Corpus Separatum Ended Forever in 1995

“A long habit of not thinking a thing wrong, gives it a superficial appearance
of being right, and raises at first a formidable outcry in defense of custom.
But the tumult soon subsides. Time makes more converts than reason.”

Thomas Paine, Common Sense
January 9, 1776

Some political pretend-to-know-it-all pundits are taking to the airwaves to decry President Donald Trump’s recognition of Jerusalem as Israel’s capital. They have noted that Jerusalem is too sensitive a topic for the United States to endorse without approval from the Palestinian Authority and the Muslim and Arab world. They are incensed that Trump has abandoned common practice of past presidents these last decades.

But they are wrong. The issue of Jerusalem was settled in 1995, and not just by the US Congress, but by the Palestinian Authority itself.

The 1947 Plan

The United Nations wanted to reserve the “Holy Basin” of religious sites of the three monotheistic faiths into a “corpus separatum,” an international zone that would not be part of either a Jewish State (which would have a minority of Arabs) nor of an Arab one (which would have a minority of Jews). This area included greater Jerusalem and greater Bethlehem.

Annex B of UN 1947 Peace Plan showing Corpus Separatum

The Arabs of Palestine and the greater Arab world rejected the plan, while the Jews of Palestine and many countries at the United Nations supported the plan.

It would never go into effect.

1948-1949 Israel’s War of Independence

As soon as Israel declared itself an independent country in May 1948 when the British ended their mandate, armies from five Arab countries invaded Israel. At war’s end, Israel took control of the western part of Jerusalem while Jordan took control of the eastern half of Jerusalem and all of greater Bethlehem and the West Bank.

Corpus separatum divided into
Jordanian area in white and Israeli area in blue
The Jordanians and Israelis would sign an Armistice Agreement in 1949 establishing the contours of non-belligerency, but not peace. That line became known as the “Green Line.” The countries of the world recognized Israel’s borders west of the Green Line, but did not recognize the Jordanian annexation of the West Bank, eastern Jerusalem and Bethlehem.

While the world recognized the expanded borders of Israel beyond that proposed in the 1947 UN Partition Plan, it would not recognize the western half of Jerusalem as Israel’s capital, in the hopes that peace could be established with inclusion of aspects of corpus separatum in a peace agreement.

Things moved in the opposite direction.

The Jordanians expelled all Jews from their section of corpus separatum and forbade the entry of Jews into the Old City. They would offer citizenship to all Arabs who lived in the area, and specifically exclude any Jews from obtaining Jordanian citizenship in 1954.

From 1967 to 1995

In June 1967, the Jordanians (and West Bank Palestinian Arabs since they had taken Jordanian citizenship), attacked Israel again and lost all of the land they had illegally annexed including the eastern portion of corpus separatum. Israel rescinded the ban on Jews living and visiting their holiest city of Jerusalem and tore down the barbed wire that had split the city in two. It also enabled all Arabs who wanted to obtain Israeli citizenship to apply. Thousands of Arabs have done so.

By 1980, Israel had defined new borders for Jerusalem which excluded the southern portion of corpus separatum around Bethlehem, and declared Jerusalem “complete and united, is the capital of Israel.

Some countries moved their embassies to Jerusalem in the wake of the announcement, such as Costa Rica in 1982 and El Salvador in 1984, in the hope of winning political and economic support from Israel. However, both countries moved their embassies to Tel Aviv in 2006, in the hopes of establishing stronger relationships with the Muslim and Arab world.

Oslo II Accords of 1995

The Israelis and Palestinian Arabs reached an agreement to begin a peace process in 1993. Two years later, in September 1995, they signed the Oslo II agreements. Those agreements put the nails in the coffin for the concept of an international body overseeing corpus separatum.

First, the Palestinian Authority recognized that Israel controlled Jerusalem. Any decisions that happened with Jerusalem would be done in conjunction with Israel. This is a far cry from what people see and read today, where everything that Israel does in Jerusalem is described as illegal and subject to condemnation at the United Nations Security Council.

Further, the PA only labeled Jewish towns in Gaza and the West Bank as “settlements.” Jews living in Jerusalem were specifically excluded from being labeled as settlers. Today, acting-President of the PA, Mahmoud Abbas cannot blink his eyes without calling Jews in the Old City as “right-wing settlers” and “colonialists,” even though the last agreement signed by both Israel and the PA clearly stated that they were not settlers.

Most significantly, the PA and Israelis agreed to begin to chop up the corpus separatum. The concept that it would be an international city was dismissed, as the Holy Basin would be divided between the two parties. This began in practice shortly after the Oslo II Accords were signed, as Prime Minister Benjamin Netanyahu handed over control of Bethlehem to the PA in December 1995.

The United States was supportive of these moves. As part of the effort to move the parties along, the US Congress passed the Jerusalem Embassy Act in October 1995. The Act focused just on Jerusalem – half of corpus separatum, as Bethlehem was being transferred by Israel to the Palestinian Arabs – stating “it to be U.S. policy that:

(1) Jerusalem remain an undivided city in which the rights of every ethnic religious group are protected;

(2) Jerusalem be recognized as the capital of the State of Israel; and

(3) the U.S. Embassy in Israel be established in Jerusalem no later than May 31, 1999.”

The Act did allow the US president to waive the move of the embassy every six months, and for over 20 years, US presidents did just that:

“Authorizes the President to suspend for six months (with possible subsequent six-month extensions) the 50 percent limitation on the obligation of funds with respect to the opening of the Embassy if he determines and reports to the Congress that a suspension is necessary to protect the national security interests of the United States.”

That ended in 2017.

The US Recognizes Jerusalem as the Capital of Israel in 2017

On December 6, 2017, US President Donald Trump saidJerusalem is the seat of the modern Israeli government. It is the home of the Israeli Parliament, the Knesset, as well as the Israeli Supreme Court. It is the location of the official residence of the prime minister and the president. It is the headquarters of many government ministries…. we finally acknowledge the obvious. That Jerusalem is Israel’s capital. This is nothing more or less than a recognition of reality.

The reality of Israel’s choice of Jerusalem as its capital had never been in dispute. People questioned US support of that choice. Many key components of that decision were clear:

  • The US and many countries recognized Israel’s sovereignty over western Jerusalem in 1949
  • The Palestinian Authority and Israel recognized Israel’s control of Jerusalem and the PA’s control over Bethlehem in 1995
  • The US Congress declared that “Jerusalem be recognized as the capital of the State of Israel,” in 1995

But legal scholars debated whether Congress had the ability to make such determination, as only the executive branch had constitutional authority to set foreign policy. That question ceased with Trump’s declaration.

“A long habit of not thinking a thing wrong,…”

Despite most of the world recognizing Israel’s sovereignty over western Jerusalem and Palestinian Authority control over Bethlehem, many continued to contort themselves as to why they did not move their embassies to Jerusalem.

  • Countries contend that the 1947 UN Partition Plan with corpus separatum continued to have merit, even though the principle parties had moved past that formula many years ago.
  • Countries defend their refusal to move their embassies to Jerusalem because the Arabs do not recognize any claim of Israel to Jerusalem. But the Palestinian Authority has not officially recognized Israeli sovereignty over western Jerusalem any more than Tel Aviv. Therefore, how can the location of the embassy have more credibility in Tel Aviv than Jerusalem?
  • Countries believe that Jerusalem is matter for the Israelis and Palestinian Authority to determine, but Trump said the exact same while announcing the move of the US embassy to Jerusalem. One does not preclude the other.

A great American patriot, Thomas Paine, pointed out that people have a tendency to be lulled into the belief that a status quo is a proper course of action. They come blinded to the wrong and comfortable with its stench. They will even contrive reasons to rationalize the offense.

Both reason and time have demonstrated that the path to peace does not reside either in minds that deny the truth or hearts that curse the obvious. Israel’s capital is Jerusalem and should be the home of all foreign embassies.


Related First.One.Through articles:

The Arguments over Jerusalem

Recognition of Acquiring Disputed Land in a Defensive War

Real and Imagined Laws of Living in Silwan

The US Recognizes Israel’s Reality

The New York Times Inverts the History of Jerusalem

The Israeli Peace Process versus the Palestinian Divorce Proceedings

A “Viable” Palestinian State

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An Orthodox Rabbi at the Capitol

It has been several decades since any rabbi delivered a prayer at a presidential inauguration, the inauguration of President Ronald Reagan in 1985 being the last one. In Reagan’s and each of the prior events, the prayer was delivered by a rabbi from the Reform or Conservative movements. In 2017, at the swearing in of President Donald Trump, an Orthodox rabbi finally took the stage.

Rabbi Marvin Hier, is a well-known rabbi on the national and international stage, as dean and founder of the Simon Weisenthal Center and the Museum of Tolerance. He also founded Moriah Films which has won two Academy Awards. His credentials in combatting hatred and in educating the world about the evils of the Holocaust are beyond reproach.

hier-inauguration

Why did Trump invite a rabbi when Obama, the Bushes and Clinton did not do so? Why invite an Orthodox rabbi, the smallest of the Jewish denominations?

A major factor to consider must be that Trump’s daughter Ivanka and her entire family are Jewish. And Orthodox.

Trump also hails from New York City and built his business in the real estate industry, where many Jews live and work. He has gotten to know many Jews – and Orthodox ones in particular- over many years. That is in sharp contrast to past presidents who were lifelong politicians, a profession with fewer Orthodox Jews. 

The point that I will add here is that it should not be a surprise that the first party to include an Orthodox rabbi in one of the greatest of human occasions – the peaceful transfer of power of the most powerful nation in the world – was the Republican party.

Orthodox Jews are Mostly Republican

The Pew Research group did a comprehensive survey of American Jews in 2013, and published the results in August 2015. The survey found that “American Jews tend to be more highly educated and politically liberal than the U.S. public as a whole,” but one group did not fit that pattern: the Orthodox, which are 57% Republican-leaning.

“Unlike most other American Jews, Orthodox Jews tend to identify as Republicans and take conservative positions on social issues such as homosexuality. On average, they also are more religiously committed and much younger than other U.S. Jews, and they have bigger families.

“…the median age of Orthodox adults (40 years old) is fully a decade younger than the median age of other Jewish adults (52). Despite being younger, more than two-thirds of Orthodox adults are married (69%), compared with about half of other Jewish adults (49%), and the Orthodox are much more likely to have minor children living in their household. On average, the Orthodox get married younger and bear at least twice as many children as other Jews (4.1 vs. 1.7 children ever born to adults ages 40-59).

“…in a few ways, Orthodox Jews more closely resemble white evangelical Protestants than they resemble other U.S. Jews. For example, similarly large majorities of Orthodox Jews (83%) and white evangelicals (86%) say that religion is very important in their lives, while only about one-fifth of other Jewish Americans (20%) say the same. Roughly three-quarters of both Orthodox Jews (74%) and white evangelicals (75%) report that they attend religious services at least once a month. And eight-in-ten or more Orthodox Jews (84%) and white evangelicals (82%) say that Israel was given to the Jewish people by God – more than twice the share of other American Jews (35%) who express this belief.”

So while Orthodox Jews only make up about 10% of the 5.3 million American Jews, they are the fastest growing denomination by far. The implication is that even as Democrats point to the growth of the non-white population in the USA as favoring the Democrats, within the Jewish minority, the Republicans hold an advantage.

The Address

Rabbi Hier spoke for just two minutes after President Trump was inaugurated. In his remarks he recited a passage from Psalm 137: “By the rivers of Babylon we wept as we remembered Zion… If I forget thee o’ Jerusalem may my right hand forget its skill.” It was an interesting choice of quotes, as the Obama Administration let the area of Babylon – in today’s Iraq – fall into an Islamic jihadist war zone, and neighboring Iran have a pathway to nuclear weapons. In regards to Jerusalem, Obama abandoned Israel at the United Nations, letting a motion pass that declared that the eastern half of Jerusalem which houses the Jewish Temple Mount and all of the West Bank were illegally controlled by Israel.

Conversely, the Trump administration has broken with Obama’s view that Jerusalem is occupied Palestinian territory, and has vowed to move the US embassy from Tel Aviv to Jerusalem. It is a campaign promise that many presidents have made only to reverse course once they assumed office, however, it would appear that Trump is likely to follow through with his pledge.

Did Hier deliberately use the quote to voice the displeasure of the pro-Israel community with Obama? As encouragement to Trump to honor his pledge to Jerusalem?


It had been over 30 years since a rabbi was invited to give a blessing at the presidential inauguration. While it was a special moment for all Jews to celebrate, many liberal Jews tried to petition Hier to withdraw as they disliked Trump’s stated policies. It was a shame that in the divisive election campaign between Democrats and Republicans, Jews could not pause to appreciate the acknowledgment and invitation that was extended to their small community.


Related First.One.Through articles:

On Accepting Invitations, Part 2

“Jews as a Class”