What to Say to Crazy Anti-Zionist Karens

If someone approaches you — as a lecturer at the University of Sydney recently did to a couple of Jews celebrating Sukkot — and asks if you’re a Zionist and to renounce Zionism, here’s what I suggest you say:

“Well, thank you for asking that. To make sure I answer you fully, let’s first be clear on what a Zionist is. It’s someone who believes in two facts and one principle.

The first fact is that Jews are a people.
The second fact is that the Jewish people originate in the Land of Israel.

The principle is that Jews should have self-determination in their homeland, the Land of Israel.

Yes, I believe in both of those facts and that principle. You can plainly see that nothing about Zionism has anything to do with any particular government, leader, or policy.”

That’s it. Calm, factual, and impossible to refute without revealing one’s true bias.

Now, it can very well be that some people simply believe Israel shouldn’t exist — and therefore call themselves anti-Zionists. But as Israel is a living, breathing reality today, to oppose its existence is not a theoretical stance about 1948; it’s a desire to dismantle a sovereign Jewish nation. That’s not political criticism — that’s eliminationism. That’s the desire of many groups including the People’s Forum, Within Our Lifetime and the Democratic Socialists of America.

In today’s world, anti-Zionism isn’t just a philosophical disagreement. It’s an active hostility toward Jewish self-determination, an echo of the same hate that fueled the October 7 massacre. It’s far more lethal and toxic than opposing the idea of creating another Arab state in the Middle East to be called “Palestine,” especially one that has opposed coexistence with the indigenous Jews for over a century.

To deny Jewish peoplehood, heritage, and rights in their homeland is not progressivism — it’s prejudice wrapped in the language of activism.

So, the next time someone smugly demands you “renounce Zionism,” repeat the verses above. Because once you strip away the slogans and hashtags, all that’s left of anti-Zionism is anti-Jewish animus.

The Embarrassment and Lies of the Palestinian Authority in Trump’s Peace Plan

The Palestinian Authority (PA) has perfected the art of self-deception — and the spectacle has become an embarrassment to watch. Its leaders trade in fantasies while their people – and the entire region – suffer the consequences of their delusions.

When President Donald Trump released his 20-point Comprehensive Plan to End the Gaza Conflict, it was explicit: the focus was on fixing Gaza and the PA would have no role. The document said in plain language that the PA would need to be overhauled and reformed before it could ever be trusted as a partner for peace. It deliberately withheld any credit or recognition for the current leadership, recognizing its corruption, incitement, and support for terror. “A technocratic, apolitical Palestinian committee” headed by Trump himself would be the day-after plan for Gaza. Only “qualified Palestinians” would get to sit on such committee, not the UN-lauded PA.

President Trump’s peace plan specifically did not hand control of Gaza to the PA and said the group had to “complete its reform program.”

The plan’s very structure was layered with conditionality — each potential step toward a Palestinian state contingent on verifiable reforms, renunciation of violence and demilitarization. Even then, the most it offered was that maybe one day, post-reform, there could be a pathway to a two-state solution.

The Trump plan layered conditions of “when,” “may” and “pathway” to Palestinian “statehood”

And yet, in a surreal twist, the official PA news agency WAFA ran an article in which Mahmoud Abbas claimed that Trump stood ready to endorse a Palestinian state with “East Jerusalem” as its capital. It was an astonishing fabrication — a complete lie, meant to mask Abbas’s very public humiliation and preserve his illusion of relevance.

Official PA media lied that Trump’s peace plan would establish a new Palestinian State which would follow the “June 4, 1967 borders, with East Jerusalem as its capital”

This distortion was not a misunderstanding; it was intentional misrepresentation, propaganda designed to convince Palestinian Arabs that Abbas still holds the key to their future. But everyone can see through the act. All Abbas and Hamas have delivered is destruction, division, and hatred.

The PA’s falsehoods no longer even convince its own people. Each new lie only underscores its impotence — a government in name only, ruling by inertia and deceit. The tragedy – like the lies – has layers of corruption, hatred, murder and deceit.

The Palestinian people, too, bear responsibility for their choices. They voted for Hamas, a genocidal terrorist movement to 58% of the parliamentary seats which brought death and destruction not only to Israelis but to Palestinians themselves – which the vast majority supported. They elected Mahmoud Abbas, a Holocaust denier and an ineffective president, and now watch him recycle lies and propaganda instead of leadership and reform. The Palestinians voted for failure — and the region has paid the price.

WAFA called the Israeli government an “occupation government”, clearly showing the PA was upset by being sidelined because it sorely needs reform

The Trump plan recognized that hard truth. It was not a welcome mat for Fatah or Hamas, nor a reward for decades of violence and corruption. The plan envisioned a different future entirely. The “day after” will not be another PA regime or HAMAS ruling Gaza, but the first step in a new chapter of deradicalization, where education replaces indoctrination, coexistence replaces hate, and peace is no longer a slogan but a shared reality.

Trump’s plan – as endorsed by Qatar, Jordan, the United Arab Emirates, Indonesia, Pakistan, Türkiye, Saudi Arabia, and Egypt – states clearly that a possible Palestinian State will come as a BYPRODUCT of deradicalization and peace, not in order to CREATE the forum for coexistence as offered by France and the United Kingdom. All of which may or may not happen, and most likely after Abbas is long gone.

For The UN Secretary General, Killing Jews At Synagogue Is Only Terrorism Outside of Israel

Islamic radicals came for Jews again. This time, on Yom Kippur, the holiest day on the Jewish calendar.

In Manchester, England, Jihad Al-Shamie, a 35-year-old British man of Syrian descent, rammed his car into a synagogue and then started stabbing people. Two were killed and three injured. The press would not say that the man was Muslim (his name was Jihad) nor what the motive was.

But it was clear to everyone – even the United Nations – that this was not a casual madman but a force of evil. The UN Secretary General Antonio Guterres issued a statement the same day that he “stands in solidarity with the Jewish community and calls for those responsible to be brought to justice.”

This is a completely normal and appropriate reaction.

Yet compare it to Guterres’s statement when seven Jews were killed outside a synagogue in Jerusalem in January 2023: there was no statement of standing in solidarity with the Jewish community. There was no call to “confront hatred and intolerance.” There was no demand that the perpetrators be brought to justice.

Quite the contrary: he demanded that Israel “exercise utmost restraint.”

Because the United Nations has long blessed the Palestinian Arab war to kill Jews.

Names and Narrative: “Pro-Palestinian” and “Anti-Jews”

Words aren’t decoration.  They frame a story. They tilt the field before the debate even begins.

No paper knows this better than The New York Times and no example shows it more clearly than how it writes about two of the most polarizing issues of our time—abortion and the Israeli-Palestinian conflict.

On abortion, the Times refuses the label protestors with their preferred title of “pro-life” and insists on “anti-abortion.” The paper’s label defines the movement by what it resists, not what it values. It subtly paints millions of people as opponents instead of advocates.

But when protests are aimed at Jews, the Times flips its rule. It happily uses the demonstrators’ own term: “pro-Palestinian,” even when the protestors’ behavior has nothing to do with seeking coexistence or statehood—and everything to do with targeting Jews.

The case in Teaneck, New Jersey laid the hypocrisy bare. A synagogue held a program for diaspora Jews interested in buying homes in the land of Israel—an act tied to faith and heritage, not to any government or war. Demonstrators showed up to block them.
They shrieked through vuvuzelas inches from people’s ears.
They set off stink bombs.
They mocked their religion.
They shoved and harassed them at the very doors of a house of prayer.

“Protestors” including leaders from Within Our Lifetime come to harass Jews at New Jersey synagogue, screaming “long live the intifada!”

The Justice Department sued under the Freedom of Access to Clinic Entrances (FACE) Act—a law that protects people entering both abortion clinics and houses of worship. The law exists to defend basic civil rights: to seek medical care, to pray, to gather without harassment.

Yet the Times reported the incident as a “pro-Palestinian protest,” not “anti-Jewish intimidation.”

It claimed that the law was being “repurposed” by the Trump administration which as “taking a side” in a “dispute” against “advocacy groups.”

The New York Times on September 29, 2025

For the far left media, one group—pro-life advocates—is defined by opposition; the other—those harassing Jews at worship—is defined by aspiration.

That is not journalism. That is narrative management.

Language molds the story before the facts are even heard. By choosing which side’s self-description to honor, the Times signals which side it wants readers to sympathize with. It is the Times that has taken sides, not the Trump administration. The U.S. is simply enforcing a law written to protect houses of worship which are increasingly under attack.

Police surround St. Patrick’s Cathedral in New York City, including a SWAT team with machine guns at the entrance, on September 29, 2025

A standard worth trusting would be consistent. Either call both movements by their chosen names, or describe both by their actions. But don’t dignify harassment with the protestors’ preferred brand while stripping advocacy of its own.

In the case of the NJ synagogue, the hypocrisy is worse and laid out as evil. Pro-life demonstrators don’t want ANYONE to have an abortion; the “pro-Palestinian” protestors only want JEWS to be banned from buying homes in the land of Israel. They would happily promote Arabs buying every apartment unit that was showcased at the event. They are clearly “anti-Jews” and should labeled as such.

Yet the Times rewrites the story as one about “pro-Palestinian speech” and “First amendment rights.” It pretends that the FACE law isn’t specifically about religious freedom.

The NY Times wrote that FACE was about exercising First Amendment rights at a place of worship – leading a reader to think it was about Free Speech – but FACE is about “right of religious freedom at a place of religious worship.” A sinister misdirection.

The power of the press lies not just in what it reports but in how it names things.
A double standard in language is a double standard in truth.

The left-wing media is lying to its readers that people who harass Jews are simply “pro-Palestinian” and not “Anti-Jews.” The New York Times is complicit in antisemitism.

“Free Palestine” Means Dead Jews

Words earn their meaning in how they are used. When a slogan is repeatedly screamed as an incitement to burn, stab, gun down, and terrorize people because of who they are or whom they support, it ceases to be mere rhetoric. It becomes a battle cry — and its meaning is what the battle cry does.

We have painful, recent proof of the sickness. In several separate, well-documented attacks in the United States, suspects shouted “Free Palestine” while carrying out murderous attacks. Investigations and prosecutions have treated these shouts not as abstract political slogans but as part of a violent intent to harm people identified as Jewish, Zionist, or supporters of Israel.

Man shoots people, killing one in New Hampshire yelling “Free Palestine”

When the slogan is used repeatedly for arson, firebombs, knives and bullets, its practical meaning is indisputable: it is a call for violence against Jews and Israel supporters. Institutions that track antisemitic violence warn that normalizing chants tied to violence contributes directly to more attacks. We see that “Free Palestine” is a call to murder.

Man burns people alive, killing one in Boulder, CO, shouting “Free Palestine”

That ugly truth cannot be dressed up in euphemisms or by pleading free-speech. “Free Palestine” is the current moment’s “Allahu Akbar,” the chant of radical jihadists intent on killing “infidels.” For the assailants, today’s infidels are Jews and Israel supporters.

Couple killed in Washington, DC by man yelling “Free Palestine”

It begs the question of what a “Free Palestine” means when used so frequently in murderous rampages. Are there zealots killing because they want a peaceful Palestine, or is it more likely that they seek a Palestine that is free to kill Jews the way thousands of Gazans did on October 7, 2023?

Man tries to kill Pennsylvania Governor Josh Shapiro and his family on Passover over “Palestine”

The one area that became a “Free Palestine” was Gaza when Israel left the region in 2005. Within a year, the political-terrorist group Hamas won 58% of the Palestinian parliament election and a year later took over Gaza. In the aftermath of the October 7 massacre in Israel, 72% of Palestinian Arabs supported the attack and the majority still want Hamas to rule according to Palestinian polls.

“Free Palestine” means death to Israel supporters outside of Israel, and death to Jews inside of Israel. Knowing this, are western countries recognizing a Palestinian State to both get a more proportionate death toll in the war and to kill more Jews in their own countries?

Palestinian terrorism has gone global. The question is whether the Palestinian Authority’s “Martyr’s Fund” start to pay killers of Israel supporters globally (as predicted on these pages in August 2023).

George Carlin And Durban’s Infamous Words

The late comedian George Carlin had a famous routine about “the seven words you can’t say on television.” It was funny because everyone knew the words, and everyone knew the absurdity of pretending they didn’t exist. Then came cable television — HBO, Showtime, and the rest — and suddenly those words were everywhere. What once felt taboo became common, even boring.

So it is with the language used against Israel.

In 1991, after intense U.S. diplomatic pressure, the United Nations revoked its infamous “Zionism is racism” resolution. For a moment, it seemed like the libel had been buried. There was hope that the relentless delegitimization campaign against Israel would fade, that the language of hate would finally be retired.

But in 2001, just days before the jihadist terror attacks of September 11, the Durban Conference in South Africa blew the doors wide open again. A coalition of NGOs issued a statement accusing Israel of no fewer than five of the gravest crimes known to humanity:

  • Apartheid
  • Genocide
  • Ethnic cleansing
  • Racism
  • Crimes against humanity

This wasn’t fringe rhetoric. It was delivered under the UN umbrella, with global media present. Durban made it “respectable” to say the unsayable — and to say it loudly.

Since then, those accusations have seeped into mainstream discourse. Palestinian “human rights” groups echo the smears repeatedly. They are repeated on college campuses, in international tribunals, in op-eds from major newspapers, and by activists on social media. What was once a shocking smear has become routine — as casual as an f-bomb on late-night cable TV.

Graffiti that Israel is committing “Genocide” in Venice, August 2025

Durban didn’t just make it acceptable to slander Israel — it made it obligatory for the “serious” activist class. To not accuse Israel of apartheid or genocide – and now especially after Israel’s defensive war against Gaza – is to risk being called naive, a sellout, or worse. The same way edgy comics feel compelled to swear to prove they’re authentic, self-styled “human rights defenders” now compete over who can level the most outrageous accusation against the Jewish state.

The world has gone from debating Israel’s policies to cheering on its demonization. The libels have become cultural wallpaper — so constant that people stop noticing they’re lies. Durban didn’t merely open the floodgates. It built a sewer main, hooked it up to the global conversation, and has been pumping raw hate through it ever since — with the United Nations playing plumber, making sure the pipes never run dry.

The medieval accusation of Jews poisoning wells has been updated: now the “poison” is alleged genocide, apartheid, and crimes against humanity — and once again, the world is drinking it without question.

UN Ignores Palestinian Murderers. Again

Six Jewish civilians were killed simply for being Jews. Surely, a world leader would stand firm, demand justice, and declare solidarity with the victims. Yet UN Secretary-General António Guterres offered only a perfunctory “strong condemnation” via his spokesperson—no mention of justice, no demand for the murderers to be brought to account, no affirmation of solidarity.

Because these murdered Jews were in Israel.

That’s the moral vacuum of the UN.

In Mali, after a terror attack on 17 September 2024, Guterres said he “strongly condemns the terrorist attack,” extended his “sincere condolences” to victims and the government, and—crucially—urged the Malian transitional government “to ensure that those responsible for this despicable attack are held to account.”

Guterres statement after attack in Mali in September 2024

In Pakistan, following a deadly blast, he “strongly condemned the ‘abhorrent’ attack” and offering “solidarity” with the “Government and people of Pakistan in their efforts to address terrorism and violent extremism.

Guterres statement after attack in Pakistan in January 2023

Yet no demand for justice or expression of solidarity with the government and people of Israel. The word “Israel” didn’t even appear in the statement.

Guterres statement after attack in Jerusalem in September 2025

This is standard operating procedure for the UN Secretary General. When Muslims or Christians were killed in houses of worship, Guterres demanded justice while professing solidarity unequivocally. But not for Jews.

Why does Guterres morph into a fierce defender of victims—and demand justice—when the targets are not Israelis, but merely issue a dry statement when Jews are murdered? Perhaps he is waiting to find out if this Palestinian Arab terrorist was also a UN employee?

This is not nuance. It’s deliberate abandonment. A moral inversion because the villains have long ago been beatified, and Guterres has internalized that 2 billion Muslims are his real clients.

The UN has become a place where Jewish lives are treated as collateral, while other victims are granted full moral and political recognition. Guterres’s pattern isn’t subtle—it’s a glaring indictment of the UN’s moral bankruptcy.

Defensive and Offensive Weapons

In an astonishing development, a majority of U.S. Senate Democrats voted to withhold “offensive weapons” from Israel. It was a symbolic vote — the measure failed with Republicans opposing the bill — but the message is clear: Israel may block rockets but not destroy the launchers. Defense in this new moral order means absorbing blows gracefully, not ending the threat.

At the same time, France — home to the third-largest Jewish population in the world — announced it will recognize a State of Palestine without requiring demilitarization. Paris is prepared to bless a future Palestine that could legally import tanks, rockets, and drones — even as its largest faction, Hamas, wages a genocidal war.

The Illusion of Morality

This is not a call for peace but a demand that Israel remain permanently in the center of the bullseye. Washington Democrats and European leaders want to look moral by limiting “excessive force,” but they are scripting a world where Jews may bleed — just not too much at once.

Recognizing a Palestinian state without disarming it legitimizes Hamas’s war aim. It signals that mass murder, hostage-taking, and open calls for Israel’s destruction do not block your path to statehood — they accelerate it. That is appeasement, not diplomacy.

Hamas kidnapping Israeli women on October 7, 2023

The Right to Finish the Fight

Israel was built on thousands of years of history, and the vow “never again.” That means more than survival — it means the right to end the threat. Defensive weapons stop today’s rockets; offensive weapons prevent tomorrow’s.

If Democrats in Washington vote to deny Israel offensive weapons, and if Paris recognizes an armed  Palestine, the message is the same: the Jewish state must fight forever.

True peace will not come from tying Israel’s hands — it will come from removing those committed to its destruction and extinguishing their dream.

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Overwinning

There are contests in which people do not simply want to beat their opponents but to so thoroughly dominate them that the opponent never dares to rise again. In sports, the knockout punch sends a boxer down and the victor up the rankings and into bigger purses. In war, nations aim not just to win but to deter future attacks.

But there is such a thing as “overwinning” — appearing so dominant that it does a disservice to the victor’s own long-term cause.

The Historical Lesson: Versailles

Many historians argue that France and its allies so humiliated Germany at the end of World War I that they guaranteed the next war. The Versailles Treaty stripped Germany of territory, imposed crushing reparations, and forbade them from rebuilding their military. Rather than simply deterring aggression, it created a nation humiliated and seething for revenge.

Instead of permanent peace, Versailles delivered two decades of festering resentment and, ultimately, World War II.

The Modern Parallel: Politics

Overwinning plays out in politics as well. Consider the Democratic primary in New York’s 16th District in 2024. Jamaal Bowman was a polarizing, unpopular incumbent facing a strong challenger, Westchester County Executive George Latimer, who had deep local support. Latimer was likely to win on his own — but AIPAC decided to spend a reported $20 million to ensure Bowman’s defeat.

The message was not just about removing Bowman; it was a flex. It told every other member of Congress: oppose us and we will spend you into political oblivion. It told donors: your money buys results.

But in doing so, AIPAC risked looking like a bludgeon rather than a scalpel. It gave critics a perfect narrative — that elections can be bought — and turned a local race into a national referendum on outside influence. Instead of simply retiring an unpopular incumbent, AIPAC risked martyring him.

The race became a rallying cry for left-wing radicals to claim that “AIPAC and their right-wing billionaires” were buying elections, and not about the disgraceful track record of Bowman

Netanyahu and the World’s Judgment

Israel faces a similar dilemma. After Hamas’s barbaric October 7 massacre, Prime Minister Benjamin Netanyahu vowed “total victory” to “destroy Hamas.” The Israeli Defense Forces have pounded Gaza, killing thousands of Hamas fighters and dismantling its command structure. Militarily, the campaign has been successful.

But “overwinning” here carries a different risk — alienating allies. Every bombed-out building and civilian casualty is broadcast globally. Allies that initially backed Israel’s right to self-defense have begun to call for restraint. What began as a just war risks being reframed as collective punishment.

Gaza in 2025

There is no reason to worry about making the next generation of Gazan antisemites – two-thirds of Gazans have favored killing Jewish civilians in Israel for twenty-five years; it is instilled in their education. The anti-Israel countries will always condemn the Jewish State; Israel needn’t change its actions to placate the haters. Haters gonna hate.

Israel’s goal is security, not global isolation, especially amongst key allies. Overwinning could leave the country victorious on the battlefield but embattled diplomatically — pressured by allies, condemned in international forums, and stripped of the legitimacy it needs to deter future threats.

The Lesson: Win, But Don’t Become the Villain

Overwinning can turn clean victories into Pyrrhic ones. When the punishment becomes the story, the victor risks losing the moral high ground — and with it, the support of allies, donors, and history itself.

The job is to win, not to look like a bully. Versailles turned victors into jailers and fueled the next world war. AIPAC’s $20 million victory made a single congressional seat a national controversy. And if Israel destroys Hamas but is seen as destroying Gaza itself, it may win the war and lose the world.

True victory must be measured beyond the battlefield, especially when that war is basically won.



Bury the Dead — or Bury Civilization

Ki Teitzei’s Call for Dignity vs. Hamas’ Celebration of Desecration

Parshat Ki Teitzei commands something extraordinary:

“If any party is guilty of a capital offense and is put to death, and you impale the body on a stake, you must not let the corpse remain on the stake overnight, but must bury it the same day. For an impaled body is an affront to G-d: you shall not defile the land that your G-d is giving you to possess.” – Deuteronomy 21:22-23

Even the guilty must not be left hanging overnight. The Torah demands swiftness in burial, even for one who deserved execution.

The biblical commentator Rashi (1040-1105) spells out the reason: “a degradation of the Divine King, for man is made in His image.” Since man is made in the image of G-d, it would be an insult to G-d to continue to embarrass the dead, even one who deserved capital punishment. The focus should be about restoring public order and nothing more.

Hamas: Desecration as Policy

Contrast that to Palestinian political-terrorist group Hamas. On October 7, terrorists not only murdered, but dragged Jewish bodies through the streets of Gaza, spat on them, and beat them before crowds cheering “Allahu Akhbar” – G-d is Great. Their deaths became props for Hamas’ theatre of hate.

Hamas took the dead and mutilated body of German-Israeli Shani Louk to Gaza, where the crowds spat on her body and beat her. Her head was later chopped off.

To this day, Hamas holds the bodies of Israeli hostages, denying their families the ability to bury them, to say Kaddish, to mourn. It is deliberate, drawn-out torture.

The Law of Nations Agrees

This is not only a biblical imperative — it is a universal one. Article 17 of the Geneva Convention states plainly “Parties to the conflict shall ensure that the dead are honorably interred… and that their graves respected and properly maintained.”

Even in war, even between enemies, the dead are to be treated with dignity.

Hamas has made clear it recognizes no such obligation. It does not simply kill — it advertises cruelty, turning murder into propaganda and humiliation into spectacle.

The Moral Divide

Ki Teitzei calls us to a higher standard. To quickly bury even the criminal, to shield the image of G-d from public shame. The radical Islamist group calls its people to something else entirely: to spit, to drag, to desecrate. To turn death into a carnival. Jews believe sanctifying G-d means sanctifying the human body, even a murderer. Fanatical jihadists believe that Gd wants the community to mock the dead, even a female dancer.

This is not just a fight over land. It is a war between those who sanctify life — even those they must punish — and those who have turned death into a brand identity.

The choice before the world could not be clearer: stand with those who respect the divine image, even in death — or with those who trample it.