J.D. Vance’s 2016 book Hillbilly Elegy: A Memoir of a Family and Culture in Crisis, began with a short story of how everyone in his small town would come to the street and stand when a funeral hearse passed by. When he asked his grandmother the reason for the tradition she replied “because honey, we’re hill people. And we respect our dead.”
It was an interesting device to educate readers that they were about to be introduced to a subset of society. They may know Americans and people from Kentucky, but the “hill people” in Vance’s life had a special bond. Whether living or dead, old or young, they stood together and apart from others, even while a casual eye might miss the divide.
Rabbi Scott Kahn, a Jewish American-Israeli podcaster of a show called Orthodox Conundrum, posed a similar story as a question while he was on a tour in the U.S. from his home in Israel, in the fall of 2024. He provocatively asked a gathering of Orthodox Jews whether a cleft had opened between the American and Israeli Orthodox communities over the current war from Gaza. He observed that while U.S. Orthodox Jews remained the most committed to Israel in terms of visiting, moving and supporting Israel, he felt that support waning as the latest war extended past one year.
When some from the audience protested that many of the people present had children who volunteered for the Israeli army, Kahn paused to admit that while true, American Jews simply no longer understood the pain of Israeli Jews who get up and go to funerals and shiva houses week after week, for so long.
The global modern Orthodox community in which Kahn felt completely at home for so long seemingly was fracturing before him into distinct Israeli and diaspora communities.
Some weeks later, Kahn shared the story on his podcast with three panelists – Rabbi Chaim Steinmetz, Dr. Logan Levkoff, and Shira Katz Shaulov – the first two from the U.S. and last from Israel. Halfway into the talk (38:30) he shared the conversation above to get reactions from the panel. Shaulov observed that the gap was more of a distinction between expecting sympathy and empathy. While the American Orthodox community may continue to have sympathy with their brothers and sisters in Israel, the local toll of the war made empathy virtually impossible.
The panel noted that Israelis often go to a wedding and a funeral on the same day in the same community for people the same ages. It has been brutal and exhausting, and they have been doing so for over a year. Every day they fear a knock at the door or observe their neighbors getting terrible news and gather together as a shaken community for mutual support.
That huddle is physical, local, tangible. And creates lasting and specialized bonds.
And many Israeli Jews feel that Jews in the diaspora are not present in the circle, and cannot comprehend the anguish.
The fatigue and emotional strain of this war has adjusted the contours of the Orthodox community in ways Kahn may well understand and appreciate but is despondent over as well. While the values and ritual practices may remain very similar, Diaspora Jews remain thousands of miles away from Israel during this massive pivot in history.
Respecting the dead alongside the living reinforces community. It remains true after shiva.
When Hostages Square in Tel Aviv gets dismantled – hopefully sometime soon when everyone returns home – Israel cannot only be left with the Yad Vashem Holocaust Memorial and Har Herzl national cemetery. The country must consider how the Jewish diaspora can properly engage with the fallen and injured, as well as their families and communities in the years ahead.
The war between Hamas and related Palestinian militant groups in Gaza with Israel has evoked many passions. Defenders of both sides point to either the barbaric October 7 massacre and the taking of hostages on one side, or the lack of freedom of movement, dignity and sovereignty on the other.
Where the defenders of Gaza and those in Israel agree is that Hamas has not been completed eliminated and its ideology remains popular among Palestinian Arabs. Lost among Gaza’s defenders is that their comments and philosophy condemn any prospect for peace and should prevent any rebuilding efforts.
Palestinian Arabs believe that ALL of the land is being “occupied” and that Jews are foreigners with no rights as illegal invaders. They oppose the existence of Israel and that peace with Israel is a disgrace and insult to their dignity.
Unmentioned is the Palestinian Authority, deeply unloved by local Palestinians. The United Nations and American Democrats pretend that the PA President has support and power among the Stateless Arabs from Palestine (SAPs) but he doesn’t. Even The New York Times finally shared opinions of a range of Palestinian Arabs from around the world who mock the PA as worthless and must be reconstituted to include the voices of the “resistance” against Israel, like Hamas.
The New York Times Opinion piece sharing voices from Palestinian Arabs who mock the Palestinian Authority and support Hamas and its viewpoints
Even after a war in which Hamas and Gaza got obliterated, its supporters of Hezbollah in Lebanon had to sue for a ceasefire and Iran became defanged, Palestinian Arabs still refuse to accept the legitimacy of the Jewish State. After the local failures to destroy Israel, SAPs pray for global efforts from the United Nations and antisemites worldwide to end the “Zionist project” and enable Arabs to retake all of the Jewish Promised Land.
The United States under President Trump has made clear that it will not let that happen. Trump has pulled money and the U.S. out of United Nations groups which condemn Israel. He has expedited military equipment to Israel. And he has made clear that he expects American allies to do much the same.
Hamas’s defenders want the war against Israel to continue, which will likely delay any rebuilding of Gaza and holding elections which would likely see Hamas gain power. Those opposing Hamas do so silently, and focus on pushing the world to embrace the charade of the Palestinian Authority to fast-track aid into Gaza.
Palestinian Arabs have condemned themselves to an ongoing ‘Nakba’ since they continue to reject the Jewish State. Until that ideology ends, the only rebuilding of Gaza that should happen is the wall separating the enclave from Israel.
For years, politicians tried to resolve conflicts via “shuttle diplomacy.” A senior official would act as mediator by running to one side of a conflict and take notes, then shuttle to the counterparty to relay information and take notes, all the while, attempting to bridge the gap between the parties.
U.S. Secretary of State John Kerry under President Obama was a classic example of this approach in the Arab-Israeli conflict. Convinced that nothing could be done that would upset the broad Palestinian Arab street, he hammered home that Israel, the stronger party, must continue to do more to placate Palestinian demands. His list of demands from Palestinians grew ever longer, never applying pressure on the Palestinian Authority.
Kerry is the prime example of a failed negotiator in shuttle diplomacy. He remained to the very end, too dense to consider how bad he approached the Middle East, making parting comments as he left office as if he had earned any credibility.
In Donald Trump’s first term in office, he immediately reversed the Kerry failed thinking of peace-making. He adopted an “outside-in” tactic of not letting the weak and ever-demanding Palestinian Authority stop broader peace in the region, and established the Abraham Accords, creating normalization agreements between Israel and several Muslim Arab countries.
Now in his second term, Trump made a bold announcement on February 5, 2025, tossing out the idea of shuttle diplomacy in the Middle East in favor of something I call “Anchor Diplomacy,” in which Trump will use the broad reach and power of the United States to impose peace between the Israelis and Palestinian Arabs. He will not run back-and-forth between the two sides, but will get the various parties to come to him, and attempt to dislodge or soften his stance in which he put the United States – not the two parties – in the center of the discussion.
Trump announced that the United States will take over the rebuilding of the demolished Gaza Strip, and Gazans will be relocated out of the area into Egypt, Jordan and other countries during the reconstruction. Gazans may return or opt to stay in the new locations with a much better standard of living.
There are many points to unpack in the Gaza statements but the practicality of one or another point is an aside. Trump is making the Arab world come to him, not the other way round. The Arab world will be forced to make Hamas disappear from the scene to prevent a U.S.-takeover, instead of the U.S. being worried whether Hamas or other terrorist groups will scuttle any progress towards calm. The United Nations will be dislodged as a biased and awful actor in the region, as the Arab street clamors for U.S. to engage monetarily but not overly intrusively.
President Teddy Roosevelt once said “speak softly and carry a big stick.” Trump has chosen a new path to waive the large stick over everyone’s head and to lay down a marker of his own. He has long built a reputation being a very loyal friend as well as a menacing enemy. He knows that the regimes of Egypt, Jordan and Saudi Arabia have much to gain from the United States – or they can turn Trump into an enemy and run to the embrace of a new sponsor, perhaps China.
Trump has so far been able to get countries like Colombia to eat their words and reverse policies when he threatened economic hardship, and obviously feels that Arab countries will similarly get on board with at least some of his Gaza proposal. At the very least, they will learn that the days of treating the U.S. as an open faucet of money to abuse with unrealistic demands will not stand under Trump.
Israeli Prime Minister Benjamin Netanyahu and U.S. President Donald Trump at White House February 5, 2025
Anchor Diplomacy, the muscle of entrenching a position and forcing the sides to react, can only be effective by a mediator with tremendous influence on each side. While pro-Palestinians/ anti-Americans will chant “imperialism” and “empire” in exasperation at Trump’s Gaza announcement, the shadows which will swing the outcome will be China and/or Saudi Arabia, who might magnify or counter American power.
President Donald Trump issued several executive orders upon entering office on January 20, 2025 designed to protect American safety under the banner, “MAKE AMERICA SAFE AGAIN.” One was entitled “PROTECTING THE AMERICAN PEOPLE AGAINST INVASION,” meant to stop the flow of illegal entry into the United States and deport those who have done so. Another was called “PROTECTING THE UNITED STATES FROM FOREIGN TERRORISTS AND OTHER NATIONAL SECURITY AND PUBLIC SAFETY THREATS,” which is meant to vet people entering the country, because America “must be vigilant during the visa-issuance process to ensure that those aliens approved for admission into the United States do not intend to harm Americans or our national interests. (emphasis added)”
The United States does not require that every foreign citizen have a visa to enter the U.S. The Visa Waiver Program (VWP) has an agreement with many countries which exempt their citizens from requiring a visa for U.S. entry. It includes European countries, including Latvia, Estonia and Lithuania, as well as Canada, Israel and some Asian-Pacific countries including Australia, Japan and New Zealand. People who are not citizens of these countries must fill out a visa to visit the United States, giving American security personnel a chance to review the visitors’ backgrounds.
The program has an added level of scrutiny for people from VWP countries who visited countries with significant terrorism. People who had visited Iran, Iraq, North Korea, Sudan, Syria, Libya, Somalia and Yemen since March 1, 2011, or visited Cuba since January 12, 2021, need to fill out a visa as well. For example, a Canadian (who normally would not need a visa) who went to Iraq over the past decade would need a visa to enter the U.S., unless she did so for diplomatic or approved military purposes.
Several countries and territories which are hotbeds of terrorism have not yet been highlighted in the VWP. Travellers to Afghanistan, Congo, Nigeria, Pakistan and the Philippines should be immediately removed from the VWP visitation list. And of course, the terrorist enclave of Gaza, ruled by Hamas, the deadliest active terrorist group in the world. Any non-American who visited Gaza since Hamas’s takeover in June 2007, should have to go through a thorough visa review process.
After those immediate actions, the Trump administration should take a similar action against countries which knowingly support and harbor Palestinian Arab terrorists, including Qatar and Turkey. A German national visiting Turkey should lose his visa exemption privilege until several – perhaps five – years after the country breaks off all relations with Hamas and other Palestinian terrorist groups.
Then there are also VWP travellers to countries which support state sponsors of terrorism, such as China and Russia‘s backing of the Islamic Republic of Iran, which can be also added to the vetting process.
Making America Safe Again requires not only following protocols that are already in place, but updating and expanding the list of known terrorist enclaves, such as Gaza.
ACTION ITEM
Contact the White House to immediately update the VWP country travellers list to include terrorist enclaves like Gaza. comments@whitehouse.gov 202-456-1111
On the heels of such actions in the international arena, Hamas’s normalization of mass-scale atrocities and rank antisemitic genocidal aspirations must be forever quashed in the holy land. Therefore, the United States should greenlight Israel’s development of the area known as “E1” just east of Jerusalem, all the way until the town of Ma’ale Adumim.
The region has gone through many paradigm shifts since the end of the Ottoman Empire. The October 7, 2023 massacre by thousands of Palestinian Arab terrorists, the support for the terrorists, their aims, and their continued insistence on perpetuating the war by not surrendering the hostages is another reminder that the end of the conflict will require the decimation of the terrorists and guardrails against an ability to accomplish their objectives.
The “Al Aqsa Flood’ in which the genocidal jihadists sought to ethnically cleanse Jews from their holiest city could be extinguished with the building of homes throughout E1, protecting Jerusalem from malevolent actors.
Jerusalem as seen from Hebrew University (photo: First One Through)
Henri Dunant (1828-1910) was a humanitarian who created the International Red Cross in 1863 which helped lead to his selection as the first winner of the Nobel Peace Prize in 1901. He is also known (although such mention has been stripped from Wikipedia) for being a strong Christian Zionist, as far back as 1866 when he advocated for “the re-settlement of Palestine by the Jewish people.” His advocacy led Theodore Herzl to invite him to the first Zionist Congress in Basel, Switzerland in 1897.
The dream of Jews returning to their homeland gathered momentum in the second half of the 19th century, despite the Ottomans making it hard for Jews to move to Palestine. In 1800, Jews made up about 3% of the region of Palestine, growing to 8% by 1882 and nearly 14% by the close of the Ottoman period in 1914.
Jews have moved to the land of Israel in far greater percentages than either Christians or Muslims since 1800
This predated the Balfour Declaration of 1917, when the British government appreciated the Zionist Federation’s appeal to reestablish their national home in Palestine.
“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country.”
Despite Zionism being about the GOAL of creating a Jewish national home in Jews’ historic homeland, the term continues to be used decades after the modern State of Israel was established in 1948.
Gil Troy, a historian and author of “The Zionist Ideas,” explained that Zionism has three principle components: that Jews are a nation; that Jews have ties to their particular homeland in the land of Israel; and that Jews have a right to establish a state in that homeland, much like other people have rights to their own country. The first two principles are simple facts while the third is a matter of rights, not aspirations. Such definition makes Zionism an ongoing principle rather than that a mission which was accomplished in 1948.
Pro-Israel books using “Zionist”
The view of Zionism as a relevant reality or historical ideology arises in the national anthem, “Hatikvah”, written in 1877 as the Zionist movement gathered initial momentum.
“As long as within our hearts / The Jewish soul sings, / As long as forward to the East / To Zion, looks the eye / Our hope is not yet lost, / It is two thousand years old, / To be a free people in our land / The land of Zion and Jerusalem”
Today, some object to the lyrics speaking of Israel from a purely Jewish perspective when 25% of the population is not Jewish. Others do not like the fact that it has no religious foundation and only speaks of being “free” in the land. I would add that the text is inherently dated with words like “our HOPE” and “TO BE a free people” when Israel has long been a reality.
Israeli flag at the Western Wall in the Old City of Jerusalem (photo: First One Through)
Significantly, discussions around “Zionism” have continued in political fora as if the world is still debating the FORMATION of Israel.
In November 1975, the United Nations General Assembly passed Res. 3379 which stated “zionism is a form of racism and racial discrimination,” by lumping it into a category of trespasses including “colonialism and neo-colonialism, foreign occupation, apartheid and racial discrimination.” The resolution was rescinded in 1991 through the efforts of the United States.
Keith Ellison, Minnesota’s attorney general and one-time member of Congress once said “Zionism, the ideological undergirding of Israel, is a debatable political philosophy,” making the foundation of the Jewish State a questionable endeavor.
Linda Sarsour, a member of the anti-Israel Democratic Socialists of America said that “nothing is creepier than Zionism,” invoking the old UN resolution that Zionism is a form of racism.
Steve Erlander wrote in The New York Times that “Zionism was never the gentlest of ideologies. The return of the Jewish people to their biblical homeland and the resumption of Jewish sovereignty there have always carried within them the displacement of those already living in the land,” repeating the stale U.N. slander.
Israel’s enemies continue to call it a “Zionist entity”, refusing to mention the name of the country, as if to do so recognizes its existence or right to exist.
The continued use of the word “Zionism” today by anti-Israel agitators is not a theoretical review of Jewish aspirations to return to their homeland in the 19th century and early 20th century, but a concerted effort to demonize and/or destroy Israel today.
For starters, by attempting to define Zionism as a form of racism, people mark Israel as a racist and apartheid state regardless of its actions. While it is the most liberal country in the entire Middle East, if Israel’s underpinning ideology was built on “colonialism” and “racial discrimination,” then its existence is a continuation of the racist ideology, permeated by original sin.
Secondly, if Israel is not viewed as a functioning liberal and democratic reality but merely a vehicle of “Zionism,” its existence entails the continued “displacement of those [Arabs] already living in the land.” When Rep. Rashida Tlaib introduced a resolution in Congress about the “Ongoing Nakba,” she was not discussing 1948 history but a belief in the “ongoing ethnic cleansing of Palestinians for illegal settlements.” She imagines the entire history and ongoing reality of the reestablished Jewish State as a “catastrophe.”
Further, anti-Israel people believe that when JEWS use of the word “Zionism,” it means that the goals of the Jewish State are far from completed. Not only does Israel seek the land east of the 1949 Armistice Lines (E49AL/ “West Bank”) and Gaza, but it seeks “Greater Israel” encompassing “the area from the Nile to the Euphrates,” as speakers at the United Nations contend. It means Jews want to see a third Temple built on the Temple Mount in place of the Dome of the Rock.
In short, when anti-Israel people use the term “Zionism,” they are discussing more than a philosophy but an evolving reality. Anti-Israel activists seek a future which resembles 1947 or 1917, when there was no Israel and no international support for a Jewish State. When those same people hear Jews use “Zionism,” they believe that Jews want a future which looks like 2,000-plus years ago, with a Jewish Temple and sprawling Jewish kingdom.
In other words, Zionism is not just a highly charged word for some, but conjures up the perception of ongoing goals as opposed to actual present facts.
The facts are that Israel is the most pluralistic society in the Middle East where Arabs have more rights and a higher standard of living than in neighboring Arab countries. Israel has shown its willingness to SHRINK its borders for peace. Israel has proven that it can create a viable, functioning economy and society, despite regional actors refusing to accept its existence.
The plain truth is that Israel is a model state to be replicated, while cast as a Zionist ideology to be terminated.
Zionism was a dream and Israel exists. The transition was marked in the last line in Israel’s Declaration of Independence, “the realization of the age-old dream – the redemption of Israel.” Israel supporters should acknowledge Israel’s declaration and stop calling themselves “Zionists” as it enables anti-Israel fanatics to whitewash their desire to destroy the Jewish State.
A proud “Zionist” woman at the Celebrate Israel parade in New York City in 2019 (photo: First One Through)
People are pro-Israel, anti-Israel or Israel-ambivalent today. Do not let those who seek the destruction of Israel to hide behind a “debate” about the “political philosophy” of Zionism.
The sorry state of Columbia University’s treatment of Jews is apparent to all. The administration, teachers and student-led groups have participated in the harassment, intimidation and assault on Jews and Jewish life on campus before the October 7, 2023 Hamas-led massacre and very significantly thereafter.
It is now manifest that graduates of the school – including some Jews, remarkably – have bonded with Hamas and rationalized its barbarism and whitewashed its antisemitism.
Consider anti-Israel Jewish alum Anna Baltzer. According to her Wikipedia page, Baltzer has written a number of books, and it seems that Noam Chomsky is a fan of her 2014 book “Witness in Palestine,” which details “Palestinian resistance” against the existence of Jews in the land of Israel. On November 12, 2023, shortly after the Hamas-led massacre, she wrote on the socialist-jihadi site Common Dreams an opinion piece titled “Hamas Didn’t Attack Israelis Because They Are Jewish,” in which she attempted to argue that Hamas killed Israelis because Israeli Jews are White supremacist colonial invaders, not because of their religion.
“Israel will exist and will continue to exist until Islam will obliterate it.” (Opening)
“Our struggle against the Jews is very great and very serious.” (Preamble)
“raise the banner of Jihad in the face of the oppressors, so that they would rid the land and the people of their uncleanliness, vileness and evils.” (Article 3)
“Moslems fight the Jews (killing the Jews)… there is a Jew behind me, come and kill him” (Article 7)
“Nothing in nationalism is more significant or deeper than in the case when an enemy should tread Moslem land” (Article 12)
“In face of the Jews’ usurpation of Palestine, it is compulsory that the banner of Jihad be raised…. the Palestinian problem is a religious problem, and should be dealt with on this basis.” (Article 15)
The Charter would go on to spin a bunch of Jew-hatred conspiracy theories lifted from the forgery Protocols of the Elders of Zion, which has NOTHING to do with the conflict in the land.
“In their Nazi treatment, the Jews made no exception for women or children… [Jews] attack people where their breadwinning is concerned, extorting their money” (Article 20)
“With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein…. They obtained the Balfour Declaration, formed the League of Nations through which they could rule the world. They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without having their finger in it.” (Article 22)
“The Zionist invasion is a vicious invasion… using all evil and contemptible ways… infiltration and espionage operations on the secret organizations… aim at undermining societies, destroying values, corrupting consciences, deteriorating character and annihilating Islam. It is behind the drug trade and alcoholism in all its kinds so as to facilitate its control and expansion…. Israel, Judaism and Jews challenge Islam and the Moslem people.” (Article 28)
“the ferocity of the Zionist offensive and the Zionist influence in many countries exercised through financial and media control.” (Article 30)
“The Zionist plan is limitless. After Palestine, the Zionists aspire to expand from the Nile to the Euphrates. When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the “Protocols of the Elders of Zion”, and their present conduct is the best proof of what we are saying.… here is no way out except by concentrating all powers and energies to face this Nazi, vicious Tatar invasion. The alternative is loss of one’s country, the dispersion of citizens, the spread of vice on earth and the destruction of religious values… fight with the warmongering Jews.” (Article 32)
So how does this Ivy League-educated anti-Israel Jew deal with these facts? She pointed to Hamas’s revised charter of 2017 which says in Article 16 “Hamas affirms that its conflict is with the Zionist project not with the Jews because of their religion. Hamas does not wage a struggle against the Jews because they are Jewish but wages a struggle against the Zionists who occupy Palestine. Yet, it is the Zionists who constantly identify Judaism and the Jews with their own colonial project and illegal entity.”
The list of Palestinian anti-Jewish non-Israeli physical attacks is long.
Hamas and its leaders have long denigrated Jews, calling them “the brothers of apes and pigs,” and told their followers that “Jews are a people who cannot be trusted,” among many other insults.
The list of Palestinian anti-Jewish non-Israeli verbal attacks is long.
Surely Baltzer knows all of this. So why make an argument that is plainly untrue, and why do it to fellow Jews?
While not all Jews are pro-Israel (or eat kosher, live in Israel, celebrate Jewish holidays or a variety of things that are inherently Jewish), some – like Baltzer – are anti-Israel. They may hate some government policies, the entire government, or the entire state. They may actually not hate Israel but are eager to see local Arabs achieve a state of their own.
So how can people like Baltzer willfully ignore the deep Jew-hatred of Hamas? How and why do they try to convince fellow Jews that despite everything Hamas says and does, its radical views of Islam and jihad are somehow not toxic to Jews everywhere?
It’s a variant of the Stockholm Syndrome. In the case of Stockholm, an abused person develops a strong bond with their abuser and defends their actions in a strange twist of empathy. In this iteration, which I call the Columbia Syndrome, the root source is not purely from the ABUSER’S actions, but from the desire of someone to purge a part of their identity.
In an effort to rid oneself of a component of the Jewish collective – Israel in this case – a person bonds with someone who similarly attacks that element (Hamas, here). The fact that the abuser is not solely focused on that narrow element, or gives some soft talking points as cover to mask the general hatred in order to enlist people to the cause, is excused. The person suffering from Columbia Syndrome wants to expunge a core association so profoundly, that they will empathize with groups or people who despise them completely.
Columbia University did not originate this phenomenon and the phenomenon is not confined to anti-Israel Jews. People like Peter Beinart (Yale alum) have long been attempting to shield antisemites like Rep. Rashida Tlaib of charges of Jew-hatred. Brown University held a panel discussion about antisemitism which included Jews and non-Jews that echoed each other that Jews are not indigenous to the land of Israel, and to combat antisemitism one needed to be anti-Israel. Student groups like Jewish Voice for Peace and IfNotNow routinely link arms with those with extensive antisemitic credentials.
But Columbia stands above the rest.
Home to Edward Said and Rashid Khalidi, the school has long served as a fountain of denial of Jewish history and heritage. Today it is home to Joseph Massad, who celebrated the October 7 massacre of Jews and said that the Jews of the Old Testament are really “Palestinian Hebrews.”
Columbia is where students hoist banners calling for an “intifada” and point to Jews to be the next victims for Hamas.
Columbia is where socialist-jihadi politicians come to fawn on students harassing Jews.
Rep. Ilhan Omar at Columbia “encampment”
And Columbia is located in the largest Jewish diaspora community in the world, New York City. The university has the largest percentage of Jews of all the Ivy League schools, according to Hillel, and likely the largest Jewish alumni network of the Ivies.
Jews on campus and Jewish alumni witness the vocal anti-Israel fervor and must make a decision of how to respond: fight, flight, join or ignore. Many students worked very hard to gain admission to the institution to get a good education, and are loathe to leave the school or exert the physical and mental energy required to fight the tide of hatred. The majority of Jewish students are left with the choice to either listen to the toxicity or join the seemingly popular horde.
The Columbia environment echoes the school curricula of UNRWA, the temporary United Nations agency to care for descendants of Palestinian Arabs who left Israel at its founding. They are lied to that Jews are “colonialists” and “invaders” who “stole the land” from local Arabs. They are taught that all of Israel is an illegal “Zionist project” which should be terminated and handed to the stateless Arabs of Palestine (SAPs).
In such framework, Columbia Jews hear teachers and students echo the Democratic Socialists of America who argue that every Israeli Jew cannot be considered a civilian and is fair game for Palestinian Arabs “deploying violence to liberate themselves.”
Israeli Jews are no longer victims and Palestinians can longer be considered terrorists in such mindset. Even Arab men stabbing children to death while they slept, as happened in 2011, was supported by 51% of Arabs in Gaza. Some Columbia allies of SAPs may find the actions and associated support for killing children abhorrent but believe it has context for which Israel is solely to blame.
The depravity is appalling but it is part of the culture; it is deeply embedded in the Palestinian historical narrative at this point. The “allies” of SAPs have ingested the toxicity, including anti-Israel and pro-Palestinian Jews. What may have begun as just wanting SAPs to have freedom or an objection of Israeli policies, became a marriage made in hell.
Anti-Israel Jews try to cleanse Palestinian terrorists of antisemitism to rationalize their allegiance and to get fellow Jews to join the self-immolation. Rather than rethink the dangerous dynamic, the anti-Israel Jews affix themselves to people who want to see them dead – after they help destroy Jewish relatives.
People suffering from Columbia Syndrome are not only convinced that they are acting rationally but also morally. Like Jews who push for laws to ban the ritual slaughter of meat or circumcision, they concoct moral arguments for such actions. Driven by their profound desire to amputate part of their ethnicity and culture, they embrace people and movements which want to decapitate them.
Too many Jews are suffering from Columbia Syndrome in which they join forces with Hamas and other vicious antisemites to amputate any tinge of Zionism in their comportment. While Stockholm syndrome is understood by society to develop from a trauma-related experience, unfortunately, Columbia syndrome is viewed by a socialist-jihadist culture as a form of moral awakening.
Columbia University is all about “constructive dialogue.” It believes in a “learning environment” infused with “civility, tolerance and respect.”
The school’s Gay and Lesbian Studies section of the English Department has a professor who has written extensively on the deep mental illness of transgender people, and another who has written several books with heroes who butcher lesbians, despite protests from the LGBTQ+ community.
Columbia’s African American and African Diaspora Studies Department has one professor who denies that there ever were slaves in the United States, another who has given speeches on the valuable lessons learned by African slaves in the South and another who teaches that today’s African Americans who were descended from slaves are incapable of learning or being productive members of society. While Black students were incensed, the school was adamant about showcasing a range of viewpoints.
The wide range of scholarship sought by this Ivy League institution includes tenured professors in Islamic Studies who have written extensively about the barbarism in Islamic culture, including genital mutilation, forced marriages of young girls, honor killings, and the cutting off ears and noses of women who embarrass men. One tenured professor has written many articles on the violent nature of religious imams who teach jihad against infidels. Some authors who are apostates – have left Islam for Christianity – are the most frequent visiting lecturers. The department hopes to host Ayaan Hirsi Ali and Salman Rushdie to teach about the underpinnings of Islam. Elsewhere, the art department is hosting a symposium about the depiction of the Islamic prophet Mohammed in the arts through the centuries, over the objections of the Muslim student body.
When some gay, Black and Muslim students complained about teachers who are openly hostile to their communities, Columbia assured them that all was fine since the courses are not mandated for graduation.
If that sounds too ridiculous or far-fetched to comprehend, I suggest you review the official Columbia University statement about its professor Joseph Massad who referred to the October 7 rape and massacre of 1,200 people and taking of 250 hostages as a moment of “Jubilation and awe.” He’s called the Jews in the Bible “Palestinian Hebrews” denying Jews their history and heritage. He has done this to strip any claims of Jewish indigeneity in the Jewish holy land (35:00).
If Columbia truly believes that denying Jews their history and heritage, as well as celebrating their massacre is a sign of “civility, tolerance, and respect,” one should expect to see Andrew Tate give a class on Women’s and Gender Studies, and David Duke to lecture about the history of Blacks in America.
Our crew brought out a minivan for the Brooklyn Chanukah Donut Crawl for 2024, as we added two new people to the crawl. Going on Christmas day meant some of the bakeries had lighter staffs, and going later in the day meant some stores had run out and donuts were not at their peak freshness.
We added several new destinations based on people’s Instagram posts. Let me share that some of the IG posts may be paid advertisements (this blog takes no money or ads- please just get friends to subscribe on topics covering Jews, Judaism and Israel) since some were quite weak and overpriced. We also added a nice new bakery based on conversations with people we met at the stores. The list for 2024 is (in the order we visited them):
Oneg Bakery, 188 Lee Ave, Brooklyn, NY 11211 [Williamsburg]
Almah Cafe, 87 Utica Ave, Brooklyn, NY 11213 [Crown Heights]
Ricotta Coffee, 513 Albany Ave, Brooklyn, NY 11203 [Crown Heights]
Schreiber’s Homestyle Bakery, 3008 Avenue M, Brooklyn, NY 11210 [Flatbush]
Pita Sababa, 540 Kings Hwy, Brooklyn, NY 11223 [Flatbush]
Maison Valero, 501 Avenue M, Brooklyn, NY 11230 [Flatbush]
Sesame – Flatbush, 1540 Coney Island Ave, Brooklyn, NY 11230 [Flatbush]
Taste of Israel, 1322 Avenue M, Brooklyn, NY 11230 [Flatbush]
Ostrovitsky Bakery, 1124 Avenue J, Brooklyn, NY 11230 [Flatbush]
For those familiar with Brooklyn, you will note that these are a bit scattered, but there is a method to the madness that you will see in the descriptions below.
Oneg Bakery
We’ve skipped Oneg over the last couple of years since Williamsburg bakeries do not, in general, stand out. Oneg is the exception. It is famous for its babkas which are among the very best in NYC. You should pick one up (do not get overwhelmed by the size which looks prepared for a synagogue kiddush; they will cut it in sections. Note that they freeze very well.) You can order from Goldbelly if you do not want to visit in person.
Oneg is small “Old World” bakery and has a small staff during Christmas. Here, a worker prepares dough for their apple strudel
There is not a large selection of donuts at the small store, and they didn’t have frittle when we visited as they were short-staffed on Christmas. Some of our tasting crew thought the plain jelly donut was “fantastic!” and others really enjoyed the Boston cream.
Oneg’s jelly, custard, caramel and sprinkle donuts
Almah Cafe
Almah is a new addition to the donut crawl, being flagged on Instagram. We decided to taste some of their other baked goods like the olive and mushroom focaccias, which were great. It’s a small and fantastic place to visit for brunch. However, I would NOT suggest going for the sufganiyot. They are small, very expensive at $7 each, and not that tasty. We tried two, including strawberry cheesecake. There was little filling and the flavor is so subtle to be virtually non-existent.
Ricotta Coffee
Ricotta Coffee is a pretty new establishment that doesn’t even have signage on the doors. The small place was packed with people eating lunch which looked very fresh. Unfortunately, we did not know that you have to order in advance, so please do so at (347) 365-5177, the day before you plan on picking up donuts. We were very fortunate to meet a Chabad rabbi and his wife that we know who very generously gave us their order of three donuts, as they lived nearby and were able to pick up another order the next day. So nice!!
We found the raspberry donut to be okay and the pistachio to be interesting- it is much saltier (like salted pistachios you might normally eat) with bits of pistachios in the filling. It’s a much more crunchy, saltier version than Sesame which is creamier and sweeter.
Schreiber’s Homestyle Bakery
We visit Schreiber’s each year to get their lace cookies, which they do to perfection (I know that it’s a simple cookie but we love places that perfect things).
The sufganiyot were all in the back and they have simple jellies for about $2, and fancy ones for $5. They have a nice selection of packaged donuts for quick takeaway or you can select the ones you want. We bought one pretzel and one graham cracker donut. Both were good, not too sweet.
At this point, we had our first sugar rush. We broke for sushi at Sushi Meshuga, 1637 E 17th Street. The sushi was fine, and helped cleanse our palates for the second half of the donut crawl.
Pita Sababa
As a non-Brooklynite, (and non-Sefaradi) I did not know Pita Sababa, a large Moroccan bakery. I heard about the bakery from a woman on line at Almah who told me she absolutely loved the bakery. It seems so do many others!
The bakery was totally sold out when we visited. Tal, who runs the store, told me he thought he’d sell 10,000 donuts on Christmas! He expects to sell closer to 5-7,000 on the other days of Chanukah. One needs to order in advance on the website. We decided to try a sfenj which is a Moroccan donut. It’s basically just fried dough, somewhat like a churro. It was straight out of the oven, warm and delicious.
Sfenj
You can also pre-order at sabababakery.com or with the QR code below. There are just a few flavors, including chocolate ($48/dozen), custard ($42/dozen) and jelly ($42/dozen). They also sell mini donuts in smaller sizes.
Maison Valero
Some of the smaller bakeries only cook in the morning (as opposed to larger one’s like Sesame and Pita Sababa which bake all day). As such, one needs to come early to get donuts at the smaller shops, and this store was closed by the time we arrived in the afternoon.
Sesame
Sesame has a well-earned reputation for excellent donuts so the few bakery locations are packed. Because they bake all day, people stand around and clamor over the next flavors to emerge from the ovens, shouting “lotus!” and “white chocolate!” Pareve flavors include Oreo, Halvah, Lotus, Pistachio, Peanut Butter, Lemon and classic jelly. Dairy varieties include White Chocolate, Nutella, Caramel and Cheese. All of the fancy sufganiyot were about $5.25.
Crowd standing outside of Sesame bakery in Flatbush waiting to fill in boxes of donuts with the next great flavor to emerge from the kitchen next door to the retail store
Note that these sufganiyot and large and have very rich flavor. We suggest cutting them in quarters so you can try from their wide variety. All are excellent. We ordered a dozen and brought them to friends for dinner.
If you are not planning on eating them for a while and not so particular of the flavors you get, consider picking up packaged Sesame donuts at stores like Sprinkles. We met people at the Oneg bakery who had done just that.
Inside Oneg bakery, people show the Sesame sufganiyot they purchased at Sprinkles. Many people like to sample baked goods from several bakeries
Taste of Israel
Taste of Israel is small general store, but you can order sufganiyot in advance at (347) 554-8133. They have eight varieties ranging in price from $4 to $6, and all are very good. We bought another dozen here to bring to people.
Ostrovitsky’s Bakery
Ostrovitsky’s was cleared out of their fancy sufganiyot (Rosemarie, Chocolate Mousse…) when we arrived around 4pm. We tried a custard donut which was just okay. Dough gets heavy as the day goes on which weakens the experience.
Summary
If one budgets $2-$4 for a donut, look for simple jelly donuts or custard which are usually quite good at most locations (including Pomegranate). The more expensive varieties run $5-$6 each. There is absolutely no reason to spend $7 for a small donut at Almah.
Sufganiyot are much, much better fresh. If one is planning to eat them at the time of purchase, go early to the smaller bakeries which only bake in the morning. The larger locations like Sesame and Pita Sababa can be visited at any time and recommended if one is planning on having them at dinner.
Some places require ordering at least a day in advance, including Pita Sababa, Ricotta Coffee and Taste of Israel. It is very unlikely that you will be able to get any if not ordered early. However, I imagine that it will get easier on the last few nights of the holiday.
Sesame sufganiyotTaste of Israel sufganiyot
Lastly, talk to people! We discovered Sababa from talking to a woman in line and got gifted donuts at Ricotta from speaking to a Chabad rabbi. People are out enjoying the holiday and you should view the bakery hop as an experience to enjoy with everyone, and not just picking up donuts because pictures looked pretty on Instagram.
BONUS: Latkes (Pomegranate and Essen Deli)
We sampled latkes from Pomegranate (across from Sesame-Flatbush) and Essen Deli (not far from there, next to Ostrovitsky’s). Pomegranate had a few flavors like potato, sweet potato and zucchini which were flat and wide. Essen had potato which were very crunch and thick. The Essen latkes were a bit saltier and people preferred them to Pomegranate’s which candidly, did not look as appetizing when placed side by side.
Wishing you and your families a very wonderful Chanukah!
If Jesus were alive in the 7th century, he would have been murdered by invading Muslim Arabs from the Arabian Peninsula.
If Jesus were alive in 1949, we would have been ethnically-cleansed from Bethlehem and the region by the Transjordanian army because he was a Jew.
Jews ethnically cleansed from the Old City of Jerusalem in 1949 by invading Arab Muslim armies
If Jesus were alive today, he would be banned from praying on the Temple Mount because it offends Muslims.
If Jesus were alive today, he’d be hiding in a bomb shelter from the “axis of resistance.”
If Jesus were alive today, Hamas would call for his rape and murder.
If Jesus were alive today, his dead body would be paraded through Gaza, where the local Arabs would gather to spit on him.
If Jesus were alive today, he would be a hostage in Gaza, and his picture would be ripped down in the streets of major U.S. cities.
If Jesus were alive today, his synagogue would be vandalized.
If Jesus were alive today, the United Nations would call him a “settler.”
If Jesus were alive today, Democratic Socialists would call him a “colonizer.”
If Jesus were alive today, he would be harassed and intimidated on college campuses.
If Jesus were alive today, Ireland would boycott him.
If Jesus were alive today, he would be fighting in the IDF.
If Jesus were alive today, he’d be lighting the first light of Chanukah, celebrating the rededication of the Jewish Temple in Judaism’s holiest city of Jerusalem.
First One Through 