Parshat Re’eh and E1: Gathering the Nation Around Jerusalem Then and Now

Parshat Re’eh commands the Jewish people:

“Three times a year all your males shall appear before Hashem your God in the place He will choose—on the Festival of Matzot [Pesach], on the Festival of Weeks [Shavuot], and on the Festival of Booths. [Sukkot]” (Deuteronomy 16:16).

At a time when the tribes of Israel were destined to live across a wide and varied land—from the Galilee to the Negev, from the Mediterranean to the Jordan Valley and beyond—this commandment ensured that all Jews, regardless of tribe or geography, would remain bound to a single center: the place “He will choose:” Jerusalem.


Then: One City for One People

The pilgrimage festivals were not simply religious obligations; they were national glue.

  • Unity in Diversity: Each tribe had its own territory, customs, and leadership. But Jerusalem reminded them that they were not twelve separate entities—they were one nation.
  • Physical Connection: The journey itself—families traveling for days from north, south, east, and west, THREE TIMES A YEAR—kept every Jew intimately connected to the city at the nation’s core.
  • Spiritual Focus: No matter how far they lived, Jews oriented their lives toward Jerusalem.

Without this ritual of convergence, the tribes might have drifted apart, their shared purpose diluted by distance and difference.


Now: Re-Centering Around Jerusalem

Fast forward over three millennia. Jerusalem is once again the capital of a sovereign Jewish state. But the modern challenge is becoming increasingly less about tribal dispersion, with Jews in the holy land making up a plurality of Jews – it is geopolitical pressure and strategic vulnerability.

Recent government plans to develop the area known as E1, just east of Jerusalem, have sparked international controversy. Critics claim the project is “obstructive to peace.” It’s an absurd claim. Supporters see it differently: as an essential step to connect Jewish communities around the capital, ensuring that Jerusalem remains safe and accessible and central to Jews from north, south, east, and west.

The parallels to Re’eh are striking:

  • Geographic Cohesion: Just as ancient pilgrimage routes tied the tribes together, modern infrastructure links surrounding communities to Jerusalem.
  • National Identity: Building around Jerusalem reinforces its role not just as a city, but as the beating heart of Jewish life.
  • Defying Fragmentation: Where outside forces seek to carve up and isolate Jerusalem, development ensures continuity and connection.

Jerusalem: The Eternal Center

Parshat Re’eh’s vision was never merely about geography—it was about survival through unity. When Jews journeyed to Jerusalem three times a year, they reaffirmed their covenant and their peoplehood. One God, one people.

Today, as Israel strengthens the areas around Jerusalem, it is engaged in the same mission: to keep the Jewish people close to their capital, secure in their homeland, and united across generations.

Then as now, Jerusalem is not just a place—it is the center of a people.

The Old City of Jerusalem including the Jewish Temple Mount on the holiday of Sukkot

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