An estimated 290,000 Jews and Zionists came to the National Mall in Washington, D.C. on November 14, 2023 to march for Israel, the release of hostages and against antisemitism. News reports share that it was the single largest turnout of Jews in D.C. ever.

While marked as a “march” to run from 1:00PM to 3:00PM, the rally started at 11:00AM and ended well past 3:00PM. Speakers and singers addressed the large crowd who came from around the United States, Canada, Europe and Israel. There were masses of Israeli flags everywhere, as well as American flags, as everyone attending appreciated the simple ability to come out without fear in America’s capital.

There were sections set aside for members of Congress, and both Republicans and Democrats were proud to show their support for Israel and Zionists. Rep. Ritchie Torres (D-NY) was an early speaker, and the most forceful American politician from those invited to speak. He roundly condemned Hamas and spoke with moral clarity about the fight against evil.

Other Democrats who were not given the podium, like Rep. Debbie Wasserman Schultz (D-FL), were happy to speak to various people about the war, including Nir Barkat, former Mayor of Jerusalem and current Minister of Finance in Israel. Republican speakers included new House Speaker Rep. Mike Johnson (R-LA) who was only second to Rep. Torres in clearly articulating standing firmly with Israel and against Hamas, and that America’s support was a bipartisan effort. Many other Republicans attended, including from California, Arizona, Georgia and Texas.

Beyond the familiar names were the new names.

Families of the over 200 hostages held in Gaza came to Washington. They stood and held each other and demanded the return of their loved ones. Many took the stage and spoke passionately about their sons, daughters and family members abducted amidst the slaughter of October 7.

Rachel Goldberg-Polin spoke to the audience as she has done many times at any forum where she can try to help advance the release of her son Hersh, whose arm was blown off during the October 7 massacre. She shared that she did not know if he was alive and buried in the tunnels of Gaza, or had died from bleeding out from his wounds. But she knew she needed to speak out as best she could.

Other parents also spoke on behalf of their children. Some held placards with the names and faces of the captives. These were not “Kidnapped” signs that could be ripped from lampposts as thousands have been by anti-Zionists in America’s cities. These signs held up the tortured families, standing somewhere between shiva and hope.

In many ways, that was the essence of rally. While people leaned on each other for support and blessed the United States for both standing with Israel and being an open welcoming society, everyone knew that this was no celebration.

Over 1,200 people in Israel were slaughtered and butchered. Antisemitism was skyrocketing. University professors and students shouted their joy at the death of Jews. Politicians and world governments were calling the Jewish State a racist genocidal country not worthy of existing. Global crowds cheered the jihadists’ auto-da-fe.

So thousands came to America’s capital in a counter-demonstration of love and peace.

Jews and Christian Zionists came to be together. At times they accepted comfort from the array of speakers and other times they shouted back “Bring Them Home!” and “No Ceasefire!” in reply. The crowd stood for hours, talking to people around them to understand their personal stories of how they’ve been impacted, as well as to simply embrace friends traumatized by unfolding events.

The crowd came to the capital to collectively mourn the unholy death in the holy land. They came to get and demand reassurance from powerful politicians that they will be safe in America and make sure Israel can have peace.

And they openly showed their fear.

Like the 240 hostages in Gaza, roughly 300,000 people are not sure whether this was a time for hope or a time to mourn. Perhaps this is a post-Ecclesiastes world when time and state are no longer paired; a time for shiva and hope concurrently.

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