The World Zionist Congress is holding elections now through May 4, 2025.
To read the news, one would think that this is a matter of Jews around the world getting to vote for Jewish and Israel-related matters, with each country getting a vote based approximately on the percentage of the Jewish population in that country. For example, the United States which has roughly 40% of global Jewry gets 152 of the 525 delegates at the WZC (29%) and Israel get 38%. There are only 13 other countries which are participating in the elections which will get 33% of the delegates: Romania, Canada, Argentina, South Africa, Venezuela, Sweden, Spain, France, Peru, England, Hungary, Brazil, and Uganda. Israel gets the majority of delegates.
The allocation based on country would suggest that countries represent a unit but that is far from the case. The 22 US slates are competing aggressively AGAINST each other with religious right and left attacking the other, as well as political left and right. The handful of centrist parties tout unity to appeal to the middle swath of Jews.
The reality is that religious and political affiliations and philosophies are driving the delegates, not their countries of origin.
Consider Jamie Geller, an American influencer who moved to Israel several years ago. Despite not living in the US, she is using her platform from Israel to try to get the vote out for Aish Ha’am in America, in which she says she chairs the advisory committee.
The surprising big winner of the 2020 WZC US election was Eretz Hakodesh which had over 20,000 votes and secured 16.2% of the American delegates. The enormous slate of delegates in 2025 – multiples larger than any of the 22 slates – is packed with ultra-Orthodox rabbis and influencers who are directing their communities to vote for that slate. Much of the community is opposed to the secular nature of the State of Israel and look at local rabbinic positions that support (like Rav Avrohom Gurwicz, Rosh Yeshivas Gateshead) and oppose (like Rav Malkiel Kotler from BMG in Lakewood) participating in the election, but also look at international opinion (like Rabbi Dov Landau of Bnai Brak who opposes voting).
The center and right in Israel are not the only influencers on the American votes. The left-wing flank, consisting of A New Union, Hatikvah, Arza-Reform and Jewish Future, have gotten Israelis like Yair Golan of the Democrats Party, to lobby votes for left-wing slates.
The global nature of lobbying makes sense. After the elections, all 525 delegates will be together for votes regarding priorities and allocation of resources. The country of origin makes much less difference over the next five years.
Which leads one to conclude that the enormous effort placed on the US elections is misplaced tactically.
While Israel and US Jewry account for over 80% of world Jewry, they get only two-thirds of the delegates. Most of the rest of world Jewry doesn’t even hold elections. That leaves one-third (174) of the delegates getting an outsized impact relative to the Jewish population in the 13 countries holding elections or some sort of convention: Romania (9,000), Canada (393,000), Argentina (175,000), South Africa (75,000), Venezuela (6,000), Sweden (15,000), Spain (13,000), France (490,000), Peru (2,000), England (292,000), Hungary (47,000), Brazil (92,000), and Uganda (2,000). That’s a total Jewish population in these 13 countries of roughly 1.611 million. That equates to roughly 108 delegates per million Jews compared to only 27 per million for the United States, FOUR TIMES THE IMPACT.
Influencers should target international markets, not the United States to get real influence at the WZC. The aggressive marketing in the US may get more followers on Instagram but yield much less than focusing on Jews in Brazil and Hungary.
Many people discussing the election are not that concerned about the outcome and are using this time to engage millions of Jews with Israel. Some slates, like Israel365, are using the election to further engage Christian Zionists who cannot vote in the WZC elections but are very influential in US politics. The left-wing Israeli Policy Forum is showcasing new voices whom they hope will become emerging leaders.
The election is a tool to enlist people in preferred ideologies, even more than having influence on policy.
The World Zionist Organization amended its Jerusalem Program in February 2024, not long after the horrible massacre of around 1,200 people in Israel by thousands of Gazans. The original WZO platform was the “Basel Program” of 1897, adopted at the First Zionist Congress convened by Theodor Herzl. It has been amended through the years, including in 1951 (after Israel was established), 1968 (after Jerusalem was unified) and 2004 (amidst the “Second Intifada”).
The unity of the Jewish people, its bond to its historic homeland Eretz Yisrael, and the centrality of the State of Israel and Jerusalem, its capital, in the life of the nation;
Aliyah to Israel from all countries and the effective integration of all immigrants into Israeli society.
Strengthening Israel as a Jewish, Zionist and democratic state and shaping it as an exemplary society with a unique moral and spiritual character, marked by mutual respect for the multi-faceted Jewish people, rooted in the vision of the prophets, striving for peace and contributing to the betterment of the world.
Ensuring the future and the distinctiveness of the Jewish people by furthering Jewish, Hebrew and Zionist education, fostering spiritual and cultural values and teaching Hebrew as the national language;
Nurturing mutual Jewish responsibility, defending the rights of Jews as individuals and as a nation, representing the national Zionist interests of the Jewish people, and struggling against all manifestations of anti-Semitism;
Settling the country as an expression of practical Zionism.
Encouraging recruitment and service in the Israel Defense Forces and the security forces and strengthening them as the protective force of the Jewish people living in Zion, as well as encouraging full National Service for anyone exempted in law from service in the IDF.
The various statements above can be unpacked into three general categories: Global Jewry; the Land of Israel; and the State of Israel. It echoes Gil Troy’s definition of Zionism: Jews are a nation; Jews have ties to their particular homeland in the land of Israel; and that Jews have a right to establish a state in that homeland.
Global Jewry
“The unity of the Jewish people”: Global Jewry likely appreciates and believes in the concept of unity, whatever that term means.
“Aliyah to Israel from all countries and the effective integration of all immigrants into Israeli society.”: The statement lacks an introduction – is this encouraging and supporting aliyah or physically making aliyah? Whether they move to Israel or not, diaspora Jewry likely wants to see new immigrants absorbed into Israel effectively.
“Ensuring the future and the distinctiveness of the Jewish people by furthering Jewish, Hebrew … education,”: Most of diaspora Jewry attends public school and has assimilated into the local culture. In the United States, this is particularly true of Reform and Reconstructionist Judaism. While many diaspora Jews may appreciate Jewish and Hebrew education, they do not necessarily want to be viewed as “distinct” from their fellow countrymen. “Zionist education,” is perhaps even more foreign to Reform and Reconstructionist diaspora Jews. Using Zionist education as a tool for “distinctiveness” likely rings hollow for many, especially if “Zionism” relates more to a country or government, rather than the land.
“Nurturing mutual Jewish responsibility, defending the rights of Jews as individuals and as a nation” and “struggling against all manifestations of anti-Semitism”: Antisemitism in the diaspora is against Jews as a people, while antisemitism in Israel is against Jews as both a country and a people.
Land of Israel
“bond to its historic homeland Eretz Yisrael”: The land of Israel is the Jewish homeland. It is part of what binds Jewish people together, the common inheritance from our forefathers.
“Aliyah to Israel from all countries and the effective integration of all immigrants into Israeli society.”: As above, making “aliyah” is about the holiness of the land. Jews have made aliyah for thousands of years before there was the modern State of Israel.
“Ensuring the future and the distinctiveness of the Jewish people by furthering Jewish, Hebrew and Zionist education”: Zionism, as it relates to the land of Israel would not be controversial to even unaffiliated Jews.
“Settling the country as an expression of practical Zionism”: The phrasing here is interesting. It refers to settling the “country,” not the land. Does that mean only within the internationally recognized borders rather than the entirety of the land of Israel which would include east of the 1949 Armistice Lines (E49AL / Judea and Samaria / West Bank)? The clause describes “practical Zionism.” Does that limit where Jews move or does it encourage Jews moving to certain parts of the land? This clause is very open to interpretation.
State of Israel
The statements in the Jerusalem Program as they relate to the State of Israel are arguably difficult for a few slates in the 2025 World Zionist Congress (WZC) election in the United States run by the American Zionist Movement (AZM), based on public statements to date. This is true of the Hatikvah slate which includes Reconstructionist and Renewal branches of Judaism, and progressive groups like New Jewish Narrative (merger of Americans for Peace Now and Ameinu), T’ruah and J Street, as well as Vote REFORM.
“centrality of the State of Israel and Jerusalem, its capital, in the life of the nation”: Several members on the slates mentioned above have openly stated that they believe that Jerusalem is NOT the capital of Israel and not central to Judaism or the Jewish nation.
“Strengthening Israel as a Jewish, Zionist and democratic state”: There is arguably little for diaspora Jews to do regarding the internal workings of the state of Israel. How and why should Jews from around the world get involved with Israel’s political dynamics and rules put in place to strengthen or weaken its democratic character. People would not want Israeli Jews messing with their own government structure.
“representing the national Zionist interests of the Jewish people”: It makes sense for Israel to represent “Zionist interests” as it is the embodiment of the Zionist goal. The statement seems self-evident, unless there is a movement to create a second Jewish state somewhere else.
“Encouraging recruitment and service in the Israel Defense Forces and the security forces and strengthening them as the protective force of the Jewish people living in Zion, as well as encouraging full National Service for anyone exempted in law from service in the IDF.”: This sentence was added in the latest 2024 Jerusalem Program as a reaction to the October 7, 2023 massacre. The military conscription policies of the sovereign State of Israel are only matters for the government of Israel and its citizens, and should not be a matter of diaspora Jewry influence. Therefore, this language must be a call to encourage diaspora Jews to join the IDF. While many people do volunteer service even if not a dual-citizen, the statement is problematic. While it is not inherently illegal to serve in a foreign armed service, it could be construed as a step to relinquishing citizenship in the home country, and particularly problematic as governments and situations change.
One must be amazed that there are many current members of the Israeli Knesset who could not affirm this Jerusalem Program which is being demanded of American Jewry to participate in the WZC elections.
As detailed above, the Jerusalem Program has continued to evolve with pivotal changes to the State of Israel. It suggests that Zionism has morphed with and for the State of Israel, while it may or may not have changed for diaspora Jewry.
Consider Troy’s definition of Zionism referred to above: that Jews are a nation with ties to the land of Israel and have a right to sovereignty in that land. The current Jerusalem Program extends Zionism to encourage diaspora Jews to join the Israeli army to fight for that country. That is a long way from believing in the right of a Jewish State.
The calls for Jewish unity have been consistent and not controversial. The statements related to the Land of Israel get a tad more thorny as the text is ambiguous about the borders of the land, and whether they reflect the full holy land or just internationally recognized borders. Lastly, the State of Israel text is the most difficult for many diaspora Jews.
Many Jews participate in the WZC election who do not believe in the Jerusalem Program. Rabbi Alissa Wise, co-founder of the Rabbinical Council of the anti-Zionist Jewish Voice for Peace ran on a progressive slate some years ago as did Peter Beinart. Today, the Reform Movement is attempting to get out the vote deliberately not telling people about the Jerusalem Program. It does this to funnel monies – over $1 billion per year – to advocate for THEIR causes, not the causes outlined in the Jerusalem Program.
The Vote Reform site makes no mention of affirming the Jerusalem Program as a condition to vote
Voting for the World Zionist Congress runs from March 10 until May 4, 2025 and people are lobbying to get people to vote for their slates without knowing the incorporated affirmation. People should read the Jerusalem Program before they vote, and see whether they are comfortable with the 2024 amended language, and believe that people on the slates really endorse such program as well.
Fewer people are going to college and graduate schools. Some of the drop-off relates to people having fewer children so the absolute number of people going to school has been declining. But the percentage of students going from high school to advanced degrees has also fallen considerably. Even in the years before the pandemic, the decline in high schoolers going to college dropped from 70% in 2016 to 63% in 2020. The figure dropped to 61.4% in 2023, with men being the most likely to skip college with only 57.6% opting for that education. The rates for Whites and Blacks were roughly the same at 59.9% and 59.6%, respectively, with Hispanics being lower at 51.8% and Asians surpassing every group at 84.7%. The overall impact can be seen in 2010 college enrollment of 10.2 million women and 7.8 million men, dropping to 8.9 million (-12.7%) and 6.5 million (-16.7%), respectively in 2021.
The reasons that most Americans are skipping college include a strong job market paying good wages, the desire to avoid college debt, people pursuing jobs that don’t require advanced degrees, and the ability to learn many skills online.
To address the declining enrollment, universities are taking many more international students. In the 2023/24 academic year, U.S. universities had over 1.1 million foreign students, a record. These students mostly came from the “Global South,” the emerging, principally non-White economies. The majority of students came from southeast Asia including India (331k), China (277k), Nepal, Vietnam, Bangladesh and Taiwan. No European country was in the top ten. The only countries in the top ten which are part of the Global North were South Korea and Canada. The countries with the largest spike in students over the past year were all from the Global South including Ghana (+45%), Bangladesh (+26%), India (+23%), Iran (+15%) and Nigeria (+13%).
Global North in blue and Global South in red
The student exchange is not reciprocal. Only 280,000 Americans studied abroad and the majority (64%) went to Europe, with Italy, the United Kingdom, Spain, and France dominating the destinations. Two-thirds of those students identified as White.
The Americans abroad tended to go during their undergraduate years, spending just a few months away (only 2.4% went for a year). They tended to be women (67%), and studied business and management (20%) and social sciences (18%). This is in sharp contrast to international students coming to the United States who were typically graduate students pursuing a degree in STEM (science, technology, engineering and mathematics) at 56%.
The international students are older and come for longer periods of time. They often marry and have kids while pursuing their degrees, establishing a foothold in America, while Americans-in-Europe simply have a quick experience away from home.
The universities are very happy to have these paying students fill their classrooms which are being abandoned by Americans. In 2019 and 2020, 49% of all STEM master’s degrees and 57% of all STEM doctorate degrees were conferred to international students. The economics of running courses and an institution without half the students would have required eliminating courses and teachers, and perhaps shutting whole departments.
Technology companies want and need these skilled students as future employees. Google, Apple and Microsoft count on new STEM graduates to fill their ranks each year and lobby the government accordingly. Open Doors estimates that these international students contribute roughly $50 billion to the U.S. economy, or about $5,000 per student.
The U.S. government plays a heavy hand in all of this, not only seeking to salvage American university programs and building feeders to the American technology landscape, but on a political level as well.
Two situations highlight U.S. politics driving international students to these shores: Saudi Arabia and Israel.
As the United States ramped up pressure on the Islamic Republic of Iran regarding its nuclear program from 2007 to 2015, the U.S. sought to reassure its ally, the Kingdom of Saudi Arabia which is a foe of Iran. During those years, the number of Saudi students in American universities climbed from just a few thousand to over 61,000. The Saudi students learned courses like petroleum engineering to better extract and process oil, as well as nuclear physics to be able to build nuclear power on their own. Just after the nuclear agreement was signed, the number of Saudi students dropped significantly, down to under 15,000 in the 2023/24 academic year.
American politics playing out for international students from Israel is more explicit, and targets high school students, as long as they are Arabs.
On September 12, 2023, the U.S. embassy in Israel posted an advertisement that the U.S. State Department “is seeking a group of Arab citizens of Israel secondary school students to participate in a Study- in-the-USA initiative for high school students during the 2024-2025 school year.” (bold in original) It is backed by the YES Program Scholarship which gives “many countries with significant Muslim population an opportunity to study at American high schools and live with American host families for one academic year,” funding “all expenses in connection with the study tour including airfare, room and board, pocket money and most other costs.” It is part of the broad U.S. policy to make amends for the “War on Terror,” and selected only non-Jews from the Jewish State to learn in America.
The cherry-picking of certain types of international students demands a deeper exploration of the segments of the Global South that are in American schools.
The Global South has two principal regions as it relates to American immigrants: Latin America and everywhere else.
The United States was primarily populated by European migration from 1840 to 1920. World War I, the Great Depression and World War II stemmed immigration for several decades before it picked up with the 1965 Immigration and Nationality Act. Since that time, 49% of immigrants have come from Latin America and 27% from Asia. These groups are very different. The typical immigrant from Latin America had little formalized education (only 9% of Mexicans in the US in 2022 had a college degree). That compared to those from South Asia where 72% had a college degree, 55% from Central Asia and 49% from East and Southeast Asia.
Those coming from Latin America typically came for jobs not requiring a college degree while those coming from Asia came with degrees or obtained them at American universities.
The demographics between Latin America and Asia are also very different regarding religion.
About 50 million Muslims live in the Global North which has a population of roughly 1.6 billion, or about 3% of the population. It is even lower in Latin America which has roughly 4 million Muslims out of a population of 665 million, or about 0.6%. That is is sharp contrast to roughly 1.8 billion Muslims living in the Global South with a population of 6.4 billion, or roughly 28%, or 31% x-Latin America. If one were to exclude China as well which has around 25 million Muslims, the Global South is over 41% Muslim (x-China and x-Latin America).
While China does not resemble much of the Global South in both religious demographics and not having a history of European countries on its soil, it is now in an aggressive competitive battle against the Global North for power. As such, China is leveraging its regional position alongside the Global South to wage a cultural and economic war against the West.
China and the Global South have advanced efforts to promote anarchy in the United States alongside far-left non-White movements like Justice Democrats. The calls to Defund the Police and Abolish ICE were designed to tear down walls of protection and flood the United States with people from the Global South. The chants to “Globalize the Intifada” on American campuses and streets are calls to dismantle Western civilization’s capitalism and support for the Jewish State, with a broad redistribution of wealth and power to the preferred people in the Global South.
“Intifada” protest at Columbia University streets
When people in the Global North hear the chants of “Intifada,” they recognize the vile terrorism of Palestinian Arabs blowing up buses and pizza stores in the Second Intifada. However, the Global South considers it an Arabic term meaning “shaking off” the colonialism and imperialism of the West. The South’s overriding desire of taking on western civilization overwhelms the facts that Jews are indigenous to the land of Israel and that the Intifada is a premeditated violent attack on civilians. The Islamist Global South rallies to its coreligionists.
Banner with “Intifada” hung outside Columbia University
The population on America’s campuses does not resemble the rest of America. The disproportionate number of Asians and Muslims enrolled at America’s universities come from regions which are in active competition with the West, and embrace the Stateless Arabs from Palestine’s (SAPs) jihadi war against the Jews. The universities which enroll the international students of the Global South, attempt to tie them with American minority groups whose ancestors originated from those regions. Remarkably, a cause like Black Lives Matter which has nothing to do with the Global South, becomes hitched to the Israeli Defense Forces.
Sen. Josh Hawley (R-MO) on hearing about antisemitism at universities showcasing “Intifada”
The declining enrollment at American universities has led to them being taken over by international students from Asia and Africa. This has led directly to antisemitism on campuses and in the streets. It was true before the October 7 massacre and has only accelerated since then.
New York City march to “Globalize the Intifada” in September 2021, two years before the October 7 massacre by Gazans
Americans and the Global North are watching the initial battles of the Global South on the beachheads of American universities and are dumbstruck. The West would be well served to reevaluate those international students admitted to study here, and use this time to prepare for the battles to come.
ACTION ITEM
Contact the White House to vet international students coming to study at American universities, trimming the numbers coming from the Global South and making their visas conditional to peaceful behavior.
The Global South in downtown New York City taunting Jews and Israelis attending an exhibition about music lovers slaughtered by Gazans on October 7, 2023
J.D. Vance’s 2016 book Hillbilly Elegy: A Memoir of a Family and Culture in Crisis, began with a short story of how everyone in his small town would come to the street and stand when a funeral hearse passed by. When he asked his grandmother the reason for the tradition she replied “because honey, we’re hill people. And we respect our dead.”
It was an interesting device to educate readers that they were about to be introduced to a subset of society. They may know Americans and people from Kentucky, but the “hill people” in Vance’s life had a special bond. Whether living or dead, old or young, they stood together and apart from others, even while a casual eye might miss the divide.
Rabbi Scott Kahn, a Jewish American-Israeli podcaster of a show called Orthodox Conundrum, posed a similar story as a question while he was on a tour in the U.S. from his home in Israel, in the fall of 2024. He provocatively asked a gathering of Orthodox Jews whether a cleft had opened between the American and Israeli Orthodox communities over the current war from Gaza. He observed that while U.S. Orthodox Jews remained the most committed to Israel in terms of visiting, moving and supporting Israel, he felt that support waning as the latest war extended past one year.
When some from the audience protested that many of the people present had children who volunteered for the Israeli army, Kahn paused to admit that while true, American Jews simply no longer understood the pain of Israeli Jews who get up and go to funerals and shiva houses week after week, for so long.
The global modern Orthodox community in which Kahn felt completely at home for so long seemingly was fracturing before him into distinct Israeli and diaspora communities.
Some weeks later, Kahn shared the story on his podcast with three panelists – Rabbi Chaim Steinmetz, Dr. Logan Levkoff, and Shira Katz Shaulov – the first two from the U.S. and last from Israel. Halfway into the talk (38:30) he shared the conversation above to get reactions from the panel. Shaulov observed that the gap was more of a distinction between expecting sympathy and empathy. While the American Orthodox community may continue to have sympathy with their brothers and sisters in Israel, the local toll of the war made empathy virtually impossible.
The panel noted that Israelis often go to a wedding and a funeral on the same day in the same community for people the same ages. It has been brutal and exhausting, and they have been doing so for over a year. Every day they fear a knock at the door or observe their neighbors getting terrible news and gather together as a shaken community for mutual support.
That huddle is physical, local, tangible. And creates lasting and specialized bonds.
And many Israeli Jews feel that Jews in the diaspora are not present in the circle, and cannot comprehend the anguish.
The fatigue and emotional strain of this war has adjusted the contours of the Orthodox community in ways Kahn may well understand and appreciate but is despondent over as well. While the values and ritual practices may remain very similar, Diaspora Jews remain thousands of miles away from Israel during this massive pivot in history.
Respecting the dead alongside the living reinforces community. It remains true after shiva.
When Hostages Square in Tel Aviv gets dismantled – hopefully sometime soon when everyone returns home – Israel cannot only be left with the Yad Vashem Holocaust Memorial and Har Herzl national cemetery. The country must consider how the Jewish diaspora can properly engage with the fallen and injured, as well as their families and communities in the years ahead.
Columbia University is all about “constructive dialogue.” It believes in a “learning environment” infused with “civility, tolerance and respect.”
The school’s Gay and Lesbian Studies section of the English Department has a professor who has written extensively on the deep mental illness of transgender people, and another who has written several books with heroes who butcher lesbians, despite protests from the LGBTQ+ community.
Columbia’s African American and African Diaspora Studies Department has one professor who denies that there ever were slaves in the United States, another who has given speeches on the valuable lessons learned by African slaves in the South and another who teaches that today’s African Americans who were descended from slaves are incapable of learning or being productive members of society. While Black students were incensed, the school was adamant about showcasing a range of viewpoints.
The wide range of scholarship sought by this Ivy League institution includes tenured professors in Islamic Studies who have written extensively about the barbarism in Islamic culture, including genital mutilation, forced marriages of young girls, honor killings, and the cutting off ears and noses of women who embarrass men. One tenured professor has written many articles on the violent nature of religious imams who teach jihad against infidels. Some authors who are apostates – have left Islam for Christianity – are the most frequent visiting lecturers. The department hopes to host Ayaan Hirsi Ali and Salman Rushdie to teach about the underpinnings of Islam. Elsewhere, the art department is hosting a symposium about the depiction of the Islamic prophet Mohammed in the arts through the centuries, over the objections of the Muslim student body.
When some gay, Black and Muslim students complained about teachers who are openly hostile to their communities, Columbia assured them that all was fine since the courses are not mandated for graduation.
If that sounds too ridiculous or far-fetched to comprehend, I suggest you review the official Columbia University statement about its professor Joseph Massad who referred to the October 7 rape and massacre of 1,200 people and taking of 250 hostages as a moment of “Jubilation and awe.” He’s called the Jews in the Bible “Palestinian Hebrews” denying Jews their history and heritage. He has done this to strip any claims of Jewish indigeneity in the Jewish holy land (35:00).
If Columbia truly believes that denying Jews their history and heritage, as well as celebrating their massacre is a sign of “civility, tolerance, and respect,” one should expect to see Andrew Tate give a class on Women’s and Gender Studies, and David Duke to lecture about the history of Blacks in America.
The story of Chanukah happened in 164 BCE. The Seleucid king Antiochus IV Epiphanes had defiled the Second Jewish Temple in Jerusalem and enacted several laws against Judaism, including banning circumcision, celebrating Shabbat and Jewish holidays, forcing Jews to eat pork, and making it a capital offense to have a torah scroll. The Jews of the holy land revolted against the Syrian-Greek king and got rid of all the anti-Judaism decrees and rededicated the Temple.
This was a war of pagans against the Jewish religion, before Herod built the expanded Temple Mount plaza and before Christianity.
Over the following centuries, King Herod (72 BCE – 4 BCE) built the expanded Temple Mount and Jesus was crucified in Jerusalem by the Romans. Jewish revolts against the Romans in 66CE-70CE and 132-135CE led to the destruction of Jerusalem and expulsion of Jews from the area, renaming the city to “Aelia Capitolina” and the region to “Palestina.”
This was a war of pagans against Jews and Christians, before the birth of Mohammed and creation of Islam.
Mohammed’s quest to bring Islam from the Arabian Peninsula to the world brought a Muslim invasion into the Jewish holy land in the 7th and 8th centuries. Muslims built their third holiest site on top of Herod’s Temple Mount, the Al Aqsa Mosque. Christians and Muslims waged several wars over the holy land between 1095 and 1291.
Those battles between Christian crusaders and Muslims, were over the Jewish holy land and Judaism’s holiest location.
In 1948, Muslim Arab armies invaded and tried to destroy the newly declared State of Israel. The Jordanian army ethnically cleansed all of the Jews on the western bank of the Jordan River all the way through the Old City of Jerusalem. In 1954, it granted citizenship to all Arabs, as long as they were not Jewish.
This was a war of Arab Muslims countries against the physical presence of Jews in the Jewish holy land.
From the Chanukah story to the creation of Israel in 1948, many groups laid siege to Jerusalem, often attacking Jews through anti-religious actions, or lumped in with other religious groups. Since 1948, the war has been about the physical presence of Jews in Jerusalem, a place where Jews have been the majority since the 1860s.
At the story of Chanukah, there was no Temple Mount, no Christianity and no Islam. It was a battle of pagans against a small local tribe’s religion, who lived at the intersection of Africa, Asia, and Europe.
Chanukah marks the beginning of Jews in the holy land being attacked for their religion. The successful battles proved to be short-lived, as most Jews were forced into the diaspora over the following centuries, until the recent past. Celebrating the holiday today amidst a multi-front defensive war and global antisemitic chants that Jews are “European settler colonialists” is a chance to reassert Eight Attestations On Jerusalem:
Jews have an Inalienable right to pray on the Jewish Temple Mount
Banning Jews from living and praying in their holiest city is blatant anti-Semitism, as is denying Jewish history
There is no “Judaizing” Jerusalem, as Jews have been the majority in Jerusalem since the 1860s, and have devoted themselves to the city since 1000BCE
The security of Israel demands that its capital sit well within its borders
Divided capitals are a function of war, not peace. The place known as “East Jerusalem” only existed for a few years, 1949-1967
No part of Jerusalem was ever contemplated to be part of Palestine. Not only is “East Jerusalem” not an actual city, but there is no basis to call it “Occupied Palestinian Territory”
Jerusalem Arabs have been and are continued to be offered Israeli citizenship
There is no ethnic cleansing of Arabs. The Arab population in Jerusalem has grown faster than Jews since Israel reunited city
On Chanukah, diaspora Jews should pay particular attention to the direction of their prayer, the Jewish Temple Mount in Jerusalem, Israel, as Jews have done for thousands of years.
Happy Chanukah signs on the walls of Jerusalem, 2021
Over the last few days, anti-Israel Canadians smashed storefronts and burned cars on the streets of Montreal. An owner of a coffee shop in a Jewish hospital shouted that “the Final Solution is coming your way” and flashed a Nazi salute.
This is the same Canada that arrested Muhammad Shahzeb Khan in September, a Pakistani man living in Canada, who planned to commit a mass slaughter of Jews at the Chabad headquarters in Brooklyn, NY in support of ISIS on the anniversary of the October 7 massacre.
Ahmed Fouad Mostafa Eldidi and his son, during court proceedings in Ontario
This is the same Canada where Charlotte Kates, a leader of the group Samidoun took to the streets of Vancouver to scream “long live October 7th!” On October 15, 2024, Canada and the United States both labeled Samidoun as “a sham charity that serves as an international fundraiser for the Popular Front for the Liberation of Palestine (PFLP) terrorist organization.”
WESPAC, a US-based “charity” based in White Plains, NY came out to defend Samidoun and Kates on November 22 stating “The Vancouver Police Department raided her [Charlotte’s] home using such unnecessary militarized force with the aim of humiliating and instilling fear not just against Charlotte but her community and anyone who chooses to advocate for the human rights of Palestinians.”
Canada’s Centre for Israel and Jewish Affairs (CIJA) issued a statement on November 25 that “The government must act now to stop the scourge of antisemitism.” It cited a poll of Canadian Jews that 82% believe that Canada is less safe for Jews than it was before Oct. 7th massacre and 36% have been targeted (themselves or a member of their family) by antisemitic remarks since October 7, 2023.
Significantly, Canada’s Jews feel unprotected, with 85% and 75% feeling that the government and police, respectively, should be doing more to combat antisemitism in Canada.
It is no surprise.
Their government grants citizenship to a man featured on ISIS propaganda videos beheading people. Their government relied on France to alert them about an impending attack. Their government only identified a sham charity fronting for terrorist groups a year after Germany.
In September 2023, before Palestinian Muslims slaughtered over one thousand civilians in Israel, India’s foreign minister said he was alarmed about “Canada and its growing reputation as a place, as a safe haven for terrorists, for extremists, and for organized crime.”
Free range terrorists are roaming the Great White North and are coming for Jews across North America. Others too, but mostly Jews.
Antisemitism in western countries – especially the United States – has been rising in volume and intensity over the past several years. What started as harassment and intimidation became discrimination. What began as verbal threats became violence against property and persons. What started as punches became murder and hostage taking.
Memorial at Tree of Life Synagogue in Pittsburgh after attack killed eight people, November 2018
Jews began to fear for their safety. Many hid their Jewish identity to avoid attacks.
Then their government told them that they couldn’t and wouldn’t protect them. Instead of hiding their faith because the government would be slow to act, Jews saw that the government was reticent to act, and released antisemites quickly to attack again.
And the situation is somehow now worse.
Law enforcement has told Jews that THEY are the problem, not the Jew haters. It is their physical presence that is a ‘provocation’ for people who want a world free of Jews.
Jewish family having coffee in Montreal Canada was told by police to leave the area, November 2024
Police were not telling Jews to leave the public square for their own safety (a disgraceful request at its most basic) but because their presence is a form of violence against antisemites.
Rather than firmly enforcing the law and protecting civilians, police are starting to give in to the mob. Free speech is trumping the basic right to enjoy and access the public square.
While the moves from intimidation to discrimination to attacks on property and then people is an easy horror story to comprehend, the collapse of basic protections – from protecting to not protecting to demanding Jews disappear – is a more fundamentally terrifying breakdown in society.
Is the next low for police to hand over Jews to the antisemitic horde the way the Globalize the Intifada mob demand?
This is a very dark moment in the New World: law enforcement asking Jews to clear the streets because antisemites are triggered by the sight of a Jew.
Jewish organizations once again rallied people to Washington, D.C. for a “Stand Together” event. The Jewish Federations of North America invited many groups to attend, a spectrum of religious leaders and those with diverse political views to assemble and stand with fellow Jews and the Jewish State of Israel, including Sen. Joni Ernst (R-IA) and Gov.Gretchen Whitmer (D-MI). The speakers included Blacks and native Americans, soldiers and children.
They had a variety of backgrounds and beliefs but were united in being pro-Israel and for fighting antisemitism.
But there were a number of left-wing radical groups which refused to join the unity event. J Street published a joint statement that a number of groups in its orbit including Ameinu, Americans for Peace Now, Habonim Dror North America, New Israel Fund, New York Jewish Agenda, Partners for Progressive Israel and T’ruah had joined it in boycotting the event.
Joint statement by far left-wing groups to boycott an event in Washington DC which included a wide range of pro-Israel organizations
This cohort didn’t simply decide to quietly not show up for the event but banded together and issued a joint statement denouncing unity at moment when it is sorely needed. [Note that Ameinu and Americans for Peace Now merged in February 2024, although they are still listed separately by the Conference of Presidents.]
Instead, J Street took to the soapbox to demand the U.S. withhold weapons to Israel as the Jewish state engages in a multifront war. It slammed President-elect Donald Trump’s appointment of ambassador to Israel, Mike Huckabee.
And it is urging the U.S. Congress – and perhaps the Biden Administration at the United Nations – to use its remaining months in office to severely punish Israel. This same pro-Palestinian (marketed as “pro-Israel”) group has never once suggested harming the Stateless Arabs from Palestine (SAPs).
At the end of President Barack Obama’s term in 2016, J Street effectively lobbied the administration to allow UN Security Council Resolution 2334 to pass, making it illegal for Jews to live east of the 1949 Armistice Lines (E49AL), including in the Old City of Jerusalem. It publicly thanked Obama and disgraced Secretary of State John Kerry for their efforts to make Jerusalem Jew-free as a “moral” matter.
Full page J Street ad in The New York Times in January 2017 quoting Secretary of State John Kerry after the Obama administration allowed UN Security Council 2334 to pass, making it illegal for Jews to live in Jerusalem and the “West Bank.”
Many Jewish groups are assessing whether to allow radical groups that harm Israel and the Jewish people to remain in the same tent. These umbrella groups should make plain that if these groups lobby the U.S. administration to punish Israel in the lame duck session, they will be kicked out of the community, much like they removed themselves from Standing Together in Washington.
ACTION ITEM
Write the various umbrella groups to warn J Street, New Israel Fund and others that lobbying Congress to punish Israel will result in their exclusion and/or expulsion.
The metropolitan New York City area is home to the largest Jewish diaspora community in the world. For clarity, as most religions do not have a “diaspora”, it means that outside of the Jewish homeland of Israel, more Jews live in the greater NYC area than any location in the world.
Despite the size of the community, the last several years have seen the area’s Jews come under fire, both literally and figuratively.
In 2018, radical left-wing extremists started to win seats in Congress in response to the 2016 presidential election of Republican Donald Trump. Alexandria Ocasio Cortez (AOC) was the first to win a seat in New York’s 14th Congressional District, followed two years later by Jamaal Bowman in New York’s 16th CD. The two woke New Yorkers pushed the outer limits of the Democratic Party, voting against measures like the Infrastructure Bill, and supplying security aid to Israel.
Rank-and-file antisemites followed their leaders. They shot up a synagogue in Pennsylvania in October 2018. Then another synagogue in California in April 2019, and a kosher supermarket in Jersey City (part of the NYC metropolitan area) in December 2019. By 2022 they were taking hostages in synagogues in Texas to free jihadi murderers in jail.
New York’s Woke members of Congress appreciated the cesspool of Jew hatred and coddled up to jihadists at New York City’s Columbia University who continue to celebrate the 2023 massacre of Jews in Israel, and raised money for the election campaign from Hamas supporters. Their incessant calls of “white supremacy”, “patriarchy”, “colonialism” and “imperialism” echoed the Columbia lies to distract from the toxic woke antisemitism embedded in the radical left and as a rallying cry for the socialist-jihadi campaign.
New York’s political class of radical leftists paraded reasons why Jews in school should not be given any police protection, including Rosie Mendez who claimed Jews discriminate against the gay community; Daniel Dromm who said Jews are robbing from public schools; Teamsters Local 237 which said taxpayers shouldn’t be forced to pay to protect Jewish students; and the American Federation of School Administrators which was appalled that taxpayer money should be spent in any manner on private schools (should the fire department not respond to a fire in a yeshiva?), amongst others.
On October 7, 2023, as the largest massacre of Jews since the Holocaust was unfolding in Israel, New York’s Jews lay vulnerable and unprepared for the assault from the socialist-jihadi alliance.
New Yorkers are fed up with being targeted because of who they are. Angry with not being given time nor space to grieve for 1,200 people brutally massacred. Incensed that rioters show up at synagogues and Jewish Day Schools to scream that Jews have no history, heritage or rights in Israel.
The tide may be turning.
On October 15, 2024, the United States and Canada labeled Samidoun a sham charity funneling money to Palestinian Arab terrorist groups. White Plains-based WESPAC, which also funds terrorist groups, has not yet been banned or lost its tax-exempt status, but that may hopefully change soon.
Bowman lost in the Democratic primary in the summer of 2024 to a moderate pro-Israel candidate. AOC’s popularity is seemingly fading, as she was not able to secure 70% of the general vote in November 2024, her lowest tally since entering Congress, and among the lowest for any Democrat in New York City.
Trump’s victory and the Republican takeover of the Senate (and maybe retaining control of the House) may portend a defunding of schools that either take money from state sponsors of terrorism like Qatar, or give antisemitism a free hand to harass, intimidate, discriminate and attack Jewish students, faculty and buildings.
Individuals are scoring victories too. In October 2024, Columbia University’s paper announced that alumni are shunning their alma mater. It is likely due to the school’s disgusting treatment of Jews.
Still, the Democratic Socialists of America – endorsers of Bowman, AOC and others in the socialist-jihadi alliance like Rep Rashida Tlaib (D-MI) – are still operating openly in New York, even as they call for violent attacks against Israeli civilians. Perhaps they will also come under prosecution as decent people and the government start to push back against the anti-Jewish vitriol.
Democratic Socialists of America label all Israelis as fair targets for violent attacks
The Battle of Vienna in 1683 turned back the Muslim Ottoman Empire’s quest for expansion and conquest in Christian Europe. The world we live in today is a byproduct of that battle.
History may one day consider what happened when the ‘Globalize the Intifada’ pogroms came for the world’s largest Jewish diaspora community. All of us have an opportunity to play a part in that battle.
First One Through 