Democratic Politicians Readying for Jerusalem’s Jews To Get 20 Years in Prison

Imagine three American Jews participating in their cultural heritage: one American Jew buys an apartment in Jerusalem’s Old City, and hires an Israeli contractor to repair the roof and renovate the kitchen. Another American contributes to archaeological excavations uncovering ancient Jewish Jerusalem, say in Ir David. A third donates to rebuilding a synagogue destroyed by the Jordanians in 1948.

Rebuilding the Tiferet Yisrael Synagogue in the Old City of Jerusalem, which was destroyed by the Jordanian army when it illegally seized the city in 1949 (photo: First One Through 2023)

Under legislation sponsored by 54 congressional Democrats, each may face federal prosecution, a million-dollar fine or even 20 years in prison.

Congressman Joaquin Castro’s Stop the Settlements Act, H.R. 10642, reaches far beyond stopping new Israeli housing construction in disputed territories. It authorizes sanctions against foreign persons involved in the financing, planning, construction, expansion or maintenance of Israeli settlements or outposts, subject to certain determinations.

This is not legislation targeting building a new neighborhood in the middle of the West Bank. It targets even maintaining what already exists, even in cities with thousands of years of Jewish history and presence. Democrats in Congress have chosen language broad enough to raise questions about the ordinary upkeep of Jewish communities.

The bill repeatedly refers to “settlements” in the “West Bank and Gaza.” It never explicitly states whether eastern Jerusalem including the Old City is included.

Palestinians claim “East Jerusalem,” part of a divided city that existed as a result of the 1948-9 war, which lasted for 18 years until 1967, as part of their future state. Israel considers united Jerusalem its capital, including the Old City.

Congress knows these competing positions. Congress knows that the Jewish Quarter contains homes and synagogues predating Israel’s establishment in 1948. Yet 54 Democrats have attached their names to legislation without clarifying whether these historic Jewish neighborhoods fall within its reach. Deliberately.

Consider the consequences. A future Democratic president may decide to state that “East Jerusalem” actually exists and that it is part of the West Bank. The activities described above become a crime.

An American buys an apartment in the Jewish Quarter, where Jews lived for centuries before Jordan expelled its Jewish residents in 1948. He hires an Israeli company to restore the property. If an American administration classifies the Old City as a settlement (at least, any location where a Jew buys land) and sanctions that company for its broader construction or maintenance activities, paying the contractor could become a federal offense.

Now consider Ir David, the City of David, where archaeological excavations uncover the streets, structures and artifacts of ancient Jerusalem. An American donor might contribute money to uncover archaeological remains. But if the recipient organization were sanctioned, that donation could become prohibited.

Ir David excavations unearthing Jerusalem at the time of the Second Temple. (photo: First One Through July 2024)

The ramification would be to halt Jews from connecting to their past and only enable Arabs to excavate or destroy Jewish history.

Then there is Tiferet Yisrael Synagogue. Built in 1877 in Jerusalem’s Jewish Quarter, the synagogue was destroyed during Jordan’s conquest of the Old City in 1948. Its reconstruction restores a Jewish house of worship that existed generations before Israel recaptured the Old City in 1967.

Could the organization rebuilding it be sanctioned for construction or maintenance in territory an administration considers a settlement? In addition to being obtuse about Jerusalem, the bill contains no express exemption for historic synagogues, religious restoration or Jewish institutions predating 1948.

Domes of the Tiferet Yisrael (top center) and Hurva Synagogues (above right) return to the Old City skyline (photo: First One Through November 2025)

The legislation invokes the International Emergency Economic Powers Act. Willful violations of applicable prohibitions can carry criminal fines of up to $1 million and imprisonment for up to 20 years. Civil penalties may apply even without criminal intent.

If an administration designates locations in Jerusalem’s Old City, an American could potentially be barred from ordering a handmade menorah or other merchandise produced there for shipment to the United States.

Castro says his legislation is intended to stop settlement expansion and Palestinian dispossession. Yet its language raises questions about the Old City of Jerusalem, the maintenance of existing homes, archaeological preservation, religious reconstruction and ordinary commercial activity.

Despite the language, the self-declared “pro-Israel” group J Street has endorsed it.

Fifty-four Democrats have attached their names to legislation that could reach into the Jewish Quarter of Jerusalem. And the list of Democratic co-sponsors and anti-Israel alt-left Jewish groups supporting it continues to grow.

Jerusalem Awakens

Sunrise on the Mount of Olives facing the Temple Mount is one of Jerusalem’s great experiences.

Because the sun rises from behind the mountain, the first light does not strike the Temple Mount itself. Instead, it touches the higher elevations to the west. For a few moments, the city reveals an unexpected truth: despite its name, the Temple Mount sits lower than much of the surrounding Old City.

One by one, Jerusalem awakens.

The first rays illuminate the new tall buildings in the west and slowly reach the Church of the Holy Sepulchre, and domes of the Hurva Synagogue and the newly rebuilt Tiferet Israel Synagogue in the Old City. Then the golden Dome of the Rock catches the morning light. Soon after, the ancient walls of Jerusalem glow softly, followed by the gray dome of Al-Aqsa Mosque.

Jerusalem at dawn, June 2026 (photo: First One Through)

The city appears to come alive in stages.

There is something fitting in that. The most famous places in the city do not receive the first light. The sun touches distant rooftops and forgotten hills before reaching the mount that has occupied the prayers of generations. Jerusalem seems to offer a quiet reminder that holiness is often revealed gradually, not all at once.

You might imagine crowds gathering on the stone promenade built for precisely this view. Even on a cool, windy morning, one would expect visitors eager to witness the sunrise over one of the most consequential pieces of land on earth.

Yet there were surprisingly few people.

A single bus of Asian tourists arrived to take photographs. Some stared in awe. Some stretched. Some danced gently to greet the morning.

Jerusalem at dawn, June 2026 (photo: First One Through)

But they were there.

Most had traveled thousands of miles to reach this spot. They all stood facing the same holy sites whether or not they shared any of the three monotheistic faiths, waiting for the same sun. The same moment of inspiration.

The quiet was perhaps the most surprising part. At an hour when millions of people around the world were asleep, one of the holiest and most contested places on earth belonged to a few dozen strangers sharing a sunrise. No speeches. No arguments. No headlines. Just the wind, the light, the sound of roosters, and a city slowly waking beneath them.

Before them stood the Temple Mount, the focus of Jewish longing for nearly two thousand years. Below them stretched the ancient cemetery of the Mount of Olives, where generations of Jews chose to be buried facing Jerusalem, believing they would be among the first to witness redemption. Around them stood a city sacred to billions, where history, faith, conquest, destruction, and renewal are layered one upon another in stone.

Jerusalem at dawn, June 2026 (photo: First One Through)

As the sunlight slowly spread across the city, it became clear why people return here again and again. Jerusalem does not reveal herself all at once. Like the sunrise itself, she emerges gradually – first one dome, then another, one wall, one hilltop, one memory at a time.

As I turned to leave, the city was waking to another day. Yet for a brief hour on the Mount of Olives, surrounded by centuries of Jewish memory and facing the skyline of Jerusalem, the city felt less like a place on a map and more like a conversation between heaven and earth, carried on in stone and sunlight for thousands of years.

Shabbat Hagadol at the Third Hurva Synagogue, 2010

Summary: Five years ago, I was fortunate to spend Friday night at the newly re-opened Hurva Synagogue in the Old City of Jerusalem. A reflection on history and change.

On the Friday evening of Shabbat Hagadol before Passover in March 2010, I walked with my father to the Old City of Jerusalem.

I had come to Israel with my family to celebrate my daughter’s bat mitzvah. Several members of the family walked the 1.5 miles in the light rain from our hotel towards the Kotel.  As we passed the newly opened Hurva Synagogue in the Jewish Quarter, my father and I opted to pray there, while most of the others continued to the Kotel.

THE HURVA

The very first Hurva Synagogue was built in 1694 but was destroyed a few years later in 1721 due to financial problems. The second Hurva synagogue on that location opened in 1856, as the Ottomans began to ease restrictions on Jewish development in the holy land. However, the Jordanian Arabs blew up the synagogue during their 1948 attack on Israel.

Hurva1930
Hurva Synagogue, 1930

In 1967, in response to the Jordanian and Palestinian attack on Israel, Israel counter-attacked and took control of the eastern half of Jerusalem. The Israelis opted to not rebuild the Hurva Synagogue for decades, and instead built a ceremonial arch, similar to the arch that existed in the original shul. However, in 2002, the government began a process of looking at rebuilding the synagogue, which it finally opened in March 2010.

 Hurva arch
Ceremonial Arch where the Hurva Synagogue stood

The rededication of the Jewish synagogue caused international hysteria. Palestinians and Jordanians called the action a “provocation” that was meant to begin an attack on the Al Aqsa Mosque on the Temple Mount. The main Palestinian political party, the Jihadist group Hamas, declared a “Day of Rage” against Israel.

The Palestinian Center for Human Rights said it “strongly condemns recent measures taken by Israel in East Jerusalem, the latest of which has been the inauguration of a synagogue in the old city. PCHR holds Israel responsible for the escalation of the situation in the occupied Palestinian territory.”

The United States was upset with the reopening of the synagogue in the contested part of the city and the Palestinians’ reaction. As such, Israeli Prime Minister Benjamin Netanyahu skipped the rededication ceremony to avoid harming relations with US President Barack Obama.

SHABBAT HAGADOL 2010

 I was very happy to go into the new-historic shul. It is not often that one gets to visit a brand new building with so much history.

There was security to enter the building, but nothing extreme or time intensive. The entry area had many siddurim, prayer books, and my father and I each took one and grabbed seats inside. We observed the large inside of the domed building and could see a woman’s section behind us overhead.  The tall wooden aron that held the torah scrolls sat against a wall that tried to convey the levels of history in the building – a mix of raw stone, stone with plaster applied and painted finished walls towards the ceiling. The four corners of the synagogue included painted frescos of holy places: the Cave of the Jewish Patriarchs in Hebron; and the Tomb of Rachel in Bethlehem were in the front of the building, and Migdal David; and Tiberias were portrayed towards the back.

Hurva inside2
Inside front wall of the Hurva Synagogue

After Kabbalat Shabbat, the newly appointed Chief Rabbi of Israel, Yona Metzger, delivered a speech.  He spoke clearly and strongly in Hebrew for a while about the story of the Jews leaving Egypt, and the important role that women and all of the Jews played in their own redemption. I was happy both with the content of the speech and my ability to understand it.

FIVE YEARS ON

Five years later, I spent Shabbat Hagadol at a university in Massachusetts as my daughter began to consider her college options.

On Shabbat, my wife and I walked the 1.5 miles in the light snow from our hotel to the college campus.  We were lucky enough to hear Rabbi Saul Berman, who was a visiting lecturer from Yeshiva University’s Stern College for Women and Columbia University’s School of Law. He spoke about the role all Jews played in their own redemption 3300 years ago.  He also spoke about the significance of temporarily banning a seemingly innocuous item – chametz – during the week of Passover.  As opposed to permanent prohibitions to actions that God viewed as improper (such as murder), he argued that a temporary ban was meant to be used as a time of reflection. The change acts as a catalyst to contemplate the separation itself.  In the case of chametz, Jews eschewed the characteristics of ancient Egyptians, for example, the use of slave labor. The temporary ban today allows us to reflect on how we treat our workers today.  Passover is both a time to remember and relive ancient history (we physically left Egypt centuries ago), as well as a time to consider our own actions (how do we avoid acting like ancient Egyptians in the present).

In Israel, the third Hurva synagogue still stands and welcomes Jews to pray on Shabbat Hagadol, Pesach, and all year.  The loud commotion around the rebuilding of the shul has died away and is now part of the din from protests of a large segment of the world that attacks Jews for building and living in their holiest city; a city they have built and lived in for thousands of years.

The chief rabbi who spoke at the Hurva in 2010, Yona Metzger, is no longer the chief rabbi.  He just stepped down from his position due to an indictment on bribery charges.

Israeli Prime Minster Netanyahu is still in office, having recently won a fourth term in elections.  As he did five years ago, Netanyahu continues to make conciliatory remarks and take actions regarding the Palestinians to endear himself to US President Obama. (But Netanyahu has also ratcheted up his language regarding Iran’s nuclear program which has only strengthened Obama’s dislike for him).

As for me, I have had the chance to visit the Hurva many more times.  I have come with my wife and children.  Soon, I will come with in-laws, nieces and nephews who could not attend the bat mitzvah five years ago and have never seen the synagogue.


The front wall of the Hurva Synagogue is a plum line of history. The changing materials reflect our movement into the modern with a foundation straight from the ancient. Like the seder on the first night of Passover, the Jewish story builds on the past. Jews relive ancient history, recount how Jews retold the story more recently, and add their own stories today.

Hurva
Hurva Synagogue 2014


Related First One Through article:

United Nations and Holy Sites in the Holy Land