A Native American, An African American and a Hispanic American walk into Israel…

Restoring the indigenous population to their land

Native Americans: Native Americans lived in the United States for millennia before Europeans discovered the land. Within a few hundred years, the Europeans overwhelmed the native population and effectively banished them from their lands and homes. To add insult to the injury, the invaders forced new religions onto the remaining tribes.

In the 20th century, Americans began to slowly reverse course and offered more rights to the Native Americans, including American citizenship in 1924. At present, the United States recognizes several hundred Native American tribes and gives them some degree of autonomy in lands of their own.

Jews: Jews have lived in the land of Israel for roughly 3700 years. They had two independent kingdoms in the land and built their holiest Temples there. Roughly 1900 years ago, Romans destroyed the Second Jewish Temple, forced conversion on thousands of Jews, banned Jews from Jerusalem, and renamed their holy land “Palestine”. While some Jews continued to live in the Holy Land, most were dispersed throughout the world.

In the 1800s Jews began to move back to their holy land in greater numbers. While much of the land had been taken over by Arabs who invaded Palestine in the 7th century, the world sought to reconstitute the Jewish homeland as so declared in the the 1922 League of Nations Mandate of Palestine.  The British assumed their Mandate of Palestine to encourage Jewish immigration, land ownership and citizenship in Palestine in 1924, the same year that America offered all Native Americans citizenship.

From Slavery

African Americans: While the Europeans came to conquer the New Worlds of North and South America, they brought Africans with them to be their slaves.  It took hundreds of years for the United States to abolish the inhuman treatment of African Americans.

Jews: The Jewish people became a nation when they emerged from hundreds of years of slavery in Egypt 3500 years ago.  It was only at that time that they received the Bible and entered the promised land.

On January 1, 1863, US President Abraham Lincoln freed the black slaves in America, and just three days later, he abolished the most anti-Semitic decree in US history when he overrode General U.S. Grant’s order to expel the Jews.  In one week, Lincoln actively asserted the self-evident rights and dreams in the US Constitution, “that all men are created equal,” including blacks and Jews.

MLK

Advancing Minorities’ Interests

Hispanic Americans: Hispanics were always a decent segment of the United States population from the earliest colonies.  However, in 1964 and 1965, new laws were passed in the United States which dramatically increased their number and visibility.  The Civil Rights Act of 1964 made discrimination unlawful, and the Immigration and Naturalization Act of 1965 ended a quota system from certain countries.  With those actions, the number of immigrants coming to the USA from Latin America jumped from 9% to 44% from the 1950s to the 1980s.

Jews: Jews were an unwelcome minority in many countries in the world, and in many parts of the United States.  Golf Clubs, universities and private clubs would not admit any Jews – some publicly, and others, privately. The same laws that addressed inequalities for black and Hispanic minorities, also helped Jews in America.

Beyond America’s shores, just a few years after the acts of 1964 and 1965, the Kingdom of Jordan which had evicted and banned every Jew from the area of Palestine it conquered in 1949, attacked Israel again.  In so doing, it lost that region of Palestine it had illegally annexed, the “West Bank.”  Israel quickly repealed the anti-Semitic bans and welcomed Jews once more.

American Minorities Come to Israel

Minority groups in America “get” the Jewish State of Israel.  African-Americans understand a history of slavery and persecution.  Native Americans understand being torn from land, culture and religion.  Hispanic Americans understand being excluded.

When these groups look at Israel, they instinctively get why the world made some attempt to rectify the long history of expelling and murdering Jews throughout Europe, Russia and northern Africa.  They have sought the same kind of consideration themselves.

But even more, when they come to Israel – to the reconstituted Jewish State – they see a success story.  They see that the vanquished can be victorious.  Where the excluded are now the leaders.  Where the defenseless are now a military powerhouse. Where a forgotten language has been reestablished.  Where a barren land has become an environmental leader.  Where a bankrupt society has become a financial success story.

Minorities that come to Israel see a country where minorities count.  Where women account for 24% of the Israeli Knesset, compared to only 16% in the US Congress.  Where Arabs represent 14% of the Knesset, versus only 8% black representatives in the US Congress.

Martin Luther King saidPeace for Israel means security, and we must stand with all our might to protect her right to exist, its territorial integrity and the right to use whatever sea lanes it needs. Israel is one of the great outposts of democracy in the world, and a marvelous example of what can be done, how desert land can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security, and that security must be a reality.

Israel is not just a success story for Jews; it is a beacon of hope for minorities around the world.


Related First.One.Through articles:

Israel, the Liberal Country of the Middle East

In Israel, the Winner is… Democracy

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Active and Reactive Provocations: Charlie Hebdo and the Temple Mount

Leaders of the Western World came to the defense of the French satirical magazine Charlie Hebdo in early 2015, after radical Islamists gunned down the staff in their offices. Those leaders stood in solidarity with the French in the name of freedom of speech. Yet those same leaders have not rallied to the side of Israel while Islamic radicals murder and attempt to murder Israelis for an even more basic principle.

empty-street-in-Jerusalem-during-Yom-Kippur
Empty Street in Jerusalem

Active Provocation

An act of active provocation is one in which the action itself is specifically designed to provoke and upset an individual or group. The person taking the action does not have any benefit from the activity, other than the enjoyment of upsetting someone.

For example, when Pamela Geller held a “Draw Mohammed” contest in Texas in May 2015, the event was designed to upset Muslims. The action of portraying the Islamic prophet in physical form is considered highly insulting to many Muslims, and several people came to the event with the goal of killing participants for the sacrilegious act.

While people came out in defense of Geller for exercising her right of free speech, few would argue that Geller had any personal benefit from her actions other than getting satisfaction in hurting the feelings of Muslims.

Reactive Provocation

Reactive provocation is significantly different from active provocation. Such activity has personal benefit and there is no intention of malice. For example, a person may eat a turkey sandwich which they truly enjoy, even though another person may be a vegetarian and find the action upsetting.

Everyone has sensitivities. How far could a society extend itself to ban certain “normal” activities because some people may be offended by the actions?

Would a government ban gay people from holding hands in public if it upsets the values of some religious people? Would it ban all meat because it upsets vegetarians?  It would be impossible to navigate such a world in which anyone could object and block any action.

America was founded on the principle of the “pursuit of happiness” and has defended such right in cases of active provocation such as Pamela Geller in the US and Charlie Hebdo abroad. How could it do less for situations of reactive provocations?

Western Values versus Personal Interest

Various western societies offer a wide spectrum of freedoms including, speech, assembly and religion meant to cover elements of “life, liberty and the pursuit of happiness.” Western culture is designed to offer space for different people to live and interact, even if various belief systems are in conflict. The expectation is for tolerance of different and possibly offending views.

The raison d’etre of Charlie Hebdo is to offend. It’s cartoons are examples of active provocation whereby people deliberately upset others. While the comedic value of some of the pieces could be debated, the principle of freedom of speech is core to western society and fiercely protected. While writing a magazine is not a common activity, free speech is a daily activity of everyone, so the leaders of western countries stood together to defend active provocation and all forms of free speech.

hebdo march
World Leaders come out in solidarity with France
January 2015

In Israel, people also attempt to live with ordinary freedoms.  Like other democracies, they include freedom of speech, press, religion and assembly. But such freedoms sometimes offend radical Muslims.

The Temple Mount has maintained established visiting hours for Jews and non-Jews alike for any decades.  People of all faiths visit the site.  They do so as a natural act of visiting an incredible tourist site or because of religious conviction.  They do not visit as a pretext of causing offense to anyone.  If there are some Islamic extremists who are upset that Jews visit, that is a reaction based on that person’s anti-Semitic biases, an example of reactive provocation.

Muslims have become more worried about Jewish visitation to the Temple Mount which they consider holy as well.  The number of Jews visiting the Temple Mount doubled over the past five years to about 11,000 in 2014.  It is still a paltry sum compared to the estimated 4 million Muslims who come to the site each year. However, fears of the growing Jewish presence has made Muslims begin to attack Jews throughout Israel.

So why is the western world so cavalier about the carnage in Israel from Islamic radicals, while shaken to its core for the Hebdo killings? Is freedom of religion and access a lesser democratic value than speech?  Is France considered more western than Israel? Perhaps some believe that to be true.

It is also a fact that Europe and America do not have shrines holy to Islam, so the situation of the al Aqsa mosque is really a narrow problem for Israel to handle.  Western ambivalence may not be so much a function of values as it is proximity.

How embarrassing that the narrow scope of the champions of democracy shows that they are less interested with values than personal interests.  The world should loudly condemn Islamic terrorism and support freedoms which are enshrined in Israeli law and democratic ideals.


Related First One Through articles:

My Terrorism

I’m Offended, You’re Dead

Selective Speech

Visitor Rights on the Temple Mount

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In Israel, the Winner is… Democracy

Summary: Israeli citizens came out to vote on March 17, 2015. The winner in the midst of the total chaos in the Middle East, was once again, democracy.

 

The turbulent Middle East got a chance to see a democracy at work.

With a civil war in Syria which has thus far claimed 220,000 lives; with the Islamic State/ISIS destroying Iraq; Yemen and Libya quickly becoming failed states; Jordan becoming a giant refugee camp; Egypt flip-flopping between elections/ military take-overs/ elections in quick succession; and Iran on the verge of building nuclear weapons, a country in the heart of the Middle east with a diverse population and set of opinions took to the polls.

Bibi victory
Likud’s Benjamin Netanyahu declaring victory

Great Voter Turnout. The 2015 Israeli election had an incredible voter turnout. The 71.8% turnout rate dwarfed the 54.9% in US 2012 presidential election and represented a sharp spike from the 67.7% 2013 Israeli turnout.

Majority in the Center. The political center captured the greatest number of votes. The center-right Likud party received 30 seats, center Kulanu had 10 seats, and center-left parties Yesh Atid with 11 and Labor got 24.  With a combined 75 seats in total (of the 120 seats in the Israeli parliament, the Knesset), Israelis predominantly voted for politically moderate parties over the more extreme right-wing and left-wing parties.

Minority representation. The Arab party, the Joint List, placed third in the election with 14 seats. The religious Jewish parties, Shas (7) and United Torah Judaism (6) had a similar total vote count.

Most Women in Parliament. The 20th Knesset will have 28 women, the greatest number ever.

Extreme parties. The far-right nationalist party Yisrael Beiteinu received 6 votes, and the far-left anti-national Arab Joint List received 14 seats. The right wing Israel Home received 8 seats and left-wing Meretz had 4 seats. The totals of 14 for the right-wing parties and 18 for the left-wing parties showed a bias for change in the fringes.

What’s Next for the Israeli Democracy.  If history proves a guide, Likud will be asked to form a coalition.  The Israeli election and transition to a new government should have many of the attributes of functioning democracies:

  • Citizens elected their representatives
    • Majority in the center
    • Minority representation
  • Smooth transition to new parliament
    • No military coup
    • No riots
  • New government will abide by past agreements

These are lessons and models for the chaotic Middle East.  Maybe one day the Palestinians will try it.


Related First One Through articles:

Abbas’s 10 year run at a 4 year presidential term: https://firstonethrough.wordpress.com/2014/09/30/the-disappointing-46-anniversary/

When Palestinians last went to the polls in 2006, they elected Hamas, an anti-Semitic jihadist party which went to war with the second place winner, Fatah. https://firstonethrough.wordpress.com/2014/09/04/its-the-democracy-stupid/

Israel, the Liberal Country in the Middle East