Arabs in Jerusalem

Listening to the United Nations, one might fear that Palestinian Arabs are being “ethnically cleansed” in Jerusalem due to Israeli “occupation.” Here are some facts (statistics as of 2011 as compiled by the Jerusalem Institute for Israel Studies).

Fastest Growing Group in Jerusalem
and Most of the Middle East

The Arab population in Jerusalem has not only grown, it has grown faster than the Jewish population in Jerusalem, faster than Arabs around Israel, and faster than Arabs in the surrounding countries.

  • The annual growth rate in 2011 of Arabs in Jerusalem was 3.2%, higher than Jews who only grew by 2.1%.
  • Arabs now account for 36% of the population of Jerusalem, up from 26% when the city was reunited in 1967.
  • From 1967 to 2011, Arabs grew by 5.7 times, while Jews only grew by 3.4 times.
  • The Arabs of Jerusalem now account for 18% of the Arabs in Israel.
  • The mortality rate of Arabs in Jerusalem (2.7 per 1000) is lower than Jews (5.2 per 1000).
  • Jerusalem leads the country in the number of births, and the Arab births account for the same percentage (36%) as in the city. Jews had 27.8 births per 1000 and Arabs had 27.9 births per 1000. Both of those rates are extremely high, and are rates typically found in Africa, not in developed nations.
  • Arab students make up 38% of the school system in Jerusalem, more than the 36% Arab population.

OldCity (14)
Arab Women in Jerusalem entering the Western Wall Plaza
(photo: First.One.Through)

Muslim Arabs are Similar to Charedi Jews

The demographics of the Muslim Arabs in Jerusalem is very similar to that of the Ultra-Orthodox (Charedi) Jews in Jerusalem. Consider the following:

JERUSALEM Children (0-14) Seniors (65+) Media Age
Charedi Jews 42% 6% 18
Muslim Arabs 40% 3% 20
Rest of Jews 26% 14% 31

Christian Arabs

23% 13%

33

The poverty rate among the Muslim Arabs is also similar to Charedi Jews. Each community tends to have much larger families than the rest of the population (Arabs have 5.7 people per household and Jews have 3.4, but skews much higher in the Charedi community). This typically leads to much poorer living conditions for both groups than the rest of the city.

Approximately 23% of the city considers itself Charedi and 36% Arab. These two groups account for the reason that 51% of all of Jerusalem’s residents are considered to live in the lowest socio-economic category. All of the Arab-majority neighborhoods and 24% of the Jewish neighborhoods (basically the Charedi ones) are ranked the lowest in terms of socio-economics.

Charedi Jews had a 20% lower participation rate (44%) in the workforce than other Jews (65%). Religious Arabs had an even worse workforce participation rate (13%) compared to less religious Arabs (59%), which is more comparable to secular Jews.

In Jerusalem overall, the Arab community is more religious than the Jewish community. Approximately 51% of Jews consider themselves either Charedi (30%) or Observant. This compares to 75% of the Arab population that considers themselves very religious. Both of these figures are much higher than found in other cities in Israel.

As the more religiously fervent have more children and are poor, they live in more crowded living conditions. The average Jewish household in Jerusalem has 1.0 people per room, while the average is much higher at 1.9 Arabs per room in Arab households. Due to this poverty and crowded living conditions, many Arabs take advantage of services from UNRWA: in 2011, the Shuafat Refugee Camp had the biggest gain (+690 people), while the Shuafat neighborhood outside of the UNRWA facility declined by 360 people.

Summary

Religious Arabs in Jerusalem are very similar to Jerusalem’s Charedi population, and they constitute a much larger percentage of the Arab community than the strictly observant Jewish community does in theirs. Both of these groups are growing very rapidly. The size and growth of the families, together with poor workforce participation rates have left both groups in poverty.

The unvarnished reality is that both Jews and Arabs in Jerusalem are caught in a similar trap: religious fervor often leads to poverty and crowded living conditions. Curiously, the satisfaction rate of the quality of life and place of work among Jerusalem residents was higher than elsewhere in Israel, while the frustration over income was highest in Jerusalem. It would appear that both the Arab and Jewish residents of Jerusalem are well aware of the trade-offs in life of being extremely religious.


It is unsurprising that the holy city of Jerusalem attracts many religious people – Jews, Muslims and Christians alike. The religiously fervent Jews and Muslims have spurred the city’s population growth (many religious Christians do not marry or have children), and have also increased the city’s poverty levels.

Religious Jews are easy to identify: men by their black hats and black yarmulkes, and women by their dress. Religious Arabs are harder to visually segment, but they are in Jerusalem in much greater proportion than Jews, and account for the rapid growth in the number of Arabs as well as the poorer living standards.

Contrary to the UN reports and Jerusalem “experts” like left-wing radical Danny Seidemann that the New York Times chooses to quote in articles like “Evictions in Walled Old City Stir Up a ‘Hornet’s Nest’“, Arabs in Jerusalem may apply for Israeli citizenship anytime and many do. However, just like the Charedi Jews of Jerusalem, becoming an Israeli citizen is not a ticket out of poverty.

Whether poor or rich, the Arabs in Jerusalem are the fastest growing group of any capital in the Middle East.


Related First.One.Through articles:

An Inconvenient Truth: Population Statistics in Israel/Palestine

The Populations statistics in Israel/Palestine do not support the Arab narrative

Palestinians agree that Israel rules all of Jerusalem, but the World Treats the City as Divided

The Battle for Jerusalem

Are you trying to understand Ethnic Cleansing in Israel?

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The Hollowness of the United Nations’ “All”

A Desire for Inclusion

For almost its entire existence, Israel has fought to belong at the United Nations.  Whether in belonging to a Regional Group (it took until 2004), or the ability to serve at the UN Security Council like every other country, Israel was seemingly a nation that stood apart.

One would therefore imagine, that Israel would welcome the United Nations using inclusive language like “all” when it comes to attacks against Israel’s population.

A review of the select times that the UN leaders use such terminology, reveals that the UN has no such inclusive intent.

A Desire for Recognition

Israelis and decent people around the world expect at least the same amount of concern and consideration that the UN gives to other victims of terror. They want:

  • To hear that the attacks were acts of “terrorism”;
  • It to be clear that the victims were innocent;
  • Acknowledgment that they were attacked for being Jewish;
  • Blame placed on the perpetrators, the Palestinian Arabs and their leadership for incitement

The United Nations uses such format around the world, and clearly spells out the victims and perpetrators when Israelis attack Palestinian Arabs. However, the UN refuses to do so when Israeli Jews are killed by Palestinian Arabs.

Consider the comments by the UN Media Centre on January 18, 2016 when Palestinian Arabs stabbed two women, killing a mother of six and injuring a pregnant woman, and compare it to the UN comments when three Palestinian Arabs were killed in in arson attack in July 2015.

UN Responses January 18 Attack on Israeli women July 31 Attack on Palestinian Arabs
Words in press release

207

433

Victims

“Two women”
(not Israelis)

“Palestinian child” (2x); “Palestinian toddler”; “Palestinian houses”
Comment on Victims “civilians”
(not innocent)
“Innocent life”
Perpetrator None
(not Arabs)
“settler violence”;
“Jewish extremists”
The crime “tragic incidents”
Such terminology is not intentional and vicious; it could be used for a traffic accident
“heinous murder” (2x); “terrorist crime”;
“vicious
terrorist attack”; “deplorable act”
Cause “extremists on all sides” “Continued failures to effectively address impunity for repeated acts of settler violence”
“Israel’s illegal settlement policy, as well as the harsh and unnecessary practice of demolishing Palestinian houses”
Perpetrators “swiftly brought to justice“  “terrorist act/ deplorable act brough to justice” (3x)
UN Concern “all victims of violence”  The Palestinians

DafnaMeir
Funeral of Dafna Meir in Jerusalem,
January 18, 2016 (photo: AP)

Why were the “Palestinians” mentioned over-and-again as “innocent” victims targeted in an act of “terrorism”, but the Israelis are merely generic “civilians” caught in amorphous “tragic incidents”?  These female victims deserve to be referred to as Israeli Jews, as that was the rationale for the attack (as was the case for Palestinian Arabs).  The women deserve more than being lumped in a generic “all,” in the UN’s short paragraph of condemnation on the attacks.

Similarly, the Palestinian Arabs that stabbed these defenseless women do not deserve to be coupled with Israeli extremists.  The UN’s use of “extremists on all sides” rings hollow when the same body placed blame solely on “settler violence” and “violent extremists” when “Palestinians” are attacked.

The UN ignored the murder of the Henkins in the same way.

It ignored the murder of the Fogels in the same way.

IMG_1993
Signpost for Teko’a, where one of the Israeli women was stabbed
(photo: First.One.Through)

The UN Considers Israel to be Fundamentally Wrong

The United Nations has endorsed the Palestinian desire for a Jew-free state, and consequently any Jewish deaths are tragic, but justified.  Unfortunate, but understood.

Conversely, Palestinian deaths are criminal acts of Jewish extremists, abetted by the government. Jewish terrorism is a natural byproduct of an illegal “occupation.”

For the United Nations, there is only one group that are victims in the “spiral of violence.” The Palestinians.

As such, the perfunctory condemnation for Israelis murdered needed to include the Palestinians in “all victims.”  Similarly, the true aggressors in the conflict are the Israelis, so the condemnation was addressed to “extremists on all sides.”  The UN wasn’t trying to include Israelis in the victims of terror.  It was deliberately omitting them, and placing blame for their demise of the victims themselves and the Israeli government.

 

Not only was the UN sympathy for the Israeli victims vacuous, the inclusion of Israeli extremists in its statement was insensitive.  It is well passed time for the UN to show at least the degree of sensitivity that it offered to Palestinians, as they do with Israelis who were personally and viciously stabbed by Palestinian terrorists.

The radical Islamic terror that demands a pure Islamic caliphate is being fought daily in Israel and its territories, not sporadically in western Europe. Israel is part of the global “all” that is being attacked by radical Islam, not, as the UN portrays, part of the “all” of extreme religious fanatics.


UN text from January 18, 2015: “Strongly condemning the two stabbing attacks on two women, one of them fatal, in Israeli settlements in the occupied West Bank, a senior United Nations envoy on the Middle East today called upon Israeli and Palestinian authorities to ensure that the perpetrators are swiftly brought to justice.

“These tragic incidents only highlight the urgent need for all leaders to work together against the spiral of violence and the targeting of civilians,” UN Special Coordinator for the Middle East Peace Process Nickolay Mladenov said in a statement.

“The volatility of the current situation only serves the hate-filled agendas of extremists on all sides. I encourage all parties to promote calm and refrain from inflammatory statements and retaliatory actions,” he added, voicing increasing alarm at the continued attacks in the occupied West Bank taking place almost on a daily basis.

The stabbing attacks took place within the past 24 hours in the settlements of Otniel and Tekoa, resulting in the death of Dafna Meir, a 39-year-old mother of six, and seriously injuring Michal Froman, a pregnant woman in her 30s.

“Nothing justifies the murder of a mother in front of her own children,” Mr. Mladenov said. “My thoughts are with the families and friends of all victims of violence.”


UN Text from 31 July 2015 – United Nations Secretary-General Ban Ki-moon and the UN special envoy on the Middle East have strongly condemned today’s arson attack in the West Bank that killed a Palestinian child and left the child’s parents severely injured.

“The Secretary-General strongly condemns today’s murder of a Palestinian child in the West Bank and calls for the perpetrators of this terrorist act to be promptly brought to justice,” reads a statement issued by his spokesperson in New York.

Continued failures to effectively address impunity for repeated acts of settler violence have led to another horrific incident involving the death of an innocent life, adds the statement. “This must end.”

The absence of a political process and Israel’s illegal settlement policy, as well as the harsh and unnecessary practice of demolishing Palestinian houses, have given rise to violent extremism on both sides, the statement continues.

“This [situation] presents a further threat to the legitimate aspirations of the Palestinian people for statehood, as well as to the security of the people of Israel. The Secretary-General urges both sides to take bold steps to return to the path of peace.”

Mr. Ban reiterates his call on all parties to ensure that tensions do not escalate further, leading to more loss of life, the statement concludes.

Earlier today, the United Nations special envoy on the Middle East today expressed his outrage over what he called a “heinous murder” and a “terrorist crime.”

“I am outraged by today’s vicious arson attack by suspected Jewish extremists in the Occupied West Bank village of Duma, near Nablus, which killed Palestinian toddler Ali, critically injured his mother and father, and injured his four-year old sibling,” the Special Coordinator for the Middle East Peace Process, Nickolay Mladenov, said.

Joining in the “strong condemnations” issued by Israeli and Palestinian Governments and political leaders, the Special Coordinator also called for a “full and prompt investigation” to bring the perpetrators to justice.

“This heinous murder was carried out for a political objective. We must not permit such acts to allow hate and violence to bring more personal tragedies and to bury any prospect of peace. This reinforces the need for an immediate resolution of the conflict and an end to the occupation.”

Later today, the Security Council issued a statement to the press, condemning “in the strongest terms” the “vicious terrorist attack,” and underlining the need to bring the perpetrators of this “deplorable act” to justice.

Council members encouraged all sides to work to lower tension, reject violence, avoid all provocations, and seek a path toward peace.”


Related First.One.Through articles:

UN Media Centre Ignores Murdered Israelis

UN Press Corps Expunges Israel

The UN Can’t Support Israel’s Fight on Terrorism since it Considers Israel the Terrorists

UN Concern is only for Violence in “Occupied Palestinian Territory,” not Israel

UNRWA’s Ongoing War against Israel and Jews

The United Nations’ Remorse for “Creating” Israel

The New Blood Libel

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The Left-Wing’s Two State Solution: 1.5 States for Arabs, 0.5 for Jews

The two state-solution for the “Question of Palestine” has been bandied about for decades. At the 1993 Oslo Accords, the Israelis and Palestinian Arabs seemingly came to a conclusion that there would be a division of the land, one for Arabs and one for Jews. However, when the negotiations reached a critical juncture in September 2000, the head of the Palestinian Authority Yasser Arafat (fungus be upon him), opted to terminate the peace process and launched another war of terrorism against the Jewish State.

Fifteen-plus years and several thousands of dead and injured later, the concept of a two state solution still lingers. While in principle the concept harkens back to the 1947 United Nations Partition plan of two states for two peoples, the radical left has pushed aggressively for a different configuration of two states to the liking of Palestinian Arabs: one and one-half states for Arabs, and one-half of a state for Jews.

The 1.5 Arab States

The 100% Arab State of Palestine. Palestinian Arabs are seeking a new country which will be devoid of any Jews. Acting President of the Palestinian Authority made his demand clear in July 2013. His declaration is consistent with every action taken by Palestinian Arabs over the years:

  • Palestinian laws which make it a crime for any Arab to sell land to a Jew (consistent with Jordanian law);
  • Jordanian law specifically excluded Jews from the “West Bank”/ east of the Green Line (EGL) being granted citizenship;
  • Demand that any and all Jews be removed from EGL (including Jews who live in existing homes that have been around for decades);
  • No Jewish visitor on Palestinian college campuses (Bir Zeit);
  • No Jewish businesses may operate in the disputed territories

These demands are blessed by several radical left-wing Jewish groups. Groups like Jewish Voice for Peace, Independent Jewish Voices (Canada), and European Jews for a Just Peace, advocate for BDS (boycott, divestment and sanctions) for any business that operates east of the Green Line (EGL) and in Israel itself. Individuals like Rabbi Ellen Lippmann on the board of J Street, also see no problems with BDS for Jews living in EGL.

Non-Jewish left-wing radicals take note of the Jewish positions.  US President Obama has not just called new Israeli towns in EGL “illegitimate,” but argued that no Jews should be permitted to live in EGL, even in homes they legally purchase such as in SIlwan, in eastern Jerusalem.  Author Tuvia Tenenbom noted that Europeans and others need not be openly anti-Semitic anymore; they can just fund the rabidly anti-Zionist Jewish groups that bless a Judefrei Palestine.

Silwan YemeniteDSC_1020
Top picture: Silwan, in eastern Jerusalem, founded by Yemenite Jews
(photo: late 19th Century)
Bottom picture: mostly Arab Silwan in 2013
(photo: First.One.Through)

The 50% Arab State of Israel. Other left-wing groups like Adalah (supported by the New Israel Fund), seek to dismantle the Jewish State and replace it with a bi-cultural state. They advocate for the removal of anything associated with Judaism such as the Jewish symbols on the flag, in front of the Knesset and in the national anthem.

The left-wing groups are also against any Jewish preferences in Israel, such as the Law of Return which enables Jews from around the world to become citizens of Israel on an expedited basis.  The revised neutral state of Israel would have Jews living as a minority, as the Palestinian Arab Right of Return would bring millions of Arabs into this bi-cultural state.

In the end, the Holy Land would have a completely Arab, Jew-free state called “Palestine,” and a second democratic, bi-cultural state where Arabs would be a majority, but where Jews would be allowed to live.

150% of the “Holy Basin” for Arabs.
The non-holy 50% for Jews

The 1.5 Arab states in the holy land would also have 150% of the “Holy Basin,” and all of the region’s holy sites.

When the United Nations first drafted a partition plan in 1947, it considered the two holy cities – Jerusalem and Bethlehem – to be a “Holy Basin” which would be part of neither state. As the left-wing now pushes for the 150% Arab plan, they are advancing a radical plan for the Holy Basin.

1947plan jerusalem
UN 1947 Partition Plan for the “Holy Basin”
of Greater Jerusalem and Greater Bethlehem

100% of Bethlehem. As part of the Oslo Accords, Israel handed over control of the City of Bethlehem to the Palestinian Authority at the end of 1995. Israel only maintains a small presence at Judaism’s third holiest site, the Tomb of Rachel. After Arafat’s Second Intifada, the Israelis were forced to create a wall around the small tomb to protect Jewish visitors.  In general, the city is now virtually devoid of Jews and Christians since coming under the Palestinian Authority.

The Holy 50% of Jerusalem. The Palestinian Authority demands that the entirety of the Old City of Jerusalem, which contains Judaism’s holiest sites, Islam’s third holiest site, and many Christian holy sites, all be part of the Palestinian capital. It is content to let the newer part of the city to the west, which has no holy sites, to be the capital of Israel.

The radical left endorses the Palestinian Arab plan.

The fact that only Israel has allowed freedoms of access and religion in Jerusalem does not sway people who claim to seek “justice.”  Groups which claim to advance “human rights,” advocate for an anti-Semitic Jew-free agenda in Palestine.  Further, using the maxim that the best defense is a good offense, these groups consider anyone that points out the bias of their plan and impracticality of diving a capital city to be right-wing racists.

The joys of being a radical liberal is that you can feel 150% morally superior while waving banners of “justice” and “human rights”, even while trampling on those very principles.


Related First.One.Through articles:

The Israeli Peace Process versus the Palestinian Divorce Proceedings

The Arguments over Jerusalem

Squeezing Zionism

“Peace” According to Palestinian “Moderates”

Liberals’ Biggest Enemies of 2015

Israel, the Liberal Country of the Middle East

Today’s Inverted Chanukah: The Holiday of Rights in Jerusalem and Judea and Samaria

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Squeezing Zionism

Zionism started before the First Zionist Congress in 1897 and before Theodore Herzl wrote “The Jewish State” in 1896. However, the core elements of Zionism that people recognize came from the 1917 Balfour Declaration. Those key elements found their way into the 1920 San Remo Conference and ultimately, the 1922 League of Nation’s Palestine Mandate. Those key points are:

  • Jewish History in the Holy Land: “recognition has thereby been given to the historical connection of the Jewish people with Palestine”
  • Reestablishing the Jewish homeland: “recognition… to the grounds for reconstituting their [Jewish] national home in that country [Palestine]”
  • Immigration: “shall facilitate Jewish immigration under suitable conditions”
  • Owning land: “shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes”
  • Citizenship: “facilitate the acquisition of Palestinian citizenship by Jews who take up their permanent residence in Palestine”
  • Freedom of worship and religion: “securing free access to the Holy Places, religious buildings and sites and the free exercise of worship…. complete freedom of conscience and the free exercise of all forms of worship, subject only to the maintenance of public order and morals, are ensured to all. No discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language. No person shall be excluded from Palestine on the sole ground of his religious belief.“

Each of these principles is under attack.

History

Palestinian Arabs did not always doubt the history of Jews in the Holy Land. In the 1920s, the official guidebook of “Al Haram al Sharif” published by the Supreme Moslem Council, stated that the Temple Mount’s “identity with the site of Solomon’s Temple is beyond dispute” (page 4). Yet today, the entire history of Jews in the Holy Land is challenged by Palestinian Arab extremists (and “moderates”).

  • Acting President of Palestinian Authority (PA) Mahmoud Abbas addressed the United Nations General Assembly several times. In those speeches he spoke of the history of Jesus and Mohammed in the Holy Land, but ignored the history of the Jews in the land including: Jacob; Joseph; Joshua; David; and Solomon.
  • Various leaders of the PA have declared that: there was never a Jewish Temple in Jerusalem; if there was a Temple it wasn’t on the Temple Mount; and Israel is manufacturing ancient artifacts to fabricate a Jewish connection to Jerusalem.
  • Abbas claimed that Israel has attempted to “Judaize” Jerusalem, including claiming that the Western Wall is actually Islamic and known as the al-Buraq wall.
  • Abbas claimed that Jesus was a Palestinian, rather than a Jew.  His comments have continued to be repeated by PA officials and television.
  • Arab states are so upset about the history of Jews in the Holy Land, that 22 Arab states pressured UNESCO to cancel an exhibit called “People, Book, Land — The 3,500 Year Relationship of the Jewish People to the Holy Land”

Tel Dan
Inscription dating to 840 BCE in Tel Dan, northern Israel
referring to the “House of David”

Recently, some politicians outside of Israel have finally begun to push back on the Arab narrative that denies Jewish history.  US Representative Ileana Ros-Lehtinen (R-FL), remarked in December 2015 that “denying the historic connection of the Jewish people to Jerusalem is false. Amazing archeological discoveries are frequently made that prove the roots of the Jewish people are in Israel.”

royal-seal
Seal of King Hezekiah found in Jerusalem, around 700 BCE

Arabs came to the Holy Land during the Islamic invasion of the 7th centuries.  An Arab claim to being indigenous to Israel is like the Portuguese claiming to be indigenous to Brazil because they have been there for hundreds of years. There were people who lived there for thousands of years before the new people invaded, and continue to live there and claim the place as their home.

RECONSTITUTING The Jewish Homeland

The Arabs hope that by denying the history of Jews in the Holy Land, they can claim that they are the indigenous people of the land, and Jews are simply European colonialists. The claim that Israel is a new colonial force is repeated often by Palestinians and plays well to Europeans that have rethought their own colonial past.

However, Israel is not, nor has it ever been, a European colony.

Jews have lived in the Holy Land for over 3,700 years and were the only people to have independent political governments in the land.  They are also the only people to have their religious holiest sites in the land.

It is not a coincidence that Arabs shout to “Free Palestine” as opposed to “Create Palestine” as a new independent country.  The Arabs claim that the land was never home to Jewish Kingdoms and has always been Arab land.

Taylor_Prism-1
The Prism of Sennacherib, from roughly 689 BCE describing his attack on
the Jewish King Hezekiah in Jerusalem, as mentioned in 2 Kings: 18:13

Immigration

Arabs sought to deny Jewish immigration to Palestine immediately after the San Remo Conference.  Several Arab riots broke out in the 1920s, and in the 1930s the Arabs were able to convince the British to curtail Jewish immigration.  In 1939, on the eve of the Holocaust in Europe, the British issued the White Paper which capped Jewish immigration at 75,000 people for five years.  The goal was to keep Jews as a permanent minority in Palestine.

Arabs and left-wing Israeli radicals continue to call on limiting Jewish immigration to Israel.  In December 2015, Haaretz columnist Amira Hess said at a conference run with the New Israel Fund that Jewish “immigration to Israel under today’s circumstances — especially on the part of citizens of free Western countries — constitutes complicity in the crime.”

Owning Land

The British and Arabs reduced the amount of land available for Jews to settle since the time that the Mandate took effect in 1922.

  • By 1928, the area now known as Jordan, was split from Palestine.
  • In 1929, after Arabs massacred Jews in Hebron, the British evacuated all of the remaining Jews from the city
  • In 1937, the Peel Commission suggested partitioning the land into two
  • In 1940, British drafted the Land Transfer Regulations which limited where Jews could purchase land to only one-third of the remaining part of Palestine
  • In 1947, the United Nations voted to partition the land into Arab and Jewish States
  • In 1949, after five Arab armies attacked Israel at its founding, Jordan illegally annexed Judea and Samaria and evicted all Jews from the territory, including the eastern part of Jerusalem, counter to the Fourth Geneva Convention
  • In 1967, after Jordan (and Palestinians who were then Jordanian citizens) attacked Israel and lost the area that they had termed the “West Bank,” they still fought to keep Jews from living in the land

The Jordanians had a Land Law in effect in the West Bank that prohibited the sale of any land to Jews from 1949 to 1967, punishable by death.  In 1997 – AFTER the Oslo Accords between the Palestinian Authority and Israel – the Palestinians confirmed that such land sales to Jews would be considered treason and a capital offense.

ezra nawi
Radical left-wing activist Ezra Nawi blew whistle on Arabs selling land to Jews
was arrested by Israel in January 2016

Citizenship

When the British left Palestine in 1948, Israel gave citizenship to everyone in Israel – Jews and non-Jews alike.  However, after the Arabs attacked Israel and Jordan assumed control of the West Bank, Jordan only granted citizenship only to Arabs.  The 1954 Jordanian law extending citizenship to Palestinian Arabs spelled out that Jews were excluded: “Any person who, not being Jewish, possessed Palestinian nationality before 15 May 1948 and was a regular resident in the Hashemite Kingdom of Jordan between 20 December 1949 and 16 February 1954.”

Arab groups like Adalah and left-wing groups like the New Israel Fund (NIF) complain today about Israel’s Law of Return that allows Jews to become citizens of Israel on an expedited manner, a Law that non-Jews cannot use, claiming that such law is discriminatory. The groups fail to note that Israel institutes a Law of Return in the same manner that dozens of other countries use such a law to enable people with a lineage to the country to become citizens quickly.  The Jewish people have ties to the prior Jewish kingdoms in the Holy Land, while the Arabs, many of whom arrived over the past century, but certainly not before the 7th century, have no such ties.

When you see an advertisement about “social justice” and “equality” from groups like the NIF, they are attacking these fundamental principles of Zionism and common international laws.

NIF equality

Freedom of Worship

When the League of Nations endorsed the principles of Zionism, they also sought to ensure equality and fairness for the Jewish and non-Jewish inhabitants throughout the region.  One of the areas that they highlighted was the access to each religion’s holy places.  In theory.

Jews were banned from visiting or worshipping on the Temple Mount back in the 1550s under Suleiman I. The Ottoman Muslim leader enabled Jews to pray at the Western Wall, or the Kotel, but denied them their historical access to their holiest place. Moslems similarly forbade Jews from visiting their second holiest place, the Cave of the Jewish Patriarchs in Hebron.

When Israel took control of the post-1929 Palestine Mandate land in 1967, they sought to reestablish Jewish rights at the holiest Jewish places – just as called for in international law endorsing Zionism.

As detailed in “The United Nations and Holy Sites in the Holy Land,” Israel attempted to assert Jewish rights at their holiest places including: The Temple Mount; the Cave of the Jewish Patriarchs; Rachel’s Tomb in Bethlehem; and Joseph’s Tomb in Shechem/Nablus. It has been a struggle.

To this day, Jews are still banned from worshipping on the Temple Mount. This is just fine with the United Nations as highlighted in “The UN’s Disinterest in Jewish Rights at Jewish Holy Places.”

The United Nations Complicity in
Squeezing Zionism

It is understood that the Arabs would argue strongly for their own cause.  They have pursued an Arab and Muslim maximalist approach to the Holy Land for centuries.

However, the United Nations has backtracked significantly from its early endorsement of Zionism.  Under British administration, immigration was cut and the ability to own land was diminished.  When it came to vote at the United Nations to admit Israel as a new country, to “reconstitute the Jewish homeland,” Britain abstained.

The United Nations learned from Britain, and has continued to squeeze Zionism, such as recanting on the principle that Jews should have the freedom to worship at their holiest places, as discussed above.

While the UN constricted Zionism, it expanded the cause of Palestinian Arabs:

  • it created a new definition of “refugee” which included someone that left a house and town, rather than a country
  • It uniquely extended the definition of “refugees” to descendants, where the UN now considers there to be over 11 million Palestinians
  • The UN created a stand-alone refugee agency for Palestinian Arab “refugees” (UNRWA) that live in the surrounding area to the Holy Land, giving services to over 5 million people. Every other refugee in the world gets a single under-funded agency
  • UNRWA has promoted a narrative that all 5 million “refugees” will get to move to Israel, even though they are neither refugees nor have any right to move to Israel under the country’s Law of return
  • The UN altered its mission for refugees to one of protection and settlement (as it does throughout the world), to one that seeks to undermine Zionism

In 1975, the UN General Assembly endorsed Resolution 3379 stating that “Zionism is Racism,” essentially nullifying on the basic arguments and rights of Jews to their homeland.  The effort to limit Zionism had become an effort to terminate it.

Summary

The “Zionism is racism” declaration was ultimately overturned in 1991, in part, because of the efforts of the United States.  As US President George Bush argued before the UN: “Zionism is not a policy, it is the idea that led to the creation of a home for the Jewish people, to the State of Israel. And to equate Zionism with the intolerable sin of racism is to twist history and forget the terrible plight of the Jews in World War II, and indeed throughout history. To equate Zionism with racism, is to reject Israel itself, a member of good standing of the United Nations. This body cannot claim to seek peace and at the same time challenge Israel’s right to exist.”

Zionism has been getting squeezed since 1917, in rights, size and scope.  As Zionism has been squeezed, so has the State of Israel itself.

The “Freedom CHOIR (Freedom of worship and religion; Citizenship; History; Owning land; Immigration; and Reconstituting the Jewish State)” which are fundamental building blocks of Zionism, are under attack.  The Arabs have intensified their assault to include basic facts of Jewish history.  The British and United Nations have constricted Zionism in size and scope.  Left-wing radical groups have now joined the chorus using “progressive” language of “justice” and “equality,” while using the identical arguments of racists that seek to reject Israel.

Review the points of the Freedom CHOIR. Do you believe in Zionism?  Will you join the CHOIR or seek to silence it?


Related First.One.Through articles:

The United Nations’ Remorse for “Creating” Israel

The United Nations Applauds Abbas’ Narrative

Liberals’ Biggest Enemies of 2015

Real and Imagined Laws of Living in Silwan

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Adalah, Dismantling Zionism

Adalah is also known as the Legal Center for Arab Minority Rights in Israel. It is funded by a number of left-wing organizations including: the New Israel Fund (NIF); the Ford Foundation; the Open Society Foundation (George Soros); Oxfam; and the European Commission.

Adalah claims to be “an independent human rights organization and legal center which… works to promote and defend the rights of Palestinian Arab citizens of Israel, 1.2 million people, or 20% of the population, as well as Palestinians living in the Occupied Palestinian Territory (OPT).”  It’s agenda is much more aggressive than simply defending Israeli Arabs.

The group seeks to replace Israel as a Jewish State with a bi-national, multi-cultural state.

adalah person
Adalah protested Israel’s ban of Islamic party in Israel, November 2015.  Caption states “Raed Salah, the head of the northern branch of the Islamic Movement in Israel, gestures  in Nazareth on Nov. 17 after an Israeli police raid at the movement’s office.(Atef Safadi / European Pressphoto Agency).”  The four-finger “gesture” is the salute “R4bia” supporting the Muslim Brotherhood.  The United Kingdom also declared the Muslim Brotherhood a terrorist organization in December 2015.

Dismantling the Jewish State

Adalah’s goal is a new Israel, which would no longer have any Jewish preferences, such as special symbols for Jews (in the national anthem and flag), nor special treatment for Jews (such as quick and easy approval for Israeli citizenship).

Adalah’s mission can be clearly seen in its “Democratic Constitution” for Israel, proposed in 2007:

  • Setting Israel’s borders at the 1949 Armistice Lines/ “1967 borders”
  • The “Right of Return” of all Palestinian Arabs that left the region, together with their descendants, back to Israel
  • “[T]he return of land and properties [for all Arab refugees] on the basis of restorative justice”
  • Israel would become a “democratic, bilingual and multicultural state,” replacing the Jewish State, because it views Israel as racist due to “the exclusion of the Arab minority based on the definition of the state as Jewish.”

The group rejects the international laws of 1920 (San Remo Conference) and 1922 (Palestine Mandate) that specifically called for “reconstituting their [Jewish] national home” THROUGHOUT Palestine, as Adalah claims that such international actions ultimately turned Arabs from a majority into a minority “against their [Palestinan Arab] will.”

The organization’s mission is to remove any particular “Jewishness” of Israel, and then flood the country with millions of Arabs to make Jews the minority. Homes would be taken away from Israeli Jews and handed to Arab “refugees.”

Refusing Equality for Israeli Jews

While the group fights against what it calls Israeli laws with embedded “racial inequality,” it shows no interest in promoting equality for Jews.

  • Where is the Adalah protest that Jews should not be barred from living in Judea and Samaria?
  • Where are the Adalah lawsuits to enable Jews to pray openly on the Jewish Temple Mount?
  • Why does the group find it offensive for Arabs with Israeli citizenship to be called “Israeli Arabs” and insists on being called “Palestinian Arab citizens of Israel?”  Are they demanding dual citizenship with a future Palestinian State?  Will they advocate that Israeli Jews should similarly get dual citizenship?
  • Adalah highlights that Arabs have lived in the region for generations which entitles them to particular rights in their homeland, yet they deny the history of the Jews and their rights to a homeland in the Holy Land.

Is equality for Adalah only a one-way street where Arabs get access and rights but Jews are denied?

Adalah: Having Your Country and Eating It Too

Adalah’s goals are clear.  It seeks a two state solution for the region: one is called Israel, in which Jews are allowed to live as a minority in a bi-national state with a Palestinian Arab majority; the other country is called Palestine, which will have no Jews nor Jewish rights to their holy places.

As “Palestinian Arab citizens of Israel” are part of the broader Palestinian people, they would have citizenship in both countries, while Jews would be limited to just living in Israel.  Over time, it is easy to visualize a future where those two Palestinian Arab states would merge.  Goodbye Israel.

20151119_161515
Full page NIF ad in The Jewish Week, November 20, 2015
stating it supports “Israelis working for a shared society” and claiming those opposed to NIF have an “ultranationalist agenda”

“Pro Israel” groups like the New Israel Fund state that they “are working for civil rights, social justice and religious tolerance.”  Those are noble goals. However, why does NIF support organizations like Adalah which seek to destroy the Jewish State?  Why does NIF label those people who want to see Zionism flourish in the Holy Land as “ultranationalist?”

Adalah openly opposes the vision of Zionism’s founders, as well as international laws which called for re-establishing the homeland of the Jewish people.  How can NIF give Adalah funds ($1.875 million from 2008-2014) and claim that it is “pro-Israel?”

However the NIF chooses to stretch the definition of “pro-Israel,” it is certainly is not pro-Zionism.


Related First.One.Through articles:

Liberals’ Biggest Enemies of 2015

“Peace” According to Palestinian “Moderates”

Oxfam and Gaza

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UN Media Centre Ignores Murdered Israelis

In what has become a routine abuse of facts, the United Nations Media Centre continued to edit comments that have to do with Israelis being attacked and murdered by Palestinian Arabs.

On December 15, 2015, High Commissioner for Human Rights, Cécile Pouilly gave a press briefing about situations in “Burundi, Israel / Occupied Palestinian Territory, and Cuba.”  In her opening statement about Israel, she said the following:

“We continue to be gravely concerned at the unrelenting violence in the Occupied Palestinian Territory and in Israel. Since the current escalation started at the beginning of October, 21 Israelis and 117 Palestinians have lost their lives (along with two foreign nationals), with thousands more injured.

Although international attention on the crisis has waned, the level of killings, injuries and arrests has continued, with on average one person dying every day.“

The UN Media Centre reported the comments as follows:

“Although international attention has waned regarding the crisis in Israel and the Occupied Palestine Territory, the United Nations human rights office today warned that the region is still rife with violence and the recent escalation in the fighting has claimed 117 Palestinian lives, along with two foreign nationals and injured thousands more.”

Poof.  The murdered Israelis were erased.  The Palestinians and two foreign nationals were killed, but the murdered Israelis were wiped from the comments and history of the United Nations Media Centre.

pouilly
Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights. (Photo: OHCHR)

While the various UN bodies have long established anti-Israel biases, the media centre which summarizes the comments of hundreds of those same UN bodies, further sanitizes Palestinian Arab crimes and ignores the suffering of Israelis.

How much hatred for Israel can an organization have to deliberately omit Israelis, while mentioning every other person killed?  How far has the UN stretched itself to adopt an unbalanced, extremist Palestinian narrative?

When will western countries demand sanitizing the United Nations?


Related First.One.Through articles:

UN Press Corps Expunges Israel

UN Comments on the Murder of Innocents: Henkins

UN Comments on the Murder of Innocents: Itamar and Duma

The United Nations Audit of Israel

The United Nations’ Remorse for “Creating” Israel

The UN Can’t Support Israel’s Fight on Terrorism since it Considers Israel the Terrorists

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Stabbing the Palestinian “Right of Return”

The “Stabbing Intifada” in which Palestinian Arabs attack Israeli civilians has effectively ended the issue of the Palestinian “Right of Return.”

A Palestinian demonstrator raises a knife, during clashes with Israeli police, in Shuafat refugee camp in Jerusalem, Friday, Oct. 9, 2015. Recent days have seen a string of attacks by young Palestinians with no known links to armed groups who have targeted Israeli soldiers and civilians at random, complicating Israeli efforts to contain the violence, which has been linked to tensions over a sensitive Jerusalem holy site. (AP Photo/Mahmoud Illean)

A Palestinian raises a knife during clashes with Israeli police, in Shuafat refugee camp in Jerusalem, Friday, Oct. 9, 2015. (AP Photo/Mahmoud Illean)

Palestinian Arabs have been arguing for a return to Israel for several decades. They claim that 5 million Palestinian Arabs are have a legal right to move to Israel as declared by the United Nations. The claim has always been flawed:

Refugees: As detailed in “Palestinian Refugees or SAPs,” the definition of a refugee is someone who leaves a country, not a land. Under the most generous definition of “refugee,” there are only 30,000 Arab refugees alive who left Israel after the country was created in 1948-9. The 5 million descendants of various refugees who left Israel before the country was created are provided services by the United Nations, but are not refugees entitled to a “right of return.”

Live in Peace: The basis of the Palestinian Arab claim for the right of return under international law stems from UN General Assembly Resolution 194 which stated “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.”

The phrase “live at peace” is the core of being able to move to Israel. No one will be entitled to any compensation or consideration without the clear intent of living in peace with Israelis in the Jewish State.

According to an Anti Defamaition League poll in May 2014, almost every Palestinian (93%) was considered an anti-Semite. Not a good place to start for moving to the Jewish State and living in peace.

In December 2015, Palestinians conducted their own poll of Arabs in Gaza and the West Bank about the “stabbing intifada” against Jews. It concluded that “two-thirds support an armed intifada and the current wave of stabbings.”

Based on the estimate of 30,000 Arab refugees alive today, the poll would imply that only one-third, or 10,000 would potentially be interested in living in peace with Israelis (if not killing someone would be used as the barometer of “living at peace”).

 

The number of Arab refugees from Israel is now declining rapidly as they enter old age.  It appears that the stabbing intifada will not only delay any chance for peace between Israelis and Palestinian Arabs, it will also guarantee that one of the points for negotiation will no longer be relevant.


Related First.One.Through articles:

An Inconvenient Truth: Palestinian Polls

“Peace” According to Palestinian “Moderates”

Palestinians are “Desperate” for…

UNRWA’s Ongoing War against Israel and Jews

Help Refugees: Shut the UNRWA, Fund the UNHCR

The Israeli Peace Process versus the Palestinian Divorce Proceedings

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“Peace” According to Palestinian “Moderates”

Liberals, including the left-wing paper The New York Times, often suggest that there are many leading Palestinian Arab and Israeli Arab moderates who genuinely want peace with Israel. US Secretary of State John Kerry warned Jews and Israelis about failing to fully engage “the moderate Palestinian leadership,” which could lead to “extremism.”

Over the past six weeks, one has to wonder what kind of “peace” these “moderates” have in mind.

Mahmoud Abbas

On October 28, 2015, the acting-President of the Palestinian Authority addressed the United Nations Human Rights Council in Geneva, Switzerland. In his prepared remarks he said that Israeli occupation of Palestine has been in place since Israel’s founding in 1948. He viewed all of Israel as illegitimate, and Palestinian land.

Abbas is a proud Holocaust denier as well as denier of Jewish history in the holy land. His anti-Semitic call for a Jew-free country has been endorsed by the Obama administration, and his basic refusal to recognize Israel as the Jewish State make the goal of achieving peace with this straw man a laughable fantasy.

Ayman Odeh

The NY Times was very quick to promote the prospects for Israeli-Arab peace as one of the leaders of the Joint Arab List, Ayman Odeh, was coming to New York to address groups of Jews.  On December 10, the Times ran an article “Arab-Israeli Parliament Member sees Prospect for Peace,” which described a hopeful Ayman Odeh’s thoughts about peace because “many parts of the Jewish population were able for the first time to hear us.”  Somehow, the deafness on the part of Arabs to recognize the Jewish State doesn’t seem to bother him.

IMG_3659
New York Times article on December 10, 2015

On December 10, Ayman’s vision of Israel was brought to the open (except for readers of the NY Times since it opted not to print the follow-up story).

Ayman was due to speak to the Conference of Presidents of Major American Jewish Organizations.  However, when Ayman noticed that the meeting was taking place on the same floor in the building as the Jewish Agency (a group that facilitates Jews moving to Israel) and other Zionist organizations, he refused to go up the elevator.  He insisted that the meeting location be moved so he would not have to be on the same floor as “organizations whose work displaces Arab citizens.“  The organization’s leader, Malcolm Hoenlein refused to change the meeting location and the meeting was cancelled.

Saeb Erekat

On December 13, 2015, perennial spokesperson for the Palestinians, Saeb Erekat came to speak at a conference run by the left-wing Israeli newspaper Haaretz and left-wing foundation, the New Israel Fund. Before taking the stage, he demanded that the Israeli flag be removed from the room.  The event organizers quickly complied.

“Moderates” seek a new State of Palestine,
not Peace with Israel

Many progressives have opened up various venues for engagement with Arabs to move a peace process forward.  As part of those efforts, they have chosen to label various Arab leaders as “moderates” and partners for peace.

However, these Arab “moderates” repeatedly make clear – in public, and in front of them – that they view the Jewish State of Israel as illegitimate.  The only rightful rights in the holy land belong to Arabs; if Jews are to remain in the land, it will only be subject to Arab review and approval.

Consider what these “moderates” say in private to their own constituents.

For Palestinian Arabs, there is one goal in the “peace process” and it is not peace with the Jewish State, but the establishment of a new State of Palestine.  The only difference between Arab moderates and extremists, is that extremists want to remove Israel in its entirety immediately, while moderates want to start with a Palestine in half of the holy land, before they assume complete control of the land.

John Kerry, Haaretz, the New York Times and other liberals loudly proclaim that the Palestinian Arab leadership are moderates who seek peace with Israel, but refuse to describe and detail all of the Arab comments and actions which clearly spell out their permanent hostility towards the Jewish State.

The fact that these “moderates” do not represent the general Palestinian public is yet all the more frightening, as 67% of Palestinian support the “stabbing intifada” according to the latest Palestinian poll.

The New York Times may highlight Ayman Odeh’s call that peace is possible since the “Jewish population can hear us.” But the world has news sources and blogs like First.One.Through that are read broadly around the world, that listen to more than just the sound-bites that dreamy liberals promote.

Peace partners are still not present.


Related First.One.Through articles:

The Israeli Peace Process versus the Palestinian Divorce Proceedings

The Narrative that Prevents Peace in the Arab-Israeli Conflict

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

What do you Recognize in the Palestinians?

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The United Nations’ Remorse for “Creating” Israel

Some political analysts have suggested that Europeans tend to be more negative in their attitudes towards Israel than Americans, due to the former’s rejection of their colonialist past. The retreating by the British, French, Dutch, Portuguese and Belgians from the colonies that they had established hundred-plus years prior in India, Algeria, Tunisia, Congo, Morocco and other countries, was part of a repositioning of the world back to local sovereignty. The colonialist era has been cast in a racist light and rejected by today’s more “pluralistic” societies.

Palestinians have taken note of the change in attitudes, and have adopted new vocabulary to instigate the Europeans against Israel whereby the charges of “colonialist” has accompanied the accusation of being racist.

From “Zionism is Racism”
to “Colonial Occupier”

In the 1970s, the head of the Palestinian Liberation Organization, Yasser Arafat, led the world on a venomous attack against “Zionism.” In 1975, Arafat succeeded in getting the United Nations to pass Resolution 3379 condemning “Zionism is Racism.” Somehow, the world became convinced that the national aspirations of Jews to be self-governing was uniquely racist compared to every other nationalistic aspirations.

It took sixteen years for the United Nations to erase the charge, but the venom remained in the UN bloodstream.

At the UN, the “Question of Palestine” ceased to be a territorial dispute, and became an ethical question for the United Nations: should the global body have created and voted for the Jewish State?  Did it do so, solely because of the guilt from the Holocaust?

The current acting-President of the Palestinian Authority, Mahmoud Abbas, stokes that question to the mini-inferno that sits in the United Nations today. He constantly uses the term “colonial” to describe the emergence of Israeli “settlements,” and characterizes Israel as a recent foreign transplant on Arab soil. For some of his listeners, the malicious appearance of Israeli Jews began in the “West Bank” in 1967. For others, the Jewish colony overran the entirety of Palestine when the United Nations voted to partition the land into a Jewish State and Arab State in 1947.

UN-Palestinians-Statu_Horo-1-635x357
Acting President of the Palestinian Authority, Mahmoud Abbas
Addressing the United Nations, November 29, 2012
(photo: Richard Drew/AP)

As Abbas said in his address to the UN on November 29, 2012: “Israeli occupation is becoming synonymous with an apartheid system of colonial occupation, which institutionalizes the plague of racism and entrenches hatred and incitement.”

The Palestinian’s pivot was subtle but significant.  Self-determination (like Zionism) in itself was not a crime.  Indeed, the Palestinian Arabs seek the same right for themselves.  However, the Israelis’ “colonial occupation” was unique and the root cause of the problem.  It was not necessarily the Jews’ goal of self-determination, but the act of colonialization that created “racism” and “incitement.”

Somehow, the Europeans and a growing number of countries, have embraced these narratives, particularly that Israel in its entirety was a UN mistake.

International Remorse for Partitioning Palestine
November 29, not June 4

The clarity of the global adoption of these positions can be found in the annual commemoration of the day of the partition vote on November 29, 1947.

In 1977, while the “Zionism is Racism” edict was still fresh, the United Nations passed another resolution to annually commemorate the UN Partition vote, as the “International Day of Solidarity with the Palestinian People.”

The decision to partition Palestine was approved by Jews and rejected by Arabs in 1947, yet the UN specifically chose that date to stand in “solidarity with the Palestinian People.”  On its face, it would seem like a cruel decision to create a holiday for a people on the very day that those people despised.

However, taken together with the “Zionism is Racism” resolution of 1975, the picture becomes more clear: the UN believed that the decision to partition the land was a mistake.  The global body concluded that the Palestinians were correct in the assertion that the UN created a racist, anti-Arab entity in Palestine.  The Palestinians were correct to reject the partition plan in 1947.  The fault belonged to the United Nations, not the Palestinians, right at creation.

The United Nations did not choose June 4 or June 10 as the date to stand together with Palestinians.  Those dates in 1967 were the beginning and end of the Six Day War when the Jordanians (together with Palestinians who were then citizens of Jordan) launched an attack on Israel and consequently lost the “West Bank” which they had illegally annexed.  If the root cause of the plight of Palestinians was “Israeli settlements” in the West Bank, then those dates would have been more appropriate to anchor the anniversary.

But the United Nations wanted to mark its own poor decision.  While the Palestinians rejected partition in 1947 and launched wars in 1948 and again in 1967, those bad decisions and actions were not deemed relevant.  The UN chose to tell the Palestinians that it was not their fault.  Their situation stemmed from decisions that the UN itself made.

Today, while the UN may no longer outwardly state that “Zionism is Racism,” the global body has adopted Abbas’s narrative that the UN planted a colonialist flag in Palestine.  The Europeans and liberal press now echo Abbas and the Iranian Supreme Leader Ali Khamenei who claim that Israel is a foreign and dangerous entity that was unnaturally inserted into the Middle East, and that the Arabs are the sole indigenous people and the land itself is inherently “Arab.”

 

It is well passed time for Israel to actively combat this claim of colonialization, the way activists overturned the “Zionism is Racism” UN edict in 1991.  It is time to clearly educate the world that RE-ESTABLISHING the Jewish State and not banning where Jews can and cannot live is neither colonialist nor racist, but the essence of freedom and justice.


Related First.One.Through articles and video:

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

The United Nations Applauds Abbas’ Narrative

The Holocaust and the Nakba

The Legal Israeli Settlements

UNRWA’s Ongoing War against Israel and Jews

Nicholas Kristof’s “Arab Land”

Video: I hate Israel – Zionism

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Recognition of Acquiring Disputed Land in a Defensive War

On November 13, 2015, several resolutions were put forth at the United Nations to advance the cause of a Palestinian State.  Some of the statements made in the resolutions are self-contradictory and undermine the very foundation of the claims that Israel occupies “Palestinian territory.”

Claim of Israel’s Illegal Acquisition
of Land by War

In the Resolution Peaceful settlement of the question of Palestine (A/70/L.13), there is a claim that Israel illegally took control over Palestinian land:

“Reaffirming the principle of
the inadmissibility of the acquisition of territory by war“

This statement underlies the argument that many people have against Israel’s settlements in the “West Bank”: that Israel enlarged its boundaries when it “seized” (to quote the New York Times) Palestinian land in the Six-Day War in 1967.  The claim stems from some international laws in the United Nations:

  • UN Charter (1945) Article 2: Paragraph 3: “All Members shall settle their international disputes by peaceful means in such a manner that peace and security, and justice are not endangered.”
  • UN Charter (1945) Article 2: Paragraph 4: “All Members shall refrain in their international relations from the threat or use of force against the territorial integrity or political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations.”
  • Declaration on Principles of International Law concerning Friendly Relations and Co-operation among States in accordance with the Charter of the United Nations (1970) Principle 1: “Every State has the duty to refrain in its international relations from the threat or use of force against the territorial integrity or political independence of any State, or in any other manner inconsistent with the purposes of the United Nations. Such a threat or use of force constitutes a violation of international law and the Charter of the United Nations and shall never be employed as a means of settling international issues.“

What is peculiar in the condemnation of Israel, is that the UN and Palestinians already acknowledge that Israel “seized Palestinian land” in 1949 and have endorsed it, as detailed below.

In the very same November 2015 UN resolution, the various countries that put forth the resolution (Afghanistan, Algeria, Bahrain, Bolivia (Plurinational State of), Comoros, Djibouti, Ecuador, Egypt, Indonesia, Iraq, Jordan, Kuwait, Lebanon, Malta, Mauritania, Morocco, Nicaragua, Oman, Qatar, Saudi Arabia, Sudan, Tunisia, United Arab Emirates, Yemen and State of Palestine), stated the following:

“Noting with concern that it has been 68 years since the adoption of its resolution 181 (II) of 29 November 1947 and 48 years since the occupation of Palestinian territory, including East Jerusalem, in 1967,” 

Note that “the occupation of Palestinian territory” is claimed to have started in 1967.  If there is a valid claim that Israel seized “Palestinian” land , the argument should extend to territory that Israel acquired in 1948-9. Yet the Palestinians curiously omit such claim not because they don’t view everything as Palestinian land, but because Israel has not sought to annex the West Bank.

Israel
November 29, 1947 to June 10, 1967

On July 24, 1922, the League of Nations (precursor to the UN) drafted a resolution that recognized “the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home… [and] will secure the establishment of the Jewish national home… [and] shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes.” It was on this basis that the world joined in the Zionist dream of further encouraging Jewish aliyah to Israel to create a Jewish homeland.

After several decades of Arabs fighting the law and seeking the end of Jewish immigration to Palestine, the British who oversaw the territory turned to the United Nations to implement a compromise solution.  On November 29, 1947, the United Nations voted to partition Palestine into distinct Jewish and Arab states. UN resolution 181 (which was specifically mentioned by the parties above in the 2015 UN resolution), was passed with 33 votes affirming; 13 against; and 10 countries abstaining.

On May 14 1948, as the British left Palestine, Israel declared itself as an independent state along the borders that were approved by the United Nations.  Several countries recognized the country including the US; the Soviet Union; Poland; Ireland; Yugoslavia; and South Africa, among others.  For their part, the Palestinian Arabs did NOT announce their own country along the UN stated borders.

1947 partition
Borders approved in UN resolution 181
November 29, 1947

Instead, with the approval of the Palestinian Arabs, several Arab countries – principally Jordan; Egypt; Syria; and Iraq, with forces also from Lebanon, Saudi Arabia and Yemen – invaded Israel.  In doing so those countries broke several international laws passed by the United Nations listed above about the “use of force against the territorial integrity or political independence of any State.”

At war’s end, Israel took additional land from the region that was originally allocated by the UN to be a Palestinian Arab state.  Armistice agreements between Israel and the various warring parties were executed in 1949 which included language that the Armistice lines were NOT to be construed as final borders.  Egypt assumed control of the Gaza Strip and Jordan took control of Judea and Samaria, later annexing it into an area referred to as the “West Bank” in a move that was never recognized by the United Nations.

israel 1949 map
Borders after 1948-9 War

The world recognized the incremental land that Israel captured in its defensive war against the Arab armies in 1949.  That incremental land was disputed, and not part of any independent country or member state of the UN.

Israel
Since June 10, 1967

Even with the Armistice agreements meant to assure peace, Egypt and Syria made many provocative statements and actions that threatened Israel in early 1967.  In response to those threats, Israel launched a preemptive attack on Egypt and Syria in June 1967.  Despite warnings to remain out of the conflict, Jordan (together with Palestinian Arabs who were granted Jordanian citizenship in 1950) launched an attack on Israel from its illegal territory in the “West Bank.”

Once again, the Arab countries broke international law as well as the Armistice agreements they had in place with Israel.  As in the 1948-9 War, Israel legally defended itself and captured additional land:

  • Gaza (held by Egypt but not legally part of any country);
  • Sinai (part of Egypt)
  • Judea and Samaria/ West Bank (annexed illegally by Jordan, but not legally part of any country);
  • the Golan Heights (from Syria)

prewar_israel
Additional land added to Israel after
1967 Six Day War

When the Palestinian Arabs today discuss “the occupation of Palestinian territory, including East Jerusalem, in 1967,”  they are referring to land that is NOT, nor has it ever been part of a Palestinian state.  They are referring to lands that have been disputed for decades, that they would LIKE to have as a future Palestinian state.

Conclusion

The world accepted the acquisition of additional land by Israel in 1949.  The lands acquired were not “seized” in an offensive war against another country, but were disputed lands taken in a defensive war.  The West Bank and Gaza were taken similarly in 1967 (note that Israel left Gaza completely on its own in 2005).  The Sinai peninsula was returned to Egypt in 1982.

The Palestinians refused to accept Resolution 181 on November 29, 1947 and never declared an independent state.  While Israel has thus far only annexed the eastern part of Jerusalem that was divided in the 1948-9 War, it has left open the possibility of dividing Judea and Samaria, even though it was acquired in exactly the same manner as lands taken in 1948-9.

It is peculiar that countries acting on the Palestinian Arab’s behalf today should call out “the inadmissibility of the acquisition of territory by war,” when several of those countries illegally warred against Israel in 1948-9, and the world gave Israel incremental disputed land at that time.  Arab countries repeated their illegal wars against Israel in 1967 and are now trying to recast history when the situation was identical to 1948-9.

The world accepted the additional land acquired by Israel in 1949 and the Palestinians admit as much when they only refer to land “occupied” since 1967.  The global community should accept Israel’s annexation of additional land when Israel chooses to annex it, and stop mischaracterizing the disputed land as “Palestinian territory,” implying a history with claims that do not exist.


Related First.One.Through articles:

The Legal Israeli Settlements

The Green Line

Names and Narrative: The West Bank / Judea and Samaria

Names and Narrative: Palestinian Territories/ Israeli Territories

The Narrative that Prevents Peace in the Arab-Israeli Conflict

Palestinians agree that Israel rules all of Jerusalem, but the World Treats the City as Divided

Real and Imagined Laws of Living in Silwan

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