Libertarian Validation and Absolution

Everybody likes to count.  Everyone wants to matter.

In the United States, people are raised from childhood believing that their opinions are worthwhile, and that their votes are both sacred and important.  Americans are taught that there are many countries which deprive their people of the right to vote, and indeed, that even the US itself deprived many of its own – specifically women and blacks – such right for much of the nation’s history.

So as the presidential election comes just every four years, people contemplate how they will use their special rights in this remarkable country.

Theoretically.

The Shame of the American No Vote

In reality, the United States has a terrible record of showing up to vote.  In the 2012 presidential election, even though 8 million more people were eligible to vote than in 2008, 5 million fewer showed up at the voting stations.  The 57.5% voting turnout choosing between the incumbent Democratic President Barack Obama and Republican Mitt Romney was embarrassing.

Compare that voter turnout to other democracies:

  • Australia 94%
  • United Kingdom 72% (2016 EU referendum)
  • Germany 71%
  • Canada 68% (2015)

The Pew Research center considered the US voting history weak compared to developed countries according to an August 2016 report.  Many Americans do not even register to vote, and many have concluded that the US system of deciding winners based on the electoral college makes the vote in their state meaningless. Consequently, they don’t show up to cast their ballot on election day.

And that was the history in the USA when people were actually excited about the candidates.

The Only Protest: Voting the Libertarian Party

In the 2016 presidential contest, Americans are told that they must choose between a candidate they loathe and a candidate they despise. On the Democratic side, the career politician Hillary Clinton is running on a troubled history as Secretary of State, at a time when people want change in D.C. On the Republican side, Americans are certainly seeing change – every day – from an unpredictable real estate mogul who claims to be able to “make America great again” by making everyone feel bad all of the time.

As described in “Magnifying the Margins, and the Rise of the Independents,” the two main US political parties continue to shrink every year.  Democrats now account for 30% of the electorate and registered Republican are only 26%.  Meanwhile, Independents are 43%, significantly more than either of the two so-called major parties.

But the current political process benefits the entrenched, the incumbents, the powerful and the famous. They are the ones who get the media attention, endorsements and center stage. Most Americans have never even heard of Gary Johnson, the Libertarian presidential candidate.

gary-johnson
Libertarian presidential candidate Gary Johnson

Make no mistake, Johnson is also a flawed candidate. But it doesn’t matter.

He cannot win.

When people think their vote really matters, they do not want to have responsibility for electing a deeply flawed leader.  But staying away from the polls in a gesture of protest is no protest at all, despite what George Will claims. It is resignation and retardation to a dishonorable past when people were prohibited from voting.

You pay taxes. Get up and vote!

If someone honestly feels strongly about voting for either Clinton or Trump, by all means, vote for that person; that’s what a free society and elections are all about.

However, if someone despises both candidates – particularly in deeply red or blue states where their vote really doesn’t matter at all – it is extremely important to lodge a protest by voting for the Libertarian party, the only party based on the principles of America’s founding fathers: liberty for all.

Voting for the Libertarian party in 2016 is the only way to simultaneously validate that your vote matters, and absolve you of the responsibility and embarrassment of electing either Clinton or Trump.

If you want change, make it happen. As a famous founding father said:

“Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power.

-Patrick Henry (1736-1799)


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Hillary Clinton Wants Muslim Americans to Squeal on Each Other

On September 18, 2016, a Somali-American Muslim man went on a rampage and stabbed nine people in Minnesota, before being shot by an off-duty police officer.  ISIS claimed responsibility for the attack, and both presidential candidates, Donald Trump and Hillary Clinton, weighed in on the attack.

Clinton’s remarks deliberately misled Americans that she had a tough plan using law enforcement to deal with terrorism.

Her statement read:

“ISIS has claimed responsibility for the attack in Minnesota, and this should steel our resolve to protect our country and defeat ISIS and other terrorist groups. I have laid out a comprehensive plan to do that. This includes launching an intelligence surge to help identify and thwart attacks before they can be carried out, and to spot lone wolf attackers.”

A casual reader would imagine that Hillary is planning on relying on a range of security personnel in an “intelligence surge” to protect Americans from local radical jihadists.

They would be wrong.

clinton-9-16
Hillary Clinton addressing reporters September 16, 2016

On December 15, 2015, Hillary Clinton was in Minnesota where she discussed her detailed plan to thwart ISIS in America. Her three-part plan included an effort to prevent attacks before they could be carried out, which was based on Muslim Americans reporting on fellow Muslims who were becoming radicalized.

“Here in the Twin Cities, you have an innovative partnership that brings together parents, teachers, imams, and others in the Somali-American community with law enforcement, non-profits, local businesses, mental health professionals and others to intervene with young people who are at risk.

It’s called the Building Community Resilience Pilot Program, and it deserves increased support.  It has not gotten the financial resources that it needs to do everything the people involved in it know they can do.  And we’ve got to do a better job of supporting it.

Now I know that like many places across the country, there’s more work to do to increase trust between communities and law enforcement.  Just last month, I know here a young African American man was fatally shot by a police officer.  And I understand an investigation is underway.  Whatever the outcome, tragedies like this raise hard questions about racial justice in America and put at risk efforts to build the community relationships that help keep us safe from crime and from terrorism.

When people see that respect and trust are two-way streets, they’re more likely to work hand-in-hand with law enforcement.  One of the mothers of the 10 men recently charged with conspiring with terrorists said, “We have to stop the denial,” she told other parents that.  “We have to talk to our kids and work with the FBI.”  That’s a message we need to hear from leaders within Muslim-American communities across our country.”

Hillary Clinton’s plan relies on Muslim Americans reporting on fellow Muslim Americans to the police.

As discussed in “Republican Scrutiny and Democratic Empowerment of Muslims in Minnesota,” Donald Trump does not believe that law enforcement can rely on the Muslim American community to squeal on its bad actors.  He relies on reports that state the “Islamist terror threat in the U.S. homeland has escalated dramatically,” and summations from fellow Republicans like “Republican Rep. John Kline, a member of the House Armed Services Committee and long a hawkish critic of the Obama administration, said the report proves “homegrown terrorism remains a serious issue in Minnesota.””

Donald Trump’s statement about the Minnesota attack in September 2016 was shorter on details, but more aggressive in stance.  Trump did not suggest waiting passively for Muslims to mention possible attacks, he put the onus directly on law enforcement including “extreme vetting for immigrants from troubled parts of the world where terrorists live and train.”  He went further to attack Clinton’s approach: “We will not allow political correctness and soft-on-terror, soft-on-crime policies to threaten our security and our lives.

Therein lies the fundamental difference of the presidential candidates in fighting Islamic terror in the US. Both want to stop terror, but Trump will rely completely on law enforcement, whereas Clinton will seek to empower the Muslim community in the hopes that fewer people will become radicalized and more Muslims will be inclined to report on fellow Muslims.

Many Americans will only be comfortable with one of these approaches.

In September 2016, as the presidential race tightened and a series of attacks occurred in Minnesota, New York and New Jersey, Hillary Clinton concluded that she needed to appear more bold on fighting terror, and less reliant on the Muslim community’s cooperation.


Related First.One.Through articles:

The Big, Bad Lone Wolves of Terrorism

Absolute and Relative Ideological Terrorism in the United States

“Jews as a Class”

Political Pinatas: Populist Greed Meets Populist Anger

Half Standards: Gun Control and the Iranian Nuclear Weapons Deal

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On Accepting Invitations, Part 2

Exactly eighteen months ago, many Americans were debating the proper protocol and response to a particular invitation.

Israeli Prime Minister Benjamin Netanyahu accepted an invitation from the US Speaker of the House of Representatives, John Boehner, to address a joint session of Congress.  As Netanyahu had not followed protocol in notifying the White House before accepting the invitation, and because Netanyahu was going to speak against the Iranian nuclear deal that Obama crafted, Obama organized a boycott of Bibi’s speech by many fellow Democrats.

As described in “On Accepting Invitations,” Obama had treated Israel badly regarding invitations once before – when Obama declined the 2013 invitation to speak to the Israeli Knesset.  Obama opted instead to use that same time to address college students, because Obama wanted to address Israelis “directly,” as if Israel wasn’t a democracy and the Knesset didn’t represent the country’s attitudes and interests. (The equivalent would be Netanyahu turning down addressing Congress, and then going up the road to the DC Convention Center to address selected college students about the Iranian deal).  Not nice.

In July 2016, the Republican National Convention (RNC) had its own dynamics regarding invitations and addresses, particularly of Senator Ted Cruz and Rabbi Haskel Lookstein.

Senator Ted Cruz Addresses the RNC

Cruz had a long and contentious fight with Donald Trump for the Republican nomination.  Many of the Republican candidates, like Governor John Kasich and Senator Lindsey Graham, had a severe dislike of Trump, and opted to stay away from the Republican convention.  Cruz elected to accept the invitation and address the audience.  However, during his speech, rather than endorse Trump, Cruz told the audience to “vote your conscience.

He was loudly booed by the crowd.

Cruz could have declined the invitation.  The invitation to him was made with the clear understanding of what was expected of him: an endorsement of Trump for president of the United States.  If he didn’t want to extend the endorsement, he could have declined the invitation just like Kasich or Graham.

It seems like some politicians – such as Cruz and Obama – do not understand some basic guidelines to accepting an invitation: be gracious and accept if you can; be a good guest and your host should be generous and courteous.

Cruz accepted the invitation and was a poor guest.  The year beforehand, Obama was a poor host.  An in 2013, Obama was obnoxious in turning down Netanyahu’s invitation and acting out in front of his Israeli constituents. Not an impressive showing for politicians.

How did non-politicians do at the RNC?

Rabbi Haskel Lookstein Does Not Address the RNC

Donald Trump’s daughter, Ivanka, asked her rabbi if he would lead a moment of prayer at the RNC.  Rabbi Haskel Lookstein, who oversaw Ivanka’s conversion to Judaism was touched by her request and immediately said yes.  He wrote his speech and went to get a new suit for the occasion.  He was then surprised by an outcry from his community.

Not long after the news of his address became public, “Never Trump” members of his synagogue, Kehilat Jeshrun, and graduates of the Ramaz school where Rabbi Lookstein served as Principal Emeritus, bombarded him with petitions to withdraw from the event.

lookstein
Rabbi Haskel Lookstein

The petition started:

We, the undersigned, are outraged that Rabbi Haskel Lookstein – rabbi emeritus of Congregation Kehilath Jeshurun and the Ramaz School – has decided to lend his blessing to Donald Trump and speak at the Republican National Convention.

Donald Trump openly spouts racist, misogynistic rhetoric; he advocates torture, the expulsion of millions of families, some long settled in America, and insinuates that some citizens of this great country are somehow less than others.

To embrace Trump and Trumpism goes against all we’ve been taught. As graduates of Ramaz, and as current or former members of the Modern Orthodox community, this is a shanda beyond the pale. 

The petition concluded with:

This is beyond politics, not a question of left or right, but a question of human decency — and you have decided to embrace and politicize hate. Not in our name. Today we are ashamed to be Ramaz graduates.

Please reconsider your public support of this dangerous man — the future of our country, not to mention your own legacy, is at stake.”

In response to the protests, Rabbi Lookstein withdrew from speaking, even as he disagreed with the petition.  In an email addressed to his constituents he wrote the following:

“Dear Ramaz Family,
 
When Ivanka Trump, a member of our congregation, invited me to deliver the opening prayer at the Republican National convention next Monday,  I made a personal decision to honor her request out of respect for her and our relationship.
Unfortunately, when my name appeared on a list of speakers at the convention, without the context of the invocation I had been invited to present, the whole matter turned from rabbinic to political, something which was never intended.  Like my father before me, I have never been involved in politics.  Politics divides people.  My life has been devoted to uniting a community – Ahavat Yisrael and ahavat ha-adam.
 
In the interest of bringing our community together, I have asked to be relieved of my commitment to deliver the invocation.  My request has been honored with the same love and respect in which it was first offered and intended.
 
May God bless us with a Sabbath of rest, harmony and peace.
 
Shabbat Shalom,
 
Very cordially yours,
 
Rabbi Haskel Lookstein ’47
Principal Emeritus
P.S.  In case you are interested in reading the prayer which I prepared, the text follows.
 
Invocation
Republican National Convention
July 18, 2016
 
רבי חנינה סגן הכהנים אומר:
Rabbi Chanina, the Deputy High Priest said:
“הוי מתפלל בשלומה של מלכות”
“Pray for the welfare of the government,
“שאלמלא מוראה איש את רעהו חיים בלעו”
 For were it not for respect for it, people would swallow one another alive.”
Eternal God:
 
We thank you for this blessed nation that for 240 years has translated into reality the Biblical command to “proclaim liberty throughout the land for all the inhabitants thereof.”
 
We thank you for our constitutional government that has created and fostered the American ideals of democracy, freedom, justice and equality for all, regardless of race, religion or national origin.
 
Almighty God:  We know that we are living in very dangerous times, when all of these blessings are threatened from without, by forces of terror and unimaginable brutality, and from within, by those who sow the seeds of bigotry, hatred and violence, putting our lives and our way of life at risk.
 
And so we pray, Dear God:
 
Help us to form a government which will protect us with sound strategy and steady strength; which will unite us with words of wisdom and acts of compassion; and which will thereby bring peace and harmony, safety and well-being to our beloved America and to all of humankind, and let us all say, Amen.”
Led by “progressives” that had argued for including left-wing J Street in the big tent of Jewish conversation about Israel to avoid the “echo chambers,” the people who signed the petition wanted the rabbi to not acknowledge the other political party in a two-party democracy.  The vocal liberals called the rabbi’s actions a “shanda,” an embarrassment, as they chastised and embarrassed him in public.
Their petition asked for decency, but they showed their rabbi none.

An invitation is an opportunity to welcome another person into the host’s space.  It is an extension of hospitality and warmth and should be treated with care and consideration by both host and guest.

Yet over the past few years, the public has watched politicians act disrespectfully and discourteously with each other, even during moments when a hand is extended.  This has been true of both Democrats and Republicans.

In the heightened emotion of political discourse, civilians have taken note and aped their masters. They shouted down a community leader who was simply acting out of “love and respect” for a member of his congregation.
What is the state of our society, that we have lost the basic ability to treat each other decently?  How can anyone expect an iota of harmony when they burn invitations?

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