Bible | First One Through

Two of the three main monotheistic faiths had amazing historical revelations in July 2015. If you read the New York Times, you only learned about one of them.

Quran

On a front page story with a large accompanying color picture, the New York Times relayed an incredible discovery: an old Quran that had been sitting on the shelves of the University of Birmingham, England for a century, was dated to around the year 600CE plus or minus 50 years. That would make this version of the Quran the oldest manuscript in Islam.

New York Times Front Page Story on Quran,
July 23, 2015

According to Islamic tradition, their prophet Mohammed received divine revelations and compiled the Quran sometime between 610 to 632CE. Religious scholars had debated whether the Quran was passed down in oral form for many generations after Mohammed’s death before ultimately being written down. If the text indeed was written down on the parchment when it was prepared (sometimes parchments were washed and reused, and carbon-dating only relates to the parchment but not the actual ink and text), it would answer that outstanding question.

The Hebrew Bible

Three days before the world heard about the dating of the oldest Quran, researchers uncovered one of the oldest texts of the Hebrew Bible, dating from around 500CE.

Charred scroll from synagogue in Ein Gedi
(photo: Shay Halevi/Israel Antiquities Authority)

In the 1970s, the piece of a charred scroll was discovered in Ein Gedi in the Judean Desert. Only in July 2015 were researchers able to use the latest technology to decipher the damaged text to reveal sentences from the book of Leviticus. While older documents (by 500+ years) of the Hebrew Bible had been discovered not far from Ein Gedi, those documents were found hidden in jars within caves. This scroll was found in the ancient synagogue of Ein Gedi, revealing the earliest discovery of a Torah scroll housed in a synagogue.

Text from the Ein Gedi scrolls
(photo: University of Kentucky)

Both of these stories are amazing in terms of history, religion and science. It brings to mind an old gospel song: “Give Me that Old Time Religion!”

Yet the part “that’s NOT good enough for me” (to paraphrase the song) is the nagging question why the New York Times never misses an opportunity to slight Israel. The discovery of one old religious treasure received front page attention (for Islam) but a text from 100 years earlier didn’t even get a passing mention (for Judaism). Was it because the scrolls were found in the Judean Desert which further underscores the long history of Jews in the contentious Jordan Valley?

Why do you think the NYT mentioned only one of these stories?

Related FirstOneThrough articles:

When were Jews barred from living in Judea & Samaria?

Names and Narrative: The West Bank / Judea and Samaria

The Subtle Discoloration of History: Shuafat

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Summary: God is the original Zionist.

Judaism is a unique religion in many respects:

Every other religion is based primarily on faith. Judaism is based primarily on lineage.
Every other religion is based on belief. Judaism is based on action.
Every other religion is not geographically-bound. Judaism is tied to the land of Israel.

The Old Testament has 613 commandments for Jews to observe. Many of those can only be kept inside the land of Israel. Those commandments relate to the sanctity of the land, as God promised the land to Abraham and the generations after him.

Observing “Shmita” only in Israel
(photo: FirstOneThrough)

Promised Land

The Bible has three sets of promises of the land of Israel for the Jewish people. The first set is God’s original promise to Abraham:

“The Lord appeared to Abram and said ‘To your descendants I will give this land’” (Genesis 12:7)

The book of Genesis repeats the promise to Abraham, Isaac and Jacob several times where the land is presented as “an everlasting possession” for the generations to come. (Genesis 17:8).

The Western Galilee
(photo: FirstOneThrough)

Promised Return to the Land

The second set of promises related to the return to Israel from slavery in Egypt. That promise is slightly different than the original promise to the Jewish forefathers:

The land is described as being a good land “flowing with milk and honey”
The land is occupied by others, by the “Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.” (Genesis 3:8)

Hundreds of years earlier, God just told Abraham to go “to the land that I will show you” (Genesis 12:1) without any description of the location or nature of the land. At the point of the exodus from Egypt, God promised not only freedom from slavery, but to a land of great quality. Presumably, the land was so good, that others had now moved there while the Jews were trapped in Egypt. However, God promised to “drive them [the others] out” (Exodus 23:30) and that the Jews will ultimately possess it.

Cows in the Golan
(photo: FirstOneThrough)

Promised Home

The Old Testament ends with yet a third promise: a return from the diaspora to the land of Israel, to their home.

The promise includes an ingathering of exiles from “the four quarters of the Earth” (Isaiah 11:12)
Israel is no longer only described as simply being a good land, an inhabited land or the land of the Jewish forebears. The land is described as belonging to the people of Israel. The prophets repeatedly describe that God will “bring you home again to your own land” (Jeremiah 29:14)

Home. A place that is established and well-known. That doesn’t require a list of directions of how to get there, nor many adjectives.

It is a place where a people grows up and lives. It is a place of life events, both happy and sad. Where families celebrate, quarrel and mourn. A place with family history and history to be made.

Home is where “house rules” apply; where the house decides what is allowed and denied. It decides what is in the best interest of its inhabitants. It is the safe space where a family comes to find sanctuary from the world at large.

Home is always home, even when people have been away. But especially when they come back.

Jerusalem’s Old City
(photo: FirstOneThrough)