the radical Islamist group Hamas unleashed an unprovoked massacre against Israeli civilians, murdering babies, burning families alive, raping women, and taking hundreds hostage. The attack was ideological, theological, and genocidal. And the date was no coincidence. It marked a continuation of the same jihad that bin Laden declared in 2001—a war against Jews and the West, justified not by grievances, but by scripture.

The Global Jihad Doctrine

The doctrine of jihad—holy war in the path of Allah—is foundational to groups like al-Qaeda, Hamas, Hezbollah, and the Islamic State. It is not merely an internal spiritual struggle, as modern apologists in the West often portray it. For these groups, jihad is a call to arms against unbelievers, to expand the domain of Islam and purify it of non-Muslim presence.

Bin Laden was clear in 2001: the “world [is divided] into two camps, the camp of the faithful and the camp of infidels… Every Muslim must rise to defend his religion. The wind of faith is blowing and the wind of change is blowing to remove evil from the Peninsula of Muhammad, peace be upon him.”

It was an echo of Hamas’s foundational charter: “Israel, Judaism and Jews challenge Islam and the Moslem people (Article 28) and “the spread of vice on earth and the destruction of religious values… fight with the warmongering Jews.” (Article 32) Their twisted view of Islam is that a religious jihad is a clash of good Muslims versus evil non-Muslims that can only be resolved through violence: “There is no solution for the Palestinian question except through Jihad. Initiatives, proposals and international conferences are all a waste of time.” (Article 13)

On the anniversary of America’s war on terror, Hamas launched what it called the “Al-Aqsa Flood”, naming the massacre after an Islamic mosque in Jerusalem. The Arabs slaughtered civilians in their homes and at a music festival as an offering to Allah. Dead women were paraded through Gaza to the cheers of the crowd, a spectacle with no military purpose other than to rile up Gazans to scream “Allahu Akhbar” God is greater – than you.

Murdered Young woman paraded through streets of Gaza to cheering crowds which spat on her body on October 7, 2023.

The enemy, in their eyes, is not just Israeli or US policy—it is the very existence of Jews, Christians, and secularism in lands they define as Islamic.

The War the West Refuses to Recognize

Despite the clear intent, the West continues to deny the religious nature of this war. Politicians, academics, and media pundits try to cast Hamas as a localized “resistance movement,” or claim it’s a response to the Israeli government. But Hamas’s founding documents and speeches speak for themselves. Their goal is not statehood. It is the total eradication of the Jewish people from what they view as purely Islamic land, or as Bin Laden calls it, “dar al-Islam.”

Radical Islamists believe that Israel is a temporary entity, just as Russian and American presence in Afghanistan was short-lived. American troops fleeing Kabul in 2021 was a confirmation of their beliefs, much like Israel’s abandoning Gaza in 2005. Allah rewards perseverance. Time is on their side.

Jihadists in the Islamic Republic of Iran call America the “Big Satan” and Israel the “Little Satan.” Perhaps it is time to state the obvious inverse: Al Qaeda and the Taliban are the “Big Satans” and Hamas and Hezbollah are the “Little Satans.”

Until the West acknowledges that jihad is not a grievance but a theology, it will continue to lose the war it refuses to name. October 7 was not an aberration; it was a declaration. It is being repeated on western streets under the banner “globalize the Intifada,” and excused by radical politicians to secure power to defeat capitalism and Judeo-Christian values.

Unless the west answers with moral clarity, military resolve, and promotes moderate Muslims, the tidal wave of jihadists will drown us before long.

Related:

For The Love Of Jihad (June 2025)

Globalize The Intifada With Socialists (May 2024)

The Normalization Deformity: No To Zionism and Peace; Yes To Massacres and Terrorism In a Global Intifada (January 2024)

The DSA Is Systematically Coming For Zionist Jews (August 2023)

The Epicenters, Diameter and Echoes of 9/11 (September 2021)

I’m Offended, You’re Dead (February 2015)

Pick Your Jihad; Choose Your Infidel (September 2014)

Names and Narrative: “Two State Solution” Versus “Question of SAPs”

For decades, diplomats, academics, and international institutions have spoken in rote terms about a “two-state solution” to the Israeli-Palestinian Arab conflict. The problem is that such framing is intellectually dishonest and dangerously outdated.

There already is a state—Israel. It is not a hypothetical solution; it is a living reality. A sovereign nation with a vibrant democracy, a powerful military, a thriving economy, and a diverse citizenry, including over two million Arab citizens. Israel has fought for its survival, defended its borders, absorbed Jewish refugees from around the world, and became the most advanced and liberal society in the Middle East.

It is not a concept to be debated—it is a geopolitical fact.

Framing Israel as one part of a “two-state solution,” as if it were an idea or obstacle fundamentally misrepresents the situation. It inherently delegitimizes the struggle of millions of Israelis who sacrificed to build their nation since 1948 and casts their future into uncertainty.

We are not in 1947.

So let’s reframe the question. The only real debate is about the SAPs—the stateless Arab from Palestine. What is the just, secure, and realistic political future for them?

That opens multiple options—not a binary choice between creating “Palestine” or “occupation,” but a nuanced discussion based on facts on the ground and historical behavior. It reorients the discussion to the SAPs who seek an answer and thereby considers THEIR statements, sentiments, and actions rather than placing the scrutiny and opprobrium on Israel, which inherently strips SAPs of agency and responsibility.

Should the SAPs get a full sovereign state even after the dominant political party engaged in genocidal acts? Can SAPs be trusted with statehood and a military while state media glorifies terrorism and denies both Jewish history and Israel’s right to exist, and tramples on human rights?

Now, under the misguided focus on Israel as part of the “two-state solution,” the United Nations Human Rights Council has a standing item (Agenda 7) focused only on Israel. Similarly, UN Security Council passed Resolution 2334, which only reviews the actions of Israel. Nowhere does the UN focus on the actions and statements of SAPs and their leadership to consider the best course for their future. It’s a fatal flaw, one of many self-inflicted tragedies that the UN has instilled into the region.

The UN fails to comment and address:

  • The Palestinian Authority (PA) priority on paying salaries to the families of terrorists.
  • The barbaric attack of Hamas and Palestinian Islamic Jihad on October 7, 2023, and overwhelming support it had amongst SAPs.
  • The vile antisemitic Hamas foundational charter which brought the party to 58% of parliament.
  • The ongoing failure of Palestinian parties to reconcile under a single governing entity.
  • The deeply corrupt and unpopular PA.
  • A deformity in local culture in which the majority of SAPs have always wanted to kill Jewish Israeli civilians.
  • A PA media and school system that promotes antisemitism and incites hatred.
  • A society with various armed groups which refuse to disarm that are more popular than the PA.

Instead, the UN focuses on misdirection towards Israel and masquerades the reality of SAPs. It gives the PA seats at UN panels and committees even though it has no power, support or authority, parading a fake caricature of the situation. This does nothing to help SAPs address the failure of its society nor hold it accountable for its actions.

For the UN, the answer to the question of SAPs is the creation of a new state for local Arabs which should be Jew-free. Remarkably, the global body cannot ponder that such goal is deeply antisemitic. Equally as pathetic, the failure to consider any other solution to statehood grants SAPs a free hand to commit any sort of atrocity.

The Question of SAPs must not have a forgone conclusion. That approach has failed for years at the price of thousands of lives.

Maybe SAPs can have a state-minus—something akin to post-WWII Japan: self-governance, civil services, education, cultural autonomy—but demilitarized, with security handled by an external guarantor to prevent further war and terror.

Or perhaps certain areas of the West Bank could be confederated with Jordan, whose population is majority SAPs already. Maybe Jordan itself should be divided whereby a section would be part of a Palestinian State together with parts of the West Bank.

The area east of the 1949 Armistice Lines (E49AL) might remain under Israeli sovereignty with SAPs having semi-autonomous status—akin to Native American reservations in the U.S., which have self-rule in many areas but rely on the larger state for defense, currency, and diplomacy. Or the areas get annexed and the residents get Israeli citizenship.

These are serious, legitimate proposals worthy of debate.

Buildings on both sides of Security barrier in Jerusalem (photo: First One Through)

But let’s be clear: any outcome is about solving the question of what to do with the SAPs. It is not about creating two states. Israel is already there.

The time has come to retire the “two-state solution” slogan. Not because peace is impossible—but because clarity and focus are essential.

Related:

The Distant Fantasy Of Two States Living Side By Side In Today’s Reality (August 2024)

The Three “Two-State Solution”s (December 2023)

“Two States For Two People” And An Arab “Right Of Return” Are Mutually Exclusive (September 2023)

From Lee Rigby to The I.D.F.: UK’s Conversion To Jihadism

On May 22, 2013, the streets of London ran red with the blood of a British soldier. Lee Rigby, a young drummer and veteran of Afghanistan, was savagely killed and hacked in broad daylight by two men shouting “Allahu Akbar.” The killers were converts to Islam, driven by jihadist ideology, determined to murder a British soldier as vengeance for the United Kingdom’s involvement in the War on Terror.

Lee Rigby (1987-2013) didn’t die while a soldier fighting in Afghanistan, but while walking on the streets of London

The attackers didn’t flee the scene. They stood there, hands dripping with blood, speaking calmly to a bystander’s camera, stating their religious motivation and intent. Rigby was targeted not for who he was as a person, but because of the uniform he wore — because he was part of a democratic nation that dared to fight radical Islamism abroad.

Flash forward to UK’s Glastonbury Festival in June 2025.

A crowd of thousands cheered and danced as the band Bob Vylan stood on stage and led them in a chant: “Death, death to the IDF.” Cheers. Applause. Raised fists. The UK’s biggest music festival turned into a public bloodlust rally, reminiscent not of peace and love but of Tehran rallies and Hamas parades in Gaza.

The same United Kingdom that once mourned Lee Rigby now hosts musical mobs screaming for Israeli soldiers — who are, like Rigby, young conscripts — to be hunted down and murdered. The shift is not just disturbing; it’s revelatory. The British public has not simply forgotten Rigby. It has been slowly conditioned to join the other side.

Bob Vylan celebrated by thousands at British music festival after calling for the murder of Israeli soldiers

What changed? The two Nigerian-born converts who killed Rigby were once on the fringes, denounced by the press and public as monsters. But the ideology that drove them — jihadism blended with anti-Western, anti-Semitic venom — is no longer beyond the pale in western cities. It’s broadcast on stages, shouted from union podiums, printed on placards at “Free Palestine” marches, and justified in classrooms as “decolonization.”

From the beheading of a soldier in Woolwich to mobs calling for the deaths of Jews in Glastonbury, Britain has not gone soft; it has gone sick.

Islamist terror was once the enemy of the nation. Now, it’s being mainstreamed and rebranded as some twisted form of “justice.”

The chants at Glastonbury weren’t about military critique or foreign policy. They were blood chants. Calls to murder the soldiers of the world’s only Jewish state. Just like Rigby, IDF soldiers are conscripts. They are fighting a defensive war on radical Islam — Hamas, Islamic Jihad, Hezbollah, the Islamic Republic of Iran — just as Rigby once fought al Qaeda and the Taliban. Their enemies are the same; their battlefields different.

But instead of solidarity, Jewish soldiers are demonized. Instead of mourning victims of jihad, Brits chant in chorus with the same ideology that murdered their own.

This is not coincidence. It is the result of years of ideological infiltration. Islamism, wrapped in the cloth of anti-imperialism, has become fashionable among youth and elites. Hamas propaganda has found its way into British classrooms, British parliaments, British airwaves — and now British music festivals, not dissimilar to the Nova Festival in Israel in which thousands of Gazans mowed down and raped concert goers.

Consider that the UK banned Hamas as a terror group in 2021, yet its slogans are alive and well in 2025. “Globalize the Intifada” has more sway than Democratic law.

The murderers of Lee Rigby told the British public they were coming for them. “You people will never be safe,” they said. Over the next twelve years, Brits have responded: We won’t only abandon the war on radical Islamism, we’ll join the jihad.

News report from 2013 by the jihadists who murdered Lee Rigby on the streets of the UK

The jihadist dream was never just about bombs and blood. It was about conquest — ideological, demographic and territorial. That process has been in motion across Europe, but the UK is perhaps its most advanced test case.

From Rigby to Glastonbury, Britain has undergone a chilling conversion. Not to Islam, but to jihadism — masked as progressive, broadcast as pop culture, and absorbed by a population eager to cheer with the mob.

A country that once mourned for its murdered soldier now cries for the death of others. That is not a battle lost but a societal surrender.

Related:

For The Love Of Jihad (June 2025)

End the War: Ban Hamas, Permanently (June 2025)

Sick Societies Awash In Antisemitism (November 2024)

Israel And Jews Everywhere Must Be Protected As An Ethnic, Religious And Linguistic Minority (September 2022)

The New Salman Abedi High School for Boys in England and the Mohamed Lahouaiej Bouhlel Soccer Tournament in France (May 2017)

My Terrorism (January 2015)

Eyal Gilad Naftali Klinghoffer. The new Blood Libel. (June 2014)

New York Times and Jewish Democratic Leaders Reverse On Mamdani

Before the Democratic primary for mayor of New York City, The New York Times editorial board wrote that Democratic Socialist Zohran Mamdani was “uniquely unsuited to the city’s challenges” due to his complete lack of experience in running organizations, negotiating contracts and impractical solutions for the largest city in the country. After Mamdani won the primary, the paper quickly churned out articles casting him in a positive light.

First the Times posted puff pieces about “Zohran Mamdani’s Winning Style,” followed a few hours later by “The Parents Who Helped Shape Zohran Mamdani’s Politics.”

Just a few hours later there was an article on “The Age-Old Question Behind the New York Mayor’s Race,” followed ten minutes later by an opinion piece “Plenty of Jews Love Zohran Mamdani.”

The next day, the paper continued its posting frenzy. First it posted about unions switching to support Mamdani and the alt-left politician’s courting Black voters. Then it posted twice about the Mamdani’s social media campaign and success with young voters.

The paper seemed to have an artificial intelligence blogger on autopilot, trying to familiarize the world with this inexperienced 33-year old extremist, and cast him in a positive light.

Why the sudden flip? Why did the Times choose to ignore the millions of New Yorkers who loathe the politics and economic plan of the far-left socialist and fear his hatred for the Jewish State fighting a multifront war? Why pretend that the paper had never recommended that voters stay away from Mamdani?

It’s a terrifying reality of today’s world where party loyalty is paramount over anything else.

And it’s not just the Times. Jewish New York politicians like Sen. Chuck Schumer and Rep. Jerry Nadler ran to support Mamdani after his win, abandoning the majority of the 1.4 million Jews in the city who think of Mamdani the way those two politicians think of Israeli Prime Minister Benjamin Netanyahu. #AnyoneButMamdani. #MadManny

In an embarassing – and more frequent – dynamic, non-Jewish New York Sen. Kirsten Gillibrand had no issue calling out Mamdani for his hateful rhetoric. While Schumer and Nadler have become the WOAT, “Worst Of All Time,” non-Jews are proving themselves better allies than fellow Jews.

While millions of New Yorkers are attempting to figure out how to keep a radical socialist out of Gracie Mansion, leaders of the Democratic party are rallying around the primary winner whom they know is unfit and dangerous, whom they had shunned. Such is politics today: an ugly circus in which loyalty is in the center ring and the ringmasters sacrifice innocent heads in the mouths of tigers.

Related:

From Vienna to Queens: Karl Lueger, Zohran Mamdani, and the Politics of Polite Antisemitism

Make New York Bankrupt Again: The Danger of Mamdani and 21st Century Socialism

The Normalization Deformity: No To Zionism and Peace; Yes To Massacres and Terrorism In a Global Intifada

Be A Proud DINO And Expunge Extremists

Perceived Antisemitism, Real Islamophobia, and The Lesson of Korach

Anti-Jewish attacks in the United States have escalated from words to actions over the past two years. While antisemitism has always been the most prevalent hatred in the United States, the alarming escalation has even caught the attention of media that helped promote the Jew hatred for years.

In June 2025 articles and opinions, the New York Times called out attacks on Jews, seemingly ignoring its past of ignoring the scourge, and encouraging attacks with smears that Jews are “powerful” and steal money from public schools and taxpayers.

Yet it rationalized the attacks, even as it condemned people for making excuses for it.

The Times – which has long attempted to argue that despising the Jewish State is not antisemitism – said that Israel’s treatment of Palestinian Arabs is the reason that American Jews are being attacked. In a June 2 article, the author noted that in three recent attacks, “In Colorado and Washington, authorities said, the suspects shouted “Free Palestine” on the scene. In Pennsylvania, the arsonist later said he had set the fire as a response to Israeli attacks on Palestinians.”

Rather than state the obvious, that the antisemitic chants to “globalize the intifada” have gathered supporters who are killing Jews, it placed the blame on the Jewish State. It therefore made Jews responsible for antisemitic hate crimes rather than condemn the globalization of Jew-hatred. It’s a form of blood libel, where Jews only have themselves to blame for the world hating them.

The Times would do no such acrobatics about anti-Muslim verbal attacks on Democratic mayoral candidate Zohran Mamdani.

New York Times article on June 27, 2025

The Times did not mention the latest US battle against the Islamic Republic of Iran which refers to America as the “Great Satan.” It did not bring up possible Iranian sleeper cells attacking Americans. It did not mention Houthi Muslims in Yemen attacking American ships. It did not mention the US-designated terrorist political jihadi group Hamas launching a war on Israel, an American ally, slaughtering 1,200 people and taking 250 people hostage.

There was no global backdrop of Muslim countries and groups attacking Americans and American interests in contextualizing “anti-Muslim attacks” as it did about attacks on Jews.

Instead, the Times sought to recast the discussion into an issue of racism from the “right” and “Republicans.” It repeats the narratives of the paper: only White Republicans are racist, and anti-Muslim attacks are real and recognizable.

The Gap In Storytelling in Anti-Jew and Anti-Muslim Attacks

In the Times’ accounts, Jews are a monolith. Every Jew is responsible for the action of any other Jew on the planet unless they actively and publicly shed such association. For example, for centuries, Jews were labeled as Christ killers – unless they converted to Christianity. Today, they need to declare themselves anti-Zionists to shed blood libel accusations.

Not so for Muslims. A Palestinian-American need not account for the barbaric crimes of Hamas. It is similarly understood that a Muslim in the U.S. should not be vilified for the antisemitic actions of Iran or any other Islamic country.

To suggest that all Muslims are accountable for the action of any Muslim around the world would be labeled racist. Yet it is rationalized for Jews. Jews are viewed as a single unit while distinctions are made for other religious groups.

The gap in the Times’ storytelling is itself telling.

Korach And Tzitzit

In this week’s Torah portion, Korach incites a mini rebellion against Moses (Numbers 16). He charged Moses of elevating himself above the rest of the Jews, even though “all the community are holy” (16:3). Korach argued that everyone should be viewed as equals, with no distinction or ranking.

Rabbi Jonathan Sachs pointed out that this story comes immediately after the law of tzitzit in the Torah. That commandment called for a unique single blue thread amongst others on the garment on one hand, but on the other, everyone had the same commandment to wear such garment. Korach argued that just like everyone wore tzitzit with the royal blue color thread, everyone had the same level of holiness.

Korach used tzitzit as a metaphor to undermine Moses’ leadership. Whether the tzitzit garment is all blue or all white, the attached threads still need to have a single thread of blue upon which to focus. Whether everyone or a single person wears the tzitzit, the matter is the same: the distinction of the blue thread is what drives the attention and direction towards God.

Korach turned the concept of uniqueness on its head: from a focus on the heavens to centering on earth. From a means to inspire prayer to a tool to encourage a rebellion.

The Jewish Distinction And Anti-Jewish Rebellion

No religious group in the world is obligated to account for the actions of co-religionists – except for Jews.

As the “Chosen people,” Jews are held apart – like the blue thread of tzitzit. While the other monotheistic religions are built upon the Jewish Bible, they see Jews as Korach saw the blue thread of tzitzit: a distinction without purpose. While it may have been ordained by God in the scriptures, the commandment is common to everyone. The supposed uniqueness becomes a subject of mockery. And leads to an uprising.

While each faith is unique, Jews are the subject of examination. Their small number – like the single blue thread in tzitzit – makes the focus more singularly intense. Until and unless Jews bleach themselves of their special color, they are considered a single unit separate from others.

There are times and certain groups who focus on Jews as a source of inspiration, such as Evangelical Christians. Yet there are others like secularists who despise Jewish particularism in favor of universalism. Still others like Rep. Rashida Tlaib (D-MI) and Hamas who simply see Jews as enemies which persecute them and therefore targets for attack.

Rationalizing Jew-hatred strips it of antisemitic intent. It morphs Jew-hatred into a “perceived antisemitism,” a problem for Jewish “Karens.” It simultaneously grants absolution to the antisemites. In contrast, anti-Muslim hatred gets no backstory, so the racism and “Islamophobia” is laid bare.

Antisemitism is so ingrained in society, that even stories meant to address the disgusting hatred are infused with the venom.

Related:

UN Secretary General Accuses Israel Of “Islamophobia War” (March 2024)

NY Times Minimizes Antisemitism While Flagging Islamophobia (November 2023)

Anti-Semitism Is Harder to Recognize Than Racism (September 2019)

The Non-Orthodox Jewish Denominations Fight Israel (January 2018)

New York Times Finds Racism When it Wants (January 2015)