In the Garden of Eden, God brought every creature before Adam to find him a mate. Yet “for Adam, no fitting helper was found.” Only then did God cast him into a deep sleep and create Eve from his side — not from the dust like the animals, but from within him. The relationship itself became sacred, a reflection of divine unity.
Ten generations later, when the world sank into corruption, Noah was told to gather the animals in pairs into the ark. Humanity, which had once never contemplated the holiness of distinctive companionship, was now preserved precisely through those who respected it. Adam searched for love among the animals; Noah safeguarded them. The story of creation evolved from seeking connection to sustaining it.

Our sages teach that “Hakadosh Baruch Hu moshiv yehidim baita” — the Holy One, blessed be He, makes returns single people to their homes [finds them a match] (Sotah 2a). The Talmud even imagines a heavenly voice proclaiming forty days before a child’s birth, “The daughter of so-and-so is destined for so-and-so.” God, as eternal matchmaker, continues the work He began in Eden — binding souls and sustaining worlds.
But if God is busy creating couples, perhaps mankind should be busy preserving them. Jewish life places enormous focus on shidduchim — helping singles find their match. Entire communities dedicate themselves to it, often lamenting the so-called “shidduch crisis.” Yet where is the equal effort for those already joined?
If marriages were more visibly nurtured — their holiness cherished, their struggles handled with care, their perseverance admired — perhaps the next generation would see marriage not as a fragile structure to fear, but as a sacred vessel worth building.
Maybe the remedy to the shidduch crisis is not exclusively with matchmaking, but with modeling. When society sees sanctification in marriage — not perfection, but devotion — it rekindles faith in the possibility of love itself. The story of Adam reminds us of the importance of a mate; the story of Noah teaches us to protect the bond once found. From creation to covenant, God builds the world through couples — and invites us to do the same.
May our generation learn to honor both halves of the divine equation — to help the lonely find their other, and to help the found remain together.
