Articles 29 and 30 of the Hamas Charter are calls for the Islamic world to rally behind Hamas in any manner that they can.

E. Nationalist and Religious Groupings, Institutions, Intellectuals, The Arab and Islamic World:

The Islamic Resistance Movement hopes that all these groupings will side with it in all spheres, would support it, adopt its stand and solidify its activities and moves, work towards rallying support for it so that the Islamic people will be a base and a stay for it, supplying it with strategic depth an all human material and informative spheres, in time and in place. This should be done through the convening of solidarity conferences, the issuing of explanatory bulletins, favourable articles and booklets, enlightening the masses regarding the Palestinian issue, clarifying what confronts it and the conspiracies woven around it. They should mobilize the Islamic nations, ideologically, educationally and culturally, so that these peoples would be equipped to perform their role in the decisive battle of liberation, just as they did when they vanquished the Crusaders and the Tatars and saved human civilization. Indeed, that is not difficult for Allah.

“Allah hath written, Verily I will prevail, and my apostles: for Allah is strong and mighty.” (The Dispute – verse 21).

Article Thirty:

Writers, intellectuals, media people, orators, educaters and teachers, and all the various sectors in the Arab and Islamic world – all of them are called upon to perform their role, and to fulfill their duty, because of the ferocity of the Zionist offensive and the Zionist influence in many countries exercised through financial and media control, as well as the consequences that all this lead to in the greater part of the world.

Jihad is not confined to the carrying of arms and the confrontation of the enemy. The effective word, the good article, the useful book, support and solidarity – together with the presence of sincere purpose for the hoisting of Allah’s banner higher and higher – all these are elements of the Jihad for Allah’s sake.

“Whosoever mobilises a fighter for the sake of Allah is himself a fighter. Whosoever supports the relatives of a fighter, he himself is a fighter.” (related by al-Bukhari, Moslem, Abu-Dawood and al-Tarmadhi).

Hamas called for a “jihad” to combat “the ferocity of the Zionist offensive and the Zionist influence in many countries exercised through financial and media control” and sought to enlist “writers, intellectuals, media people, orators, educaters and teachers“ from “the Arab and Islamic world.” Amazingly, the non-Muslim alt-left has joined that Islamist call for jihad as well.

Progressives on college campuses, the liberal media and members of Congress have attended “solidarity conferences, the issuing of explanatory bulletins, favourable articles and booklets, enlightening the masses regarding the Palestinian issue” assuming tasks Hamas only imagined Islamic extremists like them would take, contributing their efforts “in the decisive battle of liberation, just as they [Muslim warriors] did when they vanquished the Crusaders and the Tatars and saved human civilization,” for the “sincere purpose for the hoisting of Allah’s banner higher and higher” over Palestine.

“Whosoever mobilises a fighter for the sake of Allah is himself a fighter [for the Islamic cause].” Participants in attacks on the legitimacy of Israel are pawns of Hamas.

Hatem Bazian was a professor at UC Berkeley  for years is a leader in the BDS Movement who has called for an intifada in America

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One can really appreciate the antisemitism integrated with anti-Zionism in Article 28 of the Hamas Charter.

D. Arab and Islamic Countries:

Article Twenty-Eight:

The Zionist invasion is a vicious invasion. It does not refrain from resorting to all methods, using all evil and contemptible ways to achieve its end. It relies greatly in its infiltration and espionage operations on the secret organizations it gave rise to, such as the Freemasons, The Rotary and Lions clubs, and other sabotage groups. All these organizations, whether secret or open, work in the interest of Zionism and according to its instructions. They aim at undermining societies, destroying values, corrupting consciences, deteriorating character and annihilating Islam. It is behind the drug trade and alcoholism in all its kinds so as to facilitate its control and expansion.

Arab countries surrounding Israel are asked to open their borders before the fighters from among the Arab and Islamic nations so that they could consolidate their efforts with those of their Moslem brethren in Palestine.

As for the other Arab and Islamic countries, they are asked to facilitate the movement of the fighters from and to it, and this is the least thing they could do.

We should not forget to remind every Moslem that when the Jews conquered the Holy City in 1967, they stood on the threshold of the Aqsa Mosque and proclaimed that “Mohammed is dead, and his descendants are all women.”

Israel, Judaism and Jews challenge Islam and the Moslem people. “May the cowards never sleep.”

Hamas and its supporters believe that they are in a battle with a “vicious” and “evil” enemy which resorts to “contemptible ways to achieve its end.” The Zionists use “secret organizations” and “espionage” with the “aim at undermining societies, destroying values, corrupting consciences, deteriorating character and annihilating Islam. It is behind the drug trade and alcoholism” in an effort “to facilitate its control and expansion.” As such, “Israel, Judaism and Jews challenge Islam and the Moslem people.”

For Hamas, this is more than a territorial dispute against a “Zionist invasion“: this is a battle against a contemptible Jewish people who are “resorting to all methods” to destroy Islam. It is a violent jihad against the Jews.

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

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The Hamas Charter is similar yet distinct from the various other Palestinian groups dedicated to “the liberation of Palestine.” Articles twenty-five through twenty-seven address this.

B. Nationalist Movements in the Palestinian Arena:

Article Twenty-Five:

The Islamic Resistance Movement respects these movements and appreciates their circumstances and the conditions surrounding and affecting them. It encourages them as long as they do not give their allegiance to the Communist East or the Crusading West. It confirms to all those who are integrated in it, or sympathetic towards it, that the Islamic Resistance Movement is a fighting movement that has a moral and enlightened look of life and the way it should cooperate with the other (movements). It detests opportunism and desires only the good of people, individuals and groups alike. It does not seek material gains, personal fame, nor does it look for a reward from others. It works with its own resources and whatever is at its disposal “and prepare for them whatever force you can”, for the fulfilment of the duty, and the earning of Allah’s favour. It has no other desire than that.

The Movement assures all the nationalist trends operating in the Palestinian arena for the liberation of Palestine, that it is there for their support and assistance. It will never be more than that, both in words and deeds, now and in the future. It is there to bring together and not to divide, to preserve and not to squander, to unify and not to throw asunder. It evaluates every good word, sincere effort and good offices. It closes the door in the face of side disagreements and does not lend an ear to rumours and slanders, while at the same time fully realising the right for self-defence.

Anything contrary or contradictory to these trends, is a lie disseminated by enemies or their lackeys for the purpose of sowing confusion, disrupting the ranks and occupy them with side issues.

“O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done.” (The Inner Apartments – verse 6).

Article Twenty-Six:

In viewing the Palestinian nationalist movements that give allegiance neither to the East nor the West, in this positive way, the Islamic Resistance Movement does not refrain from discussing new situations on the regional or international levels where the Palestinian question is concerned. It does that in such an objective manner revealing the extent of how much it is in harmony or contradiction with the national interests in the light of the Islamic point of view.

C. The Palestinian Liberation Organization:

Article Twenty-Seven:

The Palestinian Liberation Organization is the closest to the heart of the Islamic Resistance Movement. It contains the father and the brother, the next of kin and the friend. The Moslem does not estrange himself from his father, brother, next of kin or friend. Our homeland is one, our situation is one, our fate is one and the enemy is a joint enemy to all of us.

Because of the situations surrounding the formation of the Organization, of the ideological confusion prevailing in the Arab world as a result of the ideological invasion under whose influence the Arab world has fallen since the defeat of the Crusaders and which was, and still is, intensified through orientalists, missionaries and imperialists, the Organization adopted the idea of the secular state. And that it how we view it.

Secularism completely contradicts religious ideology. Attitudes, conduct and decisions stem from ideologies.

That is why, with all our appreciation for The Palestinian Liberation Organization – and what it can develop into – and without belittling its role in the Arab-Israeli conflict, we are unable to exchange the present or future Islamic Palestine with the secular idea. The Islamic nature of Palestine is part of our religion and whoever takes his religion lightly is a loser.

“Who will be adverse to the religion of Abraham, but he whose mind is infatuated? (The Cow – verse 130).

The day The Palestinian Liberation Organization adopts Islam as its way of life, we will become its soldiers, and fuel for its fire that will burn the enemies.

Until such a day, and we pray to Allah that it will be soon, the Islamic Resistance Movement’s stand towards the PLO is that of the son towards his father, the brother towards his brother, and the relative to relative, suffers his pain and supports him in confronting the enemies, wishing him to be wise and well-guided.

“Stand by your brother, for he who is brotherless is like the fighter who goes to battle without arms. One’s cousin is the wing one flies with – could the bird fly without wings?”

HAMAS considers the Palestinian Liberation Organization a “brother” with “a joint enemy [Zionists]” but one that has been corrupted by an “ideological invasion” from “orientalists, missionaries and imperialists,” meaning the “Communist East” and “the Crusading West.” Hamas will fight alongside the PLO to destroy Israel but seeks a Palestine that is run by sharia and not a secular state. “The Islamic nature of Palestine is part of our religion and whoever takes his religion lightly is a loser.”

Al-Mujamma Al-Islami is the Islamic society founded in 1973 by the spiritual founder of Hamas, Sheik Ahmed Yassin. It runs the “da’wah,” the local civilian institutions, which support the population in matters of social welfare, health and education. It preaches radical Islamic teachings in its mosques and schools, including incitement to terrorism and hatred for Israel and Jews. It actively pursues a jihad inside of Gaza, meant to rid society of secular teachings and anything counter to Islam (drugs, pornography, inappropriate dress, etc.)

The leaders of al-Mujamma ultimately became the heads of Hamas at its founding during the First Intifada in 1987. Its mosques and schools became the prime recruiting centers for Hamas terrorists and this branch of the Muslim Brotherhood rapidly grew in size and power. By 2007, as Hamas took over complete control of Gaza, the once independent Islamic organization naturally stood as a central pillar of the government’s civilian services and offers a vision of Hamas’s Palestine.

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

School in Gaza teaching children to hate Jews, operated by Al-Mujamma Al-Islami (photo By Justin Sullivan for the Chronicle).

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The Hamas Charter begins a new section called “Our Attitudes” with Articles twenty-three and twenty-four, underscoring that it is not just a religious movement which was established earlier, but is intended solely for Muslims.

Our Attitudes Towards:

A. Islamic Movements:

Article Twenty-Three:

The Islamic Resistance Movement views other Islamic movements with respect and appreciation. If it were at variance with them on one point or opinion, it is in agreement with them on other points and understandings. It considers these movements, if they reveal good intentions and dedication to Allah, that they fall into the category of those who are trying hard since they act within the Islamic circle. Each active person has his share.

The Islamic Resistance Movement considers all these movements as a fund for itself. It prays to Allah for guidance and directions for all and it spares no effort to keep the banner of unity raised, ever striving for its realisation in accordance with the Koran and the Prophet’s directives.

“And cleave all of you unto the covenant of Allah, and depart not from it, and remember the favour of Allah towards you: since ye were enemies, and he reconciled your hearts, and ye became companions and brethren by his favour: and ye were on the brink of a pit of fire, and he delivered you thence. Allah declareth unto you his signs, that ye may be directed.” (The Family of Imran – Verse 102).

Article Twenty-Four:

The Islamic Resistance Movement does not allow slandering or speaking ill of individuals or groups, for the believer does not indulge in such malpractices. It is necessary to differentiate between this behaviour and the stands taken by certain individuals and groups. Whenever those stands are erroneous, the Islamic Resistance Movement preserves the right to expound the error and to warn against it. It will strive to show the right path and to judge the case in question with objectivity. Wise conduct is indeed the target of the believer who follows it wherever he discerns it.

“Allah loveth not the speaking ill of anyone in public, unless he who is injured call for assistance; and Allah heareth and knoweth: whether ye publish a good action, or conceal it, or forgive evil, verily Allah is gracious and powerful.” (Women – verses 147-148).

The Hamas Charter calls for Muslim unity immediately after calling Jews global conspirators who instigate wars to enrich themselves. Such embrace of fellow Muslims after such antisemitic vitriol can best be considered a request for Muslims around the world to not call out Hamas as vile Islamic extremists and to distance themselves from Jews who were once considered fellow monotheists and children of Abraham.

Ismail Haniyeh of HAMAS (right) and Rami Hamdallah of Fatah (left). Opposing political parties.

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

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The 1988 Hamas Charter concluded the “Strategies and Methods” section with Articles Twenty-one and Twenty-two:

Article Twenty-One:

Mutual social responsibility means extending assistance, financial or moral, to all those who are in need and joining in the execution of some of the work. Members of the Islamic Resistance Movement should consider the interests of the masses as their own personal interests. They must spare no effort in achieving and preserving them. They must prevent any foul play with the future of the upcoming generations and anything that could cause loss to society. The masses are part of them and they are part of the masses. Their strength is theirs, and their future is theirs. Members of the Islamic Resistance Movement should share the people’s joy and grief, adopt the demands of the public and whatever means by which they could be realised. The day that such a spirit prevails, brotherliness would deepen, cooperation, sympathy and unity will be enhanced and the ranks will be solidified to confront the enemies.

Supportive Forces Behind the Enemy:

Article Twenty-Two:

For a long time, the enemies have been planning, skillfully and with precision, for the achievement of what they have attained. They took into consideration the causes affecting the current of events. They strived to amass great and substantive material wealth which they devoted to the realisation of their dream. With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.

You may speak as much as you want about regional and world wars. They were behind World War I, when they were able to destroy the Islamic Caliphate, making financial gains and controlling resources. They obtained the Balfour Declaration, formed the League of Nations through which they could rule the world. They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without having their finger in it.

“So often as they shall kindle a fire for war, Allah shall extinguish it; and they shall set their minds to act corruptly in the earth, but Allah loveth not the corrupt doers.” (The Table – verse 64).

The imperialistic forces in the Capitalist West and Communist East, support the enemy with all their might, in money and in men. These forces take turns in doing that. The day Islam appears, the forces of infidelity would unite to challenge it, for the infidels are of one nation.

“O true believers, contract not an intimate friendship with any besides yourselves: they will not fail to corrupt you. They wish for that which may cause you to perish: their hatred hath already appeared from out of their mouths; but what their breasts conceal is yet more inveterate. We have already shown you signs of their ill will towards you, if ye understand.” (The Family of Imran – verse 118).

It is not in vain that the verse is ended with Allah’s words “if ye understand.”

There is no foundational charter of any movement in the world that comes close to the antisemitism and conspiracy theories of the Hamas charter. It is a combination of Hitler’s Mein Kampf and Protocols of the Elders of Zion with a splash of the worst possible reading of the Koran.

Haj Amin al-Husseini, the Grand Mufti of Jerusalem, visiting with Adolf Hitler

According to the “Islamic Resistance Movement,” Jews have been amassing “great and substantive material wealth” so they could “control of the world media, news agencies, the press, publishing houses, broadcasting stations.” With that achieved, the Jews “formed secret societies… for the purpose of sabotaging societies and achieving Zionist interests.” 

The Hamas Charter claims that the Jews started “World War I, when they were able to destroy the Islamic Caliphate,” so “they could rule the world.” Further, Jews “were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without having their finger in it.”

This is the antisemitic vitriol of Hamas that is the central tenet of their “resistance.” And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

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The Hamas Charter pivoted into new terrain in the middle of its charter in Articles nineteen and twenty.

The Role of Islamic Art in the Battle of Liberation:

Article Nineteen:

Art has regulations and measures by which it can be determined whether it is Islamic or pre-Islamic (Jahili) art. The issues of Islamic liberation are in need of Islamic art that would take the spirit high, without raising one side of human nature above the other, but rather raise all of them harmoniously an in equilibrium.

Man is a unique and wonderful creature, made out of a handful of clay and a breath from Allah. Islamic art addresses man on this basis, while pre-Islamic art addresses the body giving preference to the clay component in it.

The book, the article, the bulletin, the sermon, the thesis, the popular poem, the poetic ode, the song, the play and others, contain the characteristics of Islamic art, then these are among the requirements of ideological mobilization, renewed food for the journey and recreation for the soul. The road is long and suffering is plenty. The soul will be bored, but Islamic art renews the energies, resurrects the movement, arousing in them lofty meanings and proper conduct. “Nothing can improve the self if it is in retreat except shifting from one mood to another.”

All this is utterly serious and no jest, for those who are fighters do not jest.

Social Mutual Responsibility:

Article Twenty:

Moslem society is a mutually responsible society. The Prophet, prayers and greetings be unto him, said: “Blessed are the generous, whether they were in town or on a journey, who have collected all that they had and shared it equally among themselves.”

The Islamic spirit is what should prevail in every Moslem society. The society that confronts a vicious enemy which acts in a way similar to Nazism, making no differentiation between man and woman, between children and old people – such a society is entitled to this Islamic spirit. Our enemy relies on the methods of collective punishment. He has deprived people of their homeland and properties, pursued them in their places of exile and gathering, breaking bones, shooting at women, children and old people, with or without a reason. The enemy has opened detention camps where thousands and thousands of people are thrown and kept under sub-human conditions. Added to this, are the demolition of houses, rendering children orphans, meting cruel sentences against thousands of young people, and causing them to spend the best years of their lives in the dungeons of prisons.

In their Nazi treatment, the Jews made no exception for women or children. Their policy of striking fear in the heart is meant for all. They attack people where their breadwinning is concerned, extorting their money and threatening their honour. They deal with people as if they were the worst war criminals. Deportation from the homeland is a kind of murder.

To counter these deeds, it is necessary that social mutual responsibility should prevail among the people. The enemy should be faced by the people as a single body which if one member of it should complain, the rest of the body would respond by feeling the same pains.

While Article Nineteen of the charter was poetic in calling for the use of Islamic art in Islamic liberation, Article Twenty veered into the belly of a satanic beast calling Israel by the name of a government that executed Jews without pause or mercy.

Over and again Hamas called Jews “a vicious enemy which acts in a way similar to Nazism.” The vile antisemitc charter said Jews place Arabs in “detention camps” and have policies of “shooting at women, children and old people, with or without a reason,” particularly “where their breadwinning is concerned.”

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

Haj Amin al-Husseini, the Grand Mufti of Jerusalem, visiting Nazi Germany in 1943

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