The Jewish holiday of Sukkot (Tabernacles) is one that emphasizes unity more than any other Jewish holiday.

In addition to the commandment to stay in huts (sukkahs) over the holiday, Jews are commanded to gather four species and hold them together in commemorating the holiday. The four species are the lulav, the aravot, the hadasim and the etrog. The four different natural items are said to represent four different types of people. Just as the four species have different characteristics – smell & taste / no smell & taste / smell and no taste / no smell & no taste – similarly these items represent people with a different mix of good deeds and Torah learning. Just as it is necessary to hold all four of these species together to execute the biblical command, so it is with welcoming all kinds of people into our communal tent.

As such, the holiday of Sukkot is a demonstration of unity.

Many progressive rabbis emphasize the nature of unity during the holiday but overlook a critical component of the laws surrounding the lulav: minimum standards.

Each of the four species cannot be contaminated in any way. For example, the tip of the etrog must be intact; the hadasim cannot be dried out. If any one of the four species is damaged, the mitzvah cannot be performed.

So too there are limits to unity.

In theory, all types of people should be allowed in the communal tent. However, there are thresholds at which actions or statements render people unfit and unwelcome into the collective.

Hillary Clinton made a point of describing racists and misogynists as “deplorable,” during her presidential campaign. While she was right in stating that there are some people that are deplorable, she chose that label for 25% of the US population. That is and was an absurd libel.

Liberals have held on to Clinton’s claim post the election of Donald Trump. They continue to state that one in four Americans is a pariah. A disgrace. Unfit to wield a vote.

As such, liberals concluded that the 2016 election was flawed. Like a lulav with dried out hadasim, the process itself was compromised. They held placards that “He’s not my president,” and blamed the loss on a variety of issues like Russian meddling and late breaking revelations about her emails.

But at the core, it was really about their perception of the American deplorables.

Protesters hold signs during a protest against the election of President-elect Donald Trump, Wednesday, Nov. 9, 2016, in downtown Seattle. (AP Photo/Ted S. Warren)

Similarly, for many pro-Israel Americans, there is a divide over acceptable approaches to Israel. Some left-wing extremist groups like Jewish Voice for Peace, the New Israel Fund and J Street are viewed as beyond the pale for many in the pro-Israel community due to the groups’ approaches of punishing Israel economically and politically. They are the Jewish “deplorables.”

Does one in four pro-Israel Americans really support such left-wing extremist groups? Unlikely. Just as the number of racists in America is much lower than 25%.

America and the pro-Israel community are strong enough to manage a handful of “deplorables.” But it is incumbent on all of us to make sure that our society does not reach a tipping point where one in four people have such hateful views.

The fabric of decency and unity has limits.

Related First.One.Through articles:

A Disservice to Jewish Community

The Fault in Our Tent: The Limit of Acceptable Speech

Selective Speech

Students for Justice in Palestine’s Dick Pics

A Deplorable Definition

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