This July 4, I am Leaving the Democratic Party that Left Me Long Ago

I have been increasingly unhappy with the far-left direction of the Democratic Party for several years. Its horrible handling of international affairs under Obama, its refusal to actively combat antisemitism in preference to “Islamophobia,” the welcome mat for Senator Bernie Sanders and Cornel West, the refusal of party members to actively rebuke racist Louis Farrakhan are just some of the reasons.

I held off leaving the party when it elected Tom Perez as head of the Democratic National Committee instead of alt-left wing Congressman Keith Ellison who was supported by liberal stalwarts including Senators Elizabeth Warren, Chuck Schumer and Sanders. I thought the party had dodged a bullet.

But that was just wishful thinking. The Democratic Party has been hijacked and it doesn’t look like it will be returning.

On July 3, 2018, the current Chair of the DNC, Tom Perez praised Alexandria Ocasio-Cortez who had recently won a primary. He described this self-described Democrat-Socialist in the mold of Bernie Sanders as “the future of our party.

It is a future of extremism of which I want no part.

Libertarians / Conservative Democrats like me have been vanishing from the Democratic Party for a decade. From 2000 through 2009, The percentage of Conservative Democrats was relatively stable, going from 23% to 22%, while the Liberal wing grew from 28% to 32%. While a minority of the party, I still felt that I had a voice and a place, as the moderates still had the largest slice at over 40%.

That disappeared since the Obama inauguration.

As shown in the graph above from the Pew Research Center, Liberals account for 48% of the party as of 2017, while the Conservative branch has shrunk to just 15%. The DNC Chair and 2020 Democratic presidential hopefuls have taken notice and are endorsing far-left candidates and positions. It is time for moderates and conservative Democrats to go.

To celebrate this great country’s Independence Day, I will change my party affiliation which I have had for several decades. If you live in New York, you can use this form to join me. If you live in another state, look up your Board of Elections to find the form.

Roughly 44% of U.S. adults identify as Democrats. While I used to be part of that group, I no longer recognize the party that has been seized by the alt-left that now more closely resembles the Green Party and Working Families Party then the Democratic Party of 20 years ago.

Please join me in saying goodbye.


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When Only Republicans Trust the Police

I grew up in suburbia.

I was taught from the earliest age that the police were our community’s brave protectors. In case of danger, they were to be called in an instant.

On hot summer days, my mother would send me out with cans of soda for the policemen that sat in their cars in the neighborhood (the old larger cans that would actually quench one’s thirst; not the miniature cans of today that just wet the lips). It was a small token of appreciation for being out in a hot day for us. We appreciated our guardians.

And I never thought any differently until years later.

For college, I moved just a few miles – but an ideological continent away – to the big city. I remained there after I graduated and started work. A short time later, I was called for my first jury duty.

On my first day, I was ushered with a pool of jurists into a large room by a manager of the court who gave us a short run-down of the case in question: a robbery-and-assault which was witnessed by a police officer. It basically came down to a he-said/ he-said assessment of who was telling the truth. The judge asked if anyone had any reason why they could not be impartial in the case.

I raised my hand.

I explained that all things being equal, I was inclined to believe the police officer and give greater weight to his testimony. When the judge asked why I would be partial to the police, I explained my upbringing of always trusting police officers.

The pool of jurists burst out laughing.

The judge went nuts.

She lashed out that my explanation was ridiculous and worthy of a child. She asked whether I was just looking for a quick exit to my corporate job. Hundreds of eyes from the multi-ethnic city jurists bored into my pale white skin.

But I didn’t blush of embarrassment; I shrunk in disbelief. Was I still in America?

Now, decades later, I often think about that day.

  • I think about it when I read articles about “white privilege.” Do non-Whites engage in society differently than I do?
  • I recall it when I read of unarmed Blacks being shot by police. Is race a dividing line in dealing with police?
  • I consider the gap between the red counties and blue counties across the country every election cycle, particularly in 2016. Is there a genuine difference between the experiences of people in large cities versus the rest of America?


2016 Presidential Election Map by County (red=Republican; blue=Democrat)
Source: BrilliantMaps

I am aware that the U.S. has become more divided regarding politics. But where is the fault line when it comes to government protection? Is America divided by race, by a rural-urban divide, by liberal-versus-conservative, old-versus-young, married-versus-single as it relates to something as basic as the police?

Our Common Defense

The preamble of the U.S. Constitution outlines the principle roles of our government:

“We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defence, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this constitution for the United States of America.”

In taking apart the opening clause, one can see how liberals and conservatives view the role(s) of government in starkly different terms:

  • form a more perfect union,” related to the establishment of the country in binding the colonies into a single entity. It may be poetic to consider 300+ million people married to each other today, but the union relates to our common citizenship.
  • establish justice,” has a very different meaning to progressives that seek to “establish justice” by flattening society and providing promotions to those falling behind, and conservatives that seek to uphold the rule of law;
  • insure domestic tranquility,” is a broad phrase and could cover freedom of speech (either protecting or curtailing) and religion, strengthening the economy, or preserving peace;
  • provide for the common defence,” can only be read one way, but may be perceived differently as reviewed here;
  • promote general welfare,” to liberals means freebies for individuals like free schools and free healthcare, while for conservatives it means governmental projects for society like highways, hospitals and parks;
  • and secure the blessings of liberty to ourselves and our posterity,” means the establishment of the rule of law, including the ability to prosecute such laws. Liberals could read “liberty to ourselves” as covering such rights as abortion for nine months of pregnancy, while conservatives could read “our posterity” to specifically limit abortion which undermines the unborn.

While various roles of our government can be interpreted very differently by liberals and conservatives, there is no misreading the role of “common defence,” to protect our borders, land and citizens from foreign actors with our armed forces. There is no question that each domestic goal can only be secured through a local police force.

But there is a swath of America that views the nation’s police and military with distrust.

Urban-versus-Rural

Based on my experience at jury duty, I thought the cynicism for our officers came from people in the cities. But the Cato Institute did work on the subject and concluded:

“People who live in densely populated areas are more likely to come into contact with officers. City centers also are more likely to have higher crime rates, which may increase the likelihood one has an encounter with law enforcement. However, actual differences in favorability toward the police by community type are rather small. Sixty-nine percent (69%) of individuals living in the suburbs have a favorable view of the police, as do 60% of those living in cities and 61% residing in rural areas.”

The fault line isn’t population density.

Race

The nation’s local and national protective forces have been increasing the number of minorities for the past few decades.

As of 2015, minorities made up 40% of the active military, up from just 25% in 1990. The percentage of minorities in local police forces doubled between 1987 and 2013, with Latinos making up the largest jump (just as they did in the US military).

But despite the increase of Blacks and Latinos in the police and military, Blacks continued to view the armed forces with distrust at the same levels as the 1970’s according to the Cato Institute. From 1970 to 2016, the percent of Whites with a favorable view of police was relatively constant, going from 67% to 68%. Over the same time, the percent of Blacks viewing police favorably dropped from 43% to 40%.

Blacks were skeptical of law enforcement regardless of income level, whereas Whites and Hispanics grew more comfortable with police as their incomes grew. Further, Black people were distrustful of police at almost the same levels whether they were Democrats, Independents or Republicans. Not so for Whites and Hispanics, whose positive opinions grew as their politics moved rightward.

Democrat-versus-Republican

Just as Black people were unlikely to change their feelings about law enforcement regardless of their income, party affiliation or increase in the number of Black people on police forces, Democrats – and liberals in particular – also barely change their distrust of the police. Whether the Democrats were White, Black or Hispanic and regardless of income level, they were wary of the police. However, Independents, Libertarians and Republicans all saw movement towards greater faith in the police as incomes grew in both the Hispanic and White communities.

Democrats that are White, Latino or Black all view the criminal justice system as unfair to minorities, with only 26%, 17% and 13%, thinking that the system was fair, respectively. The number jumped dramatically for Republicans that are White and Hispanic, but not for Blacks, with 67%, 45% and 15% stating that the system was fair, respectively.

Age

Older people are much more likely to have a favorable attitude towards police. People 65 and older had an 82% positive scoring for the police, higher than any group. The favorability scoring dropped to 70%, 54% and 53% for ages 45-64, 30-44 and 18-29, respectively.

Young Liberals and Blacks Distrust Police

The Cato Institute attempted to develop some underlying reasons behind the persistent negative feelings that Blacks and Liberals have for police.

One theory relayed to a “Respect for Authority (RAI) Index.” It found that Conservatives scored much higher (44%) than Liberals (16%). People that scored high on respecting authority were more likely to grant police latitude in their criminal prosecution. Young people are more likely to push against all forms of authority, including police, while Black people feel that the system has been set against them for generations.

Another poll examined the asymmetry of protecting the innocent versus punishing criminals. Liberals were much more likely to let more criminals run free if it meant avoiding incarcerating innocent people. Conservatives were more likely to pursue more arrests, even if it meant that innocent people would be caught up in the net. Not surprisingly, such attitudes correlate to Conservatives favoring a strong police presence, while Liberals favored a weaker force.

Black Lives Matter –
A Liberal and Black Coalition Against Police

A core principle of the local and national government is the protection of its citizens, and Liberals and Blacks believe that the government is failing in that regard. Liberals prefer empathy to order, and assistance to prosecution. Police sit on the wrong side of that equation for all Liberals, regardless of race, age or income.

Black people are still suspicious of the police, despite the large increase in their numbers in law enforcement and eight years of a Black president. They believe the anti-Black bias is deep and systemic.

These two groups coalesced into the Black Lives Matter movement a few years ago.

As stated on the BLM website:

“Black Lives Matter began as a call to action in response to state-sanctioned violence and anti-Black racism. Our intention from the very beginning was to connect Black people from all over the world who have a shared desire for justice to act together in their communities. The impetus for that commitment was, and still is, the rampant and deliberate violence inflicted on us by the state.

Enraged by the death of Trayvon Martin and the subsequent acquittal of his killer, George Zimmerman, and inspired by the 31-day takeover of the Florida State Capitol by POWER U and the Dream Defenders, we took to the streets. A year later, we set out together on the Black Lives Matter Freedom Ride to Ferguson, in search of justice for Mike Brown and all of those who have been torn apart by state-sanctioned violence and anti-Black racism. Forever changed, we returned home and began building the infrastructure for the Black Lives Matter Global Network, which, even in its infancy, has become a political home for many.”

Liberals attached themselves to the movement and added LGBTQ, environmental matters, minimum wage and a host of other issues into a movement that was primarily concerned with perceived police brutality against Blacks. The intersectionality of rage against the police was natural for the Liberals anyway.

Where Do We Go From Here

The polarization in the United States regarding a range of issues including unions, abortion and minimum wage all pale relative to the divide that exists in the perception of law enforcement, which is a core tenet of our government. Our society cannot thrive with only “red” cops (Republican-loved police), nor can it survive the anarchy proposed by Liberals. Increasing the number of minorities on police forces has yielded no change in attitude, nor has increased wealth.

Therefore, new approaches should be considered:

  • Elevate Hispanics. The Hispanic community has been joining both police forces and the national armed forces in great numbers. Their admiration for law enforcement has grown significantly. Society should reward both efforts by continuing to hire and promote the talented Hispanic officers, including to prominent positions.
  • Positive Police in Schools. Do not let the Black Lives Matter run the agenda in schools teaching young people to hate the police, and do not only have police officers in school when investigating a crime. Have officers talk to students and get to know them in a positive class and hallway format. Visit the local precinct and celebrate holidays together with police, possibly side-by-side in homeless shelters (versus just going to shelters without the police).
  • Dial back “authority.” If Liberals and Blacks are sensitive about authority, then police should consider selectively managing such authority, such as being more selective in “stop-and-frisk”programs.

America’s police and military are for all citizens and should be appreciated and trusted by everyone. If people are not learning to respect and appreciate our protective forces in their homes, we must do out utmost to promote such message in schools and society at-large.


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I Love 5-to-4

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I Love 5-to-4

Sports games are most exciting when the games are close. Whether soccer, hockey, baseball or whatever, I am most engaged when the two competing sides are battling for victory.

It is not only that the games are most exciting when the score is close, but the quality of the play is heightened. Closely matched teams bring out the best in the players.

And so it is on the Supreme Court.

Just one day ago, Justice Anthony Kennedy announced that he would retire from the Supreme Court. Kennedy, appointed by Republican President Ronald Reagan in 1988, has been considered the most balanced of the justices. His rulings crossed between the court’s four more conservative and four more liberal voices. He was often the deciding factor in rulings.

The Supreme Court used to have more than a single ideological middle-of-the road justice. Sandra Day O’Conner, also appointed by Reagan, had a balanced voting record between the liberal and conservative camps. During the 1988 to 2006 period, Kennedy and O’Conner provided voices to both the liberal and conservative camps.

Today, the remaining balanced justice is Chief Justice Stephen Roberts, appointed by Republican President George W. Bush in 2005. While he was counted on as a conservative voice early in his tenure, the past few years have seen the Chief Justice side with both ends of the ideological divide.

American society is very divided today. According to polls, both Democrats and Republicans have become much more extreme in their views. The Democratic party continues to lurch towards Socialism and anarchy, while the Republican party is advancing more conservative and nationalistic themes. It is through these extremists lenses that Americans look at the Supreme Court, and claim that the court has never been more polarized.

But in fact, the court has never had a narrower band of opinions. Only Justice Clarence Thomas is considered a far-flung Conservative, scoring above a 3 on the ideological metric in the chart above, the only Conservative justice scoring above a 2. Meanwhile, there are two liberal judges scoring above a two, Justice Ruth Bader Ginsburg and Justice Sonia Sotamayor. The other justices are towards the ideological middle.

And I am happy about that.

As in sports, I believe that there is merit to a balanced approach in law. Opposing views bring out the best arguments, with each side refining the other. America’s legal system is best served when the balance of the court includes both liberals and conservative minds.

Ronald Reagan, one of the greatest of the American presidents, and the best of the modern era, gave the court a lasting stamp with two moderate conservative minds and a brilliant conservative mind in Antonin Scalia. As this court now sits with a equal number of conservatives and liberals, hopefully President Donald Trumo will take a similar course.

 

 

 

Racist Calls of Apes and Pigs? Forget Rosanne. Let’s Talk Islam

On June 17, 2018, the New York Times printed an editorial about Racism titled “The Racist Trope that Won’t Die.” The author, Brent Staples, called out Rosanne Barr for resurrecting a slander against a Black advisor to President Barack Obama “as the offspring of an ape.

Staples described how the accusation of blacks being descendants of apes was originally promoted by slave traders and historians to justify slavery and lynchings. While such attitude “has been pushed to the margins of the public square,” according to Staples, “it has maintained a pernicious grip on the American imagination.

Staples would go on to illustrate how Black people were more likely to be convicted of a crime, receive a longer sentence, and were more likely to be shot even if unarmed compared to White people. He argued that the “pernicious grip” of imagining a Black man as an animal accounted for the disparity and injustice befalling people of color.

Needless to say, Staples was happy about ABC’s cancellation of the Rosanne Barr show, but he viewed the sentiment of the Barr comment as much deeper and systemic in the American pysche.

“centuries of institutionalized racism – and the dehumanization of black people upon which it relied – have left an indelible imprint on how Americans process blackness.

“The notion that the country might somehow move past this deeply complex, historically layered issue by assuming an attitude of “color blindness” is naive. The only real hope of doing that is to openly confront and talk about the powerful, but submerged, forms of discrimination that have long since supplanted the undisguised version.”

Staples essentially said that all Americans have a variety of racism, some are just more disguised. The quick dismissal of Barr was appropriate, but a simple tonic. Americans need to have a deeper conversation about race.

Now imagine the same situation as described above ratcheted up by many decibels to an entirely new deafening level:

  • Imagine that it wasn’t a solitary hated black person being called an ape, but all black people being disparaged
  • Imagine the person making such accusation was not a comedian, but a prophet
  • Imagine society not shutting down the comedian, but echoing the vile words for everyone to hear across the world
  • Imagine that the racism is not even discussed

That is Islamic anti-Semitism.

Islamic Anti-Semitism

The root of Islamic antisemitism is regrettably found in Islam’s holiest text, the Quran:

  • Surah 5:59-60:Say, “O People of the Scripture [Jews], do you resent us except [for the fact] that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient? Say, “Shall I inform you of [what is] worse than that as penalty from Allah ? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way.
  • Surah 7:166: “So when they were insolent about that which they had been forbidden, We said to them, “Be apes, despised.“”
  • Surah 2:65: “And you had already known about those who transgressed among you concerning the sabbath, and We said to them, “Be apes, despised.”

These are unfortunate verses. But it is also important to note that many verses in the Bible can also be read in a very unfavorable light. Many moderate Muslims today do NOT believe that the Islamic prophet Mohammed despised all Jews and that the sentences are not to be read literally. However, there are many powerful Muslims throughout the world that do hold such antisemitic views.

Palestinian Media Watch and MEMRI list several examples of Muslim clerics and leaders calling Jews the “sons of apes and pigs.”

  • Former President of Egypt Mohammed Morsi in September 2010: “No reasonable person can expect any progress on this track. Either [you accept] the Zionists and everything they want, or else it is war. This is what these occupiers of the land of Palestine know – these blood-suckers, who attack the Palestinians, these warmongers, the descendants of apes and pigs.
  • Sheikh Taleb Al-Silwadi in the Palestinian Authority Daily in December 2012 wrote “the strong Jihad fighter, adhering to its religion and faith, challenging the tyranny and oppression of the Zionists, those descendants of monkeys and pigs who thought they could deny us our strength.”
  • Teacher on official PA TV September 2013: “The Israeli occupation authorities lock the Al-Aqsa Mosque from morning until afternoon. At this time, the assistants of the monkeys and pigs (i.e., Jews) and the herds of settlers can enter the Al-Aqsa Mosque (i.e., Temple Mount plaza) without anything stopping them.”
  • Poet on official Palestinian Authority TV September 2014: “O, you who murdered Allah’s pious prophets; You have been condemned to humiliation and hardship
    O Sons of Zion, O most evil among creations; O barbaric apes, O wretched pigs
  • Danish imam Mohammed al-Khaled Samha in October 2014: “How can we – or any free Muslim with faith in his heart – accept the division of Palestine between [the Palestinians] and a gang of Jews, the offspring of apes and pigs?
  • Jordanian preacher Ibrahim al-Namarna in November 2014: “Oh Allah, destroy the Americans and the Shiites. Oh Allah, destroy the Jews, for they cannot contend with you. Oh Allah, elevate the Al-Aqsa Mosque until Judgment Day. Oh Allah, elevate the Al-Aqsa Mosque until the Judgment Day. Expel the brothers of apes and pigs from Palestine in humiliation and degradation.
  • PA cleric on official Palestinian Authority TV January 2015: “Many Muslims are being harmed these days by a group whose hearts were sealed by ‎Allah. ‘He made of them [Jews] apes and pigs and slaves of deities
  • Girl on official Palestinian Authority TV May 2015: “Oh, you who murdered Allah’s pious prophets; Oh, you who were brought up on spilling blood; Oh Sons of Zion, oh most evil among creations; Oh barbaric monkeys.
  • Sheikh Muhammad Abu Sa’ada in October 2015: “The Al-Aqsa Mosque awaits its Mujahideen, and its Martyrdom-seekers. The Al-Aqsa Mosque is waiting, and it knows that even if the occupier desecrates the Al-Aqsa Mosque, the heroes of Gaza are making preparations and are digging tunnels that lead to Al-Aqsa, and one day they will emerge in the [Al-Aqsa Mosque] plaza, the streets, and alleys, and proclaim: Allah is great! And will announce general mobilization against the brothers of apes and pigs
  • Official spokesperson for Fatah, Raafat Alayan said in November 2015: “we have succeeded in preventing 80% of the settlers, the sons of apes and pigs from walking around the Old City [of Jerusalem].
  • A terrorist who murdered three Israelis in 2017 left a will calling “You, the sons of apes and pigs – if you do not open the gates of the Al-Aqsa Mosque, I am certain that after me will come a man who will strike [you] with an iron hand, I warn you!
  • Preacher in Gaza in March 2018: “we are near our blessed land which is being trampled by those descendants of apes and pigs, the remnants of the brutal, savage, and barbaric colonialism.

All over the Muslim world, clerics, imams, teachers, sheiks and government officials call the Jews the descendants of apes and pigs. This is not a single comedian calling out a single person whom she detested; but scores of leaders calling out all Jews, especially Israelis.

These Islamic leaders are not expelled from their posts nor ridiculed by the public. Instead, their messages are internalized by children and the aged. The message is heard in the streets of Europe where Muslims are as much as five times more antisemitic than Christians according to ADL polls. And it is the tagline of Islamic countries, including 30 countries that don’t even recognize the basic existence of Israel.

The antisemitic Muslim preachers of hatred are at full volume and their calls to stab and kill the inhuman Jews are more vivid than slave traders who lynched blacks 200 years ago. But their apologists in the liberal press boldly whitewash the bigoted words and actions by mischaracterising Arabs as “resorting to violence” because of “Israel’s treatment of Palestinians,” while their band of brothers in the United Nations similarly invert cause-and-effect by labeling “Zionism is Racism,” as they attempt to remove the Jews from the Jewish Holy Land and obliterate every aspect of Zionism from the world.

Americans have come a long way in the decades since black slavery, lynchings and segregation, but there is still a need to speak candidly about race as the echoes of racism are still heard in our society. The urgency is all the more pressing that we speak clearly and loudly denouncing the pervasive and pernicious Muslim antisemitism that is broadcast openly around the world. Peace and civility will never exist without such efforts.


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Jews in the Midst

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NY Times, NY Times, What Do You See? It Sees Rich White Males

I loved the Eric Carle / Bill Martin Jr book, “Brown Bear, Brown Bear, What Do You See?” I loved it both as a child and as a parent reading it to children. The text was clear and the pictures were beautiful. It taught us how to see and identify basic things like colors and animals in a straightforward and enjoyable manner.

But the world is seemingly not so simple in a world pounding out millennial “my truths.” Simple pictures of animals are now Rorschach tests subject to varied interpretation. Colors are now blinded through a reverse prism of everything exiting as a blinding white – as in white male privilege.

Consider an important study performed at Stanford University of 260 million standardized test scores taken by third to eighth graders in the United States. The graphic pointed to remarkable and scary outcomes regarding the performance differences between boys and girls in school.

Hundreds of red circles marked the top of the chart showing girl test scores ranging anywhere from half to more than a full test grade level over boys in every part of the country, whether in the poorest or richest segments. The graphic clearly illustrated how girls scored dramatically higher on English tests all around the United States.

Further down on the page, clustered near the parity line between boys and girls, were the blue dots representing the math scores. Here the graph was more balanced, with girls out-performing boys by just a little in some markets, with boys outperforming girls by just a bit in more markets. The blue cloud appeared to have a slope indicating that boys in richer neighborhoods performed slightly better than those in poorer neighborhoods. In no sample did the maximum out-performance of boys in math even reach the smallest out-performance by girls in English. In English, girls outperformed boys by about 3/4 of a full grade, and in math the boys outperformed girls by roughly 1/3rd of a grade.

The graph was alarming in how poorly boys performed relative to girls in English. It begged the question of how to redo the entire English curriculum to address the failure of schools to educate boys. Are more male teachers needed? Are the choice of texts not appropriate for boys? Should there be a change in the classroom setting? In the creative writing syllabus?

But these questions that immediately sprang to anyone’s mind from the picture were missing in the New York Times coverage of study on June 17, 2018.

In an article titled “Math’s Variable: Boys Outperform Girls in Rich, White Suburbs,” the Times inverted the story into a different narrative. The Times wrote “In school districts that are mostly rich, white and suburban, boys are much more likely to outperform girls in math, according to a new study from Stanford researchers, one of the most comprehensive looks at the gender gap in test scores at the school district level.” For 24 paragraphs, the Times would explore the advantages of rich White and Asian households that “invest in more stereotypical activities,” like “daughters in ballet and their sons in engineering.” Because rich people are sooo stereotypical and non-progressive.

Only in the 21st paragraph of the article did the Times devote attention to the obvious and important conclusion of girls DRAMATICALLY outperforming boys in English. It wrote: “Girls continue to outperform boys in reading in school districts across the United States, regardless of income, and in most other rich countries. Parents have been found to talk more to girls from the time they are infants. Teachers say girls concentrate more on reading. Perhaps boys’ reading skills mature later. There could also be a role model effect: Women say they read more than men, while boys are steered more towards sports and video games.

This article is a travesty of #AlternativeFacts and it undermines helping children that are truly falling behind. Our progressive society that looks to spend as much public money as possible to produce equal outcomes for poor-and-rich; White-and-Blacks and Latinos; boys-and-girls, focuses only on the narrow out-performance of rich white boys. The article noted how a wealthy white township where “the students are about 60% white and 30% Asian-American,” had “Boys and girls both perform well, but boys score almost half a grade level ahead of girls in math…. Boys are much more likely to sign up for math clubs and competitions, he said, to the point that the district started a girls-only math competition this year.” But there was NO mention of what is being done to help millions of boys perform better in English. Just “perhaps boys’ reading skills mature later.” Sorry. Nothing we can do to help boys in English. Move on.

Consider that the Times published this article at the same time as discussing the ultra-liberal New York City Mayor Bill DeBlasio’s plans to upend the city’s strongest math and science high schools to reduce the number of Whites and Asians and increase the number of Blacks and Latinos. Are there any efforts to get more boys or Whites into the best arts high schools, like Fiorella LaGuardia High School for the Performing Arts which is 74% female and 56% minority? Nope.

Our schools are grossly failing our boys in English and there is zero effort on their behalf, either by progressive politicians or left-wing newspapers. Boys are just younger versions of the ‘patriarchy’ that are future enemies for the racial and gender justice warriors. Stay on message: it’s all about rich white male privilege.

Perhaps that observation is part of the grade gap between boys and girls in English and language arts: boys and girls see the world differently, just as conservatives and liberals do. While math and science have strict rules about what is correct, the language arts are more fluid and subject to interpretation. And if women and liberals continue to dominate the teaching profession and direct the narrative of interpretation, the nation’s boys will likely continue to suffer.


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The Happy and Smug Bigots of Denmark

Various polls rank Denmark as one of the happiest countries in the world year-after-year.

Commentators have sought to explain the phenomenon. They have pointed to the country’s “hygge,” which entails a feeling of community and brotherhood. They note the country’s generous welfare policies which give people a sense of being cared for as part of a greater family. Overall, the Danes consider themselves extremely relaxed and easy-going.

Yet this feeling of camaraderie has limits, specifically as it relates to non-Christians.

White Christian Danes

Denmark is a homogeneous society. According to recent statistics, roughly 10% of the country’s population of 5.8 million people are immigrants. By way of comparison, the immigrant population in the US is over 13%, the United Kingdom is over 14% and in Germany it stands at over 20%.

The realtively few immigrants that the country has taken in are predominantly from neighboring Germany and Poland. This is in sharp contrast to other European Union countries that absorb people from former allies and colonies, such as Germany which mainly absorbs people from Turkey; the UK which takes in people from India; and France which takes in many people leaving Algeria.

The large local indigenous Danish population and similar nature of the new immigrants has produced a country with little diversity. The religious makeup of Denmark is roughly 75-80% Christian and 15-20% Atheist or Agnostic. The small sliver of “other” religions is almost only Muslim, with virtually no Jews (estimated around 5-6,000), Buddhists or any of the other world religions.

The dominant Christian faith has deep roots and clear advantages.

Not only does the country’s flag feature the Christian cross, the country has set up the Evangelical Lutheran Church (ELC) as the official state church, and as such, state taxes go to support the ELC (accounting for roughly 14% of the ELC budget). Further, the reigning monarch must belong to the ELC (ie, must be a Christian), and public schools in Denmark must teach the Evangelical Lutheran theology.

Nice set up.

According to the official website of Denmark, “Compared with most other countries in the world, Denmark’s societal institutions and popular mentality have been shaped by Christianity to an exceptional degree. It can be asserted that religion is more firmly entrenched in Danish society than in many other countries…. Christianity’s unique history in Denmark explains why the mutual interdependence of the people, the state, and the church has remained in place longer and more strongly in Denmark than in any other country.

Brenderup Church, Denmark
These days, the Atheists and Agnostics have become more active in teaming up with the Christians to keep the non-Christians out of the country.

Anti-Jewish and Anti-Muslim Policies

In April 2014, Denmark passed a law which prohibited the ritual slaughter of animals according to Jewish and Muslim law, with a penalty of up to four months in jail. The country claimed that the law was intended to provide a more humane method of killing animals – by stunning them before killing them – an action prohibited in the production of kosher and halal meats. That the impact was only felt on the Jewish and Muslim communities was deemed coincidental.

In May 2018, Danish lawmakers passed a law which forbade the wearing of garments covering the face, commonly known as the “burqa ban.” While the law was not applied to Muslims only, it clearly targeted Muslim women’s unique religious practice.

And in June 2018, Danes gathered 50,000 signatures to force the parliament to consider banning the circumcision of boys under the age of 18, a practice performed according to the religious tenets of Judaism and Islam.

The Atheists and Agnostics claim that they are simply seeking and enacting laws that prevent harm to those that cannot speak for themselves – children and animals – and not assaulting any religion. For example, they have not fought aggressively against the existence of the state church or banning the baptism of children. (In reality, even if they sought to do so, the dominant Christian religion would make their efforts futile.) The current wave of “humanistic” laws that had no impact on Christians were able to gather support from the dominant majority religious group and pass into law.

But the actions of the Danish government go beyond their view of “humanistic” laws.

In January 2016, the Denmark instituted some of the harshest immigration laws in the European Union, which allowed the country to seize immigrants’ assets over $1,450 to help pay for resettlement and extended the time for immigrants to apply for family members to come to Denmark to three years from just one.

The welfare state of relaxed brothers had declared its limits, and it seemed to focus particularly on non-Christians.

Regarding the circumcision ban, consider that the Christians and Atheists have not attempted to ban children from getting tattoos or piercings. They have not sought to have a child sign a consent form before getting surgery. Society acknowledges that a child’s upbringing and well-being are made and ensured by the parents. If they’re Christian.

Regarding animals, has Denmark enacted a law preventing the boiling of lobsters alive? How about turtles or insects? Does the country ban animal-testing for drugs? Cropping dogs’ ears and tails? No.

And as it relates to immigrants, the country is trying to contend with an uptick in the number of immigrants coming to the country (from 70,000 in 2011 to 99,000 in 2015), in which almost all of the incremental population come from Muslim countries like Syria, Afghanistan and Morocco. As the number of Muslim applicants spiked, the percentage of people granted asylum in Denmark dropped from 85% in 2015 to 36% in 2017. Coincidence?

Denmark may lay claim to being among the happiest countries in the world because of a feeling of community among its citizens, and smugly contend that it is evolving to a secular-humanist-progressive ethos from a deeply religious one, but in fact it is simply ring-fencing their society to keep it homogeneous by excluding non-Christians. For Danes, hygge is reserved for White Christians.


Related First.One.through articles:

Your Father’s Anti-Semitism

“Jews as a Class”

Je Suis Redux

Totalities

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No Jews Allowed in Palestine

The acting-president of the Palestinian Authority made his desire for a country devoid of Jews in a statement in July 2013 when he declared:

“In a final resolution, we would not see the presence of a single Israeli – civilian or soldier – on our lands.”

Some Palestinian-apologists tried to divorce the statement from antisemitism by noting that Abbas said that he didn’t want “Israelis,” not Jews. Those apologists ignored Palestinian law that forbids the sale of land to any Jew, not just Israelis. It ignored the repeated assertion by Abbas and the Palestinian Authority that Jews have no history in Israel. It whitewashed the Hamas Charter‘s rant against Jews around the world.

President Barack Obama’s Secretary of State John Kerry tried to further invert reality and cause-and-effect by stating in December 2016:

“Does anyone here really believe that the settlers will agree to submit to Palestinian law in Palestine?”

Suggesting that it is not Arab antisemitism but Israeli Jews unwilling to coexist that underscores the Palestinian Authority goal of a Jew-free country.

But the facts are clear as laid out in a March 2018 Palestinian poll which found that 63% of Palestinian Arabs want to forbid any Jews from living in their country. While slightly better than the 93% of Palestinian Arabs that were found to be anti-Semitic in a 2014 ADL poll, the horrifying results are abundantly clear that the Palestinian’s hatred is not limited to Israelis but about all Jews generally.

Israel as a Jewish State,
Palestine Open to Jews

Mahmoud Abbas criticized Israeli Prime Minister Benjamin Netanyahu’s demand that a final peace agreement include a statement that Palestine recognize Israel as a Jewish State. Abbas’s protests included comments that such a recognition was not required in peace deals with Jordan or Egypt, and that such a recognition would harm the status of Israeli Arabs.

It is quite a pool of hypocritical spittle.

Neither Jordan nor Egypt have laws that forbid the sale of land to Jews nor have they made statements that Jews are unwelcome in their respective countries. Meanwhile Palestinians have fabricated a narrative that only Arabs have a history and claim on the holy land.

If Abbas is truly worried about the status of Israeli Arabs (who prefer to live in Israel over a future Palestinian state), he should be able to empathize with Israelis’ fear about the status of Jews in a potential Palestine. Maybe Netanyahu would waive the recognition of Israel as a Jewish State in exchange for a clear Palestinian declaration that Jews are welcome to live and pray in Jewish holy sites throughout Palestine.

It could go a long way to normalizing relations between Jews and Arabs and ending the prevalent antisemitism in Arab society.


Related First.One.Through articles:

Abbas’s Speech and the Window into Antisemitism and Anti-Zionism

What do you Recognize in the Palestinians?

The Palestinian State I Oppose

The Long History of Dictating Where Jews Can Live Continues

Delivery of the Fictional Palestinian Keys

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Ending Apartheid in Jerusalem

Expulsion. Exclusion. Discrimination.

These are terrible actions, especially against civilians seeking to live and pray in their holiest city.

But they have been the reality in one of the great cities of the world – Jerusalem.

When the League of Nations (forerunner to the United Nations) sought to create space for Jews and Arabs in the Holy Land in 1922, it made clear that all parties should be free to live and worship according to their custom, as laid out in Article 15:

“The Mandatory shall see that complete freedom of conscience and the free exercise of all forms of worship, subject only to the maintenance of public order and morals, are ensured to all. No discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language. No person shall be excluded from Palestine on the sole ground of his religious belief.”

The United Nations tried to ensure that there would be freedom of access and worship when it took up the cause of Palestine in 1947. The UN planned on placing the cities of Jerusalem and Bethlehem into a “corpus separatum,” an international holy basin that would neither be part of a Jewish State of Israel, nor an Arab state of Palestine. While the Jewish Zionists accepted the plan, the Arabs rejected it and went to war to destroy Israel as soon as it declared itself an independent country in May 1948. By the war’s end in 1949, Jordan claimed all of Bethlehem and the eastern half of Jerusalem including Judaism’s holiest site, while Israel took the western half of Jerusalem.


The UN’s Corpus Separatum of Greater Jerusalem and Greater Bethlehem

The Israelis gave citizenship to all 160,000 non-Jews in Israel, but the Jordanians instituted an ethnic cleansing of all Jews from the west bank of the Jordan River through eastern Jerusalem.

In April 1950, the Jordanians annexed the Old City of Jerusalem, Bethlehem and the entirety in of the western bank of the Jordan River in a move that was not recognized by almost the entire world. The Arabs put up barbed wire and blockades and prevented any Jews from entering or visiting the Old City of Jerusalem including the holy sites of the Kotel, the Western Wall, and the Jewish Temple Mount.

In 1954, the Jordanians continued their discriminatory program and granted citizenship to the people of the west bank and eastern Jerusalem, specifically IF THEY WERE NOT JEWISH.

These Arab policies of expulsion, exclusion and discrimination would remain in effect until June 10, 1967.

Just as the Jordanians launched an attack on Israel in 1948, it would do so again in June 1967. And just as Israel won more land in its defensive battle of independence in 1948-9, it would take more of the land that had been allocated as a Jewish homeland in international law in 1922.

At the end of the Six Day War the Arab edicts of expulsion and exclusion were eradicated, and Jews once again moved into their holiest city, rebuilt the destroyed synagogues and resumed praying at the Kotel.

However, the stain of discrimination still exists in Jerusalem, as the government of Israel handed administrative control of the Jewish Temple Mount to the Jordanian Waqf in 1967 in an effort to forge peace. To this day, the Waqf continues to prohibit Jews from praying at Judaims’ holiest location.

While June 10, 1967 began the process of dismantling apartheid in Jerusalem, there is still some way to go.


The Kotel in the Old City of Jerusalem
(photo: First.One.Through)


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Dignity for Israel: Jewish Prayer on the Temple Mount

Visitor Rights on the Temple Mount

Joint Prayer: The Cave of the Patriarchs and the Temple Mount

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The New York Times Whitewashes Motivation of Palestinian Assassin of Robert Kennedy

The New York Times published an article on June 5, 2018 about the 50th anniversary of the assassination of Robert F. Kennedy. Regarding his murderer, the Times wrote the following:

“Sirhan Bishara Sirhan, said to be motivated by Israel’s treatment of the Palestinians and his hatred of Mr. Kennedy for his support of Israel, was later convicted of the murder.”

Page A10 of the June 5, 2018 New York Times

According to the NY Times, the root cause for the killing was Israel’s treatment of the Palestinians. A country’s mistreatment of individuals. Might against right (presumably). America lost a young promising politician because Israel abuses Arabs.

This is the narrative that the Times uses today to describe the anger of Palestinian Arabs and left wing radicals against the Jewish State.

And it stands in sharp contrast to the unvarnished truth that the Palestinian Arabs have stood against the “invasion” of Jews into the region from the time of the Balfour Declaration 100 years ago until today. Sirhan Sirhan was against the presence of Jews and the existence of Israel; he was not “motivated by Israel’s treatment of the Palestinians.” It was Jew-hatred and anyone supporting the Jewish State.

To illustrate the point, here are some quotes from the Palestinian Arabs themselves in the 1960’s:

From the 1968 Palestinian National Charter:

“It is a national duty to bring up individual Palestinians in an Arab revolutionary manner. All means of information and education must be adopted in order to acquaint the Palestinian with his country in the most profound manner, both spiritual and material, that is possible. He must be prepared for the armed struggle and ready to sacrifice his wealth and his life in order to win back his homeland and bring about its liberation.”

“Armed struggle is the only way to liberate Palestine. This it is the overall strategy, not merely a tactical phase. The Palestinian Arab people assert their absolute determination and firm resolution to continue their armed struggle and to work for an armed popular revolution for the liberation of their country and their return to it .”

“Commando action constitutes the nucleus of the Palestinian popular liberation war. “

“The liberation of Palestine, from an Arab viewpoint, is a national (qawmi) duty and it attempts to repel the Zionist and imperialist aggression against the Arab homeland, and aims at the elimination of Zionism in Palestine.

The partition of Palestine in 1947 and the establishment of the state of Israel are entirely illegal, regardless of the passage of time,”

The Balfour Declaration, the Mandate for Palestine, and everything that has been based upon them, are deemed null and void. Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history and the true conception of what constitutes statehood.”

Zionism is a political movement organically associated with international imperialism and antagonistic to all action for liberation and to progressive movements in the world. It is racist and fanatic in its nature, aggressive, expansionist, and colonial in its aims, and fascist in its methods. Israel is the instrument of the Zionist movement, and geographical base for world imperialism placed strategically in the midst of the Arab homeland to combat the hopes of the Arab nation for liberation, unity, and progress.”

“The demand of security and peace, as well as the demand of right and justice, require all states to consider Zionism an illegitimate movement, to outlaw its existence, and to ban its operations,”

This updated 1968 Charter was changed from the original 1964 charter which had many of the same comments. An interesting modification between the two charters is in Article 7, trying to reconcile what to do with Jews that had lived in Palestine for generations.

  • 1964 charter: “Jews of Palestinian origin are considered Palestinians if they are willing to live peacefully and loyally in Palestine.”
  • 1968 charter: “The Jews who had normally resided in Palestine until the beginning of the Zionist invasion will be considered Palestinians.”

By 1968, the concept of “living peacefully” with Jews was abandoned.

Beyond the Palestinians, the Egyptian President Gamal Abdel Nasser sought to unite the Arab world, including the Palestinian Arabs. His May 1967 speech before the start of the 1967 War against Israel spelled out his desire to end Israel and combat its supporters including the United States and Great Britain:

“Preparations have already been made. We are now ready to confront Israel. … It is the aggression which took place in Palestine in 1948 [the establishment of the State of Israel] with the collaboration of Britain and the United States. It is the expulsion of the Arabs from Palestine, the usurpation of their rights, and the plunder of their property. It is the disavowal of all the UN resolutions in favour of the Palestinian people. … If the United States and Britain are partial to Israel, we must say that our enemy is not only Israel but also the United States and Britain and treat them as such.”

And after the June 1967 war in which the Arabs not only failed to destroy Israel but lost additional territory, the Arab states passed the Khartoum Resolution on September 1, 1967 stating:

“no peace with Israel, no recognition of Israel, no negotiations with it, and insistence on the rights of the Palestinian people in their own country.

The conference of Arab Ministers of Finance, Economy and Oil recommended that suspension of oil pumping be used as a weapon in the battle [against western countries].”

The Arab war against Israel’s supporters – including Robert Kennedy – was about the reestablishment of the Jewish people in their homeland, nothing less.

With such a boldface lie, should we wonder why the Times did not state clearly that Sirhan Sirhan was himself a Palestinian Arab? Is the Times perhaps promoting the idea that many non-Arabs are also upset with Israel’s treatment of Palestinians and might take similar actions against politicians supporting Israel?


Let’s be clear, especially since The New York Times is lying directly and explicitly to its readers: Sirhan Sirhan killed Robert Kennedy because he hated the existence of Israel and all of the country’s supporters, not because of Israel’s treatment of Palestinian Arabs. And it’s the same story about anti-Zionists today.


Related First.One.Through articles:

New York Times Lies about the Gentleness of Zionism

The Cancer in the Arab-Israeli Conflict

The “Diplomatic Settler”

The New York Times Inverts the History of Jerusalem

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While the UNSC Debates Israel-or-Hamas Regarding Gaza, Gazans Debate Whether to Stay-or-Go

On May 30, 2018, US Ambassador to the United Nations placed most of the blame for the latest violence and terrible living conditions in Gaza on the de facto ruling party there, the terrorist group Hamas. Haley stated:

“The Palestinian people of Gaza are facing desperate humanitarian hardships. We want to help address their needs. We support Special Coordinator Mladenov’s engagement to restart initiatives that could improve conditions in Gaza…. The Palestinian people deserve a better life. That can only happen if we acknowledge and reject the terrorist actions of Hamas and if we encourage more responsible Palestinian leadership.”

Haley continued to comment at the UN Security Council against the biased narrative that the problems in the region stem from Israel. She declared that the primary problem was Hamas.

Is Haley correct that Palestinians truly want to live in peace with Israel, and it is just the ruling terrorist party that foments violence in an attempt to destroy the Jewish State?

Palestinian Poll

The Palestinian Arabs poll themselves every quarter. The public opinion poll #67 was published on April 1, 2018, with interesting findings about Palestinians’ views of Israel, the peace process, Hamas and the leader of Palestinian Authority President Mahmoud Abbas.

  1. Israel is a leading democracy. Remarkably, Palestinians are incredibly impressed with the democratic institutions that they see in Israel. When voting on “good” democracies, Turkey garnered a 64% approval; Israel 57%; France 55%; Palestinian Authority 23%; and Egypt 10%.
  2. No real desire for Peace. Despite considering Israel as a leading democracy, Palestinians are not particularly interested in peace with the Jewish State. 48% want a return to an armed intifada. 50% oppose a two-state solution. 52% want to cancel recognition of Israel and a suspension of the Oslo Accords. 63% of Palestinians oppose the idea of allowing any Jew to live in a future Palestinian state as either a citizen or resident.
  3. The Arab world has moved on from Palestinian Cause. Because of the “Arab Spring” upending countries in the region and the emergence of a Sunni-versus-Iran regional confrontation, 74% of Palestinians believe that the Palestinian cause is no longer a primary concern in the Arab world.
  4. Hatred for Abbas. 68% of Palestinians want Abbas to resign, not much of a change from the 70% that wanted him to resign in December 2017. If Abbas ran against the leader of Hamas, Ismail Haniyeh, in presidential elections he would lose, just as he would have lost in every poll conducted over the past several years.
  5. Done with the US. 88% of Palestinian Arabs believe that the US is biased towards Israel and 65% oppose resuming any talks with the US administration.
  6. Expectations for peace. Only 9% of Palestinians believe that there will be peace in 10, 25 or even 100 years.
  7. Time to move. A growing percentage of Gazans want to immigrate to other countries, now at 45% of the population, up from 41% in December 2017. The percentage is only 19% for Arabs in the West Bank.

According to the polls, Palestinians are indeed fed up with their leadership, but more with Abbas than Hamas. That sentiment is more pronounced in Gaza (81%) than the West Bank (62%).

So when Haley calls out for encouraging “more responsible Palestinian leadership,” the answer must be a COMPLETE overhaul of the Palestinian leadership including the current acting-president Abbas and the ruling government in Gaza, Hamas. In the current configuration, no relief will come to Gaza and no peace between the Israelis and Palestinian Arabs.

At the UN Security Council, the US is debating the rest of the council in a Hamas-versus-Israel narrative as it relates to Gaza. But in Gaza, the conclusions are in: they are fed up. They hate Abbas even more than Hamas and have no interest in coexistence with Jews or the Jewish State. For Gazans, the debate is only whether to stay or to go.


Gazans attempt a “reverse flotilla” to leave Gaza and break
the Israeli navy blockade on May 30, 2018 (photo: Associated Press)


Related First.One.Through articles:

An Inconvenient Truth: Palestinian Polls

What do you Recognize in the Palestinians?

Nikki Haley Channels Robert Aumann at the UN Security Council

Nikki Haley Will Not Equivocate on the Ecosystem of Violence

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