The Invisible Anti-Semitism in Obama’s 2016 State of the Union

President Barack Obama gave his final State of the Union address on January 12, 2016.  He gave an outline of a speech in four parts: economic opportunity; technology; a safe America; and politics, as he projected a future world ten-plus years out.

obama 2016 SOTU
Obama State of the Union Address
January 12, 2016 (photo:  M. Scott Mahaskey/POLITICO)

Safe America: Regarding a safe America, Obama continued to limit his global enemies to two parties: al Qaeda and ISIL/ Islamic State. Other countries that shout “Death to America! Death to Israel” like Iran were not labeled enemies that threaten the USA.  Obama mentioned Iran just a single time, when he extolled the “principled diplomacy” that “avoided another war.”  That may have been true in 2015.  But the future in ten-plus years that he facilitated, is a nuclear weapons-armed Iran.

A fanatical, anti-Semitic, America-bashing country with weapons of mass destruction is not a recipe to “keep America safe.”  Unless, of course, Obama has banked on Iran limiting its attack only against Israel, as he doubts that Iran would consider attacking the “most powerful nation on Earth.

Politics of religions: When Obama delved into politics, he not-so-subtly put Donald Trump in his crosshairs as he said “When politicians insult Muslims, when a mosque is vandalized, or a kid bullied, that doesn’t make us safer.  That’s not telling it like it is.  It’s just wrong.  It diminishes us in the eyes of the world.  It makes it harder to achieve our goals.  And it betrays who we are as a country.

Obama berated Trump for his comments about Muslims in the past. This time, he extended his comments passed the politics of Trump, to anti-Muslim actions in the United States generally.  While he repeated prior statements that anti-Muslim actions betray the values of the United States, he added the dimension that Islamophobia “diminishes us in the eyes of the world.”  The two additions are noteworthy.

As detailed in “Ramifications of Ignoring American Antisemitism” an average American Jew is over TWICE as likely to be attacked as either a Muslim or black American.  Yet anti-Semitism is never flagged by Obama.  That is actually too kind.  Anti-Semitic attacks are often whitewashed by the Obama administration, such as his denial that Jews were targeted in Paris in January 2015.

Obama’s SOTU remarks add some color to his blindness.  He is concerned that Islamophobia “diminishes us in the eyes of the world.”  Not so anti-Semitism.

Anti-Semitism has a long history in the world.  Over the past eighteen months it has reared it’s ugly head again in Europe. It is pervasive in the Middle East.  As such, flagging anti-Semitism may diminish America’s standing in the world.

There are 1.6 billion Muslims in the world and only 16 million Jews, a 100:1 ratio.  Islamophobia upsets at least 1.6 billion people and few seem to notice or care about the more prevalent anti-Semitism.  So Obama omitted discussing anti-Semitism and only highlighted the less common attacks on Muslims.

 

In his seventh year as president of the United States, Obama finally made his views on anti-Semitism a little more clear: Jews and Israel are small sacrifices to ensure a safer America.


Related First.One.Through articles:

“Jews as a Class”

Obama’s “Values” Red Herring

Obama’s Select Religious Compassion

Bibi’s Paris Speech in Context

The Democrats’ Slide on Israel

Failures of the Obama Doctrine and the Obama Rationale

Joe Biden Stabs a Finger at Israel

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Leading Gay Activists Hate Religious Children

On January 12, 2016, The New York Times ran a cover story entitled “Balancing Terror and Reality in the State of the Union Address.” The article conveyed that President Obama will address the threat of terrorism against U.S. interests, even though such threats are actuality relatively minor.  As Americans are nervous due to all of the terrorism they see in the world, Obama will discuss an issue he would rather minimize.  As such, the guests that will accompany the First Lady to the speech include several people from the military, veterans and a police officer.

The long list of defense personnel guests masks the message of compassion in a veneer of strength.  As the White House press release said,the [invited] guests personify President Obama’s time in office and most importantly, they represent who we are as Americans: inclusive and compassionate, innovative and courageous.”  Most of the military guests will be props for Obama to discuss: the fight against homelessness; women’s rights; Islam is a religion of peace; and monitoring the police force.

Obama’s message is that while there is a fight against terrorism, it is a secondary concern.  The seven years of his administration were not primarily about keeping the country safe, but moving forward on a progressive agenda.

For example, another guest at the SOTU address was the lead plaintiff for the Supreme Court case that legalized same-sex marriage, Jim Obergefell.  He described his fight for equality as “liv[ing] up to the promises to love, honor and protect each other.”  The case was decided by the Supreme Court, not the executive branch, but it symbolized a step forward in “inclusiveness and compassion.”

The year 2015 also had lowlights on these exact points of inclusion, compassion and protection.

Protecting Children from Terrorism

On 9/11/2001, 2,753 people in New York City were murdered in acts of terrorism.  Over the next fourteen years, the city had numerous failed terrorist attempts (such as the Times Square bomber) which also included “softer” targets.  The city therefore placed more security around public schools to protect children.

The largest Jewish population in America is in New York City and the surrounding counties.  That religious community suffers from the most persecution, where 57% of all anti-religious crimes were against Jews. As Jewish schools and synagogues were also targeted by terrorists, New York City advanced a bill to provide security to religious private schools.

Leading activists and politicians in the LGBT community were appalled.

LGBT Hate for the Bible and
Children that Learn the Bible

Rosie Mendez, a Manhattan Democrat, lobbied aggressively against providing security guards for Jewish children at private schools. She said: “As a member of the LGBT community, I know that a lot of these schools discriminate against us and if the city is going to provide any kind of funding, the schools should not be discriminatory.”

New York Councilmember Daniel Dromm of Jackson Heights said together with Mendez that “often their [Jewish] leaders embrace homophobia, transphobia, and other horrific ideologies, and subject our young people to them on a daily basis in the classroom. It is our duty to protect LGBTQ students in every school. We must not bankroll hate with tax dollars.”

Press Conference held by Irish Queers re: St. Patricks Day Parade. Emmaia Gelman of Irish Queers, Council Members Danny Dromm and Rosie Mendes, Allen Roskoff of the Jim Owles Liberal Democratic Club and a representative of Manhattan Borough Pres. Gail Brewer. MATTHEW McMORROW of the Empire State Pride Agenda.

Council Members Danny Dromm and Rosie Mendez (photo: Donna Aceto)

In other words, because the Bible says that male homosexual acts are a sin, and the religious schools teach the Bible, these politicians do not want children in religious schools to be afforded the same police protection that children in public schools receive.  Whether the topic of homosexual sex ever comes up in school is irrelevant (the Bible is thousands of pages long and the prohibition against gay sex is a single sentence- do the schools really “subject our young people to [anti-gay rhetoric] on a daily basis?”).  The Bible also prohibits eating pig.  Should everyone who eats bacon argue that police should not protect any children in a school that teaches the Bible, since they are offended by the Bible’s contents?

What does protecting children from potential terrorism have to do with a school’s curriculum? Would these councilmembers be comfortable if these young children were murdered?

The statements are thinly veiled masks for anti-Semitism.

Dromm and Mendez weren’t alone in attempting to block police protection for religious schools because of their distaste for the Bible.

Allen Roskoff, president of the LGBT Jim Owles Liberal Democratic Club, was strongly opposed to funding police for religious private schools, saying “religious institutions pushing this bill have a long history and present-day reality of discriminating against the gay community. Why should they be able to discriminate on our dime?”

Gay civil libertarian Bill Dobbs said, “religious freedom does not mean socking overburdened taxpayers for special treatment worth hundreds of millions. Religious freedom means don’t disturb religion, it doesn’t mean you throw your wallet their way.”

Note that the bill was not “special treatment” for the religious schools, but one that was drafted to give private school students the same police protection that are given to public school students.

LGBT Hate of “Jewish Money”

Rosie Mendez continued to spew anti-Semitic hatred.  She accused New York City Mayor Bill Di Blasio of caving to the security request because “he’s trying to acquiesce to the lobbyists, to the religious community that has been looking for money for their private schools.”  She invoked an old anti-Semitic canard that Jews don’t even care about children’s safety- they’re only out for the money.


While Obama reluctantly addresses terrorism during his State of the Union address, he must remember that protecting the people of the United States is the primary responsibility of the government.  Not only is freedom of speech and religion protected in the First Amendment, but the physical protection of every individual underscores the entire reason for having governmental institutions.

When Obama joins the LGBT community to celebrate achieving equal rights, they must all remember that inclusion, compassion and protection extends to every single citizen – even Jewish children that learn the Bible.


Related First.One.Through articles:

Ramifications of Ignoring American Antisemitism

Absolute and Relative Ideological Terrorism in the United States

Jews in the Midst

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2015 FirstOneThrough Summary

2015 was a busy year. Unfortunately, the world continued to be in turmoil with terrorism striking various parts of the world; the New York Times and United Nations continued to bash Israel.

First.One.Through posted 151 blogs over the year. The most popular posts were:

UN Press Corps Expunges Israel

Every Picture Tells a Story: Arab Injuries over Jewish Deaths

Framing the Israeli-Palestinian Arab Conflict: WSJ and NY Times

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

The United Nations’ Remorse for “Creating” Israel

While not in the top 5, the article for which I received the most favorable feedback was:

The Touch of the Sound of the Shofar

Readership continued to grow, up 33%. The average visitor continued to read 1.45 articles per visit (same as 2014).

The viewers came from 156 countries and territories (up from 130 countries in 2014), with the United States (62%), Israel (12%), Canada (5%), United Kingdom (4%) and Australia (4%) accounting for the vast majority. The top 20 countries were:

  • United States
  • Israel
  • Canada
  • United Kingdom
  • Australia
  • South Africa
  • Germany
  • Netherlands
  • France
  • Norway
  • Denmark
  • Switzerland
  • Sweden
  • Italy
  • Mexico
  • India
  • Russia
  • Brazil
  • Austria
  • Spain

The countries that dropped out of the top 20 included: Tanzania; Ireland; Belgium; and Argentina.  They were replaced with Mexico; Russia; Austria; and Spain.  The top 20 countries with the largest percentage growth in readership were: Russia; Mexico; Switzerland; Norway; and India.

These are just the statistics based on those that visited the site. Several publications such as The Jewish Press reprint the articles and that data is not always captured here.  If you would like to repost any of the articles, please use the first two paragraphs, and then use a link to the First.One.Through site to the entire post.

Please continue to read and pass the article links to friends on Facebook, Twitter and email.

All the best for a wonderful 2016.

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Adalah, Dismantling Zionism

Adalah is also known as the Legal Center for Arab Minority Rights in Israel. It is funded by a number of left-wing organizations including: the New Israel Fund (NIF); the Ford Foundation; the Open Society Foundation (George Soros); Oxfam; and the European Commission.

Adalah claims to be “an independent human rights organization and legal center which… works to promote and defend the rights of Palestinian Arab citizens of Israel, 1.2 million people, or 20% of the population, as well as Palestinians living in the Occupied Palestinian Territory (OPT).”  It’s agenda is much more aggressive than simply defending Israeli Arabs.

The group seeks to replace Israel as a Jewish State with a bi-national, multi-cultural state.

adalah person
Adalah protested Israel’s ban of Islamic party in Israel, November 2015.  Caption states “Raed Salah, the head of the northern branch of the Islamic Movement in Israel, gestures  in Nazareth on Nov. 17 after an Israeli police raid at the movement’s office.(Atef Safadi / European Pressphoto Agency).”  The four-finger “gesture” is the salute “R4bia” supporting the Muslim Brotherhood.  The United Kingdom also declared the Muslim Brotherhood a terrorist organization in December 2015.

Dismantling the Jewish State

Adalah’s goal is a new Israel, which would no longer have any Jewish preferences, such as special symbols for Jews (in the national anthem and flag), nor special treatment for Jews (such as quick and easy approval for Israeli citizenship).

Adalah’s mission can be clearly seen in its “Democratic Constitution” for Israel, proposed in 2007:

  • Setting Israel’s borders at the 1949 Armistice Lines/ “1967 borders”
  • The “Right of Return” of all Palestinian Arabs that left the region, together with their descendants, back to Israel
  • “[T]he return of land and properties [for all Arab refugees] on the basis of restorative justice
  • Israel would become a “democratic, bilingual and multicultural state,” replacing the Jewish State, because it views Israel as racist due to “the exclusion of the Arab minority based on the definition of the state as Jewish.”

The group rejects the international laws of 1920 (San Remo Conference) and 1922 (Palestine Mandate) that specifically called for “reconstituting their [Jewish] national home” THROUGHOUT Palestine, as Adalah claims that such international actions ultimately turned Arabs from a majority into a minority “against their [Palestinan Arab] will.”

The organization’s mission is to remove any particular “Jewishness” of Israel, and then flood the country with millions of Arabs to make Jews the minority. Homes would be taken away from Israeli Jews and handed to Arab “refugees.”

Refusing Equality for Israeli Jews

While the group fights against what it calls Israeli laws with embedded “racial inequality,” it shows no interest in promoting equality for Jews.

  • Where is the Adalah protest that Jews should not be barred from living in Judea and Samaria?
  • Where are the Adalah lawsuits to enable Jews to pray openly on the Jewish Temple Mount?
  • Why does the group find it offensive for Arabs with Israeli citizenship to be called “Israeli Arabs” and insists on being called “Palestinian Arab citizens of Israel?”  Are they demanding dual citizenship with a future Palestinian State?  Will they advocate that Israeli Jews should similarly get dual citizenship?
  • Adalah highlights that Arabs have lived in the region for generations which entitles them to particular rights in their homeland, yet they deny the history of the Jews and their rights to a homeland in the Holy Land.

Is equality for Adalah only a one-way street where Arabs get access and rights but Jews are denied?

Adalah: Having Your Country and Eating It Too

Adalah’s goals are clear.  It seeks a two state solution for the region: one is called Israel, in which Jews are allowed to live as a minority in a bi-national state with a Palestinian Arab majority; the other country is called Palestine, which will have no Jews nor Jewish rights to their holy places.

As “Palestinian Arab citizens of Israel” are part of the broader Palestinian people, they would have citizenship in both countries, while Jews would be limited to just living in Israel.  Over time, it is easy to visualize a future where those two Palestinian Arab states would merge.  Goodbye Israel.

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Full page NIF ad in The Jewish Week, November 20, 2015
stating it supports “Israelis working for a shared society” and claiming those opposed to NIF have an “ultranationalist agenda”

“Pro Israel” groups like the New Israel Fund state that they “are working for civil rights, social justice and religious tolerance.”  Those are noble goals. However, why does NIF support organizations like Adalah which seek to destroy the Jewish State?  Why does NIF label those people who want to see Zionism flourish in the Holy Land as “ultranationalist?”

Adalah openly opposes the vision of Zionism’s founders, as well as international laws which called for re-establishing the homeland of the Jewish people.  How can NIF give Adalah funds ($1.875 million from 2008-2014) and claim that it is “pro-Israel?”

However the NIF chooses to stretch the definition of “pro-Israel,” it is certainly is not pro-Zionism.


Related First.One.Through articles:

Liberals’ Biggest Enemies of 2015

“Peace” According to Palestinian “Moderates”

Oxfam and Gaza

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UN Media Centre Ignores Murdered Israelis

In what has become a routine abuse of facts, the United Nations Media Centre continued to edit comments that have to do with Israelis being attacked and murdered by Palestinian Arabs.

On December 15, 2015, High Commissioner for Human Rights, Cécile Pouilly gave a press briefing about situations in “Burundi, Israel / Occupied Palestinian Territory, and Cuba.”  In her opening statement about Israel, she said the following:

“We continue to be gravely concerned at the unrelenting violence in the Occupied Palestinian Territory and in Israel. Since the current escalation started at the beginning of October, 21 Israelis and 117 Palestinians have lost their lives (along with two foreign nationals), with thousands more injured.

Although international attention on the crisis has waned, the level of killings, injuries and arrests has continued, with on average one person dying every day.

The UN Media Centre reported the comments as follows:

“Although international attention has waned regarding the crisis in Israel and the Occupied Palestine Territory, the United Nations human rights office today warned that the region is still rife with violence and the recent escalation in the fighting has claimed 117 Palestinian lives, along with two foreign nationals and injured thousands more.”

Poof.  The murdered Israelis were erased.  The Palestinians and two foreign nationals were killed, but the murdered Israelis were wiped from the comments and history of the United Nations Media Centre.

pouilly
Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights. (Photo: OHCHR)

While the various UN bodies have long established anti-Israel biases, the media centre which summarizes the comments of hundreds of those same UN bodies, further sanitizes Palestinian Arab crimes and ignores the suffering of Israelis.

How much hatred for Israel can an organization have to deliberately omit Israelis, while mentioning every other person killed?  How far has the UN stretched itself to adopt an unbalanced, extremist Palestinian narrative?

When will western countries demand sanitizing the United Nations?


Related First.One.Through articles:

UN Press Corps Expunges Israel

UN Comments on the Murder of Innocents: Henkins

UN Comments on the Murder of Innocents: Itamar and Duma

The United Nations Audit of Israel

The United Nations’ Remorse for “Creating” Israel

The UN Can’t Support Israel’s Fight on Terrorism since it Considers Israel the Terrorists

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Liberals’ Biggest Enemies of 2015

Hillary Clinton is no FDR

In October 2015, the Democratic presidential candidates held a debate. The debate moderator quoted a line from Franklin Delano Roosevelt when he ran for president in 1932 “judge me by the enemies I have made,” and asked the candidates to describe enemies they are most proud of. Former Secretary of State Hillary Clinton responded “well, in addition to the NRA, the health insurance companies, the drug companies, the Iranians, probably the Republicans.” This response drew huge applause from both the Democratic audience and the left-wing media.

It was nice of Clinton to mention at least one foreign entity when she recalled her enemies. After all, she was Secretary of State for four years during the War on Terror. However, I guess she felt that she did not do a very good job fighting Al Qaeda, the Taliban, Boko Haram or other radical jihadist groups to mention any of them. She certainly did not want to draw attention to her handling of Libya where she overthrew the government and then let the Islamic State take over the country.  Or the way she oversaw leaving Iraq, letting the Islamic State take over that region.  Or her refusal to engage in Syria to let Syrian leader Assad kill hundreds of thousands of his own people… and cede some of that country to the Islamic State too.

The radical jihadists probably view Clinton as their best friend.

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Secretary of State Hillary Clinton with Libyan soldiers declaring victory,
October 2011 
(photo: Reuters)

Clinton did not highlight foreign enemies because they got the better of her. The one foreign entity that she mentioned was Iran, where she ultimately supported a deal that left the Iranian nuclear infrastructure intact.

No, Clinton mentioned DOMESTIC enemies. She mentioned the NRA (the National Rifle Association) which fights to protect the second amendment of the Bill of Rights. The right that the NRA defends have arguably much greater standing than Clinton’s favored group, Planned Parenthood (which she loudly defended in her remarks), which performs and advocates for procedures that are not specifically enumerated in the U.S. constitution.

Clinton’s calling out of Republicans as an enemy was also telling. Was she targeting 41% of American citizens, or just the Republicans elected to government office?

In a two-party system such as the United States, the democracy requires each party to exist. The other party is not an enemy which seeks to harm the country that must be vanquished. It is a counter-party with a different set of priorities and/or policies to govern. Each party serves an important and essential role in balancing budgets and laws to avoid a run-away system of governance by executive fiat.

Yet the person with arguably the most experience in government of any of the presidential candidates, believes the worst enemies she has encountered are: a group that tries to defend the U.S. constitution; and either half of the country or the other political party that enables America’s democracy to exist.

Perhaps Clinton should familiarize herself with the rest of FDR’s 1932 speech in which he also said “we are not Democrats, we are not Republicans; we are a people united in a common patriotism…. My friends, my policy is as radical as American liberty. My policy is as radical as the Constitution of the United States.

Today’s leading liberal put fellow Americans in her crosshairs.  Her battle plan is to shape a democracy of her liking, bending to her interpretation of law.

Liberal American Jews’ Number One Enemy is Israel

American Jews tend to vote Democratic in presidential elections, as roughly 70% of Jews are registered Democrats.  J Street, a left-wing group did a poll in September 2015 that concluded that 68% of Jews would vote for Hillary Clinton (the 68% figure would actually be the worst showing for a Democrat amongst Jewish voters since Michael Dukakis secured 64% of the Jewish vote in 1988).

Regarding the U.S.A., many liberal Jews focus their efforts on attacking conservative American policies.  When it comes to Israel, liberal Jews are twice as likely as conservative Jews to berate the Jewish State.

In October 2013, the Pew Research Center conducted a poll with the following findings:

  • 50% of Republican Jews had a very strong emotional attachment to Israel, compared to 25% for Jewish Democrats
  • 67% of Republican Jews feel that Israel was given to Jews by God, while only 30% of Democratic Jews felt that way
  • Meanwhile 56% of Jewish Democrats felt that Jewish “settlements” in Judea and Samaria hurt Israel’s security, while only 20% of Republican Jews considered Jews living in homes east of the Green Line a security threat
  • Under President Obama, 66% of Republican Jews felt the US was not supportive enough of Israel, while 62% of Democrats thought that Obama had it just right

J Street pushed very aggressively against the current Israeli government run by Likud’s Benjamin Netanyahu as detailed in “The Fault in our Tent: The Limit of Acceptable Speech” including advocating that the U.S. government should vote against Israel at the UN Security Council.

Like J Street, the left-wing Israeli newspaper Haaretz held a conference in the United States in 2015, along with the liberal group the New Israel Fund, NIF.  The HaaretzQ conference included peculiar (alarming?) demonstrations of removing the Israeli flag from the stage as it offended some speakers, and a Haaretz columnist describing Jews who move to Israel as committing a “crime”, as Jewish Aliyah should be illegal.  That line received wide applause from the liberal crowd.

Palestinian Authority member, Saeb Erekat, speaks at the Haaretz and New Israel Fund conference in Roosevelt Hotel, NYC, on December 13, 2015. Photo by Amir Levy/Flash90 *** Local Caption *** ???? ?????? ???? ??? ??? ???? ????? ????? ?????? ????? ?????????

Palestinian Authority member, Saeb Erekat, at the Haaretz and New Israel Fund conference in NYC, on December 13, 2015. (Photo by Amir Levy/Flash90)

Another left-wing group, Jewish Voice for Peace, JVP, claims to advocate for “social justice, equality, human rights, respect for international law, and a U.S. foreign policy based on these ideals.”  The group’s interpretation of their mission is that Israel, by its very nature as a Jewish State, cannot meet these ideals, so their mission is to push the U.S. to dismantle the Zionist project.  JVP’s 2015 conference loudly supported the BDS, Boycott, Divestment and Sanctions movement of Israel.

Even the president of the Shalom Hartman Institute of North America, a less radical liberal Jewish group, described a handful of Jews living in Hebron in just 3% of the city as a “self-imposed existential threat” to the country.

Liberals have become convinced that most Jews and the Jewish State are the enemies of peace.  It’s a line familiar to anyone that has read the Hamas Charter.

Recently, liberal groups have focused their attention on checking off each of Natan Sharansky’s “3 D Test” of anti-Semitism: demonization; double standards; and delegitimization.

  • Demonizing the Israeli Defense Forces, as groups like NIF fund Breaking the Silence
  • Double standards for Israel, the most liberal country for a thousand miles in any direction, as JVP reserved its criticism, condemnation and calls for divestment only against Israel
  • Delegitimization, as the Haaretz conference and speakers sought to remove Jews and Jewish symbols from the land

Jewish liberals think like Hillary Clinton: the enemy is from within, and must be stopped by all measures possible.

Conclusion

Tuvia Tenenbom wrote a book in 2015 called “Catch the Jew!” where he assumed a Sacha Baron Cohen/Ali G/ Borat kind of persona in Israel and the West Bank.  At times he pretended to be Jewish, Christian or Muslim, and sometimes German or Israeli.  He was a “Master Agent” and donned whatever role would get people to open-up and speak freely about their thoughts about Israel, Palestine, Jews and Arabs.

Tenenbom’s book spared no one.  He saw racism and petty-mindedness in every corner of the Holy Land.  The food and land received the accolades, while the residents of the land and consumers of the food were roundly criticized.

However, Tenenbom’s conclusion broke the region into shades of black: while he cringed at Jewish and Arab racism, he at least understood it.  There’s a selfish motivation to wanting an Arab-free or Jew-free country.  However, he viewed the liberal Europeans who fund NGO’s to “Catch the Jew” as a more vile form of racism, a deeper shade of black. How racist can one be to travel over a thousand miles to criticize Jews?

But the darkest shade of black, the worst kind of person to Tenenbom, were the self-haters.  Groups like Rabbis for Human Rights and individuals like Haaretz journalist Gideon Levy were skewered the most.  Tenenbom concluded that Germans do not have to openly be anti-Semitic anymore; they can just fund self-hating Jews and let them destroy Israel by themselves:

“If logic is any guide, Israel will not survive.  Besieged by hate from without and from within, no land can survive for very long.”


Liberals often laugh at conservative Americans who proudly wave their flag.  I used to think it was because liberals thought conservative Americans to be primitives who “cling to religion and guns” as Senator Barack Obama said when he ran for office in 2008.  However, in 2015, it became clear that liberals do not look down in a condescending manner at fellow countrymen, but stare across their neighbor’s yard through a rifle scope.

In 2015, liberals declared that the enemy is from within.  What battles will that bring in 2016?


Related First.One.Through articles:

A Disservice to Jewish Community

The Democrats’ Slide on Israel

Joe Biden Stabs a Finger at Israel

Parallel and Perpendicular Views of Iranian Nuclear Deal

Rick Jacobs’ Particular Reform Judaism

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Full page NIF ad in The Jewish Week, November 20, 2015
claiming those opposed to NIF have an “ultranationalist agenda” and implying
that Israel without NIF intervention would be an illiberal, racist country

Stabbing the Palestinian “Right of Return”

The “Stabbing Intifada” in which Palestinian Arabs attack Israeli civilians has effectively ended the issue of the Palestinian “Right of Return.”

A Palestinian demonstrator raises a knife, during clashes with Israeli police, in Shuafat refugee camp in Jerusalem, Friday, Oct. 9, 2015. Recent days have seen a string of attacks by young Palestinians with no known links to armed groups who have targeted Israeli soldiers and civilians at random, complicating Israeli efforts to contain the violence, which has been linked to tensions over a sensitive Jerusalem holy site. (AP Photo/Mahmoud Illean)

A Palestinian raises a knife during clashes with Israeli police, in Shuafat refugee camp in Jerusalem, Friday, Oct. 9, 2015. (AP Photo/Mahmoud Illean)

Palestinian Arabs have been arguing for a return to Israel for several decades. They claim that 5 million Palestinian Arabs are have a legal right to move to Israel as declared by the United Nations. The claim has always been flawed:

Refugees: As detailed in “Palestinian Refugees or SAPs,” the definition of a refugee is someone who leaves a country, not a land. Under the most generous definition of “refugee,” there are only 30,000 Arab refugees alive who left Israel after the country was created in 1948-9. The 5 million descendants of various refugees who left Israel before the country was created are provided services by the United Nations, but are not refugees entitled to a “right of return.”

Live in Peace: The basis of the Palestinian Arab claim for the right of return under international law stems from UN General Assembly Resolution 194 which stated “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.”

The phrase “live at peace” is the core of being able to move to Israel. No one will be entitled to any compensation or consideration without the clear intent of living in peace with Israelis in the Jewish State.

According to an Anti Defamaition League poll in May 2014, almost every Palestinian (93%) was considered an anti-Semite. Not a good place to start for moving to the Jewish State and living in peace.

In December 2015, Palestinians conducted their own poll of Arabs in Gaza and the West Bank about the “stabbing intifada” against Jews. It concluded that “two-thirds support an armed intifada and the current wave of stabbings.

Based on the estimate of 30,000 Arab refugees alive today, the poll would imply that only one-third, or 10,000 would potentially be interested in living in peace with Israelis (if not killing someone would be used as the barometer of “living at peace”).

 

The number of Arab refugees from Israel is now declining rapidly as they enter old age.  It appears that the stabbing intifada will not only delay any chance for peace between Israelis and Palestinian Arabs, it will also guarantee that one of the points for negotiation will no longer be relevant.


Related First.One.Through articles:

An Inconvenient Truth: Palestinian Polls

“Peace” According to Palestinian “Moderates”

Palestinians are “Desperate” for…

UNRWA’s Ongoing War against Israel and Jews

Help Refugees: Shut the UNRWA, Fund the UNHCR

The Israeli Peace Process versus the Palestinian Divorce Proceedings

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New York Times’ Lost Pictures and Morality for the Year 2015

On December 27, 2015, the New York Times shared its thoughts for a “Year in Pictures.” The Sunday Review was dominated by the waves of refugees and migrants from the MENA region (Middle East and North Africa) as well as pictures of terrorism that touched much of the world. For the Times, this excluded Israel.

The Times led its discussion with an opening paragraph: “This was the year of the great unravelling, with international orders and borders challenged or broken, with thousands of deaths, vast flows of migrants and terrorist attacks on some of the most cherished symbols of civilization, both Western and Muslim.

It continued with some reviews of terrorism: “Palmyra and Paris (twice), Aleppo, Homs, Kobani and even San Bernadino, Calif…. The outrages of Boko Haram and the Shabab in Africa. The abuse of the Rohingya minority in Myanmar. The war in Ukraine and the resurgence of the Taliban in Afghanistan. New tensions in the skies over the Baltics and a Russian plane shot down by a NATO country for the first time in decades.

The ruins still in Gaza, a year after a brutal and inconclusive war, and Israel hunkering down in a region losing its compass. Even the energetic secretary of State, John Kerry, has given up on serious negotiations for Mideast peace.”

In a year where Palestinian Arabs repeatedly attacked Israel civilians killing dozens, the Times decided to highlight the Gaza war of a year ago and dismissed the shift of the Arabs’ battlefront to Judea and Samaria from Gaza. It was not an oversight, as relayed in the Times’ actual pictures.

The chronology of pictures of the year included a number of pictures related to terrorist attacks:

  • A large picture of politicians holding hands in Paris after the January attacks (no attribution given to the killers);
  • A large picture in Kenya after students slaughtered in April (attribution to “Shabab militants”)
  • A small picture in South Carolina in July where “A Confederate flag was removed from the state house after the massacre of black churchgoers in Charelston.
  • A large picture from Gaza in August with a caption “Concrete salvagers in a building destroyed by the 2014 war between Israel and Palestinian militants in Gaza.”
  • A large picture of a victim from the Paris attacks in November (no attribution of who were the terrorists)
  • A medium sized picture of mourners in Paris honoring the victims of the November murders (no attribution)
  • A large picture of mourners in Lebanon from terrorist bombings in November (no attribution)
  • A small picture of people in California after a December attack with a caption “A candlelight vigil commemorated the victims of a mass shooting by a radicalized Muslim couple.

DSC_0041
New York Times’ large picture of ruined building in Gaza

What message could a person extract from the New York Times review of the significant events of the year? Much of the same message that the Times imparted throughout the year:

  • Terrorist attacks in the United States were not as significant as attacks elsewhere in the world
  • The Islamic State/ISIS was not labelled as responsible for any of the terrorist attacks in the world
  • The dozens of Israelis killed in the fall of 2015 were not mentioned in text nor portrayed in pictures, as the Times did not view Israelis as terrorist victims
  • Gazans were portrayed as victims, a year after their elected terrorist leaders launched their latest battle to destroy Israel and kill Israeli civilians.

The New York Times became more deliberate in separating radical Islam from global terrorism, just as President Obama did and while Republican Presidential candidate Donald Trump drew attention to the issue. The only mention of Islam in the picture captions was in the very final picture of the year.

The Times has always been deliberate about Israel. Israelis who were shot, stabbed and run over were not victims of terrorism. Israelis did not suffer. Israelis did not mourn.

However, Palestinian Arabs who have continued to fight for the destruction of Israel were featured among pictures of the sufferers and mourners.

If the trends continue, the New York Times’ 2016 Year in Pictures” will likely feature the western world as the radical terrorists.


Related First.One.Through articles:

Every Picture Tells A Story: Only Palestinians are Victims

Every Picture Tells a Story: The Invisible Murdered Israelis

Framing the Israeli-Palestinian Arab Conflict: WSJ and NY Times

Every Picture Tells a Story: Arab Injuries over Jewish Deaths

Every Picture Tells a Story: Versions of Reality

The New York Times Picture of the Year, 2014

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The Last Sounds of “Son of Saul”

The Holocaust movie “Son of Saul” is unlike every other movie ever made in the genre. While much has and will be written about the narrow focus on the principal actor’s face throughout the movie, words cannot properly convey the impact of the sounds infused in each scene.

Sounds of a Concentration Camp

The movie opens with the camera focused on a faraway subject, completely out-of-focus. The viewer struggles to make out the distant activity, and in a short time realizes that this is intentional, when the main protagonist of the film, Saul Ausländer, slowly walks into the middle of the image in sharp focus. He remains centered there for the remainder of the movie.

The close-up of Saul leaves the movie viewer with a sliver of background imagery. The war is mostly inferred by the rapidly passing images on the screen’s edges. The viewer’s mind is left to expand upon the brutality of the concentration camp where Saul works processing the dead for the Nazis.

The picture is further clouded by Saul. His face, which fills 70% of the frame, is expressionless. He is a walking dead, somewhere between the prisoners that arrive by train at the camp, and those “pieces” that he carts to the crematoria for burning. Saul shares no emotion and offers little in the way of dialogue with the other Sonderkommandos, those Jews tasked with helping the Nazis annihilate the Jews of Europe. The little dialogue that occurs, is choppy as the Sonerkommandos come from a variety of countries – Hungary, Poland, Germany, Ukraine – and do not speak the same language.

Devoid of strong visuals and dialogue, the movie provides rich sounds. There is no background music to direct our emotions.  The sounds are of the camp itself that fill the viewers’ ears. Sounds of babies crying. Mother’s screaming. Gun shots. Metal doors crashing closed. Rocks crunching under the feet of the Sonderkommandos. Papers scraping the floor, gathered for burning.

This is the dialogue of “Son of Saul.” These sounds transport the viewer from a modern movie theater to 1944 Nazi Europe. It is not surround sound; it is transportive sound.

The Last Sounds

Saul’s journey to an awakening begins when he sees a boy survive the gas chambers. While terminal, the child won a minor victory over the Nazis’ efficient killing machine. He beat the system.

This boy gives Saul some depth of vision. He gives Saul hope – not of his own survival – but that the humanity of the natural world can break through into the unnatural brutality where he exists. Saul’s mission is set, that with the help of a rabbi, the boy will not be incinerated like everyone else in the Nazi’s ovens, but will have a proper Jewish burial.

Saul risks his own life and those around him to fulfill this mission. He understands that he and the other Sonderkommandos are the unnatural walking dead who will soon die and be incinerated. However, the boy is nature’s dead, who must have a natural burial.

As Saul manages to get the boy, his “son”, out of the concentration camp ground, he loses the body in a river. The body is taken by nature and cleansed in water. Then, without the boy’s body, Saul’s mission and hope disappear and he almost drowns before being saved by another prisoner.

Saul sits with fellow Sonderkommando in a broken shed, all catching their breaths. The dialogue between them remains almost non-existent. As they sit, a new sound slowly is introduced that seems out of place.  The noise grows louder, but unclear. The viewer considers whether this is rain falling on the leaves of the trees in the forest. But the picture tells us that it is not raining. We see the men are damp, but it is from the swim across the river, not from raindrops.

Slowly the viewer becomes aware that the sound is not raindrops, but the crackle of the fire from the crematoria ovens.

The movie viewers witness Saul showing some expression at last, as the movie’s hero understands both his completed mission and fate: he helped his son escape to nature; his fate will be to burn with the other Sonderkommandos in the Nazi’s fire.

In the unnatural world where he exists, fire extinguishes water.  However, he achieved a moment of humanity, where the water was able to extinguish the Nazi fire.

Son of Saul
Géza Röhrig who played Saul Ausländer, talking to the audience at
screening of “Son of Saul” sponsored by the Claims Conference, December 2015
(photo: First.One.Through)

In December 2015, the Claims Conference put on a special showing of “Son of Saul” in New York City. The Claims Conference obtains money from Germany and other countries that participated in the slaughter of Jews during the Holocaust, and distributes that money to the Holocaust Survivors as well as educational projects like this movie.

The Executive Chairman of the Claims Conference, Greg Schneider, interviewed the film’s star Géza Röhrig who played Saul Ausländer at the end of the screening. Via Skype, Géza relayed that the sound editing of the movie took over five months, involving hundreds of man-hours to create the environment the writers and directors sought to convey.

It was a remarkable effort that helped create one of the great movies of our time.


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Memory and Responsibility in Germany

Wearing Our Beliefs

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Wearing Our Beliefs

There are a number of English expressions in which people describe their inner feelings by describing their external appearances.

For example, “Being comfortable in one’s skin” means exuding confidence and being content with one’s appearance.  The expression “wearing one’s heart on one’s sleeve” dates back hundreds of years. It is meant to convey the openness of one’s emotions for the world to see. The inner feelings are plain and visible for review, scrutiny, appreciation and/ or scorn.

What an individual decides to show to the outside world oftentimes says a lot about their personal beliefs and emotions.

The way a society dresses people, also says much about such society’s beliefs.

Nazi Germany Enforced Dress Code

During the Holocaust, the Germans made certain undesirable people wear badges on their outer-garments so the people could be easily identified. Jews were forced to wear yellow stars. Gays wore pink triangles. Jehovah’s Witnesses had purple ones. These symbols were not chosen by the individual as an outward expression of their faith, but by an evil society that chose to mark people for abuse, imprisonment, torture and death.

In the Auschwitz concentration camp complex, prisoners were tattooed by the Nazis beginning in autumn 1941. The numbering system etched into the arms of men, women and children, was used almost exclusively on Jews. The system allowed the Nazis to track and process hundreds of thousands of people who were not killed immediately. The ink relayed the cold reality that these prisoners were not in charge of their bodies anymore. Society no longer recognized their names nor humanity.

The evil of Nazi Germany was not simply that they viewed the “Aryan race” as superior – they viewed others as less than human.  The Nazis marked the clothing and bodies of those Untermensch to relay the Aryan perception of these sub-humans.

auschwitz tattoo

Jews Wearing Tefillin

Jewish tradition is an important component of the Jewish religion. While there are specific laws in Judaism, such as wearing phylacteries/ tefillin, the manner in which some Judaic laws are carried out changes according to custom.  Some people wrap the tefillin around the arm in an outward motion, while others wrap them going towards the body.  Some traditions have the entire name of God appearing on the hand while others only write a portion of the three letter name of God.

When a person wraps the tefillin straps around the fingers, he recites a quote from Hosea 2:19-20: “V’erastich li l’olam; v’erastich li b’tzedek u-v’mishpat u-v’chesed u-v’rachamim; v’erastich li b’emunah; v’yadat et adonai.
And I will betroth you to myself forever; and I will betroth you to myself in righteousness and in justice, in kindness and in mercy; and I will betroth you to myself in faithfulness, and you will know God.”

teffilin
Grandfather, father and two sons wearing tefillin
(photo: First.One.Through)

Just one generation ago, the dominant force in Europe labeled Jews and stole their humanity.  Today, when Jews put on tefillin, they assert themselves and declare their connection to both God and family tradition.


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The Termination Shock of Survivors

The EU’s Choice of Labels: “Made in West Bank” and “Anti-Semite”

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