English Lesson: Eviction, Expulsion and Ethnic Cleansing

Progressive politicians and the left-wing media are using three terms interchangeably regarding Arab residents of Jewish Israeli-owned homes in the Sheikh Jarrah section of Jerusalem. Doing so is not only inaccurate but inflammatory.

Here is a primer to understand the difference of the terms:

  • Eviction is the act of removing a single entity (person/ family) from a single location.
  • Expulsion is the act of removing a single entity from an entire region.
  • Ethnic Cleansing is the act of removing an entire ethnic/ religious group from an entire region.

The situation in Sheikh Jarrah is an eviction. It pertains to Arab squatters who have not paid rent to their landlords for several years. These tenants are not being forced from the neighborhood and are free to move into adjacent apartment buildings inside of Jerusalem. The Israeli courts, which have jurisdiction on the matter whether someone believes that the eastern section of Jerusalem is Israel or believes Israel is responsible as the “Occupying Force,” ruled that the evictions are legal.

This case is discrete. Israel is not involved in a massive expulsion of Arab residents from Jerusalem. As proof, from 1980, the year Israel formalized Jerusalem as its eternal undivided capital in its Basic Laws, until 2019, the Arab population in Jerusalem grew 3.4 times, dwarfing the Jewish population growth rate which was only 1.9 times over that period. The number of households (homes/ apartments) for Arabs rose 188% since 1990 compared to just 64% for Jews. Further, all Arab residents can apply for Israeli citizenship and these past few years have seen a spike in Arabs becoming Israelis.

In sharp contrast, an example of ethnic cleansing can be seen by what the Jordanian Arabs did to Jews in Jerusalem from 1948 to 1954. First they invaded Israel and killed or expelled all of the Jews from the “West Bank” region they illegally seized. They destroyed 58 synagogues in the Old City of Jerusalem and barred any Jews from even visiting their holiest location during their duration of illegal rule. And they annexed the entire area including eastern Jerusalem, passed a law making it illegal to sell land to Jews and granted citizenship to anyone “not being Jewish.

That’s actual ethnic cleansing, which is a very different dynamic than Arab residents of Jerusalem have experienced under Israeli rule.

But the alt-left is doing its utmost to paint Israel as racist:

  • Rashida Tlaib (D-MI) said that Israel “is practicing ethnic cleansing.
  • Ilhan Omar (D-MN) saidThis [Jerusalem] deputy mayor is describing ethnic cleansing here, yet everyone is [sic] the West is pretending that’s not what’s happening to Palestinians.
  • Alexandria Ocasio-Cortez spoke about “the expulsions of Palestinians.
  • The New York Times wrote about “the plight of six Palestinian families facing expulsion from their homes.

These lies have inflamed the passions of radical jihadists. Hundreds of people have died and millions of dollars of damage has been done in large part because of the incitement.

Reps. Rashida Tlaib and Ilhan Omar, who has has often been accused of anti-Semitism, lead the false charge against Israel of an “ethnic cleansing” of Jerusalem Arabs. (Photo: Tom Williams/CQ Roll Call) 

Progressive politicians and the far left media have a direct hand in the deaths and injuries of hundreds of Arabs and Jews in and around Israel over the past weeks. While their lies and smears caused horrific damage thousands of miles away, it is a price the alt-left is willing to pay to boost their bona fides with anti-Zionist extremists who support them and keep them in positions of influence.


Related First One Through articles:

The Original Nakba: The Division of “TransJordan”

The Three Camps of Ethnic Cleansing in the BDS Movement

“Ethnic Cleansing” in Israel and the Israeli Territories

The Long History of Dictating Where Jews Can Live Continues

NY Times Select “Evictions” in Jerusalem

Will the UN Demand a Halt to Arabs Moving to Jerusalem?

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Does the UN Only Grant Inalienable Rights to Palestinians?

On November 10, 1975, the United Nations went on an anti-Zionism tear. There were two disgraceful resolutions passed on that day, UNGA 3376 and 3379. UNGA 3379 was known as the “Zionism is Racism” resolution which uniquely defined the national aspirations of Jews to reestablish their homeland as racist. It took until 1991 for the United States to successfully repeal that resolution.

Daniel Patrick Moynihan, then the American ambassador to the United Nations, addresses the U.N. General Assembly on Nov. 10, 1975, the day the General Assembly adopted the “Zionism is racism” resolution. Moynihan said that the U.S. “will never acquiesce in this infamous act.”

However, UNGA 3376 still lives and threatens. It established the “Committee on the Exercise of the Inalienable Rights of the Palestinian People.” The committee granted special “inalienable” rights only to Palestinian Arabs, that they alone had the right to “national independence and sovereignty.” Do the Kurds have that right? What about Yazidis? How about Nevadans? No one has the right to an independent state, only to self-determination.

The committee also enshrined “The exercise by Palestinians of their inalienable right to return to their homes and property from which they have been displaced and uprooted.

If the United Nations maintains the position that Palestinians have the “inalienable right” to move into homes that ancestors lived in during the 1940’s (even if they were just renting or the homes no longer exist), that same logic demands that Jews must be able to move into the homes that they own and lived in the Sheik Jarrah section of Jerusalem before being expelled by the invading Jordanian army. Either the UN must support the eviction of the Arab squatters in Sheik Jarrah today or nullify the right of return for all Palestinians.

The US may have prevailed at eliminating a single “Zionism is Racism” resolution in 1991, but the Biden administration is seemingly fine with the UN still treating the Jewish State with utter contempt and complete hypocrisy as it manufactures special rules uniquely for Palestinian Arabs.


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Jerusalem Population Facts

Anti-Israel people and organizations throw around pernicious smears that Jews are “colonial invaders” that engage in “ethnic cleansing” of Arabs, and other attacks which have no basis in fact, in an attempt to win points, money, land and other goodies from Israel and pro-Palestinian supporters.

So let’s review actual numbers rather than a narrative of an upset Arab shopkeeper talking to CNN.

Population Breakdown

As of 2019, the population of Jerusalem was 936,400. It stands as the largest city in Israel, twice the population of Tel Aviv with 460,600 people.

The breakdown in Jerusalem was 355,300 in western Jerusalem, which was 98.6% Jewish, and the northern/eastern/southern section of the city with 581,100 people, of which 39.1% were Jewish. Overall, the city was 61.7% Jewish and 38.3% Arab. The 61.7% Jewish population was the lowest percentage in the city since 1946. Jerusalem has had a continuous Jewish majority since the late 1860’s.

When Israel officially annexed the eastern part of Jerusalem and declared the unified city as its capital in 1980, there were 407,100 people in the city, of which 74% were Jewish. From 1980 to 2019, the population of the city grew 2.3 times, with the Jewish population growing 1.9 times and the Arab population growing 3.4 times. To state that Israel is committing “ethnic cleansing” in Jerusalem while the growth of Arabs dwarves the growth of Jews is patently absurd.

The population growth in Jerusalem of Arabs is significantly higher than for Jews.

In every year since 1978 (with the sole exception of 1990), the growth rate of Arabs in Jerusalem exceeded the annual growth rate of Jews. That fact is also true of the growth rate of Arabs in the country generally. The sole year of exception, 1990, saw a huge influx of Jews from Russia which accounted for the anomaly.

The growth of Jews has principally come as a result of natural population growth. The fertility rate of Jewish women in Jerusalem now stands at 4.3 children, up from 3.7 in 2000. That compares to the fertility rate of Arab women in Jerusalem which has been in decline, down to 3.2 in 2019 from 4.3 in 2000. Jewish women crossed the Arab fertility rate in 2012 and have continued to outpace Arab fertility rates since then. The change has led to a slowdown in the Arab growth rate which grew at annual rates of 3.6%, 3.1% and 2.6% for the periods 1990-2000, 2000-2010 and 2010-2019, respectively.

Not surprisingly, the death rate for Jews exceeds that of Arabs as the Arabs have a higher percentage of youths.

Housing

The lack of affordable housing has been the main issue driving a net negative migration of Jews out of Jerusalem. In 2019, over 20,000 Jews left Jerusalem to places like Beit Shemesh, Tel Aviv and Beitar Illit. That compared to fewer than 12,000 Israeli Jews who moved to Jerusalem from Bnei Brak and the cities mentioned above. Jerusalem trailed all major cities in the construction of new apartments (37% between 2017-2019), including in the cities of Rishon LeZion, Tel Aviv, Haifa and Petah Tikva.

Both Jews and Arabs have freedom to move within Jerusalem. In 2019, of the 52,390 people who moved homes within the Jerusalem municipality, roughly 67% were Jews, close to the 62% of the city’s population. In 2018, the percentage of Jews moving within the city was lower at 60% and the Arabs at 40%.

Even while the population of Arabs in Jerusalem skyrocketed relative to Jews, the density of Arabs in their homes was cut significantly. In 1990, there was an average of 2.3 Arabs living in each room in Jerusalem; that number was cut to 1.8 Arabs per room by 2019, an improvement of 22%. Over the same period, the density of Jews in homes barely moved from 1.1 to 1.0 people per room. The overall improvement was driven by two factors: increased housing for Arabs and construction of larger apartments.

In 1990, there were 23,600 Arab households in Jerusalem, a figure that grew 188% to 68,000 in 2019. The total number of Jewish households increased a relatively modest 64% in comparison over the same timeframe. The second factor of bigger apartments in the city is a recent trend. Since 2017, over 30% of new dwellings have more than five rooms, reversing a historic trend which saw more smaller apartments. As recently as 2016, 64% of new apartments were built with four rooms; in 2020, 62.4% were built with five or more.

The growth of Arab households in Jerusalem dwarves the growth in the number of Jewish households.

Citizenship

After Israel took eastern Jerusalem from the Jordanians in a defensive war in 1967 and then annexed it, the Israeli government afforded all of the Arab residents to apply for citizenship. While few did so in the early years, over the past ten years, roughly 400 Jerusalem Arabs were granted Israeli citizenship annually. That number spiked to 1,200 people in 2019, as the Israeli government put more resources into expediting the citizenship review process.


The charges of Jewish “colonialists” committing “ethnic cleansing” against Arabs in Jerusalem are not simply outrageous lies but a disgraceful cover-up of the actual attempted mass Arab genocide of Israeli Jews right after the Holocaust, and the actual ethnic cleansing of the Jews from their holiest city of Jerusalem by Jordanian and Palestinian Arabs.


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The New York Times All Out Assault on Jewish Jerusalem

NY Times Select “Evictions” in Jerusalem

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Oh Abdullah, Jordan is Not So Special

Jerusalem’s Old City Is a Religious War for Muslim Arabs

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NY Times Select “Evictions” in Jerusalem

The anti-Zionist New York Times is accelerating its attacks on the Jewish State with a narrative that Jewish Israelis are racists as it moves towards accusations of apartheid. It would seem that the Gray Lady is newly interested in evictions when it comes to illegal Arab squatters as opposed to Jewish families thrown out of their homes in their most holy city.

On May 8, 2021, the Gray Lady printed an article “As Court Decision Nears, Battle over Evictions in East Jerusalem.” The article noted that the Israeli Supreme Court will soon rule on whether to evict Arab residents of Jerusalem (the Times calls them “Palestinians of East Jerusalem”) who moved into homes “vacated” by Jews in the 1948 Israeli War of Independence. The article failed to state that Jordan (and four other Arab armies) invaded Israel in that war, evicted all of the Jews from Judea and Samaria including the eastern portion of Jerusalem in an act of ethnic cleansing, illegally annexed the region in 1950, and then granted Jordanian citizenship to all Arabs in 1954 while specifically excluding Jews in a further highly anti-Semitic action.

The New York Times on May 8, 2021 article about Israel

Instead, the Times said that “Jordan captured the area, including East Jerusalem in the Arab-Israeli War of 1948” making East Jerusalem sound like an actual city rather than the fact that Jordan invaded Jerusalem and seized the eastern half CREATING “EAST JERUSALEM,” an entity that existed until Jordanians attacked Israel again in a war that resulted in Israel reunifying the city.

The paper had the temerity of calling the Jews who moved back into their homes in the reunified capital as “settlers.” Recasting people moving back into their homes nineteen years after being evicted in a brutal act of ethnic cleansing as new foreign interlopers, is something that only an alt-left anti-Zionist can explain.

To support its jaundiced narrative, the Times quoted an Israeli who said that Jews have an ancient connection to the city so they have a right to keep the city Jewish, making the Jewish claim to the area seem ancient and fanatical. The Times statement was designed to be inflammatory and distracted readers from the legal property rights of the Jewish owners. If the paper wanted to add historical context to the story, it could have added the fact that Jerusalem has had a Jewish majority for over 150 years. Jews living in the eastern part of the Jerusalem is not recreating a 2,000-year old factoid, but a continuation of Jews living – and being a majority – in the city for centuries.

Jerusalem Day, a holiday marking the reunification of the city divided by war, is also a moment to celebrate the end of the anti-Semitic Arab ethnic cleansing in Judaism’s holiest city. This year, it should also be celebrated with writing to The New York Times at letters@nytimes.com and corrections@nytimes.com to demand the paper stop its misinformation campaign regarding Israel, ignoring Jerusalem’s Jewish majority since the 1860’s and the eviction of Jews from the eastern half of the city at the hands of invading Arabs. The false narrative promoted by anti-Zionists is the basis for outrageous declarations like UNSC Resolution 2334, which advocate for a Jew-free “East Jerusalem,” and a reinstitution of the ethnic cleansing program of 1949 to 1967.


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Will the UN Demand a Halt to Arabs Moving to Jerusalem?

On December 21, 2020, the United Nations Security Council (UNSC) spoke about Israel building houses for Israeli Jews in an area it calls “East Jerusalem,” an entity that had a shelf life of just eighteen years (1949-1967) in the city’s 4,000+ year history. The stale name recalls the period when Jews were evicted and barred from the eastern half of the city is both non-factual and insulting to Jews.

The insults and hypocrisy continued throughout the discussions.

Nickolay Mladenov, Special Coordinator for the Middle East Peace Process statedthat a two-State solution is not only necessary, but still possible. There is no other way to resolve the conflict in a way that is just for both peoples. Israel must preserve its nature as a Jewish State, while ‘the Palestinian people will not go anywhere, this is their home.‘” But he then went on to call for additional funds to UNRWA, the United Nations Relief and Works Agency for Palestine Refugees in the Near East, which is caring for 5.7 million Palestinian Arab “refugees” until they move into Israel. How Mladenov squares the circle of encouraging nearly 6 million Arabs to move into Israel while simultaneously wishing for Israel to “preserve its nature as a Jewish State” is beyond comprehension.

Several countries spoke about Israeli “settlement” activity and bemoaned Israel’s building homes for Israeli Jews, even in “East Jerusalem.” The inanity is despite the fact that the Arab population in Jerusalem was only 26% of the city in 1967 when Israel reunited the city and grew to 36% of the population by 2016. If the 1967 “status quo” is the most important dynamic for the UN, perhaps the UNSC should demand that no new Arab housing be permitted in the city until a peace agreement is signed by the two parties.

Mladenov and several countries also voiced concern that more settlements “undermine the prospect of a two-State solution.” It is a curious proposition. If the concern is about territory, the 1949 Armistice Lines/ The Green Line left Israel with a strip of land even more narrow than a new Palestinian state would have if Israel annexed an area called “E1” up to, and including Ma’ale Adumim. If the concern about “viability” is related to the number of Jews living in an Arab State, why do these same UNSC countries continue to fund UNRWA and encourage Arab “refugees” that they will move into Israel which already has 25% non-Jews living in the country? Why is viability of a Palestinian State surrounded by tens of millions of Arabs a greater concern than a small Jewish State?

Further, Mladenov finally began calling out the “indiscriminate launching of rockets and mortars towards Israeli civilian population centres by Hamas [and] Palestinian Islamic Jihad,” but the speakers (with the exception of Niger) refused to speak about the attacks. Each country picked up the Mladenov themes about settlements, UNRWA and Gaza, but fell silent on the massive attacks against Israel.

The United Nations continues to show it has no concerns about the security and basic human rights of Israelis. Until it can clearly condemn HAMAS and discuss the rights of Jews to live and pray in Jerusalem, there is no reason for the Jewish State to heed an iota of criticism as the global body has shown it has no interest in the peace or security of Israel.

Sign for the Jewish Quarter in the Old City of Jerusalem. According to the UN, all of the Jews who live in the Jewish Quarter are illegal “settlers” who threaten the viability of peace in the region. (photo: First One Through)

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Going Green With Embassies in Jerusalem

The Trump Administration moved the United States embassy to Israel to Jerusalem in 2018 in compliance with the 1995 Jerusalem Embassy Act. Since that time, the U.S. has encouraged other countries to move their embassies, and Guatemala moved theirs shortly thereafter. Honduras announced plans to have their embassy in Jerusalem by the end of 2020, and Serbia and Malawi announced their intentions to do move their embassies in the near future.

New U.S. embassy in Jerusalem. (Picture: Daniel Estrin/NPR)

A country establishes an embassy in a foreign country to facilitate in person meetings with that government’s people. Typically the vast majority are located in that country’s capital where most government buildings and offices are located. However, there is no obligation to set up an embassy in the capital city. For example, several countries (like Oman) have opted to not place their foreign dignitaries in Canberra, Australia’s capital, because it is a relatively small city in a pretty remote part of the world. There are also several countries (including Andorra, Comoros and Maldives) that locate their embassies to the U.S. in New York City rather than Washington, D.C.

A new Biden administration should continue to push all countries to move their embassies to Jerusalem for very practical and environmental reasons: it would take hundreds of cars off the road every day.

Currently, most countries have their embassies to Israel in Tel Aviv, about 42 miles from Jerusalem. Tel Aviv is is a great city on the Mediterranean Sea with fantastic restaurants and night life (often ranked with Barcelona among the greatest cities in the world) and is close to Israel’s major international airport. However, the hour drive to Jerusalem is often snarled in terrible traffic as is the route back. By relocating embassies to Jerusalem, not only will thousands of miles of unnecessary travel and wasted time be saved, but the burning of fossil fuel and amount of pollution will be dramatically reduced.

As there is no obligation to keep an embassy in a capital city, a relocation to Jerusalem is not a formal acknowledgement of the city as Israel’s capital, an action which may or may not accompany such relocation. What is without question, is that moving embassies to Jerusalem will improve the quality of life on the planet.


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NY Times Ignores Centrality of the Jewish Temple Mount

On July 31, 2020, the New York Times wrote a moving piece about the annual pilgrimage of Muslims to Mecca in Saudi Arabia for the hajj. It described how the coronavirus limited the number of people who could attend the hajj this year and the various steps which the kingdom undertook to try to protect the health of the smaller gathering to Islam’s holiest location.

I looked to see if the Times covered the solemn day of the Ninth of Av (July 30, 2020), when Jews traveled to Jerusalem, the Western Wall and the Jewish Temple Mount to mourn the destruction of the first and second temples. While Jewish media outlets like the Jerusalem Post and Times of Israel wrote about it, the Times ignored the story.

The Times did write a 1,300-word article about the Temple Mount on May 15, 2020 when it described how Muslims could not visit the site for Ramadan because of the pandemic. It seemed that Islam’s third holiest site which has no specific connection to Ramadan was an important focus for the liberal paper even as it ignored writing about the pandemic’s impact on Jews visiting their holiest site on Jewish holidays.

I looked back further to see if the Times covered any of the three Jewish holidays which call upon Jews to visit Jerusalem and the Temple Mount: Shavuot (celebrated May 28-30, 2020), Passover (celebrated April 8-19 this year) and Sukkot (which will be celebrated October 2-9, 2020). It did.

On March 30 it published an article “For Shut-In Pilgrims, the World’s Holiest Sites Are a Click Away,” which covered Jerusalem, Mecca and Rome. While Mecca was devoted to Muslims and Rome to Christians, the Times described Jerusalem from the vantage point of “Passover, Easter and Ramadan — touchstone holidays of three major religions.” Not only was Judaism not worthy of a unique article as was Islam (twice, in May and July), but when an article was written, the other monotheistic faiths were also covered, AND when Judaism’s holiest city was mentioned, it was noted as holy to other faiths as well.

Christianity and Islam pushed their religions globally for over one thousand years, converting and killing non-believers. Their numbers now count in the billions and their faithful are spread around the globe, while the Jewish population was decimated with only about 15 million people today, of which 84% live in Israel and the United States. Arguably the paltry sum of Jews makes them barely worth mentioning to global papers.

But it’s the deliberate denial of Jewish Jerusalem that irks me.

The July 31 NY Times article explained to its readers that “the hajj, one of the five pillars of Islam, is required for all Muslims who are physically and financially able to go at least once in their lifetimes.ONCE IN THEIR LIFETIMES. Why only once? Because there are 1.8 billion Muslims living all over the world. After pushing the religion around the globe it is impossible for so many people to come to Islam’s holiest city every year.

In contrast, Judaism calls on all Jews to visit Jerusalem and the Temple Mount THREE TIMES EVERY YEAR. It calls on Jews to do this because the religion was not orchestrated to spread to the corners of the world with forced conversions on the masses, inflating the numbers of adherents. Judaism was designed as a local religion for a small nation, in the Jewish holy land with its holy city in the center.

I appreciate the beautiful article The New York Times wrote about Mecca and Islam. I wonder if it will ever write with such sensitivity about the Jews, Jerusalem and the Jewish Temple Mount.


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The Green Line Through Jerusalem

When the United Nations considered dividing Israel into an Arab State and a Jewish State in 1947, it sought to remove the contentious religious sites sacred to Jews, Christians and Muslims into a distinct “corpus separatum” which would be under international control. The area of Greater Jerusalem and Greater Bethlehem was to become a “Holy Basin,” and a unique model from the nascent United Nations.

The Arabs rejected partition and five Arab armies invaded Israel. At wars end in 1949, armistice lines with Egypt, Syria and Jordan created new boundaries in the region. Jordan took control and soon annexed the area it seized, including three-quarters of the Holy Basin. The division for the Jordanian frontiers were marked in green and it became known as the “Green Line.”

The division of Jerusalem in the 1949 Armistice agreement between Israel and Jordan

The Israeli portion of the map was marked in blue and Israel applied sovereignty up to that line. The space between the blue and green lines was considered “no man’s land.”

The Jordanian side included the entirety of the Old City of Jerusalem. The line ran right along the western side of the city, including the Jaffa and New Gates up to the Damascus Gate. The Jordanians forbade Jews from living in, visiting or praying at their holy sites in the city.

The map above is from the United Nations and marks the city’s sacred locations. Note that even though the city is only considered the holiest for Jews, the Jewish locations are listed last. The holiest location, the Jewish Temple Mount, is not even marked as sacred to Jews. The Western Wall is marked as holy – to both Jews and Muslims.

The map lists the Christian holy places first and includes numerous locations including each station of the Cross. It lists but does not show the various sacred spots in Bethlehem.
Muslims have the fewest holy sites of the three monotheistic religions, but occupy the dominant platform of Jerusalem. Uniquely among the monotheistic faiths, Muslims have no sites subject to “the status quo” according to the map.

The only holy location on the Israeli side of the lines is the Tomb of David, curiously listed as the only site holy to all three religions.


The world’s vision of Jerusalem from 1949 to 1967 was a place dominated by Christianity in terms of reverence, by Muslims in regards to prominence, and lastly by Jews, whose holiest spot was not even acknowledged and their basic human rights to live and worship were ignored.

Jerusalem Day is a day to mark the upending of that dynamic, at least in part.


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Trump’s “eastern Jerusalem” and Biden’s “East Jerusalem”

As people concerned about the Israel-Arab conflict consider the US presidential elections, an important understanding of the two candidates can be found in their articulation of where a theoretical capital of a future Palestinian state would be located.

President Donald Trump announced the US road map to peace In January 2020 which included proposed contours for a two state-solution, the first such third-party proposal since the 2002 Arab Peace Initiative. In regards to a Palestinian state, Trump said:

“The Palestinian people have grown distrustful after years of unfulfilled promises — so true — yet I know they are ready to escape their tragic past and realize a great destiny.  But we must break free of yesterday’s failed approaches.

This map will more than double the Palestinian territory and provide a Palestinian capital in eastern Jerusalem where America will proudly open an embassy.  (Applause.)  No Palestinians or Israelis will be uprooted from their homes.  (Applause.)”

The map highlighted areas within the eastern part of the city of Jerusalem which would become a “Palestinian capital.” The phrase “eastern Jerusalem” highlighted that the United States recognized not only that Jerusalem is a single city but that “East Jerusalem” has not existed for over fifty years; it had a brief turbulent life for nineteen years as an artifice of war in the 1948-1967 time period. Those dark years had barbed wire running through the heart of the city with the Jordanian Arabs controlling the eastern portion after they expelled all of the Jews. The Arabs would not let any Jew enter the Old City, even for prayer at Judaism holiest location.

Vice President Joe Biden sees Jerusalem quite differently as can be inferred by his recent comment in May 2020:

“I will reopen the US consulate in East Jerusalem, find a way to reopen the PLO’s diplomatic mission in Washington, and resume the decades-long economic and security assistance efforts to the Palestinians that the Trump Administration stopped.”

Biden referred to “East Jerusalem” as a proper noun as if such city exists and had any legitimacy. He spoke about it as if the United Nations had proposed splitting Jerusalem in 1947 and giving “East Jerusalem” to Palestinian Arabs. He conjured a world in which Israel hadn’t already divided the UN’s “Corpus Separatum” giving the Palestinian Authority the city of Bethlehem in 1996 while it held Jerusalem.

Biden spoke of pure fantasy. He might as well as have mentioned his Obama Administration’s permitting UN Security Council Resolution 2334 to pass which advanced a time-altering, human rights-scoffing principle that Jews living in their holiest city is illegal and an occupation of Palestinian territory.

Vice President Joe Biden addressing AIPAC in a pre-recorded message March 2020

Names highlight a particular narrative, and President Trump’s “eastern Jerusalem” and former Vice President Biden’s “East Jerusalem” underscore how each party understands the nature of the city. One party will deal with the Israel-Arab conflict on the basis of reality and the other in the construct of harmful fiction.


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Ramat Shlomo, Jerusalem and Joe Biden

In March 2010, Vice President Joe Biden visited Israel with the hope of pushing the Palestinians and Israelis towards a peace agreement. A 10-month settlement freeze which Israeli Prime Minister Benjamin Netanyahu announced in November 2009 was just drawing to an end with no engagement by the Palestinian Authority over the duration, but Biden was trying to move the parties forward.

Not long after he arrived, Israel announced the advancement of 1,600 homes in the Jerusalem neighborhood of Ramat Shlomo which is located north of the 1949 Armistice Lines. In response, Biden scolded Israel, sayingI condemn the decision by the government of Israel to advance planning for new housing units in East Jerusalem.” The statement using “condemn” was shocking, as it is normally only used regarding terrorism. Netanyahu’s 10-month freeze also never included any construction in any part of Jerusalem, so the Israeli activity was not surprising.

Further, it is important to understand Ramat Shlomo.

Ramat Shlomo, Jerusalem

Ramat Shlomo is not a vacant plot of land, it is not privately owned by Arabs and it is not located in the middle of Judea and Samara / the West Bank. It is an established Jewish neighborhood in Jerusalem.

  • This “East Jerusalem” neighborhood is located northWEST of Hebrew University which was built in 1925.
  • It is located southWEST of Pisgat Ze’ev, the second largest neighborhood in Jerusalem and just next to Ramat Alon, the largest neighborhood
  • it is located northWEST of the Jewish Temple Mount, Judaism’s holiest location
  • It is located just on the other side of Highway 1 from Mobileye, a company which Intel bought for over $15 billion

The population in Ramat Shlomo is mostly ultra-Orthodox, and include Chabad and Litvish communities. The neighborhood has a median age among the youngest in Jerusalem and highest birth rates. Yet from 2006 to 2017, the population of Ramat Shlomo was flat at around 14,700 people. The lack of new homes and flat population growth despite the high birth rates meant that families actually had to leave their neighborhood. The Jerusalem Institute noted “The highest negative migration balance in relation to the size of the neighborhood’s population was recorded in Ramat Shlomo.

Things finally turned around in 2018 with 500 new apartments commencing construction, the most in Jerusalem according to the Jerusalem Institute. The neighborhood also had the largest voter turnout for municipal elections in 2018, with 83% of eligible voters, indicating a highly engaged populace.


As the U.S. presidential election season moves into high gear, people will consider Biden’s relationship with Israel and the 2010 Ramat Shlomo incident will surely be discussed. It is therefore worth reviewing how Biden’s highly critical comments slowed the natural growth of that residential Jewish neighborhood in Jerusalem for many years until just recently.


Related First One Through articles:

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Joe Biden Stabs a Finger at Israel

“Occupied Palestinian Territory, including East Jerusalem”

The New York Times All Out Assault on Jewish Jerusalem

The Jews of Jerusalem In Situ

Ending Apartheid in Jerusalem

Arabs in Jerusalem

The Arguments over Jerusalem

The Subtle Discoloration of History: Shuafat

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