“Cast thy bread upon the waters”

שַׁלַּח לַחְמְךָ, עַל-פְּנֵי הַמָּיִם

On the holiday of Sukkot, Jews are reminded of the fragile nature of life. They live in temporary huts for a week and read Ecclesiastes, a philosophical book from the Old Testament. The book reviews the concept of a delicate life, and underscores the need to extend beyond one’s physical boundaries: to establish a good name that survives past death; and to learn about God who is not confined to the physical world.

King Solomon, the author of the book, mostly expounds upon the frivolousness of daily physical activities through the opening chapters. Towards the end of the book in chapter 11, he explores the nature of uncertainty in the world:

  • Ecclesiastes 11:1 begins with “casting bread upon the waters.”
  • To verse 5 “thou knowest not what is the way of the wind
  • and verse 6 “for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good

We do not know what will happen in life. We do not know which piece of bread will catch a fish, what kind of fish it will be, or whether it will be worthwhile to eat. As such, one could conclude that we should use our best efforts to put several pieces out there in the right environment and hope that a “favorable wind” will yield an amazing catch.

With that idea in mind, “First One Through” began.

Knowledge surpasses the physical world, and in a digital world, is easy to “cast many pieces of bread upon the waters.”

The articles and posts of FirstOneThrough were made to educate and entertain people about Israel and Judaism. The posts have been shared directly with family and friends of Israel, who in turn, passed them along. Due to Facebook, Twitter, email and other sources, the posts circled the globe to 110 countries and have been read 25,000 times since the launch six months ago in May 2014:

  • The main readers have been the US (55%) and Israel (15%)
  • Significant readers come from: Australia; UK; and Canada, which together account for 16% of views
  • Modest readership came from: South Africa; Netherlands; Germany; Brazil; France; Denmark and Sweden which totaled 6%
  • 98 other countries accounted for 8% of views

The Arab and Muslim countries read the posts as well, including: Turkey; UAE; Malaysia; Indonesia; Pakistan; Egypt; Saudi Arabia; Morocco and Lebanon. There were a handful of readers from: Kuwait; Iraq; Tunisia; West Bank; Jordan; Qatar; and Yemen.


Ecclesiastes does not end with the discussion on uncertainty in chapter 11. The book concludes that anything in the physical word – even spreading knowledge – is subject to uncertainties and frailties due to the physical limits of people. However, reason and intent are the “hidden thing” behind “every work“.  Hopefully sharing the posts on the merits of Israel and Judaism covers the good intent of the sender, and enables the recipient to gain knowledge, and have the good judgment to pass it along as well.

“The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man. For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil.”

סוֹף דָּבָר, הַכֹּל נִשְׁמָע:  אֶת-הָאֱלֹהִים יְרָא וְאֶת-מִצְו‍ֹתָיו שְׁמוֹר, כִּי-זֶה כָּל-הָאָדָם

Having the Boss in the Sukkah

Have you thought about having your non-Jewish boss over to your sukkah?  What could go wrong?  Enjoy the FirstOneThrough comedy sketch:


Other FirstOneThrough comedy shorts on Sukkot:

Sukkot in the Office: https://firstonethrough.wordpress.com/2014/10/02/anyone-working-in-october/

Occupy Sukkahs- end the 2nd day of Yom Tov: https://firstonethrough.wordpress.com/2014/10/05/occupy-sukkahs-end-the-2nd-day-of-yom-tov/

Sukkot package deliveries: https://www.youtube.com/watch?v=rDCkTqiWMfQ

Sukkot Package Deliveries

Does anyone miss the old horsehair for wrapping etrogim? Someone is bringing back a few tons of the stuff from Israel. Enjoy the FirstOneThrough comedy sketch.

https://www.youtube.com/watch?v=rDCkTqiWMfQ


Other FirstOneThrough comedy shorts on Sukkot:

Sukkot in the Office: https://firstonethrough.wordpress.com/2014/10/02/anyone-working-in-october/

Occupy Sukkahs- end the 2nd day of Yom Tov: https://firstonethrough.wordpress.com/2014/10/05/occupy-sukkahs-end-the-2nd-day-of-yom-tov/

Occupy Sukkahs- End the 2nd Day of Yom Tov

Diaspora Jews have been forced to celebrate a second day of yontif for thousands of years. The frustration has been magnified as society moves to an “always-on” environment. Try to explain to your boss how you hate taking off for extra holidays.

Enjoy the comedy sketch by FirstOneThrough below:


Other FirstOneThrough comedy shorts on Sukkot:

Sukkot in the Office: https://firstonethrough.wordpress.com/2014/10/02/anyone-working-in-october/

Sukkot package deliveries: https://firstonethrough.wordpress.com/2014/10/06/sukkot-package-deliveries/

“Flowing with Milk and Honey”

On the Jewish New Year, Rosh Hashana, Jews have a tradition of eating fruit (usually an apple) dipped in honey. People eat the tasty combination and pray for a sweet new year. The meaning of the apple-and-honey combination extends deeper into the physical land of Israel and human behavior.

The Bible uses the expression “a land flowing with milk and honey” for the first time in Exodus 3:8, when God tells Moses at the burning bush that he will bring the Jews to a “good and spacious land, a land flowing with milk and honey”. The biblical commentator Ramban (Nachmanides b.1194-d.1270) said that the phrase has nothing to do with milk or honey. “Milk and honey” refers to the nectar of the fruit, and a land “flowing with milk and honey” is an expression used for a particularly fertile land that could produce abundant and juicy fruit.

The saying is used several times in the bible, each time meant to convey the richness of the land of Israel. In some cases, the phrase is paired with a threat or caveat. In Exodus 33:3-4, God uses the expression after the sin of the Golden Calf:

“Go up to the land flowing with milk and honey. But I will not go with you,
because you are a stiff-necked people and I might destroy you on the way.
When the people heard these distressing words, they began to mourn.”

Years later, when the spies returned from scouting the land as the people of Israel prepared to enter it, the spies paired the richness of the land with a warning in Numbers 15:27-28:

“it is also flowing with milk and honey and here is its fruit,
however, the people who dwell in the land are fierce.”

The promised land is identified as rich and fertile, but there are obstacles to getting it. God warns the Jews that their own behavior could keep them from reaching the land. Conversely, the spies described how other people may try to keep them out of the land. God’s words of warning direct the people to improve themselves or risk never reaching Israel; the spies caution that enemies will fight them for the land. God tells people to look inward; the spies, outward.

As Jews around the world welcome in the new year, they consider more than just the sweetness of the foods they eat. The honey dripping from the apple is a reflection of the fertility of the land of Israel. To continue to merit that promised land, Jews must consider and always improve upon their own behavior. Internalizing the blessings of Israel and the necessity to behave properly will fortify the people to defeat its enemies.

Let the New Year of 5775 be a year full of blessing for the land and people of Israel.