My Big Fat Passover Program – US Edition

Posted on April 22, 2025 by First.One.Through

A satire.

This year’s Passover excursion kept us in the United States. American programs tend to be much larger and more expensive since the law of large numbers doesn’t seem to apply to matzah. This one was the same: 1,300 people spending $25 million, while complaining about the yeshiva tuition and shidduch crises.

Despite the price tag for a single room which could have purchased a small car (pre-tariffs), my family couldn’t pass up the opportunity to spend ten days with 33 extended family members, including 14 children under 10 years old. The challenge of migraines versus memories was too enticing to pass over.

Our small tribe descended on the destination “resort” nestled 47 minutes from civilization in desert foothills with panoramic views of ugly sand and rocks. The 99 degree heat baked every living thing except for snakes which blended into the brown landscape. We ran inside to escape the sun and scenery.

The hotel “lobby” had a couch and two chairs, insufficient for my immediate family let alone 1,300 other guests. It appeared that we were going to be left with few choices for hanging out together: either in the dining room, tea room, shul or our own rooms.

We grabbed keys and programs and headed to our rooms to unpack 75 outfits.

All of the rooms were essentially “suites” with a small living room which looked great for late night reading. However, the bathroom was so small that the door bumped into the toilet seat, so one needed to shimmy around the door and place a foot in the bathtub to enter. As I extended my hand to grab the shower door for balance, I actually grabbed a fistful of curtain. I let out a small shriek and heard someone next door do the same. A chorus of “a shower curtain?!” could be heard echoing through the halls.

Our horde unpacked and changed for the first of forty meals. On American programs, people seemed extra intent on getting their money’s worth by gorging non-stop. It was especially true at this location, as rooms normally go for $109 per night.

The first dinner was set up as a barbeque outside. The pieces of steak were larger than our plates to make us forget that the program lacked vegetables. It was delicious and set the stage for a carnivorous vacation theoretically focused on small tasteless pieces of flatbread.

We awoke early the next day and rapidly learned who was going to attend prayer services and who was tasked with looking over small tykes while their wives slept. We created a mini-WhatsApp group apart from the broader family chat to notify each other about minyan times and where to grab a nosh. There was a short back-and-forth about whether to label our chat “The Minyan 7” or “Tallis Toters” and settled on The “XYs” as none of the women attended other than for yizkor.

The conference room turned shul could seat 500 people, so the 70 men and 3 young women who came home from seminary in Israel had plenty of room, if not heat or decent lighting. The first ba’al tefillah launched prayers with “she asani aved” thanking God for making him a slave, dropping the important “not” in the blessing, making people wonder whether he had sold a kidney to pay for the program or was trying to set the mood for the Passover story of liberation.

The hashkama minyan flew by quickly, allowing people to enjoy another four hours of breakfast. It was our chance to see our family’s designated table for the holiday which occupied one-third of the dining room, a behemoth square of 28 feet a side. We had the staff reconfigure the table for the other meals so we could hear each other, but the reality of eating in a room with 1,000 other people including screaming children made a conversation beyond five feet impossible anyway.

The buffet in the center of the large hall was arranged as follows: wine table, omelet or carving station depending on the meal, various hot dishes, omelet/carving, hot dishes, omelet/carving, hot dishes, omelet/carving, hot dishes, and at the very back of the room, a small salad table with hearts of palm and shredded carrots. Perhaps the caterer didn’t want to check vegetables or wanted all-brown meals like the desert outside.

On rare occasion, there was plated food when we arrived, once consisting of gefilte fish with horseradish together with seared tuna and wasabi. If it was intended to placate both the Ashkenazi and Sephardi crowds it didn’t work as my Syrian niece threw up at the sight.

For some reason, despite the enormous quantity of cooked animal flesh at lunch and dinner, the dessert table only had 20 cookies. Everyone assumed we were being encouraged to head to the tea room for sweets so the staff could set up for the next meal.

We obliged and ran over to see what was in store.

Regrettably, it seemed that some guests had paid off staff to seize all the Bisli for their entourage. The rest of the attendees made due with “tropical” ices that tasted like antifreeze and various chocolate snacks that varied more in shape than flavor.

When snack time was over we were at a loss for what to do. We went to one of the pools to watch the water evaporate before our eyes. We then hunted for shade and were informed that the indoor cabanas were already reserved by guests for $12,000 for the week, a pretty penny to watch White Jews combust but many seemed content to do so.

My wife went looking for one of the shadchanim “matchmakers” to discuss our boys and various single friends. The boys refused to engage in the “meat market” and opted to sit at the poolside barbeque and talk to girls there.

People were kvetching that the program last year in the Caribbean was much nicer in terms of hotel and food quality. As one person voiced her disagreement, she was cut off by a loud thump of an older couple tripping on the broken cobblestone pathway, crashing to the ground. It would be the first of seven hospital calls during the holiday. By the last day of chag, thirteen orange cones dotted the heavily-trafficked walkway.

For shabbat, we were handed a few velcro strips to disable the electronic door locks. Later in the week, I saw some men using them to extend their belts to accommodate their bulging waists.

During shabbat and yomtov prayers, the program auctioned off aliyahs for different charities. It got more people to attend the earlier hashkama minyan in hope for a better deal. Az Yashir went for $5,000 at hashkama, but the winner didn’t realize he had to hand the aliyah over to the program’s rabbi. It crushed the fundraise for the next much larger minyan and people wouldn’t go above $100. I suggested bridging the tzedakah gap by bidding out the right to be the sole person to yell “ka’eleh” during the second torah reading, as the masses cannot keep themselves from drowning out the ba’al koreh.

The night activities alternated during shabbat and yomtov on talks about Israel at war, antisemitism and rabbis put into herem for heresy. Very uplifting and spiritual. During chol hamoed, the nights alternated between unfunny young comedians ripping off older comics’ material, to a couple of Sephardic singers singing the same popular four songs that they didn’t write. The band behind them pretended to play various instruments while their prepared music mix blared for the stablehands six miles away. It was the Israeli version of Milli Vanilli.

And the kids loved it. They cheered their Instagram star despite his lack of stage presence and joined the 45 year old bearded male singer when he asked for girls under 14 years old to join him on stage.

For some reason, I think I was the only one to find the spectacle creepy.

As the three-day shabbat-yomtov continued, people bemoaned their Wordle streaks ending. The various right-wing speakers suggested to all that it was a perfect time to terminate their New York Times subscriptions.

People slowly became aware that the entire hotel was not reserved for the Passover guests. Loaves of bread were in the hallways and a Christian wedding party which booked the second weekend created a stir. A ruckus broke out when the hotel insisted that all Jews leave the pool area for the wedding. Fewer men complained the following day when tall blonde women came out in their bikinis.

The Latin staff seemed nonplussed by everything and kept smiling. The Jewish staff looked perpetually perturbed by the incessant demands of one thousand over-entitled kvetches from friends and neighbors.

Overall, the holiday was a win. Getting so many family members together for a week is an accomplishment in itself, and there were no major blowouts. We had a chance to meet some nice new people and collectively discover why Jews left the desert over 3,300 years ago.

My Big Fat Passover Program (April 2023)

On The Education Of Jewish Jerusalem

Posted on April 7, 2025 by First.One.Through

Well before the brutal October 7 massacre of 1,200 people in Israel, antisemitism in the United States had reached horrific levels. Jews were shot in synagogues and supermarkets. Held hostage and hacked with machetes. Vilified by famous athletes and entertainers. Accused of being too powerful in the news and told by the leading powers in the country to hide their Jewishness.

“Experts” said that the antidote was to teach people about the Holocaust. If only potential Jew-haters saw what results from “big” antisemitism they would avoid smaller antisemitic acts.

The author Dara Horn scoffed at the idea in April 2023 and now in April 2025. She argues that a narrow focus on the Holocaust limits people to thinking that Jews were wiped out as a people in the past. Israel is framed as a consolation prize awarded by Europe to appease their guilt in the genocide. Lost is the rich history of Jews.

In fact, Jewish history is not passively lost but actively obliterated and vilified. To attend universities in America about “Palestinian Studies” is not a review of any positive history of Arabs in the small slice of the Middle East that Jews view as holy, rather a demonization of Jews.

Visit the University of California, Davis website regarding reading materials on “the Situation in Palestine and Israel,” last updated on October 18, 2023, right after thousands of Gazans massacred people in Israel. The materials are completely anti-Israel, whether books, blogs or articles. Israel is condemned as a “colonial project” over again, tied to “imperialism” and “militarism.” The boycott, divest and sanctions (BDS movement) is advanced everywhere. People are urged to “revolt” against Zionism and Zionists.

Nowhere is there an iota about the thousands of years of Jewish history in the land, nor about the centrality of Jerusalem in Judaism. Rather, it includes links to articles by groups like Palestinian Youth Movement which the Israeli government has tied to U.S.-designated terrorist group, the Popular Front for the Liberation of Palestine (PFLP).

Palestineism is not a study about Arab culture or history but a rank course in antisemitism, denying thousands of years of Jewish history and the centrality of the land – and Jerusalem in particular – in Judaism.

Jewish History In Israel and Judaism

There is over 3,000 years of history of Jews in the land of Israel. Well before the modern idea of countries was formulated, Jews lived throughout their holy land. They had kings and kingdoms. They had holy temples which Jews would visit at least three times every year, ensuring they remained close to Jerusalem.

Hundreds of ancient mikvehs, ritual baths, are found in the Jewish holy land. One of the oldest and largest Jewish cemeteries in the world is in Jerusalem. Professors at universities like UC Davis would likely call the corpses, “settlers.”

Centrality of Jerusalem For Jews Today

Jews have been a majority of Jerusalem since the 1860s, before the advent of modern Zionism. For hundred of years, Jews have ended their passover seder with a call “Next year in Jerusalem!” The Israeli national anthem, Hatikvah, was written in 1878, well before the First Zionist Congress, in a song about Jews being in Jerusalem and Zion. Israel is the only country in the world whose national anthem is all about its capital city.

There are certain religious Jewish practices that can only be observed in the land of Israel. Jews are the only religious group with a diaspora, defined as those Jews living outside of the land of Israel, because it is the only religion tied to a specific land.

*A field in Israel with a sign that it observes “shmita,” meaning the land is resting, a Jewish tradition only observed in Israel in keeping with laws in the bible (photo: First One Through)*

Whether one likes the current government of Israel and its policies is irrelevant. The LAND of Israel is the Jewish homeland. That fundamental fact is not only omitted but deliberately erased in socialist-jihadi schools like UC Davis.

It is time to rethink education and focus more on the land of Israel and its centrality to Jews and Judaism, than Holocaust studies. We need to prevent anti-Jewish lessons and teach Jewish education. To prevent another genocide of Jews, start with thousands of years of Jewish history and culture in the holy land, instead of classes about the European Holocaust.

It’s Jerusalem Stupid. Duping The Christian World To Join The Jihad Against The Jews (November 2024)

The Noxious Anti-Semitism Of “European Settler Colonialism” (September 2022)

The Lies Conflating the Holocaust and The Promised Land (January 2021)

Antisemitism Includes the Denial of Jewish History (January 2020)

Palestineism is Toxic Racism (August 2019)

The Holocaust Will Not Be Colorized. The Holocaust Will Be Live. (May 2019)

The Jews of Jerusalem In Situ (April 2019)

The New York Times will Keep on Telling You: Jews are not Native to Israel (October 2017)

The Holocaust and the Nakba (July 2014)

Hatach, The Eunuch

Posted on March 13, 2025 by First.One.Through

The Book of Esther has several primary and secondary characters. One of the seemingly minor players is Hatach, the eunuch who appears in four sentences in chapter 4:4-11:

(ותבואינה) [וַ֠תָּב֠וֹאנָה] נַעֲר֨וֹת אֶסְתֵּ֤ר וְסָרִיסֶ֙יהָ֙ וַיַּגִּ֣ידוּ לָ֔הּ וַתִּתְחַלְחַ֥ל הַמַּלְכָּ֖ה מְאֹ֑ד וַתִּשְׁלַ֨ח בְּגָדִ֜ים לְהַלְבִּ֣ישׁ אֶֽת־מׇרְדֳּכַ֗י וּלְהָסִ֥יר שַׂקּ֛וֹ מֵעָלָ֖יו וְלֹ֥א קִבֵּֽל׃

When Esther’s maidens and eunuchs came and informed her, the queen was greatly agitated. She sent clothing for Mordecai to wear, so that he might take off his sackcloth; but he refused.

וַתִּקְרָא֩ אֶסְתֵּ֨ר לַהֲתָ֜ךְ מִסָּרִיסֵ֤י הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר הֶעֱמִ֣יד לְפָנֶ֔יהָ וַתְּצַוֵּ֖הוּ עַֽל־מׇרְדֳּכָ֑י לָדַ֥עַת מַה־זֶּ֖ה וְעַל־מַה־זֶּֽה׃

Thereupon Esther summoned Hathach, one of the eunuchs whom the king had appointed to serve her, and sent him to Mordecai to learn the why and wherefore of it all.

וַיֵּצֵ֥א הֲתָ֖ךְ אֶֽל־מׇרְדֳּכָ֑י אֶל־רְח֣וֹב הָעִ֔יר אֲשֶׁ֖ר לִפְנֵ֥י שַֽׁעַר־הַמֶּֽלֶךְ׃

Hathach went out to Mordecai in the city square in front of the palace gate;

וַיַּגֶּד־ל֣וֹ מׇרְדֳּכַ֔י אֵ֖ת כׇּל־אֲשֶׁ֣ר קָרָ֑הוּ וְאֵ֣ת ׀ פָּרָשַׁ֣ת הַכֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠שְׁק֠וֹל עַל־גִּנְזֵ֥י הַמֶּ֛לֶךְ (ביהודיים) [בַּיְּהוּדִ֖ים] לְאַבְּדָֽם׃

and Mordecai told him all that had happened to him, and all about the money that Haman had offered to pay into the royal treasury for the destruction of the Jews.

וְאֶת־פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠דָּ֠ת אֲשֶׁר־נִתַּ֨ן בְּשׁוּשָׁ֤ן לְהַשְׁמִידָם֙ נָ֣תַן ל֔וֹ לְהַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּלְהַגִּ֣יד לָ֑הּ וּלְצַוּ֣וֹת עָלֶ֗יהָ לָב֨וֹא אֶל־הַמֶּ֧לֶךְ לְהִֽתְחַנֶּן־ל֛וֹ וּלְבַקֵּ֥שׁ מִלְּפָנָ֖יו עַל־עַמָּֽהּ׃

He also gave him the written text of the law that had been proclaimed in Shushan for their destruction. [He bade him] show it to Esther and inform her, and charge her to go to the king and to appeal to him and to plead with him for her people.

וַיָּב֖וֹא הֲתָ֑ךְ וַיַּגֵּ֣ד לְאֶסְתֵּ֔ר אֵ֖ת דִּבְרֵ֥י מׇרְדֳּכָֽי׃

When Hathach came and delivered Mordecai’s message to Esther,

וַתֹּ֤אמֶר אֶסְתֵּר֙ לַהֲתָ֔ךְ וַתְּצַוֵּ֖הוּ אֶֽל־מׇרְדֳּכָֽי׃

Esther told Hathach to take back to Mordecai the following reply:

כׇּל־עַבְדֵ֣י הַמֶּ֡לֶךְ וְעַם־מְדִינ֨וֹת הַמֶּ֜לֶךְ יֹֽדְעִ֗ים אֲשֶׁ֣ר כׇּל־אִ֣ישׁ וְאִשָּׁ֡ה אֲשֶׁ֣ר יָבֽוֹא־אֶל־הַמֶּ֩לֶךְ֩ אֶל־הֶחָצֵ֨ר הַפְּנִימִ֜ית אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א אַחַ֤ת דָּתוֹ֙ לְהָמִ֔ית לְ֠בַ֠ד מֵאֲשֶׁ֨ר יֽוֹשִׁיט־ל֥וֹ הַמֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַזָּהָ֖ב וְחָיָ֑ה וַאֲנִ֗י לֹ֤א נִקְרֵ֙אתִי֙ לָב֣וֹא אֶל־הַמֶּ֔לֶךְ זֶ֖ה שְׁלוֹשִׁ֥ים יֽוֹם׃

“All the king’s courtiers and the people of the king’s provinces know that if any person, man or woman, enters the king’s presence in the inner court without having been summoned, there is but one law for him—that he be put to death. Only if the king extends the golden scepter to him may he live. Now I have not been summoned to visit the king for the last thirty days.”

*The Ishtar Gate from Babylon, now in the Pergamon Museum in Berlin*

In the plain reading of the text, we see that Hatach is one of several eunuchs and attendants that the king had assigned to Queen Esther. Esther uses Hatach as a messenger to find out what so distressed Mordecai that he sits in mourning at the city gate. Mordecai must have recognized Hatach as one of Esther’s attendants, as he not only shares everything that he knows about Haman’s plan, but hands Hatach the written order to show Esther. He further tells Hatach to direct Esther to intervene for the Jewish people. Esther sends Hatach back with a reply to Mordecai that she cannot intervene, lest she be put to death.

The text then stops using Hatach’s name. Perhaps he continues to be the trusted messenger between Esther and Mordecai or perhaps another messenger takes his place. See Esther 4:12-17:

וַיַּגִּ֣ידוּ לְמׇרְדֳּכָ֔י אֵ֖ת דִּבְרֵ֥י אֶסְתֵּֽר׃ {פ}

When Mordecai was told what Esther had said,

וַיֹּ֥אמֶר מׇרְדֳּכַ֖י לְהָשִׁ֣יב אֶל־אֶסְתֵּ֑ר אַל־תְּדַמִּ֣י בְנַפְשֵׁ֔ךְ לְהִמָּלֵ֥ט בֵּית־הַמֶּ֖לֶךְ מִכׇּל־הַיְּהוּדִֽים׃

Mordecai had this message delivered to Esther: “Do not imagine that you, of all the Jews, will escape with your life by being in the king’s palace.

כִּ֣י אִם־הַחֲרֵ֣שׁ תַּחֲרִ֘ישִׁי֮ בָּעֵ֣ת הַזֹּאת֒ רֶ֣וַח וְהַצָּלָ֞ה יַעֲמ֤וֹד לַיְּהוּדִים֙ מִמָּק֣וֹם אַחֵ֔ר וְאַ֥תְּ וּבֵית־אָבִ֖יךְ תֹּאבֵ֑דוּ וּמִ֣י יוֹדֵ֔עַ אִם־לְעֵ֣ת כָּזֹ֔את הִגַּ֖עַתְּ לַמַּלְכֽוּת׃

On the contrary, if you keep silent in this crisis, relief and deliverance will come to the Jews from another quarter, while you and your father’s house will perish. And who knows, perhaps you have attained to royal position for just such a crisis.”

וַתֹּ֥אמֶר אֶסְתֵּ֖ר לְהָשִׁ֥יב אֶֽל־מׇרְדֳּכָֽי׃

Then Esther sent back this answer to Mordecai:

לֵךְ֩ כְּנ֨וֹס אֶת־כׇּל־הַיְּהוּדִ֜ים הַֽנִּמְצְאִ֣ים בְּשׁוּשָׁ֗ן וְצ֣וּמוּ עָ֠לַ֠י וְאַל־תֹּאכְל֨וּ וְאַל־תִּשְׁתּ֜וּ שְׁלֹ֤שֶׁת יָמִים֙ לַ֣יְלָה וָי֔וֹם גַּם־אֲנִ֥י וְנַעֲרֹתַ֖י אָצ֣וּם כֵּ֑ן וּבְכֵ֞ן אָב֤וֹא אֶל־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר לֹֽא־כַדָּ֔ת וְכַאֲשֶׁ֥ר אָבַ֖דְתִּי אָבָֽדְתִּי׃

“Go, assemble all the Jews who live in Shushan, and fast in my behalf; do not eat or drink for three days, night or day. I and my maidens will observe the same fast. Then I shall go to the king, though it is contrary to the law; and if I am to perish, I shall perish!”

וַֽיַּעֲבֹ֖ר מׇרְדֳּכָ֑י וַיַּ֕עַשׂ כְּכֹ֛ל אֲשֶׁר־צִוְּתָ֥ה עָלָ֖יו אֶסְתֵּֽר׃ {ס}

So Mordecai went about [the city] and did just as Esther had commanded him.

The back-and-forth language switches to a passive verb. Hatach no longer delivers the messages but messages were somehow delivered. What is the text trying to teach the reader?

Hatach was fine following Esther’s order to find out what was troubling Mordecai and return with such information. He also accepted the queen’s order to respond back to Mordecai with a message that she couldn’t go against the king’s rules to simply show up at the palace.

And that is when Hatach disappears.

Perhaps Hatach felt that his role had ended. He was not Mordecai’s servant and only brought back his initial message because Esther specifically asked to find out what was happening with Mordecai. Without the expressed order to hear what Mordecai had to say, he was done at delivering Esther’s message.

Or maybe he never delivered the message.

Sentence 12 reads that Mordecai “was told” the message from Esther. It is possible that when Hatach heard about the possible penalty of death for showing up at the palace unannounced, he became frightened. Perhaps he felt that a plot was unfolding of which he wanted no part.

There may be more. The assumption that eunuchs are safe to have around the queen typically relates to the inability to have sex. But the point is deeper.

Voluntary castration is a sign of profound loyalty to the king. To give up so much to be in the king’s graces must mean that the eunuchs have completely aligned with everything the king desires. Eunuchs are safe to have around the queen not only because they cannot have sex but because they have proven that they will do anything for the king and never harm the king.

When Hatach heard the back-and-forth between Mordecai and Esther, his loyalty to the king came into play. While he was a trusted messenger between Esther and Mordecai, his true allegiance was with King Acheshverus.

While sentences 11 and 12 are in sequence, it is possible that there is a significant gap in the story. Did Hatach just not deliver the message and Esther found a new messenger? Did Hatach find another way to get the message to Mordecai without delivering it personally?

Sentences 12 to 17 are the start of the plan which put either Esther or all Jews in the kingdom at risk of death. It is possible that Esther and Mordecai used multiple messengers and did everything in writing to make the scheme difficult to comprehend if a messenger only had one part of the story and thereby not risk the plan with people loyal first and foremost to the king.

Queen Esther likely viewed Hatach as HER trusted messenger when this communication began but came to realize that “the king had appointed” him and his loyalty was actually with king. It likely made her feel even more isolated and vulnerable in the palace, questioning even those attendants whom surrounded her.

A deeper review of the text and minor characters adds more color to the terrifying story of 2,500 years ago that we continue to celebrate today.

This Purim’s Only Costume Is Bibas Batman (February 2025)

Bewildered (May 2024)

Defeating Haman’s Big Ten Sons and Modern Antisemitism (March 2020)

Brooklyn Chanukah Donut Crawl 2024

Posted on December 26, 2024 by First.One.Through

Our crew brought out a minivan for the Brooklyn Chanukah Donut Crawl for 2024, as we added two new people to the crawl. Going on Christmas day meant some of the bakeries had lighter staffs, and going later in the day meant some stores had run out and donuts were not at their peak freshness.

We added several new destinations based on people’s Instagram posts. Let me share that some of the IG posts may be paid advertisements (this blog takes no money or ads- please just get friends to subscribe on topics covering Jews, Judaism and Israel) since some were quite weak and overpriced. We also added a nice new bakery based on conversations with people we met at the stores. The list for 2024 is (in the order we visited them):

Oneg Bakery, 188 Lee Ave, Brooklyn, NY 11211 [Williamsburg]
Almah Cafe, 87 Utica Ave, Brooklyn, NY 11213 [Crown Heights]
Ricotta Coffee, 513 Albany Ave, Brooklyn, NY 11203 [Crown Heights]
Schreiber’s Homestyle Bakery, 3008 Avenue M, Brooklyn, NY 11210 [Flatbush]
Pita Sababa, 540 Kings Hwy, Brooklyn, NY 11223 [Flatbush]
Maison Valero, 501 Avenue M, Brooklyn, NY 11230 [Flatbush]
Sesame – Flatbush, 1540 Coney Island Ave, Brooklyn, NY 11230 [Flatbush]
Taste of Israel, 1322 Avenue M, Brooklyn, NY 11230 [Flatbush]
Ostrovitsky Bakery, 1124 Avenue J, Brooklyn, NY 11230 [Flatbush]

For those familiar with Brooklyn, you will note that these are a bit scattered, but there is a method to the madness that you will see in the descriptions below.

Oneg Bakery

We’ve skipped Oneg over the last couple of years since Williamsburg bakeries do not, in general, stand out. Oneg is the exception. It is famous for its babkas which are among the very best in NYC. You should pick one up (do not get overwhelmed by the size which looks prepared for a synagogue kiddush; they will cut it in sections. Note that they freeze very well.) You can order from Goldbelly if you do not want to visit in person.

*Oneg is small “Old World” bakery and has a small staff during Christmas. Here, a worker prepares dough for their apple strudel*

There is not a large selection of donuts at the small store, and they didn’t have frittle when we visited as they were short-staffed on Christmas. Some of our tasting crew thought the plain jelly donut was “fantastic!” and others really enjoyed the Boston cream.

*Oneg’s jelly, custard, caramel and sprinkle donuts*

Almah Cafe

Almah is a new addition to the donut crawl, being flagged on Instagram. We decided to taste some of their other baked goods like the olive and mushroom focaccias, which were great. It’s a small and fantastic place to visit for brunch. However, I would NOT suggest going for the sufganiyot. They are small, very expensive at $7 each, and not that tasty. We tried two, including strawberry cheesecake. There was little filling and the flavor is so subtle to be virtually non-existent.

Ricotta Coffee

Ricotta Coffee is a pretty new establishment that doesn’t even have signage on the doors. The small place was packed with people eating lunch which looked very fresh. Unfortunately, we did not know that you have to order in advance, so please do so at (347) 365-5177, the day before you plan on picking up donuts. We were very fortunate to meet a Chabad rabbi and his wife that we know who very generously gave us their order of three donuts, as they lived nearby and were able to pick up another order the next day. So nice!!

We found the raspberry donut to be okay and the pistachio to be interesting- it is much saltier (like salted pistachios you might normally eat) with bits of pistachios in the filling. It’s a much more crunchy, saltier version than Sesame which is creamier and sweeter.

Schreiber’s Homestyle Bakery

We visit Schreiber’s each year to get their lace cookies, which they do to perfection (I know that it’s a simple cookie but we love places that perfect things).

The sufganiyot were all in the back and they have simple jellies for about $2, and fancy ones for $5. They have a nice selection of packaged donuts for quick takeaway or you can select the ones you want. We bought one pretzel and one graham cracker donut. Both were good, not too sweet.

At this point, we had our first sugar rush. We broke for sushi at Sushi Meshuga, 1637 E 17th Street. The sushi was fine, and helped cleanse our palates for the second half of the donut crawl.

Pita Sababa

As a non-Brooklynite, (and non-Sefaradi) I did not know Pita Sababa, a large Moroccan bakery. I heard about the bakery from a woman on line at Almah who told me she absolutely loved the bakery. It seems so do many others!

The bakery was totally sold out when we visited. Tal, who runs the store, told me he thought he’d sell 10,000 donuts on Christmas! He expects to sell closer to 5-7,000 on the other days of Chanukah. One needs to order in advance on the website. We decided to try a sfenj which is a Moroccan donut. It’s basically just fried dough, somewhat like a churro. It was straight out of the oven, warm and delicious.

You can also pre-order at sabababakery.com or with the QR code below. There are just a few flavors, including chocolate ($48/dozen), custard ($42/dozen) and jelly ($42/dozen). They also sell mini donuts in smaller sizes.

Maison Valero

Some of the smaller bakeries only cook in the morning (as opposed to larger one’s like Sesame and Pita Sababa which bake all day). As such, one needs to come early to get donuts at the smaller shops, and this store was closed by the time we arrived in the afternoon.

Sesame

Sesame has a well-earned reputation for excellent donuts so the few bakery locations are packed. Because they bake all day, people stand around and clamor over the next flavors to emerge from the ovens, shouting “lotus!” and “white chocolate!” Pareve flavors include Oreo, Halvah, Lotus, Pistachio, Peanut Butter, Lemon and classic jelly. Dairy varieties include White Chocolate, Nutella, Caramel and Cheese. All of the fancy sufganiyot were about $5.25.

Note that these sufganiyot and large and have very rich flavor. We suggest cutting them in quarters so you can try from their wide variety. All are excellent. We ordered a dozen and brought them to friends for dinner.

If you are not planning on eating them for a while and not so particular of the flavors you get, consider picking up packaged Sesame donuts at stores like Sprinkles. We met people at the Oneg bakery who had done just that.

*Inside Oneg bakery, people show the Sesame sufganiyot they purchased at Sprinkles. Many people like to sample baked goods from several bakeries*

Taste of Israel

Taste of Israel is small general store, but you can order sufganiyot in advance at (347) 554-8133. They have eight varieties ranging in price from $4 to $6, and all are very good. We bought another dozen here to bring to people.

Ostrovitsky’s Bakery

Ostrovitsky’s was cleared out of their fancy sufganiyot (Rosemarie, Chocolate Mousse…) when we arrived around 4pm. We tried a custard donut which was just okay. Dough gets heavy as the day goes on which weakens the experience.

Summary

If one budgets $2-$4 for a donut, look for simple jelly donuts or custard which are usually quite good at most locations (including Pomegranate). The more expensive varieties run $5-$6 each. There is absolutely no reason to spend $7 for a small donut at Almah.

Sufganiyot are much, much better fresh. If one is planning to eat them at the time of purchase, go early to the smaller bakeries which only bake in the morning. The larger locations like Sesame and Pita Sababa can be visited at any time and recommended if one is planning on having them at dinner.

Some places require ordering at least a day in advance, including Pita Sababa, Ricotta Coffee and Taste of Israel. It is very unlikely that you will be able to get any if not ordered early. However, I imagine that it will get easier on the last few nights of the holiday.

Lastly, talk to people! We discovered Sababa from talking to a woman in line and got gifted donuts at Ricotta from speaking to a Chabad rabbi. People are out enjoying the holiday and you should view the bakery hop as an experience to enjoy with everyone, and not just picking up donuts because pictures looked pretty on Instagram.

BONUS: Latkes (Pomegranate and Essen Deli)

We sampled latkes from Pomegranate (across from Sesame-Flatbush) and Essen Deli (not far from there, next to Ostrovitsky’s). Pomegranate had a few flavors like potato, sweet potato and zucchini which were flat and wide. Essen had potato which were very crunch and thick. The Essen latkes were a bit saltier and people preferred them to Pomegranate’s which candidly, did not look as appetizing when placed side by side.

Wishing you and your families a very wonderful Chanukah!

At The Story Of Chanukah, There Was No Temple Mount…

Posted on December 22, 2024 by First.One.Through

The story of Chanukah happened in 164 BCE. The Seleucid king Antiochus IV Epiphanes had defiled the Second Jewish Temple in Jerusalem and enacted several laws against Judaism, including banning circumcision, celebrating Shabbat and Jewish holidays, forcing Jews to eat pork, and making it a capital offense to have a torah scroll. The Jews of the holy land revolted against the Syrian-Greek king and got rid of all the anti-Judaism decrees and rededicated the Temple.

This was a war of pagans against the Jewish religion, before Herod built the expanded Temple Mount plaza and before Christianity.

Over the following centuries, King Herod (72 BCE – 4 BCE) built the expanded Temple Mount and Jesus was crucified in Jerusalem by the Romans. Jewish revolts against the Romans in 66CE-70CE and 132-135CE led to the destruction of Jerusalem and expulsion of Jews from the area, renaming the city to “Aelia Capitolina” and the region to “Palestina.”

This was a war of pagans against Jews and Christians, before the birth of Mohammed and creation of Islam.

Mohammed’s quest to bring Islam from the Arabian Peninsula to the world brought a Muslim invasion into the Jewish holy land in the 7th and 8th centuries. Muslims built their third holiest site on top of Herod’s Temple Mount, the Al Aqsa Mosque. Christians and Muslims waged several wars over the holy land between 1095 and 1291.

Those battles between Christian crusaders and Muslims, were over the Jewish holy land and Judaism’s holiest location.

In 1948, Muslim Arab armies invaded and tried to destroy the newly declared State of Israel. The Jordanian army ethnically cleansed all of the Jews on the western bank of the Jordan River all the way through the Old City of Jerusalem. In 1954, it granted citizenship to all Arabs, as long as they were not Jewish.

This was a war of Arab Muslims countries against the physical presence of Jews in the Jewish holy land.

From the Chanukah story to the creation of Israel in 1948, many groups laid siege to Jerusalem, often attacking Jews through anti-religious actions, or lumped in with other religious groups. Since 1948, the war has been about the physical presence of Jews in Jerusalem, a place where Jews have been the majority since the 1860s.

At the story of Chanukah, there was no Temple Mount, no Christianity and no Islam. It was a battle of pagans against a small local tribe’s religion, who lived at the intersection of Africa, Asia, and Europe.

Chanukah marks the beginning of Jews in the holy land being attacked for their religion. The successful battles proved to be short-lived, as most Jews were forced into the diaspora over the following centuries, until the recent past. Celebrating the holiday today amidst a multi-front defensive war and global antisemitic chants that Jews are “European settler colonialists” is a chance to reassert Eight Attestations On Jerusalem:

Jews have an Inalienable right to pray on the Jewish Temple Mount
Banning Jews from living and praying in their holiest city is blatant anti-Semitism, as is denying Jewish history
There is no “Judaizing” Jerusalem, as Jews have been the majority in Jerusalem since the 1860s, and have devoted themselves to the city since 1000BCE
The security of Israel demands that its capital sit well within its borders
Divided capitals are a function of war, not peace. The place known as “East Jerusalem” only existed for a few years, 1949-1967
No part of Jerusalem was ever contemplated to be part of Palestine. Not only is “East Jerusalem” not an actual city, but there is no basis to call it “Occupied Palestinian Territory”
Jerusalem Arabs have been and are continued to be offered Israeli citizenship
There is no ethnic cleansing of Arabs. The Arab population in Jerusalem has grown faster than Jews since Israel reunited city

On Chanukah, diaspora Jews should pay particular attention to the direction of their prayer, the Jewish Temple Mount in Jerusalem, Israel, as Jews have done for thousands of years.

*Happy Chanukah signs on the walls of Jerusalem, 2021*

It’s Jerusalem Stupid. Duping The Christian World To Join The Jihad Against The Jews (November 2024)

The UN Talks About Jews Building In Jerusalem On Chanukah (December 2022)

For Chanukah, Arab League Shines Light On Why It Should Be Condemned (November 2021)

The Jews of Jerusalem In Situ (April 2019)

Today’s Inverted Chanukah: The Holiday of Rights in Jerusalem and Judea and Samaria (December 2015)

Jacob – And Esau’s – Ladder

Posted on December 16, 2024 by First.One.Through

One of the most famous stories in the Book of Genesis is about Jacob’s ladder with angels ascending and descending. The famous biblical commentator Rashi (1040-1105) said that the angels going up were tied to the holy land and had to leave Jacob as he journeyed to live with his uncle Laban outside of the land. The angels coming down were new angels who would accompany Jacob while he lived outside of the holy land.

*Jacob’s Ladder by Frans Francken II the Younger (1581-1642)*

I would like to share an alternative interpretation: the angels on the ladder represent Jacob’s relationship with Esau.

There is no tool that connects hands and feet like a ladder. Both are required to go up as well as to come down. If several people are on a ladder at one time, hands and feet would likely be touching.

That is a reference to Jacob. His name literally came from his act of holding onto the heel of his brother Esau at their births. “Jacob” stems from the Hebrew word for heel, “akeb” (Genesis 25:26):

וְאַֽחֲרֵי־כֵ֞ן יָצָ֣א אָחִ֗יו וְיָד֤וֹ אֹחֶ֙זֶת֙ בַּעֲקֵ֣ב עֵשָׂ֔ו וַיִּקְרָ֥א שְׁמ֖וֹ יַעֲקֹ֑ב וְיִצְחָ֛ק בֶּן־שִׁשִּׁ֥ים שָׁנָ֖ה בְּלֶ֥דֶת אֹתָֽם׃

The clutching of the heel in the world’s first recorded twins set the primogeniture battle for the ages.

Birthright

There are two stories of Jacob angling to take the birthright from Esau. First, Jacob operates on his own and trades food with a hungry Esau for the birthright (Genesis 25:29-34). Years later, as their father Isaac wasn’t likely to abide by the earlier exchange between the brothers, Jacob acts at the urging of his mother Rebekah to trick Isaac into giving the special blessing intended for Esau to himself. Esau was so distraught by this action, that he swore he would kill Jacob, forcing Jacob to flee to live with Laban. (Genesis 27:1-21).

Jacob had the dream of angels on the ladder while he was fleeing from Esau. Jacob was not sure whether he had the advantage of the blessing or was a hunted man. On the ladder, the person higher up is only ahead while ascending; the elevated person actually trails the person below him when they are all descending.

The story of Jacob clutching Esau’s leg finally comes to a close when Jacob returns to the holy land. In Genesis 32:25-33, Jacob wrestles a man/angel who dislocates Jacob’s hip. As the angel breaks free he blesses Jacob by changing his name to Yisrael:

וַיֹּ֗אמֶר לֹ֤א יַעֲקֹב֙ יֵאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם־יִשְׂרָאֵ֑ל כִּֽי־שָׂרִ֧יתָ עִם־אֱלֹהִ֛ים וְעִם־אֲנָשִׁ֖ים וַתּוּכָֽל׃

“Said he, ‘Your name shall no longer be Jacob, but Israel, for you have striven with beings divine and human, and have prevailed.'”

Jacob/Israel, together with his wives and children, are then able to meet with Esau with his 400-person army, no longer carrying the weight of the contest. After they meet, Jacob gets affirmation from Gd about moving beyond the Jacob-Esau heel connection in Genesis 35:9-13.

וַיֹּֽאמֶר־ל֥וֹ אֱלֹהִ֖ים שִׁמְךָ֣ יַעֲקֹ֑ב לֹֽא־יִקָּרֵא֩ שִׁמְךָ֨ ע֜וֹד יַעֲקֹ֗ב כִּ֤י אִם־יִשְׂרָאֵל֙ יִהְיֶ֣ה שְׁמֶ֔ךָ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יִשְׂרָאֵֽל׃

Gd saying to him, “You whose name is Jacob, You shall be called Jacob no more,
But Israel shall be your name.” Thus he was named Israel.

וַיֹּ֩אמֶר֩ ל֨וֹ אֱלֹהִ֜ים אֲנִ֨י אֵ֤ל שַׁדַּי֙ פְּרֵ֣ה וּרְבֵ֔ה גּ֛וֹי וּקְהַ֥ל גּוֹיִ֖ם יִהְיֶ֣ה מִמֶּ֑ךָּ וּמְלָכִ֖ים מֵחֲלָצֶ֥יךָ יֵצֵֽאוּ׃

And God said to him, “I am El Shaddai. Be fertile and increase; A nation, yea an assembly of nations, Shall descend from you. Kings shall issue from your loins.

וְאֶת־הָאָ֗רֶץ אֲשֶׁ֥ר נָתַ֛תִּי לְאַבְרָהָ֥ם וּלְיִצְחָ֖ק לְךָ֣ אֶתְּנֶ֑נָּה וּֽלְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֶתֵּ֥ן אֶת־הָאָֽרֶץ׃

The land that I assigned to Abraham and Isaac I assign to you;
And to your offspring to come Will I assign the land.”

Jacob’s view of himself was tied to his name which conveyed a pursuit of his brother and his blessing. Once he broke free of that pursuit – together with a limp and a new name – Israel was able to accept that he was the heir to the blessings Gd bestowed upon his forefathers.

The angels on the ladder in Jacob’s dream were not geofenced protectors of Jacob but a reflection of his link with Esau, together with confusion of his actions. Esau would always be older and above him on the ladder, but descending and on the ground in the holy land, Jacob/Israel was entitled to the blessings and inheritance.

Jacob’s Many Angels and Vayetze Jews (December 2023)

The First Dreamer Foreshadowed The Life Of Joseph (December 2022)

For The Sins of 5784…

Posted on October 11, 2024 by First.One.Through

For the sin of donating to my antisemitic alma mater;

For the sin of laughing hysterically at the Hezbollah pagers explosions;

For the sin of not doing enough to get rid of antisemitic members of Congress;

For the sin of not doing all I could to get rid of an antisemitic “charity” in my backyard;

For the sin of not lobbying my government to label Hamas a terrorist group;

For the sin of not lobbying my government to defund the United Nations;

For the sin of failing to educate children that the oppressor/oppressed narrative does not excuse people to act immorally;

For the sin of allowing myself to get pulled by the empathy swamp regarding Gaza to condemn Israel’s defensive war;

For the sin of not clearly calling out ‘woke’ profound antisemitism;

For the sin of not signing petitions to defund and abolish UNRWA;

For the sin of allowing ‘Intifada’ to be normalized;

For the sin of not calling out the antisemitic genocidal intent of Gazans;

For the sin of rewriting history;

For the sin of not demanding the firing of United Nations Secretary General Antonio Guterres;

For the sin of watching Israel slowly get demonized and isolated without doing anything;

For the sin of not reporting antisemitic incidents;

For the sin of not believing people’s comments about Jews;

For the sin of pretending that Palestinian leadership does not want the destruction of Israel;

For the sin of excusing chants against Jews in ways I would never excuse similar chants against other groups;

For the sin of believing the whataboutery and red herrings of allies and preferred media;

For the sin of believing in the decency of my neighbors too much; for believing in them too little;

For the sin of seeking too few allies; for seeking too many allies;

For the sin of pardoning my government for not fighting enough for the Jewish people;

For the sin of talking about Israel at work too little; for talking about it too much;

For these things related to the Jewish world, please pardon us

For the sin of waiting for someone else to say Psalm 119 in Tehillim chat groups;

For the sin of doubling up my recitation of the same Tehillim chapter on different WhatsApp groups;

For the sin of taking two handfuls of mints at restaurants;

For the sin of not mentoring enough young people;

For the sin of not putting ‘AsAJew’ people who put Jews directly in harms way in herem;

For the sin of not defending AIPAC from ridiculous slander;

For the sin of claiming anti-Zionism is not antisemitism;

For the sin of dressing up extremist and divisive positions as merely “progressive”;

For the sin of believing that the Biden-Harris administration has been effective at controlling the nation’s borders;

For the sin of believing in Kamala Harris the moment she became the presidential nominee when I had believed her utterly incompetent for three and one-half years;

For the sin of not believing that Donald Trump is a megalomaniac;

For the sin of wasting time debating Trump-Harris for hours, when I live in a deeply blue or red state;

For the sin of not speaking to as many Holocaust survivors as possible;

For the sin of thinking about Israel too much; for thinking about it too little;

For the sin of not volunteering for community security service;

For the sin of not fighting to neuter harmful “Jewish” charities;

For the sin of obsessing about peace in a time of war;

For the sin of not thinking about the hostages in Gaza every day;

For these sins related to community, please pardon us

For the sin of giving away the Wordle answer to someone who hasn’t completed it;

For the sin of watching Instagram videos of dogs while in bed instead of paying attention to my spouse;

For the sin of using ChatGPT to make R-rated content;

For the sin of not writing to the media when they print something full of antisemitic lies;

For the sin of believing The New York Times;

For the sin of reading The New York Times and not writing to them about every article related to Israel;

For the sin of not contacting Marvel to ensure that antisemitism and anti-Israel narratives don’t flood the screen;

For these sins related to media and social media, please pardon us

For the sin of playing the lottery weekly without my spouse’s knowledge;

For the sin of letting dishes soak when it’s my turn to clean up;

For the sin of “borrowing” a Netflix account;

For the sin of believing in my children too little; for believing in them too much;

For the sin of not visiting parents enough;

For these sins related to family, please pardon us

For the sin of blogging instead of exercising;

For the sin of reading emails while driving;

For the sin of sneaking desserts at 5AM;

For these sins related to health, please pardon us

For the sin of not subscribing to blogs I enjoy;

For all these things, please pardon us

For The Sins Of 5783…

For The Sins Of 5782…

For the Sins of 5780…

For the Sins of 5777 of…

Beyond Death, Religion

Posted on August 30, 2024 by First.One.Through

Is there a word
For the day that no one remembers someone? Quotes their poems, enjoys the production of a life lived?
Is that the day the person really dies
And if so, what is the word to mark such moment?

‘Extinction’ is for a species
Where only memory and fossils
remain. But what when records are no more? Is that beyond Extinction?

And a star’s end is its collapse
A singularity in which space and time lose ordinary meaning
and light loses memory of itself at the cusp of the ‘Event Horizon.’

The Old Cemetery in Jerusalem rides the Event Horizon
breaking from centuries of unchanted kaddishes
echoing against a wall and sealed door.
Will it bury itself forever or loosen the bounds of tenses,
a ‘Memory Horizon’ with and without past, present and future?

I Understand Why the Caged Jew Sighs

The Touch of the Sound of the Shofar

The Red Bendel

Posted on August 4, 2024 by First.One.Through

Many Jews and fans of Jewish mysticism wear a red bendel, a wool thread tied around their wrists. They do so in the belief that the talisman will protect them from evil spirits. Some parents and grandparents even place the thread on small infants.

While available on Amazon, these bendels typically are originated from Israel, with the holy Jewish sites of the Old City of Jerusalem and the Tomb of Rachel in Bethlehem being the most popular points of origin.

*Man near the Kotel in Jerusalem selling red bendels, July 2024 (photo: FirstOneThrough)*

The actual significance of the red thread is more complex.

Marker Between Parties

The first mention of a red thread being affixed to a hand is found in the Jewish Bible, Genesis 38:27-30, when Tamar was giving birth to twins:

וַיְהִ֖י בְּעֵ֣ת לִדְתָּ֑הּ וְהִנֵּ֥ה תְאוֹמִ֖ים בְּבִטְנָֽהּ׃

When the time came for her to give birth, there were twins in her womb!

וַיְהִ֥י בְלִדְתָּ֖הּ וַיִּתֶּן־יָ֑ד וַתִּקַּ֣ח הַמְיַלֶּ֗דֶת וַתִּקְשֹׁ֨ר עַל־יָד֤וֹ שָׁנִי֙ לֵאמֹ֔ר זֶ֖ה יָצָ֥א רִאשֹׁנָֽה׃

While she was in labor, one of them put out a hand, and the midwife tied a crimson thread on that hand, to signify: This one came out first.

וַיְהִ֣י ׀ כְּמֵשִׁ֣יב יָד֗וֹ וְהִנֵּה֙ יָצָ֣א אָחִ֔יו וַתֹּ֕אמֶר מַה־פָּרַ֖צְתָּ עָלֶ֣יךָ פָּ֑רֶץ וַיִּקְרָ֥א שְׁמ֖וֹ פָּֽרֶץ׃

But just then it drew back its hand, and out came its brother; and she said, “What a breach you have made for yourself!” So he was named Perez.

וְאַחַר֙ יָצָ֣א אָחִ֔יו אֲשֶׁ֥ר עַל־יָד֖וֹ הַשָּׁנִ֑י וַיִּקְרָ֥א שְׁמ֖וֹ זָֽרַח׃ {ס}

Afterward his brother came out, on whose hand was the crimson thread; he was named Zerah.

Because of the biblical tradition that the oldest male child was entitled to inherit the father’s fortune, it was important to distinguish between the two boys about to be born. The first to emerge was marked for special privilege.

A red thread was used for a very different occasion in the Book of Joshua 2:8-24. There, spies came to Jericho and stayed with a woman. She saved the spies by lowering them out of her window to exit the city with a promise of being saved once the Jews came to destroy the city. She marked her house with a crimson cord:

וְעַתָּ֗ה הִשָּֽׁבְעוּ־נָ֥א לִי֙ בַּֽה’ כִּֽי־עָשִׂ֥יתִי עִמָּכֶ֖ם חָ֑סֶד וַעֲשִׂיתֶ֨ם גַּם־אַתֶּ֜ם עִם־בֵּ֤ית אָבִי֙ חֶ֔סֶד וּנְתַתֶּ֥ם לִ֖י א֥וֹת אֱמֶֽת׃

Now, since I have shown loyalty to you, swear to me by GOD that you in turn will show loyalty to my family. Provide me with a reliable sign

וְהַחֲיִתֶ֞ם אֶת־אָבִ֣י וְאֶת־אִמִּ֗י וְאֶת־אַחַי֙ וְאֶת־[אַחְיוֹתַ֔י] (אחותי) וְאֵ֖ת כׇּל־אֲשֶׁ֣ר לָהֶ֑ם וְהִצַּלְתֶּ֥ם אֶת־נַפְשֹׁתֵ֖ינוּ מִמָּֽוֶת׃

that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and save us from death.”

וַיֹּ֧אמְרוּ לָ֣הּ הָאֲנָשִׁ֗ים נַפְשֵׁ֤נוּ תַחְתֵּיכֶם֙ לָמ֔וּת אִ֚ם לֹ֣א תַגִּ֔ידוּ אֶת־דְּבָרֵ֖נוּ זֶ֑ה וְהָיָ֗ה בְּתֵת־ה’ לָ֙נוּ֙ אֶת־הָאָ֔רֶץ וְעָשִׂ֥ינוּ עִמָּ֖ךְ חֶ֥סֶד וֶאֱמֶֽת׃

The men answered her, “Our lives are pledged for yours, even to death! If you do not disclose this mission of ours, we will show you true loyalty when GOD gives us the land.”

וַתּוֹרִדֵ֥ם בַּחֶ֖בֶל בְּעַ֣ד הַחַלּ֑וֹן כִּ֤י בֵיתָהּ֙ בְּקִ֣יר הַחוֹמָ֔ה וּבַֽחוֹמָ֖ה הִ֥יא יוֹשָֽׁבֶת׃

She let them down by a rope through the window—for her dwelling was at the outer side of the city wall and she lived in the actual wall.

וַתֹּ֤אמֶר לָהֶם֙ הָהָ֣רָה לֵּ֔כוּ פֶּֽן־יִפְגְּע֥וּ בָכֶ֖ם הָרֹֽדְפִ֑ים וְנַחְבֵּתֶ֨ם שָׁ֜מָּה שְׁלֹ֣שֶׁת יָמִ֗ים עַ֚ד שׁ֣וֹב הָרֹֽדְפִ֔ים וְאַחַ֖ר תֵּלְכ֥וּ לְדַרְכְּכֶֽם׃

She said to them, “Make for the hills, so that the pursuers may not come upon you. Stay there in hiding three days, until the pursuers return; then go your way.”

וַיֹּאמְר֥וּ אֵלֶ֖יהָ הָאֲנָשִׁ֑ים נְקִיִּ֣ם אֲנַ֔חְנוּ מִשְּׁבֻעָתֵ֥ךְ הַזֶּ֖ה אֲשֶׁ֥ר הִשְׁבַּעְתָּֽנוּ׃

But the men warned her, “We will be released from this oath that you have made us take

הִנֵּ֛ה אֲנַ֥חְנוּ בָאִ֖ים בָּאָ֑רֶץ אֶת־תִּקְוַ֡ת חוּט֩ הַשָּׁנִ֨י הַזֶּ֜ה תִּקְשְׁרִ֗י בַּֽחַלּוֹן֙ אֲשֶׁ֣ר הוֹרַדְתֵּ֣נוּ ב֔וֹ וְאֶת־אָבִ֨יךְ וְאֶת־אִמֵּ֜ךְ וְאֶת־אַחַ֗יִךְ וְאֵת֙ כׇּל־בֵּ֣ית אָבִ֔יךְ תַּאַסְפִ֥י אֵלַ֖יִךְ הַבָּֽיְתָה׃

[unless,] when we invade the country, you tie this length of crimson cord to the window through which you let us down. Bring your father, your mother, your brothers, and all your family together in your house;

וְהָיָ֡ה כֹּ֣ל אֲשֶׁר־יֵצֵא֩ מִדַּלְתֵ֨י בֵיתֵ֧ךְ ׀ הַח֛וּצָה דָּמ֥וֹ בְרֹאשׁ֖וֹ וַאֲנַ֣חְנוּ נְקִיִּ֑ם וְ֠כֹ֠ל אֲשֶׁ֨ר יִֽהְיֶ֤ה אִתָּךְ֙ בַּבַּ֔יִת דָּמ֣וֹ בְרֹאשֵׁ֔נוּ אִם־יָ֖ד תִּֽהְיֶה־בּֽוֹ׃

and if anyone ventures outside the doors of your house, their blood will be on their head, and we shall be clear. But if a hand is laid on anyone who remains in the house with you, their blood shall be on our heads.

וְאִם־תַּגִּ֖ידִי אֶת־דְּבָרֵ֣נוּ זֶ֑ה וְהָיִ֣ינוּ נְקִיִּ֔ם מִשְּׁבֻעָתֵ֖ךְ אֲשֶׁ֥ר הִשְׁבַּעְתָּֽנוּ׃

And if you disclose this mission of ours, we shall likewise be released from the oath that you made us take.”

וַתֹּ֙אמֶר֙ כְּדִבְרֵיכֶ֣ם כֶּן־ה֔וּא וַֽתְּשַׁלְּחֵ֖ם וַיֵּלֵ֑כוּ וַתִּקְשֹׁ֛ר אֶת־תִּקְוַ֥ת הַשָּׁנִ֖י בַּחַלּֽוֹן׃

She replied, “Let it be as you say.” She sent them on their way, and they left; and she tied the crimson cord to the window.

The red crimson cord served as both a marker to differentiate between the woman’s household from the rest of Jericho, as well as a sign of the pledge made between the woman and the spies. Tying the red thread consecrated the promise between the woman and the spies for special treatment.

The red thread for the woman of Jericho was an echo of the Jews use of red blood on their doorposts on the evening of the plague of the death of the firstborn in Egypt: save the inhabitants of this household differently than the slaughter that will come for everyone else.

Knot As Symbol Of Unique Bond

The idea of using a knot to symbolize a specialized bond can be found in marriage. The expression “tie the knot” is thought of coming from Celtic or Renaissance tradition of when spouses hands were tied during the wedding ceremony.

In Judaism, tzizit have knots which attest to the bond between God and Jews. As conveyed in Numbers 15:38-14:

דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם לְדֹרֹתָ֑ם וְנָ֥תְנ֛וּ עַל־צִיצִ֥ת הַכָּנָ֖ף פְּתִ֥יל תְּכֵֽלֶת׃ וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒ וּרְאִיתֶ֣ם אֹת֗וֹ וּזְכַרְתֶּם֙ אֶת־כׇּל־מִצְוֺ֣ת ה’ וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְלֹֽא־תָת֜וּרוּ אַחֲרֵ֤י לְבַבְכֶם֙ וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם אֲשֶׁר־אַתֶּ֥ם זֹנִ֖ים אַחֲרֵיהֶֽם׃ לְמַ֣עַן תִּזְכְּר֔וּ וַעֲשִׂיתֶ֖ם אֶת־כׇּל־מִצְוֺתָ֑י וִהְיִיתֶ֥ם קְדֹשִׁ֖ים לֵאלֹֽהֵיכֶֽם׃ אֲנִ֞י ה’ אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י ה…

Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages; let them attach a cord of blue to the fringe at each corner. That shall be your fringe; look at it and recall all the commandments of יהוה and observe them, so that you do not follow your heart and eyes in your lustful urge. Thus you shall be reminded to observe all My commandments and to be holy to your God. I יהוה am your God, who brought you out of the land of Egypt to be your God: I, your God.

While tzizit have a blue cord rather than red, the idea of a knotted cord symbolizes a bond based on an oath is captured in the text above. In looking at the fringes, people “recall all of the commandments” that God gave to the Jewish people to observe.

Blue Versus Red

Blue is used throughout the Middle East to ward off the evil eye. Buildings are often painted or adorned in blue for good luck.

Blue tiles adorn wall of courtyard of Marrakesh Synagogue

Like the tzizit, blue is used to connect with God. It is a connection that is meant to ward off evil temptations and spirits which is NOT based on exclusion. It is a color which everyone and every building is encouraged to wear and adorn oneself.

The red bendel is exclusionary and symbol of a particular pledge. It is meant to differentiate between those wearing it and those who do not. It is a device meant to highlight a special promise made for those who wear it, to the exclusion of those who do not.

People may tie a red bendel to their wrists in the hope of warding off the evil eye, but that would only happen if they accept a particular commandment in exchange for God’s blessing. In these troubled times, some commandments about rescuing the hostages and dealing with members of the community fairly should be embraced as described in Leviticus 19:16-19:

לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ׃

You shall not render an unfair decision: do not favor the poor or show deference to the rich; judge your kin fairly.

לֹא־תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ לֹ֥א תַעֲמֹ֖ד עַל־דַּ֣ם רֵעֶ֑ךָ אֲנִ֖י ה׃

Do not deal basely with members of your people. Do not profit by the blood of your fellow [Israelite]: I am ‘ה.

לֹֽא־תִשְׂנָ֥א אֶת־אָחִ֖יךָ בִּלְבָבֶ֑ךָ הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ וְלֹא־תִשָּׂ֥א עָלָ֖יו חֵֽטְא׃

You shall not hate your kinsfolk in your heart. Reprove your kin but incur no guilt on their account.

לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י ה׃

You shall not take vengeance or bear a grudge against members of your people. Love your fellow [Israelite] as yourself: I am ‘ה.

Judaism Is Uniquely Tied To The Land Of Israel (December 2023)

The Haggadah as Touchstone for Harmony (April 2022)

Humble Faith (October 2021)

Parshat Zachor: Defeating the Scar (February 2021)

Kohelet, An Ode to Abel (October 2019)

Taking the Active Steps Towards Salvation (April 2018)

Gimme that Old-Time Religion (July 2015)

The Disproportionality of Hate Speech

Posted on June 17, 2024 by First.One.Through

The size and “power” of Jews is grossly inflated.

While Judaism is described as one of the three great monotheistic religions in the western world, it is a fraction of the size of Christianity and Islam. While Christianity and Islam are universalistic religions which forced or coerced conversions over centuries, Judaism is a particular religion with no such tenet. Consequently, Christians and Muslims number roughly 2.4 billion and 1.9 billion, respectively, spread around the world, while Jews number only about 15 million, found principally in Israel and the United States.

The scale differential is enormous. Consider that if only 10% of Muslims are radical antisemites willing to kill Jews, the 190 million Islamists would be 12 times the entire Jewish population.

There are about 50 Muslim-majority countries in the world, and only a single Jewish-majority country. Even in countries without a Muslim majority, the number of Muslims are growing quickly and dwarf Jews.

The result is that Muslims can voice antisemitic things without fear of reprisals. In Muslim-majority countries, the Quran and Islamic teachings are beyond reproach under blasphemy laws but not non-Islamic faiths. Jews and Judaism can be mocked without any repercussions.

*Deborah Samuel was killed and burned by mob after she was accused of blasphemy at Shehu Shagari school in Sokoto, Nigeria*

That is becoming more true in Western non-Muslim majority countries as well. People are terrified about drawing a picture of the Islamic prophet Muhammed out of fear of being killed, but will comfortably mock the small minority Jewish population and Judaism aloud publicly.

The sheer size of the Christian and Muslim population and number of Muslim-majority countries, coupled with fear of crossing radical extremists produces a disproportionate volume of hate speech. Whether at the U.N., social media or on college campuses, Islamic privilege insulates the large religions in a way that does not exist for Jews and Judaism.

Some resolutions have been put forward at global bodies which try to afford religious protections.

In 1992, the United Nations adopted the “Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities.” It was followed in 2011 with UN Human Rights Council 16/18 “Combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence and violence against, persons based on religion or belief.” More recently in July 2023, the UNHRC passed a resolution introduced by Pakistan to prohibit “desecration of sacred books and religious symbols” after a Quran burning in Sweden. It’s a smattering of protections for people (in 1992), curtailing speech (in 2011) and protection of articles (in 2023).

Many of the sponsors of the resolutions have been Islamic countries. Their desire to protect the sanctity of Islamic holy texts and prophets globally is part of the reason there have been almost no incidents of radical Islamists burning Jewish holy books. Islamists also don’t insult Jewish prophets such as Moses, as Islamists also view them as prophets.

Instead, Islamists come for Jews and the Jewish State. They mock the Holocaust as a fair target of Jewish history, not of Judaism. They state that Jews have no history in the land of Israel, which, while undermining the basic text of the Bible, is viewed as only insulting Jews as people and not the religion itself.

This divide is another element in the disproportionality of hate speech: an intrinsic part of modern antisemitism is to divorce Jews from Judaism. It allows Judaism to be placed among the three great monotheistic religions, even while there are a paltry number of Jews compared to Christians and Muslims. The gap between the understanding of religion and people inflates the fictitious “power” of the handful of Jews, a source of significant hate speech.

On April 11, 2016, the UN Secretary General Ban Ki Moon said “One of the key warning signs of genocide is the spread of hate speech in public discourse and the media…. And every day, the seeds of future massacres and genocides are being planted… It is essential that Governments, the judiciary and civil society stand firm against hate speech and those who incite division and violence.”

The U.N., social media platforms and antisemitic politicians are themselves enabling and spreading antisemitic hate speech. Everyone can feel the temperature rising for Jews but few are willing to condemn the vile slander.

Jews are a small minority-minority facing a disproportionate number of hate crimes in the United States every year. They also face a disproportionate amount of hate speech, protected by free speech laws in the West, and indifference in the East and global South.