J Street is Only Considered “Pro-Israel” in Progressive Circles

J Street held its annual conference in late October 2019 where it had several Democratic presidential candidates address the left-wing crowd. The loudest applause was, not surprisingly, heard for the most progressive candidates: Senators Bernie Sanders and Elizabeth Warren.

Sen. Bernie Sanders addressing J Street Conference October 28, 2019
It is interesting that J Street bills itself as “pro-Israel” when the crowd at its annual event gave a standing ovation to the most anti-Israel presidential candidate since the founding of the Jewish State. Sanders has accused Israel of war crimes, being racist and wants to divert funds meant for Israel’s security to the Arab people in Gaza who have launched three wars against Israel since 2008. Sanders may be the only Jew among the leaders of the Democratic presidential pack, but he is without question the most critical of the Jewish State.

And it is not a coincidence that Sanders if the most left-wing of the presidential contenders. It is only through the narrow prism of a progressive worldview that J Street and Sanders can be viewed as “pro-Israel.”

For most people, being pro-“fill-in-the-blank” means actively supporting that entity. It may be with words of support and encouragement to that entity. Perhaps its with active lobbying for trade and aid on that entity’s behalf. Speaking about it positively and with enthusiasm to others.

However, for J Street, being “pro-Israel” simply means believing that Israel has a right to exist and should have secure borders. I believe that Costa Rica should exist and have secure borders, but I don’t think that makes me “pro-Costa Rica.” Maybe if I associated with people who hated Costa Rica, I would be considered pro-Costa Rica for an otherwise benign point of view, but not among most of the world.

Which is precisely the J Street dynamic.

Inside the echo chambers of the progressive halls, suggesting that Israel has a right to exist is considered extraordinary and extreme. Vocalizing that it is and should remain the Jewish homeland is considered vulgar. That it has a right to defend itself against terrorism is deemed shocking.

That’s the sad reality among J Street’s peers. Groups like the New Israel Fund actively support organizations which try to dismantle any Jewishness of the Jewish State and fund global tours for people to demonize the Israel Defense Forces. IfNotNow fights to undermine Jewish presence in Jerusalem. Code Pink supports a boycott of Israeli products. Jewish Voice for Peace has supported terrorists who have killed Israelis. And the Reform and Reconstructionist rabbis on the boards of these institutions question whether Israel should exist at all.

The progressive stances on Israel can be seen in the “Women’s March” whose leaders are against “humanizing” Israelis and in BackLivesMatter which has a platform which calls Israel an “apartheid state” and advocates for B.D.S. (boycott, divest and sanctions of Israel). These are appalling statements and opinions.

With such a peer group of progressives, it should not shock people that in that narrow “coastal liberal latte-sipping politically-correct out-of-touch folks” as Barack Obama once said, J Street actually believes that saying the Israel should exist as a secure Jewish State is considered “pro-Israel.” Outside of the far-left extreme, that’s an opinion which is considered neutral – “pareve” as they would say in the Jewish community.

Actually being “pro-Israel” for groups like AIPAC means ensuring bi-partisan support for Israel, keeping trade and military cooperation intact, advocating for U.S. support for Israeli positions at the United Nations. J Street is against all of those ideas.

One could perhaps argue that it is useful for J Street to engage with their co-progressives and get them to upgrade their views on Israel. It is clear that the “Squad” of socialists in congress are not going to listen to AIPAC or the Republican Jewish Coalition (RJC).

But it is horribly incorrect and out-of-bounds for the general public and media to quote J Street as the mainstream pro-Israel forum when it is nothing of the sort. It is merely the fringe “meh-Israel” segment of a radical leftist anti-Zionist ideology which is regrettably beginning to permeate the Democratic party.


Related First.One.Through articles:

J Street is a Partisan Left-Wing Group, NOT an Alternative to AIPAC

Bernie Sanders is the Worst U.S. Presidential Candidate for Israel Ever

The Left-Wing’s Two State Solution: 1.5 States for Arabs, 0.5 for Jews

The Evil Architects at J Street Take a Bow

J Street: Going Bigger and Bolder than BDS

J Street’s Select Appreciation of Transparency

Will the 2020 Democratic Platform Trash Israel?

Anti-Israel Lobbyists Dwarf Pro-Israel Lobbyists

BDS is a Movement by Radical Islamists and Far-Left Progressives to Block Your Freedoms

A Basic Lesson of How to be Supportive

Fake Definitions: Pluralism and Progressive / Liberalism

Unity – not Unanimity – in the Pro-Israel Tent

Enduring Peace versus Peace Now

Students for Justice in Palestine’s Dick Pics

The Three Camps of Ethnic Cleansing in the BDS Movement

The Anger from the Zionist Center

Rick Jacobs’ Particular Reform Judaism

The Democratic Party is Tacking to the Far Left-Wing Anti-Semitic Fringe

Black Lives Matter Joins the anti-Israel “Progressives” Fighting Zionism

The Fault in Our Tent: The Limit of Acceptable Speech

Anti-“Settlements” is Anti-Semitism

Please Don’t Vote for a Democratic Socialist

Subscribe YouTube channel: FirstOneThrough

Join Facebook group: Israel Analysis and FirstOneThrough

The Loss of Reality from the Distant Lights

On the fourth day of creation God set the Sun and Moon in the sky. Placed millions of miles from the Earth, the Sun did more than allow life to exist on the planet; it allowed time to be measured in seconds and seasons.

The distance between Earth and Sun changes throughout the year bringing warmer and colder weather, and the rotation of the Earth produces evolving shadows from the sunlight which enables people to tell time. As the seasons and time of day change, our views of the world around us also change. One minute the item before us may be almost black. The next it could be purple, followed by blue and red then brown. Our senses take in the natural world, and its constant evolution.

The mountains of Las Vegas at 6:16, 6:20, 6:23, 6:29 and 6:45am
(photos: First.One.Through)

The moon and stars also enable mankind to chart its path during the night. The various natural sources of light enable people know where they stand in time and place.

Man’s Ever-Encroaching Light and Lit Content

Man was able to harness and control some of nature’s light in developing and using torches and lanterns over thousands of years. However, it was in 1878 with the creation of the first light bulb that mankind began to change the essence of how we see the natural world.

It its first decades of existence, light bulbs illuminated its immediate surroundings. The light bulb first lit up a circumference of several feet and then, as the power grew, it illuminated even larger areas. But in 1927, the very nature of man’s light changed, as it also became the focus of attention with the creation of the television. No longer was man’s light used only to appreciate the natural world; it was used as a replacement to the natural world. Man’s light became embedded with its own truth.

For decades, that source of light and content remained roughly eight to ten feet from our eyes. That abridged space still afforded our eyes the ability to incorporate some other items in our peripheral vision. But the distance would continue to shrink over time, as would our incorporation of the natural world.

The first computers came to corporations in the 1960’s and individuals began to acquire them in the 1980’s and 1990’s, bringing the lit screens just two to four feet from our eyes. The distance would shrink again in the 21st century, as smartphones with luminous screens were welcomed into the hands of the masses, shrinking the space between our eyes and the screens to just one to two feet. Now, with the advent of virtual reality goggles, all space has disappeared.

AT&T’s vision for new virtual reality games based on its DC characters

The distance which had afforded us the space to see God’s creations has been eliminated. The natural world is shut out in favor of man-made reality.

Man’s Reality: The Destruction of Time and of Man

For centuries, mankind did not only use the sunlight to tell the time of day, it understood the nature of how the world changed based on the sunlight.

In the 1890’s French artist Claude Monet painted a series of paintings of the Rouen Cathedral at different times of day. While the subject of the church’s facade remained constant, Monet changed the color scheme based on the lighting of the sun. In doing so, each work of art was inherently time-stamped. A viewer understood whether the painting of the church was from the morning, during the day or at sunset, based on the palette of colors.

In the 1960’s, pop artist Roy Lichtenstein recreated the Monet series in his own style.

Roy Lichtenstein’s Rouen Cathedral series at The Broad
(photo: First.One.Through)

The various colors used by Monet designed to show the cathedral under different lighting conditions in moments of time was replaced by Lichtenstein into uniform sets of color. Lichtenstein’s yellow Rouen no longer conveyed daytime, his red was not sunset and his navy could not be considered night. The pop artist eliminated the element of time, as color was just meant as color, available in any and all shades.

Lichtenstein’s style also replaced Monet’s varied and emotional brushstrokes with machine-like circles. While he painted the artworks by hand, Lichtenstein gave his artwork a poster-like, mass produced cold feeling.

In just 70 years, man migrated from personal, emotional expressions of how sunlight influenced the world around us, to art which minimized both time and man’s own unique creativity.

The “Triumph” of Man’s/ Computer’s Virtual Reality

Until roughly 2008, the use of the internet ran roughly along working hours as people logged into their computers at work. However, with the ubiquity of connected cellphones and tablets, data consumption during the morning and evening hours – all of the way until 11:00pm – has now matched, and in some cases surpassed, data usage at work. People are consuming video content during all of their waking hours, and doing it at closer and closer distances to their eyes.

Technology is eliminating the physical space which enables us to absorb God’s natural world, as we allow ourselves to be ensnared by man’s manufactured reality. While the circling sun let us know that time moved on, the digital lights blind us of those same lost moments.

The sad loss of reality afforded by God’s distant lights will be rapped in the future by an avatar during a cinematic sequence in a virtual reality game. And alas, the masses will never understand the reference, as they parry the poetry to pursue additional precious points.


Related First.One.Through articles:

The Hidden Side of the Moon

The Relationship of Man and Beast

The Descendants of Noah

The Journeys of Abraham and Ownership of the Holy Land

The Jewish Holy Land

Subscribe YouTube channel: FirstOneThrough

Join Facebook group: Israel Analysis and FirstOneThrough

The Descendants of Noah

After God destroyed most of the world in the flood, He promised that He would never use water to destroy all living things again. After that covenant, the three sons of Noah – Shem, Cham and Japheth – embarked on settling the world anew:

שְׁלֹשָׁ֥ה אֵ֖לֶּה בְּנֵי־נֹ֑חַ וּמֵאֵ֖לֶּה נָֽפְצָ֥ה כָל־הָאָֽרֶץ׃

These three were the sons of Noah, and from these the whole world branched out. (Genesis 9:19)

Genesis 10 relayed the descendants of the three sons and early bibles sought to educate people where each of those children settled by including maps inside the bound volumes. The most famous of these was one completed by a Benedectine Monk named Arias Montanus in the 16th century.

Benedict Arias Montanus Sacrae Geographiae Tabulam ex Antiquissimorum Cultor (1571)

Benito Arias Montanus (1527-1598) was born in Spain and entered the priesthood around 1559 where he gained a reputation as an important biblical scholar. In 1568, he was commissioned by King Phillip II to supervise a new polygot (multi-language) bible which would become part of the king’s scholarly volumes on the bible. This work was to replace the first “Royal Bible” completed by the Escorial Library in 1514.

Written in Hebrew, Greek, Latin and Syriac, and printed in Antwerp between 1569 and 1573, the polygot bible caused a stir. Montanus was reported to the Spanish Inquisition for purportedly giving preference to the Jewish rabbinic reading of the scriptures. His trial lasted several years and the Inquisition was finally convinced by the biblical scholar Juan de Mariane that Montanus’s interpretation of the text did not contradict Catholic dogma, acquitting him in 1580.

Montanus’s world map above shows the descendants of Shem, Cham and Japheth in Hebrew and Latin. Japeth’s sons are listed in the center of the map in Roman numerals; Shem’s sons are listed on the right side and indexed with numbers, while Cham’s sons are indexed with letters.

Japhet’s sons are portrayed as covering Europe. Sepharad is located in modern Spain, Sarphat is placed in France and Yavan in Greece – just like the modern Hebrew names for those countries. The lone exception is Madai who is placed in modern Iran. Biblical scholars consider Madai to be connected to the ancient Persian people of Medes.

Cham’s sons are placed throughout the Middle East and Africa, stretching from modern Iran to Morocco and Kenya. Mizrayim and Pelishtim are both located in northern Egypt, while Canaan is found in modern Jordan.

The children of Shem, from whom Abraham and the Jewish people are descended, were placed on the map from eastern Europe, Iraq and Kuwait eastward over China and Russia with a land bridge to the Americas. In a fascinating placement, Montanus placed Ophir both in modern-day California and Peru. It is a curious placement because Ophir was the city from which King Solomon imported gold to the Jewish Temple in Jerusalem (1 Kings 10:11). While it was known at this time that the Aztecs in Mexico had considerable gold, gold was not discovered in California for another 275 years.


The descendants of Noah scattered over the planet as described in Genesis 11:31, “according to their families, their languages, their lands and their nations.” They are part of the opening of the bible, before the text narrows its focus to the foundation of the Jewish people relocating from modern Iraq to modern Israel in the story of the Jewish patriarch, Abraham. Much like the nations of the world, the Jews would establish their nation in their land with their own language as descendants of their families’ ancestors of Abraham, Isaac and Jacob.


Related First.One.Through articles:

The Relationship of Man and Beast

The Journeys of Abraham and Ownership of the Holy Land

Abraham’s Hospitality: Lessons for Jews and Arabs

The Jewish Holy Land

Ruth, The Completed Jew

Kohelet, An Ode to Abel

Subscribe YouTube channel: FirstOneThrough

Join Facebook group: Israel Analysis and FirstOneThrough