“An anti-Semitic Tinge”

Pulitzer Prize winner William Safire used to write for the New York Times “On Language.” His fascinating articles would describe the etymology of words; their usage and context. He spent years as a speechwriter for US President Nixon, followed by decades writing for the Times. He had a unique appreciation for words.

Safire would not appreciate the New York Times abuse of language today.

Some words are seldom used in daily speech. When heard or seen, we understand that there is a particular purpose and nuance for their application.  Even in comedy.

The old TV sitcom “Seinfeld” had a funny skit about George being set up on a blind date by his friend Jerry. George had a long list of questions to qualify his interest. When asking about her face he said: “Is there a pinkish hue?” The question puzzled his friend Jerry who was setting him up: “A pinkish hue?” he replied. “Yes, a rosy glow.” Jerry: “There’s a hue”. The exchange gets roars of laughter – not only because it is an absurd question to qualify a date, but the word itself is peculiar. I doubt there was ever a time in the history of television that the word “hue” was used so frequently.

We all (think we) know what the word “hue” means – heck, there was even a setting on our TV sets after “brightness” and “contrast” (but being candid, no one ever used it). The word “hue” was replaced by “color” or “tint” on many sets as those words convey a wider spectrum of color. Hue seemed too subtle.

If “hue” is subtle, the word “tinge” is meaningless. While “tinge” may be a slightly more common word, it means a great deal less.  Finding the TV’s hue setting and moving it a single notch, would be the equivalent of “tinge”. Only an expert could readily observe the slight change in color. A reasonable person could never be expected to notice a tinge without close and careful examination.

“An anti-Semitic tinge.”

It was curious (alarming?) to see the word “tinge” show up in an article about “The Confrontation in Gaza”, as the New York Times refers to current war in Gaza (avoiding using Israel’s terminology of “Operation Protective Edge” as that might make it appear that Israel was on the defensive).

On July 24, 2014, the New York Times ran an article called “As Much of the World Frowns on Israel, Americans Hold Out Support” about how angry the world is with Israel. Americans, according to the article, do not support Israel because they believe that Israel has a basic right to self defense in the face of missile attacks, but because “of the failures of the Arab Spring to spread democracy in the Middle East.” That NYT statement is beyond moronic and ignores the entire Pew report and decades of Pew Surveys which have always shown greater support for Israel than Palestinians.

The following paragraphs continued: “Pro-Palestinian demonstrations are continuing in Paris, Berlin, Vienna, Amsterdam and other European cities, some of them assuming an anti-Semitic tinge.” Quite a phrase “anti-Semitic tinge”.

So what happened in the protests the preceding weeks? On July 20 anti-Israel protestors firebombed a synagogue in the Parisian suburb of Sarcelles. Jewish shops were looted and 18 people were arrested. The French Prime Minister said: “What’s happened in Sarcelles is intolerable: attacking a synagogue or a kosher grocery, is quite simply anti-Semitism, racism.”

Just the week beforehand, a demonstration in Bastille Square in the center of Paris moved towards two synagogues which had hundreds of Jews trapped inside. The crowds chanted “death to the Jews” and “Hitler was right”. That demonstration was such a warning shock to the government that it banned further demonstrations, which took place anyway.

In Belgium, a store with a Palestinian flag and a crossed out Israeli flag in the window put up a sign in Turkish: “Dogs are allowed in this establishment but Jews are not under any circumstances.” The French text replaced “Jews” with “Zionists.”

In Berlin, Germany protestors were blocked by police in riot gear from bringing their demonstrations to the Holocaust Memorial. That week, an imam at one of Berlin’s mosques gave a sermon that Jews should be killed.

The Associated Press correspondent from Berlin wrote: “The foreign ministers of Germany, France and Italy on Tuesday condemned the rise in anti-Semitic protests and violence over the conflict in Gaza, saying they will do everything possible to combat it in their countries.”

“An anti-Semitic tinge.”

The New York Times deliberately chose to minimize the anti-Semitic motivation of the protestors as it would detract from what the Times considered an appropriate act of protesting against Israel (since the Times doesn’t believe the “confrontation” is truly about self defense). Even as riots broke out in the same cities that witnessed the Holocaust, and those governments called out against the rise in anti-Semitic protests and violence, the Times needed to bury that narrative.

For the Times, “an anti-Semitic tinge” means a few outliers; some bad seeds doing bad things. It ignores the lack of protests against: Russia in the Ukraine; Syria slaughtering its citizens; US in Iraq and Afghanistan; and other government actions in the world that have killed hundred of thousands of civilians over the past few years. Regrettably, the Times does not agree that when protestors only take to the streets when the Jewish State is in a “confrontation,” it brands the protest itself as anti-Semitic.  How does it ignore firebombings of synagogues?

Those actions are from the disgraceful anti-Semitism of the protestors. Regarding the media, it is bad enough that it is passively complicit in not identifying the anti-Semitic root cause of the protests. However, to actively trivialize riots, firebombings and death threats against Jews in the streets where millions of innocent Jews were killed, is not merely being complicit- it is an act of anti-Semitism itself.

 

Let me change the conclusion of the opening paragraph: William Safire would not be upset by the Times use of language.  He would be appalled by the New York Times abuse of Jews.


Sources:

http://www.jta.org/2014/07/20/news-opinion/world/anti-israel-rioters-torch-cars-throw-firebomb-at-paris-area-synagogue

http://www.algemeiner.com/2014/07/13/violent-anti-jewish-riots-rock-paris-activist-says-french-jews-are-in-serious-danger-video/

http://www.bbc.com/news/world-europe-28402882

http://abcnews.go.com/International/wireStory/berlin-bans-anti-semitic-slogan-gaza-protests-24658551

20140725_071755

The Holocaust and the Nakba

Roger Cohen penned a piece in the New York Times Op-Ed on July 15 that suggested the pathway to peace in the Middle East is that “Jews should study the Nakba. Arabs should study the Holocaust.” Putting aside the naiveté of the suggestion, the comparison is disgusting in itself.

The Holocaust was a genocide of a people. It was a deliberate attempt of an elected government to commit genocide against a select group of its own citizens. As Nazi Germany conquered more territory, it continued to implement its plan of eradicating the Jews – which it deemed an inferior life form – in those additional lands. Not satisfied with only killing millions of innocents, the Nazis tortured and performed medical experiments on these unarmed men, women and children. It was one of the darkest periods of mankind.

The Palestinian Nakba was a civil war over control of land. Arabs in Palestine protested to the ruling authority (the British) to block the establishment of a Jewish national homeland as called for by the League of Nations (the precursor to the United Nations). The Arabs themselves initiated the fight to stop the implementation of international law, and launched multi-year riots and then a war to destroy Israel. Their Nakba was that they were not allowed to return to homes in the country they just sought to destroy.

How are these two events remotely comparable?

  • One was about life; one was about land.
  • One was about a government wiping out its citizens; one was about citizens fighting the government.
  • One was about passive unarmed civilians; one was about warring parties.
  • One left survivors scattered around the globe; one left survivors a few miles from their homes, living with the same people in a land that they wanted, which the UN had proposed to split anyway.
  • One made the United Nations call for human rights all over the world; the other had the UN create a special niche entity just for the losing party to perpetuate their civil war.

The events could not be more different. The only things they have in common is that they occurred around the same time in history and both involved Jews.

But Israel was not born from the ashes of the Holocaust and planted in the ground of a Palestinian Nakba. The only “fruit” of the Holocaust was the creation of the Universal Declaration of Human Rights. The preamble of the UDHR clearly stated that the “disregard and contempt for human rights have resulted in barbarous act which have outraged the conscience of mankind,” – the sickening actions of the Holocaust created the declaration meant to benefit all mankind.

Regarding Palestine, Jewish history in the land predated the Holocaust by thousands of years. The Ottomans welcomed Jews and they moved throughout the region from 1800 to 1914 at rates that dwarfed all other groups. After the Ottoman Empire broke apart, the League of Nations sought the “establishment in Palestine of a national home for the Jewish people” in 1920, decades before WWII. The Arabs rioted in 1920 and 1929 against the action, and in 1936 began what has become a 78-year running civil war to prevent – and later eradicate – the Jewish State. The Arab “Nakba” – their grievance about homes destroyed and left behind – is because they lost the battle they initiated. The “fruit” of the Nakba was the establishment of UNRWA by the United Nations which has encouraged the Arabs to never abandon their civil war. The rotten fruit has left the Palestinians to fester and subject to abuse by their host countries, including Lebanon and Syria. It has benefited no one.

Perhaps the first person to learn about the Holocaust and the Nakba is Roger Cohen.

The Times should be reprimanded for continuing to print pieces that give legitimacy to those who compare Israel to Nazi Germany and Netanyahu to Hitler. It gives cover to anti-Semites in Europe and the world who paint the Jewish state in Nazi colors. The term “Never Again” born from the massacres of innocents in the Holocaust means more than not allowing genocides to happen again. Civilized people should not trivialize evil. For a global paper like the Times to do so specifically against the Jewish State is reprehensible.


Sources:

http://www.holocaustawareness.com/the-udhr-document.html

http://www.badil.org/en/youth-education-a-activation-project/item/1373-the-nakba-1947-1949

http://wwi.lib.byu.edu/index.php/San_Remo_Convention

20140715_091640

Eyal Gilad Naftali Klinghoffer. The new Blood Libel.

A troublesome series of reports in major “liberal” media outfits like the New York Times and BBC have shown a pattern of “blame the victim” uniquely when it comes to Jews and Israel.

Consider the BBC’s Nicky Campbell’s coverage of the kidnapping of three Israeli teenagers, Eyal Yifrach, Gilad Shaer and Naftali Frankel, in Judea & Samaria arguing that “Palestinians would say perhaps these people were in the West Bank illegally.” He then continued to discuss Arabs in Israeli jails to “give [the kidnapping] some perspective” as if the comments provided any justifications for the kidnapping of teenagers trying to get home from school. (I suppose Nicky would support Iraqis kidnapping his daughters because of the UK involvement in the Iraqi war.)

The New York Times followed on June 16 when it posed several questions regarding “the cavalier practice of hitchhiking” in the West Bank. Was the NYT suggesting that these boys were responsible for their own kidnapping?

The hitchhiking abduction coverage was not unique. The New York Times ran an editorial on 6/19/14 bemoaning that the New York Metropolitan Opera, “bowing to the wishes of Leon Klinghoffer’s daughters and other Jewish critics,” decided to not globally telecast an opera about the murder of a 69-year old American Jew by Palestinian terrorists. The Times thought that “the opera gives voice to all sides” as if the rationale of the murder of an elderly American confined to a wheelchair was worthy of serious consideration. The general manager of the Met, Peter Gelb, said that the composer “John Adams said that in composing ‘The Death of Klinghoffer’ he tried to understand the hijackers and their motivations, and to look for humanity in the terrorists.” Gelb and the Times have called the opera “a masterpiece”. I am considering the right term for the Met and the Times.

Somehow, these outlets believe that Jews bare at least partial responsibility for the crimes committed against them: Jews are not victims; they are vehicles to voice displeasure of the state of the Palestinian Arabs.

To illustrate and contrast the vileness of this targeting of Jews and Israel by these media outlets, consider the coverage of other crimes during this same time period.

The New York Times covered the sexual assaults of women in Egypt during the celebrations for new President Abdul Fattah al Sisi with appropriate disgust. It ran articles, editorials and op-eds that condemned the attacks. The Times did not run articles questioning why the women were out late among so many men. The paper did not suggest that the women were dressed inappropriately. It did not post articles by Egyptian clerics who describe the value of modesty for women and the inappropriateness of their being out among men. Because if the paper had done so, it would have served to validate the disgraceful attack and place blame on the victim.

Similarly when a young man, Elliot Rodger, went on a shooting rampage in California because he felt rejected by girls in his school, the papers did not post opinions that girls should be nicer to young men and consider their feelings. As is clearly obvious, doing so would be an insult to all of the innocent victims of the rampage.

The daughters of Leon Klinghoffer, Lisa and Ilsa, put it best in their letter to the editor of the New York Times on June 21: “Our 69 year-old father was singled out and killed by Palestinian terrorists on his wedding anniversary cruise in 1985 solely because he was Jewish. His memory is trivialized in an opera that rationalizes terrorism and tries to find moral equivalence between murderers and the murdered. Imagine if Mr. Adams had written an opera about the terrorists who carried out the 9/11 attacks, and sought to balance their worldview with that of those who perished in the twin towers. The outcry would be immediate and overwhelming. But ‘Klinghoffer’ is justified as ‘a work of art’ and an opportunity to ‘debate’ the Israeli-Palestinian conflict. This is an outrage.”

The media’s blind spot for Jewish victims in its visual field have left Jews in the dark ages of history once again. The “progressives” are developing a new Blood Libel, in which every Jew has a hand soaked in the misfortune of Arabs. They have turned the State of Israel into a new blood matzah, conceived and living in sin.  During the Dark Ages, Jews were accused of taking missing Christian children.  At present, the progressive press blames Jews for their own missing and felled Jews – sacrifices that must be made to uphold the evil Jewish State.

Can anything right the “left”? If the Royal Ballet were to perform “The Untimely Fall of Lee Rigby” with beautiful arias about the sorrowful tale of Michael Adebolajo and Michael Adebowale, the two people who were sentenced to life in prison for Rigby’s murder, would the press react? Would the British press cheer the “work of art” and celebrate the “humanity in the terrorists” who hacked a soldier to death on the streets of England to avenge the killing of Muslims by British forces? The Klinghoffer daughters believe the “outcry would be immediate and overwhelming,” from the press and public. While I agree, I fear that it would not cause progressives to rethink their attitude towards Jews. The new Blood Libel has caught hold.


Related FirstOneThrough articles:

The Death of Civilians; the Three Shades of Sorrow

UN Comments on the Murder of Innocents: Itamar and Duma

The loss of Jews in Europe continues

The recent fatal shooting at the Jewish Museum in Brussels may increase the probability of more Jews leaving Belgium.  Belgium is already one of the countries with the highest rates of aliyah to Israel.

In 1948, there were 34 countries with over 25,000 Jews.  Today, there are HALF -17 countries.  Belgium (30,400) and Italy (28,000) are the next countries that are likely to see their Jewish populations drop below 25,000.

Over 82% of the Jews in the world are concentrated in only two countries – Israel and the US – the greatest concentration of Jews in 2000 years.