Category Archives: Palestinians

Racism or Antisemitism: Sudan Burns While The World Screams at Israel

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“The recent fighting and grave risk of further aggravation in an already brutal and deadly conflict raise severe protection concerns, amid a pervasive culture of impunity for human rights violations.” – Volker Türk, UN High Commissioner for Human Rights, June 2024

“The RSF and its allied militias have also committed other war crimes and crimes against humanity. These include widespread sexual and gender-based violence, rape, sexual slavery, abduction, and recruitment and use of children in hostilities. The RSF and its allied militias have also systematically engaged in pillage and looting. They have further committed large-scale attacks based on intersecting ethnicity and gender grounds, especially against the Masalit community in El Geneina, including killings, torture, rape, and other forms of sexual violence, amounting to persecution.” – Independent International Fact-Finding Mission for the Sudan, October 2024

“Famine is present in Darfur. Conflict is increasing. Children are targeted. Girls and women are subject to rape. And the whole landscape is one of destruction, and, we say, criminality. ” – ICC Prosecutor Karim A.A. Khan, January 2025

” I have now concluded that members of the RSF and allied militias have committed genocide in Sudan.” – US Secretary of State, Antony Blinken, January 2025

With an estimated 150,000 people dead and some 12 million displaced, the conflict has paralysed Africa’s third-largest country. A catastrophic famine is ravaging the more remote areas, while a nightmare of sexual violence persists for women and girls across the country. – OCHA, April 2025

The numbers are staggering: as many as 150,000 people killed, millions displaced, thousands of women and children raped, villages in Darfur wiped off the map. It has been called “ethnic cleansing,” “genocide” in a land beset with “rape and sexual slavery” and “famine.” Children are dying daily, with half of El Fasher’s trapped population under five.

And yet — the streets of London, Paris, New York are quiet. No bridges are blocked. No university campuses are occupied. No faculty letters demand boycotts of Sudanese products.

Destruction in Sudan, captured by Giles Clarke for OCHA

The UN and Campus Activists Save Their Fury for Israel

When the UN convenes emergency sessions, it is rarely for Sudan. In 2024, the UN General Assembly passed 15 resolutions against Israel — and only seven against all other countries combined. The Human Rights Council maintains a permanent agenda item (Item 7) targeting only Israel.

On campus, Students for Justice in Palestine (SJP) calls for “globalizing the intifada” and promotes BDS campaigns to cut economic, cultural, and academic ties with Israel. Faculty petitions accuse Israel of “genocide” while ignoring the UN’s own genocide determinations in Sudan.

The fake narrative is fixed: Israel is a “settler-colonial outpost,” a European implant, a Western beachhead in the Middle East. This is not merely bad history — it is a deliberate attempt to erase Jewish indigeneity and delegitimize Israel’s right to exist.

Limited travel and lack of burial space has led to burials expanding from existing graveyard perimeters to the city roads. (photo: Giles Clarke for OCHA)

Erasing History as Antisemitic Strategy

“Israel’s pattern of practice of dispossession and expansion of settlements dating back to its establishment as a settler colonial state in 1948 has been found to be illegal under international law.” – NY CUNY vote on BDS Divestment, June 2024 (Passed)

This framing is an antisemitic dog whistle: it rebrands Jews as foreign European invaders in their ancestral homeland, turning their self-defense into imperial conquest. It ignores that more than half of Israeli Jews are Mizrahi expelled from Arab and Muslim lands. It recasts Israel’s rebirth — championed by the same UN that voted for partition in 1947 — as a sin that must be repented by dismantling the Jewish state.

The Institute for the Critical Study of Zionism is attempting to move Israel Studies in universities out of the Jewish Studies department and into Colonial Studies, both attempting to sever Jews from the land of Israel, as well as mark Zionism as a point of European imperialism.

This helps explain why so many are silent about Sudan or Syria. Those wars do not serve the European imperialism narrative, a war between the Global South and Global North. They do not produce graffiti that says “globalize the intifada” or “river to the sea.”

Israel is Vulnerable

“They can crush the flowers, but they cannot delay the springtime.” MIT vote on BDS, September 2024 (passed)

Israel is a small democracy, one that can be pressured and condemned without risk. Many seem to feel the UN’s vote to create Israel in 1947 was a mistake that must be corrected. The endless parade of UN resolutions, the obsessive focus of NGOs, and the boycotts pushed by activists reveal a not-so-hidden goal: not to protect Gazans, but to destroy Israel.

When Hamas butchered 1,200 Israelis on October 7 — burning families alive, gang-raping women, kidnapping children — the global street roared. Not in sympathy, but in accusation. The protests called Israel “the real terrorist” and demanded its isolation. When Israel finally defended itself, the outrage multiplied.

Meanwhile, Sudan burns — and the world yawns.

Mohamed Maysara, 2, cries at the Al-Buluk Hospital in Omdurman. He was there to receive treatment for malnourishment (photo: Giles Clarke)

A Moral Compass Pointed the Wrong Way

The world has turned its outrage into a weapon, aimed squarely at the one Jewish state. Genocide in Sudan, mustard gas in Syria, mass killings in Yemen — they elicit murmurs. But Israel’s attempt to dismantle a terror army that openly calls for its annihilation provokes riots, boycotts, and international tribunals.

This is not human rights activism but a global campaign to strip Jews of sovereignty. And it is why the contrast between Sudan’s silence and Gaza’s deafening clamor is not just hypocrisy — it is proof of a deeper animus that cannot be explained by compassion. It is the validation and desired implementation of Hamas’s genocidal charter.



Wells, Pits, And Thoughts on Peace

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In Biblical times, wells were beacons of life. To dig and find water was to unlock the possibility of home and permanence. Water fed crops and cattle; it drew families and trade; it birthed cities. Wells were light in the desert.

But not every hole in the ground was a well. Some were empty pits, barren of water and purpose. They became places of danger—sites where wanderers fell or where enemies cast prisoners to languish. Wells meant sustenance, while pits meant despair.

Well in the Judean city of Lachish

Today, the search for peace in the Middle East feels much the same. Those who find the right spring, like the signatories of the Abraham Accords, discover flourishing opportunities for coexistence. New ties of trade, technology, and tourism have watered once-barren fields.

But failed efforts—like the Oslo Accords—are pits. They began with hope, but quickly turned treacherous. The optimism of 1993 was buried under the violence of the Second Intifada (2000–2004) and has been further extinguished by the ongoing Gazan War since 2023. What was meant to be a well has become a hazard, a pit in the sand that swallows the unsuspecting. Like any abandoned well, it should be filled in and covered, not revisited.

The digging was not in vain; the effort was noble. But it is time to recognize Oslo for what it became—a failed blueprint. A peace process crafted with antisemitic design that insisted Jews may not live in a Palestinian state or pray at their holiest site in Jerusalem, while promising a false faith that millions of Arabs would be welcomed into Israel, is not a formula for life. It is an unbalanced design destined for collapse.

And the Philistines stopped up all the wells which his father’s servants had dug in the days of his father Abraham, filling them with earth. (Genesis 26:15)

A new well must be dug with clear foundations:

  • A State of Palestine where millions of Arab “refugees” can live—but not in Israel.
  • A Palestine that allows Jews to live there, just as Arabs live in Israel.
  • A Jerusalem under Israeli sovereignty, open to all religions for access and worship.

Only once these parameters are accepted can the finer details of peace be discussed. Until then, the Oslo pit must be buried beneath the sand, its lessons remembered but its structure abandoned. The new effort can be called the Isaac Accords, to reflect the promise of wells of peace and abundance for everyone.

Isaac dug anew the wells which had been dug in the days of his father Abraham and which the Philistines had stopped up after Abraham’s death; and he gave them the same names that his father had given them. (Genesis 26:18)

Wells give life. Pits destroy. The task before us is to dig with the knowledge of past failures and not let ignorant hope set our shovels.

Shoftim Inside the Gates vs. Judges Outside The Hague

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Parshat Shoftim begins with a straightforward command:

“Judges and officers you shall appoint in all your gates … and they shall judge the people with righteous judgment.” (Devarim 16:18)

Rashi explains that every town needed both judges to rule fairly and officers to enforce those rulings. Justice could not be a distant idea — it had to be rooted locally, available to every community. That is the Torah’s formula for a moral society: equal justice, applied where people live.

Justice Where You Live

The genius of Shoftim is its insistence that justice must be accessible and equal. Not some imperial tribunal deciding cases in faraway capitals, but local courts where every person could seek fairness and truth.

It is inside the gates where justice takes hold. That’s what builds trust, stability, and morality in a society.

The ICJ’s Distant Spectacle

Contrast this with the International Court of Justice in The Hague. It claims universal authority, yet its judgments fall unevenly. Brutal regimes that slaughter their own citizens often escape its scrutiny. But Israel, a country with one of the most independent and activist judiciaries in the world, is hauled before it repeatedly.

This is an inversion of the Bible’s call for justice: a court far removed from the people, applying rules unevenly, more performance than principle.

Israel hauled before ICJ

Israel’s Local Justice vs. International Bias

Inside Israel, anyone can petition the Supreme Court — Arabs, NGOs, critics of the army. Judges regularly check government policy and military decisions. That is exactly what the Torah envisioned: justice dispensed locally, equally, and consistently.

The ICJ, by contrast, applies law selectively and from a distance. It does not strengthen justice; it hollows it out.

Conclusion

The United Nations had the opportunity for courts in its gates — with its agency UNRWA on the ground in Gaza, running schools, hospital and providing loans. It could have confronted Hamas’ crimes. Instead, it chose silence. It abandoned justice, allowed Hamas to fester, and turned Gaza into a terrorist enclave for Israel to face.

Now the same UN condemns Israel in The Hague. A body that ignored justice locally dares to preach it globally.

But the Torah is clear: a land cannot be moral when evil is allowed to sit at its gates. Hamas must be expelled. And the UN — which empowered terror and continues to undermine justice — has no rightful place in the Holy Land either.

Jesus, the Latest Jew Taken Hostage

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Cenk Uygur, host of The Young Turks, posted on X that Jesus was a Palestinian. The implication was not only that Jesus was Arab, but also Muslim. Both are historically false. Jesus was a Jew in Judea. He lived, preached, and died as a Jew in his homeland.

If alive today, Jesus would not be celebrated by the Palestinian Authority. He would be condemned. The United Nations would call him an “illegal settler” for living in Bethlehem and Jerusalem. Palestinian leaders would brand him a “colonist” because his Jewish family had the audacity to live in their ancestral land.

This is not a new stunt. A few years ago, activist Linda Sarsour declared that Jesus was a Palestinian from Nazareth. She conveniently ignored the fact that Nazareth is in Israel, and that Jesus was Jewish—observing Jewish holidays, quoting Jewish scripture, and praying in Jewish synagogues. He was as much a “Palestinian” as King David or Moses.

Radical preacher Omar Suleiman – invited to speak before Congress by Nancy Pelosi – said the same. His goal was to peel Christian support away from the Jewish State. Evangelical Zionists needed to hear the gospel from an Islamic extremist.

Why this persistent rewriting of history? Of cultural appropriation? Because anti-Israel agitators have a larger project: erasing Jewish ties to the land of Israel. They cannot admit that Jews have been in their holy land continuously for millennia, so they try to recast Jewish history in Arab clothing. They claim Jews are foreigners and interlopers while appropriating Jewish figures for their own narratives.

The irony is striking. For all their rhetoric about “coexistence” and “justice,” the pro-Palestinian movement reveals its antisemitic moral rot in these fabrications. They would rather deny Jewish history than seek peace with the Jewish people. They would rather invent a fictional Palestinian Jesus than accept the historical Jewish Jesus.

Jesus has now become the latest Jew taken hostage—not in body, but in identity. Uygur, Sarsour, and their fellow travelers parade his name as a prop in their campaign against Jewish sovereignty. But no amount of Twitterstorms, hashtags, or revisionist slogans can undo the reality: Jesus was a Jew, in Judea, in the land of Israel.

Jesus, like every Jew before and after him, is bound up with the land that antisemitic anti-Israel activists desperately want to sever from its true indigenous people.

UNESCO Protects the Hamas Charter as Endangered Cultural Artifact

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A satire.

In a bold step to preserve humanity’s “most fragile treasures,” UNESCO voted to add the Hamas Charter to its list of endangered cultural artifacts. The decision came during the organization’s annual heritage summit, which initially convened to safeguard vanishing African oral traditions, disappearing tribal instruments, and lost languages. But the spotlight quickly shifted after the State of Palestine—recognized as a full UNESCO member—submitted the 1988 Hamas Charter as a candidate for protection.

Delegates debated the proposal with solemn reverence, as though they were discussing ancient scrolls or fragile clay tablets. “This is not merely a document,” intoned one UNESCO official, “it is a vibrant example of humanity’s enduring talent for mixing medieval theology, paranoid conspiracy, and genocidal intent into a single cultural artifact.”

Hamas founder, Sheik Ahmed Yassin, standing before children

Hamas, which currently holds 58% of the Palestinian parliament and continues to govern Gaza with an iron fist wrapped in a prayer shawl, celebrated the recognition. “We thank UNESCO for finally appreciating the poetic quality of our prose,” said one Hamas spokesperson, pointing to passages citing Jews as orchestrators of every global evil, from wars to stock market crashes. “It is art. Dark, sinister art, but art nonetheless.”

The Islamic Republic of Iran, a member of UNESCO with a keen eye for heritage preservation, reportedly helped prepare the submission. Delegates noted the Persian calligraphy used in the cover page of the proposal as “an exquisite touch of cultural diplomacy.”

Critics, however, were less charitable. Human rights groups asked why UNESCO would protect a text calling for the eradication of an entire people while ignoring actual endangered communities being eradicated in real time. UNESCO officials brushed off such concerns. “Our mission is not to judge,” said one diplomat. “If we can safeguard Stonehenge, we can safeguard Stone Age thinking.”

The vote passed overwhelmingly, though with several European countries abstaining in embarrassment. The document will now be digitally preserved and inscribed on UNESCO’s Memory of the World Register, alongside such treasures as the Magna Carta, Beethoven’s Ninth Symphony, and the forgery Protocols of the Elders of Zion.

As the session closed, one delegate mused: “Perhaps one day humanity will look back on this charter the way it looks at medieval torture devices—an artifact of cruelty, once revered, now displayed in a museum of shame.”

For now, however, UNESCO has declared the Hamas Charter an endangered cultural jewel which must be preserved. Its continued existence may be a threat to peace, but, as the organization reminded the world, “heritage must be protected, even when it is heritage of hate.”

Names and Narrative: “Settlers” and “Colonists”

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For decades, the pro-Palestinian narrative labeled any Jew living east of the 1949 Jordanian Armistice Lines a “settler.” The term was never about accuracy but about framing. “Settler” implied that Jews were foreign interlopers, distinct from Arab residents who were cast as the indigenous population. So when Jewish and Arab families from Jaffa moved to Jerusalem’s Old City, only the Jews were called settlers. The transplanted Arab was considered at home, while the transplanted Jew was branded an intruder.

Even more strangely, the label of “settler” wasn’t tied to the founding of a new community. A Jew moving into an existing neighborhood—or even just a single apartment—could suddenly transform the entire edifice into a “settlement.” Words bent reality; the label carried the weight of illegitimacy.

But the terminology seems to be shifting. Wafa, the Palestinian Authority’s official media arm, now increasingly calls Jews in these areas not “settlers,” but “colonists.” The updated lingo seems to fit better with the intellectual currents flowing through Western universities, where post-colonial studies cast Jews as Europeans imposing themselves on native lands. Never mind that Jews are the indigenous people of Judea, Samaria, and Jerusalem, and that there are more Mizrachi Israeli Jews than Ashkenazi—the narrative works if repeated often enough.

Wafa website on August 19, 2025

If the key to eroding U.S. support for Israel lies in framing Jews as oppressors and colonizers, then the Palestinian Authority is adapting accordingly. By embracing this academic jargon, it aligns itself with progressive activists abroad.

Expect the United Nations, NGOs, and sympathetic media outlets to follow suit. Language is a weapon, and the word “colonist” sharpens the blade. The campaign is not just to vilify Jews east of an arbitrary line—it is to recast Jewish presence anywhere in the land as alien, invasive, and illegitimate.

Further, “settlers” is deeply embedded with an anti-Jewish narrative. A pivot to a generic smear appears less antisemitic as well as more universal in condemning the entire Western world’s imperialism and colonialism. Take on Jews everywhere in “Palestine.” Take on Americans throughout “Turtle Island.”

“Colonists” are the new cudgel in the effort to purge Jews from their homeland. It’s a deliberate term and effort, crafted so as to be easily next replicated against Americans by radicals as the new school year begins.

Al Jazeera’s Select And Distorted Concern For Children

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Nothing so captures the European mindset like soccer. It’s a global sport with scant appreciation in North America, but Europeans are glued to it. Consequently, soccer (“football”) matches become backdrops for activists to shout their causes, knowing that it will attract millions – or perhaps billions – of eyeballs.

UEFA, the Union of European Football Associations, held its Super Cup in Udine, Italy on August 13, 2025. It was a match between Paris Saint-Germain of the Champions League and Tottenham Hotspur of the Premier League. It was quite a moment for Tottenham fans to be up against the big boys of soccer, especially for a club associated with Jews while the Jewish State is being besieged on all sides in its wars with Hamas, Hezbollah, Iran, Syria, Yemen and political foes.

It was a moment anti-Israel advocates would not pass up.

UEFA had been criticized by pro-Gazan agitators for not coming out against Israel during this war. On August 12, the day before the match, UEFA announced an expansion of its existing “support for the humanitarian efforts for children in conflict zones,” to include Gaza. The wording was careful to not criticize either Israel or Hamas, and just focused on children.

Whatever the adults waging wars think they are doing, the children are innocent. 

Aleksander Čeferin, UEFA President

UEFA took an added step during the match and had nine children from conflict zones where it supports humanitarian efforts – Afghanistan, Lebanon, Sudan, Syria and Yemen, and now Gaza – unfurl a banner on the field that read “stop killing children. stop killing civilians.”

Qatar-owned Al Jazeera would use the UEFA actions to generate its own anti-Israel story.

In an article titled “UEFA unfurls Gaza-related plea banner after Palestinian tribute fallout,” the pro-Hamas media site said that the banner was all about Gaza, even when children from multiple countries participated. The article pushed a Gaza narrative with “in the wake of heavy fallout over its meek tribute to a Palestinian player killed by Israel,” it mentioned Liverpool forward Mohamed Salah who condemned UEFA on August 10 for not calling out Israel in its statement.

Al Jazeera would then manufacture history, writing “Nine children refugees from Palestine, Afghanistan, Ukraine, and Iraq carried the banner onto the field of play before the game began.” But Afghanistan, Ukraine, and Iraq are actual countries, Palestine is not. The two children from Gaza who took part in the ceremony were in Milan receiving medical treatment, not fleeing persecution “owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion,” which is the definition of a refugee according to the 1951 Convention on the Status of Refugees. Unless Al Jazeera believes these children are being targeted by Hamas.

Just days before this incident, on August 10, Al Jazeera had some of its journalists in Gaza killed by an Israeli strike. Israel said they were legitimate targets, as they were terrorists paid by Hamas. It was shocking to all that the media company which is owned by the wealthiest regime in the world needed its journalists to make some extra coin from an antisemitic genocidal organization that is supposedly “starving,” not that the journalists were terrorists, which was common knowledge.

The Qatari propaganda company has long accused Israel of committing a “genocide” in Gaza. It claims that “Israel kills an average 28 Palestinian children daily in Gaza,” attempting to make the Arab youth the primary victims and focus of the war, and portray Israel as a bloodthirsty monstrosity. It did not inform its readers that children under 18 account for 47% of the population of Gaza, but a much lower 31% of the fatalities according to OCHA, which gets its information from the Hamas run Ministry of Health (MoH) in Gaza.

When further considering that many of the children between 15 and 18 years old are part of the Hamas war machine, the much lower percentage of child fatalities points to Israel’s efforts to target Gazan fighters, not children. Even Hamas admits that nearly half of all fatalities in Gaza have been fighting-aged males (49%), even though they account for just one-quarter of the population (26%).

As for the 6,000 Gazans who invaded Israel on October 7, 2023, Al Jazeera had no concern for how they treated Jewish children. The Gazans killed 38 Israeli children in front of their parents. They took the same number as hostages to Gaza. What kind of people take babies as hostages as a matter of policy?

Bibas children Kfir and Ariel, with mother, Shiri, all taken as hostages by Gazans, later returned dead in an exchange for Gazan terrorists

“Don’t kill children. Don’t kill civilians,” should be the understood motto of all civilized people and organizations. That Qatar and Al Jazeera continue to stand by Hamas after all they have done – and then attempt to misdirect the world towards Israel – makes them deeply complicit in the deaths of thousands.

Desire Doué and Ousmane Dembélé of France St. Germain lift the UEFA Super Cup Trophy, sporting jerseys embossed by their sponsor, Qatar Airways

The UK’s Troubling Misunderstanding of the Balfour Declaration, the Palestine Mandate, and the Middle East Today

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In a recent speech at the United Nations, UK Foreign Secretary David Lammy declared his country was “determined to protect the viability of the two-state solution.” At first glance, this appears to be a standard diplomatic statement. But in elaborating on Britain’s historical role in the region, Lammy offered a revisionist take on the Balfour Declaration that reveals a deep and dangerous misunderstanding of Middle Eastern history—and raises questions about the UK’s current policy stance toward Israel and the Jewish people.

Lammy said the Balfour Declaration came with the “solemn promise that nothing shall be done which may prejudice the civil and religious rights of the Palestinian people.” This phrasing might sound accurate to the uninformed, but in fact, it fundamentally distorts the language and intent of the original 1917 Declaration. The actual text stated that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.” That is a significant difference—not a matter of semantics, but of historical and political accuracy.

UK Foreign Minister David Lammy brings up the Balfour Declaration which he doesn’t comprehend

1. The Myth of a “Palestinian People” in 1917

In 1917, there was no recognized Palestinian national identity. The population of the region known as “Palestine” was a mix of Jews, Arabs, Druze, Bedouins, and others. They lived across a geographic region that included modern-day Israel, Jordan, Gaza, and what is now termed the West Bank. The idea of a distinct Palestinian Arab national identity only began to emerge decades later, especially in reaction to the creation of the State of Israel.

By 1948, the demographics had shifted dramatically, in part due to waves of Arab migration into the British Mandate territories from Syria, Lebanon, Iraq, and Egypt. Lammy’s reference to “the Palestinian people” as the subject of the Balfour Declaration imposes a modern nationalist narrative on a time when none existed. Balfour’s “existing non-Jewish communities in Palestine” would exclude millions of Arabs who moved into Palestine after the 1917 declaration, whom Lammy probably considers “Palestinian people” today.

Balfour Declaration

2. A Jewish State That Did Not Prejudice Others

When Israel declared independence in 1948, it offered full citizenship to the roughly 160,000 non-Jews residing in its territory. Today, over 20% of Israel’s citizens are Arab, enjoying rights and protections that are absent in many neighboring states. Far from violating the civil and religious rights of non-Jewish communities, Israel has ensured freedom of worship, speech, and assembly for all its citizens.

So when Lammy said, “this has not been upheld and it is a historical injustice which continues to unfold,” he is lying. Completely. Israeli Arabs today enjoy far greater civil liberties than Arabs in Syria, Egypt, Jordan, or in Palestinian Authority- and Hamas-ruled territories. The “historical injustice” is not Israel’s creation, it exists beyond Israel’s internationally recognized borders.

3. Britain’s Role in Enabling Discrimination—Against Jews

Ironically, it was the UK itself—through the Mandate for Palestine—that laid the legal foundation for a Jewish homeland. And for ongoing antisemitism.

Britain unilaterally partitioned off nearly 80% of that territory in 1921 to create Transjordan (now Jordan), and stood by as the Hashemite Kingdom banned Jews from citizenship and ownership of land. When Jordan illegally seized the area later known as the “West Bank” in 1948, Britain was the only three countries (Pakistan and Iraq, which was also a British mandate) to formally recognize that annexation—a striking contradiction to the Balfour Declaration’s supposed promise of equal rights.

The Hashemite Kingdom, with Britain’s backing, quickly turned its part of Palestine into a Jewish-free zone, passing a citizenship law in 1954 that specifically excluded Jews. This glaring double standard—permitting discrimination against Jews while demanding protections for Arabs—is a historical stain that remains unacknowledged in Lammy’s telling.

Worse, it continues.

4. Britain’s Ongoing Endorsement of a Jew-Free Palestine

In 2016, the UK voted in favor of United Nations Security Council Resolution 2334, which declared Israeli presence in the West Bank—including Jewish neighborhoods in the Old City of Jerusalem—to be illegal under international law. Then, in a joint statement with France and Canada last week, the UK reiterated this view, calling for Israel to “halt [Jewish] settlements,” and warning of potential sanctions.

In effect, the UK is advocating for a future Palestinian state that is entirely Jew-free—while curiously condemning Israel for allowing non-Jews to live freely within its own borders. How is this consistent with the principle of equal civil and religious rights? How can Lammy demand protections for non-Jews – who have rights – while simultaneously supporting policies that trample the rights of Jews to live in their ancestral homeland?

5. A “Two-State” Solution That Isn’t Two Equal States

This leads to the inescapable conclusion that what the UK envisions is not a genuine two-state solution. It is one and a half states for Arabs, and half a state for Jews—because one of those two states is expected to be Judenrein.

The fact that millions of non-Jews can live in Israel while Jews are prohibited from living in the proposed Palestinian state is not a path to peace. It is the codification of apartheid, not its cure. Can any reasonable person believe that a state founded on the exclusion of Jews will live peacefully beside the world’s only Jewish state?

6. A Dangerous Historical Amnesia

Lammy’s casual misquote of the Balfour Declaration isn’t just historically inaccurate—it betrays a worldview that has forgotten the lessons of Britain’s own policy failures. Britain once promised the Jews a national home, but reneged repeatedly, prioritizing Arab appeasement and imperial interests. It didn’t vote for a Jewish State in the November 1947 UN resolution and walked away from Palestine in May 1948, leaving the warring parties to fight it out. At war’s end, it blessed Jordan’s illegal seizure and ethnic cleansing of Jews.

Today, that legacy lives on in the UK’s refusal to recognize Israel’s legitimate rights while whitewashing Palestinian maximalist demands—whether from the Palestinian Authority (Jew-free Gaza and West Bank) or Hamas (Jew-free “from the river to the sea.”)

The Foreign Secretary’s focus on providing the Stateless Arabs from Palestine (SAPs) self-determination, has blinded him to history and the basic human rights of Jews. A vision of peace that requires the ethnic cleansing of Jews from Judea and Samaria and demanding that Israeli Arabs with full citizenship rights get somehow even more rights, is not a peace worth supporting.

UNRWA, Hamas, and Genocide: A Lesson in Propaganda Over Truth

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As accusations of genocide in Gaza dominate global headlines, it’s important to revisit a revealing episode that exposes the deeper priorities of Palestinian political culture—from Hamas to institutions like UNRWA and even the Palestinian Authority.

Starting in 2009, the United Nations Relief and Works Agency (UNRWA) made multiple attempts to introduce Holocaust education into its school curriculum. Hamas, which governs Gaza, unequivocally rejected the idea. Its officials declared that teaching about the Holocaust would “poison the minds of Palestinian children.”

  • Yunes al-Astal, member of the Hamas faction in the Palestinian Legislative Council said teaching the Holocaust in UNRWA schools would lead to “marketing and spreading a lie.” He said that adding the subject to the curriculum was “a war crime” and “support and service of the Zionists” (Filastin al-Yawm, August 30, 2009).
  • Sami Abu Zuhri, Hamas spokesman in the Gaza Strip, said that Hamas opposed adding Holocaust to the curriculum because its objective was to justify the “Israeli the occupation” of the land of the Palestinian territories (Reuters, August 30, 2009).
  • Abd al-Rahman al-Jamal, head of the Palestinian Legislative Council’s education committee for Hamas, told a BBC correspondent that the Holocaust was “a big lie.”
  •  Mustafa Sawaf, editor of Hamas’ Felesteen, wrote an editorial (September 1) entitled slamming UNRWA’s intention to teach the Holocaust an attempt to brainwash the younger generation in the Gaza Strip and to “prettify the image of the murderous, criminal Jews.”
  • Jamila Al-Shanti, Hamas Minister of Education, said that “Talk about the Holocaust and the execution of the Jews contradicts and is against our culture, our principles, our traditions, values, heritage and religion.” (Washington Post, September 2, 2009).
  • The Hamas-affiliated Popular Committees for Refugee Affairs denounced UNRWA, claiming that the Holocaust had not yet been scientifically proven and that teaching it was liable to cause students to identify with the Jews. Members of the committee absolute refused to have their children “learn the lie invented by the Zionists” (Filastin al-‘An website, August 30, 2009). According to the Committees, “the Holocaust was not real and outstanding Western scholars have proved that.” (PalToday website, August 30, 2009). It added “Holocaust studies in refugee camps is a contemptible plot and serves the Zionist entity with a goal of creating a reality and telling stories in order to justify acts of slaughter against the Palestinian people.”

UNRWA teachers in Jordan also refused to teach about the Holocaust, saying “teaching UNRWA students about the so-called ‘Holocaust’ as part of human rights harms the Palestinian cause… and changes the students’ views regarding their main enemy, namely the Israeli occupation.”

The Palestinian Authority remained silent or dismissive about Holocaust education in the West Bank.

Consequently, UNRWA held back from pushing the issue, as its mantra is to work within the framework of the “host countries” in which it operates.

This episode illustrates three key realities:

  1. UNRWA and Hamas are not the same—but not separate either. UNRWA claims neutrality, but its own documents state that it must work with the local authorities—in Gaza, that’s Hamas. This means Hamas effectively vetoes what UNRWA can teach and what it can do, no matter what UN policy says.

2. Antisemitic attitudes aren’t limited to Hamas. The resistance to teaching the Holocaust spans Palestinian political and educational institutions well beyond Gaza.

3. Propaganda overrides fact. From Holocaust denial to blood libel-style rhetoric, the dominant trend has been the elevation of anti-Israel and antisemitic narratives over historical truth. Even Columbia professor Edward Said – who vilified the State of Israel – acknowledged the antisemitic and conspiratorial discourse in Palestinian circles regarding Holocaust denial. James Zogby went so far as to call the violent antisemitic obsession, a “tragic deformity in Palestinian political culture,” when speaking at the United Nations in June 2023.

Whether or not what is happening in Gaza today constitutes a genocide is a matter of intense debate. But what is beyond dispute is the long-standing, systemic preference in Palestinian political culture to weaponized falsehoods to spread propaganda to destroy the Jewish State.

Guterres’ Dangerous Delusions

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United Nations Secretary-General António Guterres has once again proven himself to be a reckless ideologue, dangerously detached from reality. In his latest remarks on July 28, 2025 regarding the Israeli-Palestinian conflict, Guterres declared that Palestinians have a “right” to a state. This is not only false, but dangerously misleading at a time when thousands of lives hang in the balance.

No group of people has an entitlement to a state. International law does not guarantee statehood to any specific ethnic or religious population. What people have is the right to self-determination, which can be fulfilled through various frameworks — including autonomy, federation, or integration with existing states. The assumption that this must culminate in Palestinian sovereignty from the river to the sea is not a legal imperative; it is a political preference, and a deadly one at that.

Guterres framed the issue as a false binary: either Palestinians get a state, or they will be condemned to expulsion or second-class status. This is a silly strawman, ignoring the obvious alternatives. Palestinians could become citizens of Jordan or Egypt — both of which administered the West Bank and Gaza, respectively, before 1967. Or they could establish a state in Gaza and in Area A of the West Bank, which is already under Palestinian control under the Oslo Accords. But they have no right to demand Israeli land, nor a capital in Jerusalem.

His reference to “East Jerusalem” as if it were a legitimate, independent entity is equally misleading. “East Jerusalem” was never a recognized capital or separate city — it was a temporary result of Transjordan’s illegal occupation between 1949 and 1967. The 1947 UN Partition Plan, which Arabs rejected with violence, never designated it for an Arab state. There is no legal basis to call Israel’s presence there “occupation.”

The most disturbing part of Guterres’ statement is his call for Hamas to be included in a unity government with fantasy notions of “we must support Palestinian unity around a peaceful, democratic and inclusive vision for statehood.” Let’s be clear: these are the same Hamas terrorists who committed mass rape, torture, and murder on October 7. This is a group with the most antisemitic and genocidal foundational charter ever written. To reward their atrocities with political power is not peacebuilding — it is moral depravity. It is the very definition of appeasement, sanitizing evil and encouraging further violence.

What kind of values is Guterres promoting when he elevates genocidal psychopaths into prospective leaders of a future state? It is not peace. It is not justice. It is not coexistence.

UNSG Antonio Guterres

Time and again, Palestinian leadership — whether Fatah or Hamas — has made its goals clear: no Israel, and no Jews. From school curricula to charters to chants in the streets, the obsession is not with borders, but with obliteration. The Secretary-General’s repeated attempts to whitewash this reality reveal either staggering ignorance or something much more nefarious.

Guterres is not a neutral peacemaker. He is actively endangering Israeli lives by proposing that Israel close its eyes to reality and pretend Hamas is a peace partner. He is fueling conflict under the guise of diplomacy and exposing the rot at the heart of the UN system.