Category Archives: Jews

Only Jews Pray at the Flying Buttresses of Notre Dame

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The Cathedral of Notre Dame in Paris, France is notable for its beauty in many respects including the remarkable stained glass windows and the flying buttresses which support the large structure. In April 2019, a fire destroyed the roof and much of the furniture, but the core elements of the building remained intact. Still, prayer services have been cancelled until repairs can be made.

Despite the centrality of this important church, church-goers made arrangements to pray elsewhere. The other houses of worship may not be ideal yet they serve the same basic function of prayer. The devout French do not line up for services outside the charred remains while waiting the day they can enter.

Only Jews do that.

The Jewish Temple which stood in the center of the Temple Mount was destroyed on the ninth day of the Hebrew month of Av nearly 2,000 years ago. Still, Jews would ascend the mount to pray, as the very land was holy even without the Temple being present.

Around 1550, Ottoman leader Suleiman I made various structural improvements to the city of Jerusalem, including rebuilding the exterior city walls. While he made improvements to the Temple Mount which by then held the Al Aqsa Mosque and the Dome of the Rock, he pushed the Jews off of the Mount and set aside the supporting western wall of the Temple Mount as a designated area for the Jews to pray.

Jews have been praying at this retaining wall of the Temple Mount ever sense.

On this ninth day of Av, let us not forget that the Western Wall is simply a talisman, an object to rub to bring us luck, while the holiest spot for Jews remains only meters away but off-limits to Jewish prayer according to current laws. In a world afire with quests for social and racial justice, it is well past time to fight for religious justice for Jews to ascend and openly pray at their holiest location.

No Parisian would ever imagine praying at Notre Dame’s flying buttresses, and Jews must climb above the consolation wall to re-establish their basic human rights. #JewishTempleMountPrayers

The Old City of Jerusalem including the Jewish Temple Mount/ Al Aqsa Compound

Related First One Through articles:

Calls From the Ashes

Losing the Temples, Knowledge and Caring

The Cave of the Jewish Matriarch and Arab Cultural Appropriation

The Dark Side of Jerusalem Day: Magnifying the Kotel and Minimizing the Temple Mount

Visitor Rights on the Temple Mount

Tolerance at the Temple Mount

The Green Line Through Jerusalem

The United Nations and Holy Sites in the Holy Land

Joint Prayer: The Cave of the Patriarchs and the Temple Mount

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The Jewish State Handles the Muslim Jurassic Jerks

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The New York Times’ Maureen Dowd penned a piece called “Alexandria Ocasio-Cortez handles the Jurassic jerks,” which described how the youngest female member of Congress handled being dehumanized by a Republican male member of Congress who called her a “bitch.” Dowd complimented AOC on her performance as standing above the hate and excelling at what she does, “strutting to the rap tune Boss Bitch by Doja Cat, her long hair whipping to the music, with the Capitol in the background. ‘I’m a bitch and a boss, I’m a-shine like gloss.’ She captioned it: ‘Shine on, fight for others, and let the haters stay mad.’” Dowd noted that such approach was the best way to “make Paleolithic men understand that they are history.”

At the same time that this liberal was noting how Republican misogyny was a pathway to oblivion, Islamic leaders continued their practice of dehumanizing Jews.

Heshmat Khalifa, a trustee and director of Islamic Relief Worldwide (IRW), resigned from his position after posts on his Facebook page were revealed in which he called Jews the “grandchildren of monkeys and pigs.” This is a common refrain among imams around the world.

Official Palestinian Authority TV posts videos of clerics and young girls making the identical slurs repeatedly. Politicians in both Fatah and Hamas continuously dehumanize Jews with this curse. The most antisemitic people in the world cannot fathom Jews having any rights to even live in their Jewish homeland, as they are not even human beings.

“Poet” on Palestinian TV calling for the murder of Jews

But decent people all over the world recognize the incredible contribution of Jews and the Jewish State. Jews account for roughly 20% of Noble prizes even as the make up only 0.2% of the global population. The only Jewish state is a shining example of democracy, innovation and tolerance in the midst of a region that still practices honor killings, executes minors and hangs gays from cranes.

Ayaan Hirsi Ali wrote about her experience growing up as a Muslim listening to vile antisemitic comments in The New York Times in 2013. She wrote about it again in the Wall Street Journal in 2019 after Muslim Congresswoman Ilhan Omar went on an antisemitic tirade. It was clear that Ilhan Omar was no victim but emblematic of the disgusting mindset that festers in radical Muslims.

Many people are calling for women and oppressed minorities to strut their stuff and declare they are the new “boss” while they laugh at misogynistic “Paleolithic men” becoming extinct. It is well past time for people to call upon Jews to stand tall and laugh at Islamic radicals who seek to deny Jews’ basic humanity and human rights to live and pray in their holy land while these Muslim Jurassic Jerks disappear into the dustbin of history.

Related First One Through articles:

Israel Stands Out Regarding Equality for Women

Murderous Governments of the Middle East

Progressives Judge Past American Actions and Ignore Today’s Foreign Culture

What do you Recognize in the Palestinians?

Palestinian Actions Matter

The New Salman Abedi High School for Boys in England and the Mohamed Lahouaiej Bouhlel Soccer Tournament in France

Palestinians are “Desperate” for…

The Cancer in the Arab-Israeli Conflict

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Victims of Preference

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People’s behavior is not uniform when engaging with different parts of society. Active and reactive actions and statements contort in unusual ways when it comes to Jews.

Consider politicians. When a White officer of the law harmed a Black man, the political class fell on its knees asking for forgiveness and specifically called for justice for Black people. But when a Black politician harmed Jews, the politicians refused to clearly condemn antisemitism.

The press highlights White racism against Blacks and Muslims as the motivating factor behind so many events but cannot fathom antisemitism. Even though Jews are more likely to suffer attacks than Blacks, Muslims or the LGBT community, the media reorients the narrative away from antisemitism to victims of preference. When The New York Times pondered that European pogroms calling for the death of Jews might be antisemitic, it watered down the story by noting there may have been a slight “tinge” of Jew-hatred. Repeatedly. In the US, the NY Times crafted stories about “pushy” Jews moving into towns in New Jersey and omitted the many stories of blatant antisemitism by those Jersey residents. The stories had a familiar echo to the Obama Administration which criticized Jews for moving into their homes in Jerusalem as “provoking tensions” rather than condemning the antisemitism of Arab residents who wanted a Jew-free neighborhood. The Times has even suggested a Noble Prize for a terrorist who killed several Jews.

Society has taken note. While “Je Suis Juif (Jew),” was echoed in the streets of Paris when terrorists targeted a kosher store for slaughter in 2015, Parisians did so in conjunction with “Je Suis Charlie” and “Je Suis Policier (Police)” who also suffered. But when only Jews were targeted, the streets of France were empty. Indeed, when other anti-Semites killed Jews in a kosher store in Jersey City, NJ in 2019, not only did people not come out to condemn antisemitism, they said that the Jews were at fault for moving into a predominantly Black neighborhood (seemingly educated by the media and politicians as noted above). Meanwhile “BlackLivesMatter” placards are pasted in storefronts from coast-to-coast in 2020 declaring solidarity with that minority group.

For its part, the United Nations made declarations against racism, Islamophobia and antisemitism but really only believes in the first two. It lashed out against tying religion to fanaticism to “protect” 1.8 billion Muslims, and then bashed a handful of “Jewish extremists” in the same breath. The nations of the world met at the UN to hand monies to Palestinians at the very moment Palestinian terrorists were firing hundreds of rockets into Israeli cities. The UN won’t even mention terrorism against Israeli Jews, stripping it from the record while it lists attacks when Palestinians are victims. Meanwhile, the BlackLivesMatter has surged to global attention.

Jewish leaders compound the issue. When they “confront” the rise in antisemitism and the killings of Jews, they publish bland placards which do not single out antisemitism but generic hate.

Banner at the Brooklyn Bridge, January 2020 (photo: FirstOneThrough)

This cannot be said of the Black community.

Black leaders published a large manifesto and clearly called out that “Black Lives Matter” when members of their community were killed. They hit the streets toppling statues of perceived racists, got politicians to take a knee and newspapers to fire reporters considered un-“woke.”

The Black community even rallies around its worst, such as noted racist and anti-Semite Louis Farrakhan. Not so for the Jews who jettison their own haters in a jiffy.

As a Jew, I’m jealous of Black people. They effectively band together to make demands to which society genuflects and considers their checklist. Jews just fight internally about whether right-wing, left-wing, Black or Islamic antisemitism is the worst kind as they become further marginalized by all.

There are victims of preference which are being elevated and canonized, and other preferred punching bags which continue to be vilified and attacked. Jews know history, and envision a brighter future for many minorities in the former category but the same persecution for themselves in the latter.

Related First One Through articles:

Anti-Semitism Is Harder to Recognize Than Racism

“Extremist” or “Courageous”

The Holocaust Will Not Be Colorized. The Holocaust Will Be Live.

Germans have “Schadenfreude” Jews have “Alemtzev”

Mayor De Blasio is Blind to Black Anti-Semitism

If a Black Muslim Cop Kills a White Woman, Does it Make a Sound?

WHY The Progressive Assault on Israel (and Jews)

The Joy of Lecturing Jews

Where’s the March Against Anti-Semitism?

Ramifications of Ignoring American Antisemitism

The War Against Israel and Jewish Civilians

Eyal Gilad Naftali Klinghoffer. The new Blood Libel.

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1001 Years of Expulsions (music from Schindler’s List)

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“The Death of George Floyd” Opera and The Humanity of Derek Chauvin

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New York’s Metropolitan Opera was forced to cancel its entire 2020 season due to the pandemic. The company’s general manager Peter Gelb hopes to open again on New Year’s Eve, December 31, 2020.

During this time, many wonder whether the company will commission a work tackling the recent murder of a Black man, George Floyd, by a White Minnesota police officer, Derek Chauvin. The Met has been known to perform controversial and contemporary works in the past. Regarding a work on Palestinian terrorists killing a Jewish man, Gelb said in 2014:

“’The Death of Klinghoffer’ is arguably the greatest operatic writing from America’s leading composer of contemporary opera. Like other operas of Adams, it deals with contemporary history, in this case the hijacking of the Achille Lauro cruise ship and murder of an innocent Jew by Palestinian terrorists. Although it has been accused of being anti-Semitic and a glorification of terrorism (it’s neither), I believe the libretto is guiltless in its attempt to understand the motives of the criminals who perpetrated the Klinghoffer crime.

Controversial or not, at least grand opera is back in the cultural conversation.”

The New York Times strongly backed the showing of the opera and wrote on June 19, 2014 that it was an important piece and that “the opera gives voice to all sides.” It quoted Gelb saying the composer “John Adams said that in composing ‘The Death of Klinghoffer’ he tried to understand the hijackers and their motivations, and to look for humanity in the terrorists.”

The current situation surrounding the killing of Floyd and related protests is seemingly a great opportunity for the Met to get “back in the cultural conversation” to “understand the motives” of police officers who sometimes choke and shoot unarmed Black men. It would be an opportunity to “give a voice to all sides” of “contemporary history” and explore the “humanity” of police officers accused of killing minorities, especially after fourteen fellow Minneapolis police officers wrote that “Chauvin failed as a human.”

George Floyd

However, people may strongly object to such comparison. How does one compare the killing of a 6’4” 225-pound man in a physical tussle to the point blank shooting of a wheelchair-bound elderly man and subsequent tossing him off a boat while on an anniversary cruise?

Leon Kilnghoffer

In 2014, the liberal media actively and deliberately normalized antisemitism and the slaughter of Jews in the arts and in articles about riots in the streets of Europe during the 2014 Gaza War. It served as a natural segue to supporting Iran, the leading state sponsor of terrorism which called for the destruction of Israel, to obtain a legal pathway towards nuclear weapons.

So when Jewish blood ran in the streets of Jersey City in 2019, the humanity of the Black residents worried about the influx of Jews became the main concern. Hating Jews had already become rationalized and not worthy of reporting, much like the Times casually stating that 93 percent of Arabs in the West Bank and Gaza being antisemitic was “not surprising.” There are two sides to a killing and the grand opera houses are seemingly the right forum to better understand the motives of killers.

The liberal performing arts are on hiatus, so the time is ripe to develop an opera showcasing the important other side of the tragedy in Minneapolis and show the world the humanity of Derek Chauvin.

Related First One Through articles:

Eyal Gilad Naftali Klinghoffer. The new Blood Libel.

“An anti-Semitic Tinge”

The New Salman Abedi High School for Boys in England and the Mohamed Lahouaiej Bouhlel Soccer Tournament in France

For The NY Times, Antisemitism Exists Because the Alt-Right is Racist and Israel is Racist

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Pelosi’s Vastly Different Responses to Antisemitism and Racism

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The most powerful Democrat in the United States, Speaker of the House Nancy Pelosi, is probably the sharpest politician in America today. She knows how to make Washington move to her beat, directing her party and challenging Republicans in both policy and directly for their jobs.

It has been quite a display watching how she has handled antisemitism and racism.

Congresswoman Ilhan Omar (D-MN) made a series of antisemitic remarks in early 2019. Fellow members of Congress were appalled and wanted her called out and sought a resolution clearly condemning Jew hatred. But Pelosi sought to shield her fellow Democrat, especially a Black Muslim Woman. She managed to have Omar’s named pulled from the resolution and rather than specifically condemn antisemitism, the final wording covered ALL forms of hatred including “Islamophobia, racism and other forms of bigotry.”

Omar and fellow female Muslim Congresswoman Rashida Tlaib (D-MI) were thrilled by the wording and said “It’s the first time we have voted on a resolution condemning Anti-Muslim bigotry in our nation’s history.” Rather than being scolded and embarrassed, Omar emerged as a proud victor.

She received a lesson that hateful words and actions do not matter: it’s power that protects, and Nancy Pelosi is both powerful and astutely political.

Ilhan Omar and Nancy Pelosi (photo: J. Scott Applewhite/AP Images}

On June 8, 2020 Pelosi sought to address another case of bigotry regarding the killing of an unarmed Black man by a police officer in Minnesota. Pelosi issued a clear statement that “Black Lives Matter,” and said that only “House Democrats” seek justice on behalf of George Floyd’s family and other African-Americans.

So when a Black elected member of Congress made a series of antisemitic tropes, Nancy Pelosi came to her defense and said ALL hatred is terrible, but when a local White police officer killed a Black man, Pelosi stated that ONLY Black lives mattered. When Omar was vilified, Pelosi said she was particularly worried about Omar’s safety, as though Jews were murderers coming to get her, but now seems nonplussed by the nationwide riots and violence – including the killing of police officers – after the killing of George Floyd and Omar’s chant that police are a “cancer” that should be rooted out.

Leading Democrats alongside Nancy Pelosi donning African garb and bending a knee

Pelosi knows politics and knows the 2020 election will be determined by turnout. There are seven times as many Black as Jews in the USA and the number of Muslims will surpass Jews in a decade. This crafty politician knows where her power ultimately lies, and it’s not with the ever-shrinking Jewish minority, two-thirds of whom vote for Democrats regardless of who is running.

If you want an unvarnished view of America’s concern for antisemitism today, consider the cold calculus of America’s leading politician.

Related First One Through articles:

Covering Racism

Examining Ilhan Omar’s Point About Muslim Antisemitism

Anti-Semitism Is Harder to Recognize Than Racism

Fact Check Your Assumptions on American Racism

Black Antisemitism: The Intersectional Hydra

Criticizing Muslim Antisemitism is Not Islamophobia

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The Building’s Auschwitz Tattoo

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I came with my parents to Vienna on a heritage trip to see where my grandparents lived and my mother was born before they fled the city in December 1938, just after Kristallnacht.

My grandmother passed away twenty years before the trip when I was a young adult. I remember her telling me about her beautiful apartment just off of Ringstrasse, the famous street that looped through the center of town. She spoke of her governess, her walks in the mountains with her classmates at the edge of the city and the wonderful life the family had.

She had also spoken fondly of Kaiser Franz Josef, of whom I knew nothing. Only years after she died in preparing for the trip did I look him up to see that he was the emperor in Austria when she moved to Vienna as a young child. I audibly gasped when I saw that my grandmother had the same name as one of the emperor’s daughters, and was further shocked to see that my Grandma named my mother after the Archduchess’s daughter.

I was both excited and curious to see her city.

My parents, sisters and I stayed at a hotel on Taborstrasse where my grandmother’s eldest sister had a shoe store before the war. That side of the canal had wide buildings but narrow streets which made it feel more residential than the more regal side of the canal which had the Ringstrasse, the opera house and famous hotels. This neighborhood continues to house most of the city’s Jews – about 8,000 today – and kosher restaurants. It was also around the corner from my grandmother’s first apartment where she lived until her marriage.

We walked to the building, entered the open front door and climbed the stairs of the very wide and somewhat worn large building. In the 1910’s and 1920’s, this building housed many of my grandmother’s relatives, as she was the youngest of thirteen and many siblings married and got apartments right next to the family.

We knocked on the apartment door and explained to the older couple living there why we had come to visit. They were very welcoming and showed us around the small apartment and balcony which had views of the surrounding buildings.

We then continued across the canal to the more affluent side of central Vienna where my grandparents moved after they were married. The stories I heard in my youth led me to believe that my grandparents lived along the Danube River, but the address made clear that their home was actually along a canal which weaved through the city center. At first we walked on the grand Ringstrasse to get to the apartment but it was clear from a map that walking along the canal would be more direct and switched course.

We were all very excited to find the apartment. It was a large corner building with floors which must have been at least twenty feet tall. The first floor of the building on the canal front had a restaurant and retail stores, while the side street was completely residential.

We located the buzzer to her apartment and saw that it was now a law firm. The receptionist seemed nonplussed by our request to come up and buzzed us in.

It was at that moment when we saw the etching in the large wooden double-doors: Jew.

Our excitement melted. The fabricated images of my grandmother’s happy years living in Vienna were washed away by the reason she left.

I rubbed my fingers along each letter to consider whether the vandalism was recent or historic. The engraving was deeper than the surface but not deep through the wood. There was no sawdust or sharp edge to the ‘J’ which was carved the deepest.

Did my grandparents see this? Did my grandmother come home one day after pushing my mother in a stroller along the canal in mid-1938, just after the Nazis were welcomed into Austria in the Anschluss to see that someone was watching her? This fancy apartment was only a quarter of a mile away as the crow flies from her first apartment in the Jewish section of town: was it the local Viennese people who didn’t want her in the neighborhood?

We pushed the thoughts away, entered the building and rode the ornate elevator to the third floor.

The receptionist let us into the apartment and allowed us to roam. The apartment took up most of the floor including the whole front of the building overlooking the canal. We checked out each room, now reconfigured from a very large apartment for four people to a law firm to handle twenty, almost none of whom were present. While many of the walls were original, I could not imagine where or how my grandparents, mother and uncle lived in the space. Only the dining room which served as a large board room provided a seamless setting for the ghosts of my grandparents.

We thanked the receptionist and left.

I stopped at the front door of the building again and took a picture. And then a few more.

Was antisemitism still breathing in Vienna? Was it embedded into the fabric of the city, to emerge as pogroms now and again? In the 1420’s the city’s residents confiscated the Jews’ possessions, burned 200 Jewish adults at the stake and converted the children to Christianity. Under the guide of the cross or orders of the Fuhrer, the city seemed ripe for a match to incinerate its Jews.

My grandparents survived the Holocaust by fleeing Europe a few weeks after the Nazis burned their city’s synagogues and Jewish stores in November 1938. While some of my grandmother’s siblings did not leave and died in the Holocaust, I had never considered my mother or grandparents “Survivors” as they did not go into the concentration camps or have numbers tattooed on their arms like some of my friend’s parents. My grandmother spoke with such love of Vienna, not of pain and torture.

But indeed there was a tattoo. Not on her body, but on the place that she loved.

While the Nazis stole the humanity from Jews tattooing their bodies with numbers, they also marked her home and city. She was not Viennese at all. She was a Jew.

That is the heritage of the Jews of Europe.

More than the government-placed plaque marking the place where the city burned its Jews 600 years ago and the commissioned sculpture of a Jew on his knees scrubbing the streets 80 years ago, the markings on the walls by the people of Vienna reveal the hatred that enabled the slaughters to take place.

I came to Vienna excited to see my grandmother’s city, only to discover it was never hers at all.

Related First One Through articles:

Austria’s View of Kristallnacht

Wearing Our Beliefs

Watching Jewish Ghosts

The Termination Shock of Survivors

The Holocaust Will Not Be Colorized. The Holocaust Will Be Live.

The Long History of Dictating Where Jews Can Live Continues

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BBC Welcomes Release of British Muslim Accused of Beheading Daniel Pearl

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On April 2, 2020, a Pakistani court overturned the murder conviction of Omar Saeed Sheikh, a British national with a history of extremism for the beheading of American journalist Daniel Pearl in 2002.

Daniel Pearl, before his execution in 2002

According to the Wall Street Journal for whom Pearl worked, “the Karachi court, which heard Mr. Sheikh’s appeal last month, overturned convictions for murder and terrorism, the 40-page ruling said Thursday. The third conviction, kidnapping for ransom, was downgraded to simple kidnapping, and Mr. Sheikh’s sentence was reduced to seven years.” In response to the ruling, Dow Jones which owns the Journal stated “we continue to seek justice for the murder of Daniel Pearl.” Reporters Without Borders, an international watchdog group for journalists, called the decision “incoherent” and a “shocking denial of justice.”

Beyond the news services, a senior official at the U.S. State Department said “The overturning of the convictions for Daniel Pearl’s murder is an affront to victims of terrorism everywhere. Those responsible for Daniel’s heinous kidnapping and murder must face the full measure of justice.”

The reaction from the British news service the BBC was seemingly the complete opposite.

The media service wrote that Sheikh’s “arrest and conviction in 2002 came in quick succession, at a time when Pakistan was under severe pressure from the United States to eliminate terror networks operating on its soil,” making the entire arrest of Sheikh seem like a sham witch hunt.

Rather than quote Dow Jones or Reporters Without Borders, the BBC wrote that “a group of US journalists, including former colleagues of Pearl, said in 2011 that they believed Sheikh had not carried out the beheading,” adding fuel to the reader that the conviction of Sheikh was never credible as even reporters and friends of Pearl believed Sheikh to be innocent.

BBC would not mention the reaction from the U.S. State Department, nor the reaction from Pearl’s father who had called it a “mockery of justice.”

In providing background to the case, BBC ran a header “Longstanding questions over Sheikh’s conviction.” The article continued that “The main argument of the defence lawyers was that the prosecution had failed to prove their case beyond doubt. They may have a point. There have been questions over whether the four [Sheikh and three accomplices] had any direct role in Daniel Pearl’s murder, though there was some evidence to show Sheikh’s involvement in his kidnapping.” Complete editorializing in the middle of a news article does not seem an issue for the BBC editors.

The icing on BBC’s celebratory cake was the concluding paragraph:

“But the Pakistani judiciary has sat on his appeal for nearly two decades, and some observers believe the present ruling has come at a time when the mood in the US and the rest of the world has changed and nobody seems to be worried about the terrorists of the past.“

Congratulations BBC. Your patriot who conspired with colleagues to kidnap and behead a 38-year old journalist and then cut up his body into pieces will soon be set free. He left behind a pregnant wife and the lingering final words “My father is Jewish. My mother is Jewish. I am a Jew.” But for the BBC, the true victim in the story is a British Muslim who unjustly lost 18 years of his life due to American-Zionist pressure.

Related First One Through articles:

Anti-Semitism Is Harder to Recognize Than Racism

Names and Narrative: It is Called ‘Area C’

Bernie Sanders’ Antisemitic and Anti-Zionist Friends

For The NY Times, Antisemitism Exists Because the Alt-Right is Racist and Israel is Racist

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American Jewry is Right on Israel

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The World Zionist Congress completed its elections which it holds every five years and published the results on March 23, 2020. The voting tally was 123,629, a growth of 118% compared to the 2015 elections.

Exhibit 1: WZC Elections Results for 2020 and 2015

2020 2015
Slate votes per cent votes per cent
Reform 31,500 25.5% 21,766 38.4%
Mizrachi 21,698 17.6% 9,594 16.9%
Eretz Hakodesh 20,023 16.2%
MERCAZ 14,666 11.9% 9,890 17.4%
ZOA 10,313 8.3% 2,738 4.8%
American Forum 4 Israel 8,132 6.6% 3,773 6.6%
Hatikvah 7,932 6.4% 3,148 5.5%
Shas Olami 2,046 1.7%
Kol Yisrael 1,752 1.4%
Dorshie Torah Vtzyion 1,373 1.1%
Herut 1,157 0.9% 304 0.5%
Vision / Alliance for New Vision 1,036 0.8% 735 1.3%
Americans4Israel / Zionist Spring 857 0.7% 2,696 4.8%
Israel Shelanu 769 0.6%
Ohavei Zion 375 0.3% 1,650 2.9%
Green Israel 443 0.8%
123,629 56,737

The enthusiasm for the elections seemed to touch people of all backgrounds and interests with almost every slate showing a net add from 2015 (Ohavei Zion split into Shas Olami and Ohavei Zion, while Green Israel did not run in 2020).

Taking a look in the change in the votes reveals some trends:

Exhibit 2: Change in WZC Votes from 2015 to 2020

Change 2015/2020
Slate # votes votes % # change %
Reform 9,734 -12.9% 45%
Mizrachi 12,104 0.6% 126%
Eretz Hakodesh 20,023 16.2%
MERCAZ 4,776 -5.6% 48%
ZOA 7,575 3.5% 277%
American Forum 4 Israel 4,359 -0.1% 116%
Hatikvah 4,784 0.9% 152%
Shas Olami 2,046 1.7%
Kol Yisrael 1,752 1.4%
Dorshie Torah Vyzion 1,373 1.1%
Herut 853 0.4% 281%
Vision / Alliance for New Vision 301 -0.5% 41%
Americans4Israel / Zionist Spring (1,839) -4.1% -68%
Israel Shelanu 769 0.6%
Ohavei Zion (1,275) -2.6% -77%
Green Israel (443) -0.8% -100%
66,892 118%

While the Reform movement was able to add 9,700 voters from 2015 to 2020, the 45% increase paled to the overall 118% increase in voter turnout. As such, the percentage of the overall votes for the Reform slate declined by 12.9%, from 38.4% to 25.5%. The biggest percentage gainers in the election were the politically right slates of the Zionist Organization of America (+277%) and Herut (+281%). The brand new slate of Eretz Hakodesh was also a stand-out, pulling in over 20,000 votes.

In considering the overall trend of the election, Americans veered strongly to the right, both religiously and politically in their attitudes towards Israel.

Exhibit 3: WZC Elections by Religious and Political Leanings

Exhibit 3 shows that the religiously right slates added a remarkable 371% votes while the religiously left only grew by 46%. The political divide wasn’t quite as sharp, with the politically right growing by 231% and the politically left slates by 152%. The slates which touted Zionism without the religious or political underpinnings grew by 39%.

There is obviously much speculation as to why the right-leaning voters came out in such great numbers relative to the left-leaning ones. Overall, American Jews still lean heavily towards the left politically and the Orthodox movement is much smaller than the other branches, yet the masses did not come out to vote in the same percentages as right-leaning American Jews.

Mobilization

A key part of getting the votes is simply getting the voters to spend the few minutes and few dollars to cast their vote.

The Mizrachi slate was effective at getting their supporters to participate in this election cycle. The slate consists of Amit, the Orthodox Union, Yeshiva University, Touro, Bnei Akiva, National Council of Young Israel and the Rabbinical Council of America. It worked its email lists and had people at the college campuses urging fellow students to vote for its slate.

The success of Eretz Hakodesh comes from a different orientation than the other slates which rely on established organizational structures. It, like Shas Olami, used the power and draw of its rabbinical leaders. The further right one goes on the religious spectrum, the more inclined one is to follow the directives of one’s spiritual leader. If the rabbis of the devout tell their followers to go out and vote, they will do so without the persistent reminders and second-guessing that exists to a much greater extent in the other denominations.

The Battle Within

The political right rallied the vote in greater numbers than ever before due to the perceived threats to Israel from within the American Jewish community. While Israel has always had hostile Arab and Muslim neighbors, the support of America and diaspora Jewry was never in question, until recently.

Over the past years, the Democratic Party has become more critical of Israel. While the party ditched its pro-Israel platform in 2012, there was still hope among many Jews that the pivot to a “neutral” stance would bring peace to the region. But in 2014, the peace process collapsed and in 2015 the Democratic Obama administration signed the Iranian nuclear deal giving Iran a legal pathway to nuclear weapons without requiring any change in the country’s behavior including its calls to destroy the Jewish State. At the end of 2015, the Obama administration allowed the passage of United Nations Resolution 2334 which declared it illegal for any Jew to live east of the 1949 Armistice Lines including the Old City of Jerusalem. By 2018, vocal anti-Zionists like Ilhan Omar (D-MN) and Rashida Tlaib (D-MI) won seats in Congress promoting a boycott (BDS) of Israel. For many American Jews, it was too much to bear, especially as the two surrounded Democratic presidential candidate Bernie Sanders, who is the most anti-Israel presidential candidate ever to run on a national ticket.

The ZOA platform targeted BDS and supported a Unified Jerusalem, fielding a slate of 27 groups like Americans for a Safe Israel, The Lawfare Project, NORPAC, One Israel Fund and Students Supporting Israel. These groups are fully engaged in a mission to support and defend Israel all year. Their Zionism is not a complacent one as it might be for some of the other slates which are pro-Israel, but in a more passive and secondary mode. ZOA, like Herut Zionists, were highly motivated to combat the strong forces turning against Israel from within the American Jewish community.

ZOA Chairman Mark Levenson said “we were at this for nine months and a lot hard work went into getting us here. There are several important issues for us to address including fighting BDS and terrorism and we’re thrilled to have a majority of center-right and right-leaning parties with whom to work with going forward.”

The left-wing was passionate as well, with an additional 34,800 people voting for progressive religious and political slates. The non-Orthodox movements had an advantage of getting people to vote when they gathered at temples on Saturday which the Orthodox groups could not as they do not use computers or pay for items on the Sabbath. But the nearly thirty-five thousand incremental votes only tell part of the story. There are a significant number of left-wing Jews who support groups like Jewish Voice for Peace, Code Pink and IfNotNow. These groups were not allowed to participate in the elections by the American Zionist Movement as they do not support the Jerusalem Program and are viewed as anti-Zionist. Many of those groups’ supporters likely voted for the Hatikvah slate which is viewed as a tad more mainstream and therefore allowed to participate in the elections, but many alt-left Jews likely avoided the WZC election altogether.

Overall, the parties on the right surpassed those on the left, in a dramatic reversal of the 2015 WZC election results which had the left trouncing the right by a margin of 34,804 to 13,371.

Reacting to the results, Vice Chairman of World Zionist Organization and Chairman of World Likud Yaakov Hagoel said “It is amazing to see how the number of ballots cast doubled in this election from the last congress. It is a testament of how the Zionist movement continues to work and to grow even reaching new communities that were not involved in the past. Similarly, we are thrilled that the broad right wing Zionistic factions have grown in number and strength, which will ensure that this World Zionist Congress will move the national institutions in a better direction on behalf of the Jewish nation.”

In July 2015, just a few months after Vice President Joe Biden, Sen. Bernie Sanders and Sen. Elizabeth Warren snubbed Israeli Prime Minister Benjamin Netanyahu’s address to a joint session of Congress, and one month after the last WZC election, the Jewish people commemorated the holiday of Tisha B’Av, about the destruction of the Jewish Temples. Don Futterman, the Program Director at The Moriah Fund and columnist for the left-wing paper Haaretz wrote the following:

For secular Jews, “Tisha b’Av seems a vestigial organ. It may have had a function in an earlier stage of our evolution, but today seems irrelevant. Many non-Orthodox Jews feel there is enough officially mandated sadness in our calendar.”

Viewing Jerusalem as a “vestigial organ,” likely made it easy for secular Jews to support Obama’s nod to U.N. Resolution 2334. That same attitude may be permeating swaths of progressive American Jewry regarding all of Israel, as an outdated talisman unworthy of support; an easy sacrifice to build bridges to coveted intersectional brethren for more pressing social justice causes. At least that’s what American Jews of the political and religious right believe, and they came out in droves to combat that sentiment and fully support the Jewish State.

Related First One Through articles:

Facts and Stats about the World Zionist Congress Elections

A Review of the Fifteen US Slates for the World Zionist Congress

Losing the Temples, Knowledge and Caring

Members of Knesset and the Jerusalem Program

Jews, Judaism and Israel

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Members of Knesset and the Jerusalem Program

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The World Zionist Congress just finished its elections on March 11, 2020. There were few conditions to voting in the United States such as being Jewish and 18 years old. However, there was another requirement to have one’s diaspora voice heard in Israel: a confirmation of supporting the Jerusalem Program. As detailed by the American Zionist Movement, those beliefs are:

  • The unity of the Jewish people, its bond to its historic homeland Eretz Yisrael, and the centrality of the State of Israel and Jerusalem, its capital, in the life of the nation;
  • Aliyah to Israel from all countries and the effective integration of all immigrants into Israeli society.
  • Strengthening Israel as a Jewish, Zionist and democratic state and shaping it as an exemplary society with a unique moral and spiritual character, marked by mutual respect for the multi-faceted Jewish people, rooted in the vision of the prophets, striving for peace and contributing to the betterment of the world.
  • Ensuring the future and the distinctiveness of the Jewish people by furthering Jewish, Hebrew and Zionist education, fostering spiritual and cultural values and teaching Hebrew as the national language;
  • Nurturing mutual Jewish responsibility, defending the rights of Jews as individuals and as a nation, representing the national Zionist interests of the Jewish people, and struggling against all manifestations of anti-Semitism;
  • Settling the country as an expression of practical Zionism.

Yet these same principles are not held by many members of Israel’s own parliament, the Knesset.

The Joint List – a collection of four Arab parties – received 15 seats out of the 120 in Knesset, a 12.5 per cent tally. The party is led by Ayman Odeh, a man who called on Palestinian Arabs across the Green Line to fight against Israel and refused to attend a meeting in New York City held on the same floor as the Jewish Agency, the group that helps facilitate “aliyah to Israel,” as called for in the Jerusalem Program. The party also includes Ahmed Tibi who has said that Hamas is “not a terror organization,” even with a charter calling for the total destruction of Israel and the murder of its Jewish inhabitants.

The Joint List of Arab parties celebrates its showing in the March 2, 2020 Israeli elections with Odeh and Tibi at center (Photo: AFP)

This collection of Arab parties includes people against the Jerusalem Program and Israel itself.

In the past, Arab List Members of Knesset (MKs) included people like Hanin Zoabi who said “I do not represent the State of Israel nor do I speak for the State of Israel, but rather in the name of a struggle that performs the exact opposite of the role of the Israeli Knesset, according to its vision.” Current MK Yousef Jabareen is a member of Hadash (part of the Joint List) who openly calls Israel a racist society and speaks of ending the national identity of Israel.

Israelis somehow don’t seem to mind.

Hadash-member Raja Za’atra founded the B.D.S. (boycott, divest and sanction) movement in Israel and has compared Israel to ISIS and Nazis. While not a member of Knesset he is welcomed as a member of the Haifa City Council.

The State of Israel demands more Zionist affirmation from Jews in the diaspora than from its own citizens with zero effect. The March 2020 elections concluded with openly hostile anti-Zionist Israelis securing a considerable showing in the Knesset, while the alt-left Hatikvah slate had to lie about its Zionist bona fides to participate in the United States’ WZC elections and also secured a sizable vote.

These anti-Zionists are inside the power structure regardless of approach, so a decision should be made whether the Jerusalem Program be scrapped as irrelevant or actively enforced in both Israel and the diaspora to discharge the venom within.

Related First One Through articles:

Ayman Odeh Doesn’t Speak for Arab Israelis, Jewish Israelis or Peace

“Peace” According to Palestinian “Moderates”

In Defense of Foundation Principles

Arabs in Jerusalem

Jews, Judaism and Israel

Israeli Arabs SUPPORT Israel as the Nation State of the Jewish People

The Debate About Two States is Between Arabs Themselves and Jews Themselves

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Ten Good Men

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This weekend, March 13, 2020, will witness the first weekend without an Orthodox Shabbat minyan in Westchester County NY in probably 150 years, as the coronavirus pandemic hit this community very directly. It is so severe, that the National Guard is being deployed in New Rochelle. Other shuls around the state, country and world are also canceling their organized services.

Quarantine zone in New Rochelle, NY, with the Young Israel of New Rochelle at center

The concept of at least ten men gathering for prayer together is considered to originate in Genesis 18, where Abraham argues with God to spare the cities of Sodom and Gomorrah from destruction.  In verse 23, Abraham asks God “Will You sweep away the innocent along with the guilty?” He proceeds to argue that a large city should be spared if there are 50 good people living there. When God agrees, Abraham pushes further to lower the threshold to 45, then 40, 30, all of the way down to 10 people at which point he stops. He seemed to acknowledge that the minimum viability for a city is ten good people.

Sages used this story as the foundation to decide on a quorum and instituted a policy of ten men over the age of thirteen to be the baseline for a minyan where certain prayers and activities could take place, such as reading from the Torah.

But this week – the week after the holiday of Purim which saw the world turned upside down 2,400 years ago – is witnessing the flipping of a minyan on its very foundation. Whereas Abraham called for ten good men to save a city, the pandemic is prohibiting ten good men from assembling together. While the lack of ten doomed two cities, hundreds and thousands of good people are getting sick and under quarantine.

When Abraham argued with God to save Sodom and Gomorrah, he did not ask if ten people were assembled in one place together; he just cared that there was a decent number of righteous people living in the area. So we ask and pray today, at a time when people are not able to congregate at their synagogues but must daven at home, may God realize the breadth and depth of good and righteous people living in our towns and bring peace and health to everyone.

Related First One Through articles:

Abraham’s Hospitality: Lessons for Jews and Arabs

Kohelet, An Ode to Abel

The Loss of Reality from the Distant Lights

Ruth, The Completed Jew

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