There are millions of religious Christians who look at the founding of the State of Israel as a matter of divine will. One of the points of evidence they use is that the year of the founding of the state was 1948 in the Gregorian Calendar, commonly referred to as the Common Era. It was in that year in the Jewish Calendar – 1948 – that Abraham was born according to the Old Testament. Remarkably, after two thousand years of persecution and wandering, that the Jews would reestablish their homeland in that common year is considered too much of a coincidence. It is a sign from G-d.

It is therefore important to note this moment in time, 2023CE. As Israel celebrates its 75th anniversary milestone, it was in that year of the Jewish calendar, that Abraham entered the land of Canaan and G-d promised him and his descendants blessings and the land.

Genesis 12:1-4:

“יהוה said to Abram, “Go forth from your native land and from your father’s house to the land that I will show you. I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. I will bless those who bless you, And curse the one who curses you; And all the families of the earth; Shall bless themselves by you. Abram went forth as יהוה had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran.”

Seventy-five years since the rebirth of the Jewish State, the country thrives while it continues to have challenges. It has remained stable and economically sound despite the mayhem in the surrounding countries. It has defeated its foes in battles repeatedly, and has forged peace treaties with several former enemies. It has managed to ingather millions of Jewish exiles from around the world, as it rekindled Hebrew into a common spoken language. It granted citizenship to non-Jews living in the land, in a unique forum of coexistence in the Middle East.

Abram was 48 years old at the time of the Great Dispersion from the Tower of Babel. He witnessed firsthand the ill effects of unanimity, and was part of G-d’s global directive towards particularism – in both language and place. At 75 years old, he was told to relocate, to a place already inhabited by others, to become the source of blessing for the entire world.

In 2023 of the Jewish calendar, the father of monotheism was not directed to conquer or convert the slightly more “indigenous” people (by 27 years) in the holy land, even as the land was soon to be promised to him, his son Isaac and the generations after him. Abram was to be an inspiration and a talisman for everyone. In that generation which broke the embraced orthodoxy of universalism, he embodied G-d’s will of particularism.

Today, in 2023 of the Common Era we live in a very tense world. People are divided, in part, because of technology that has enabled microtargeting of people with customized news and advertisements, couple with social media algorithms which keep people hyper-engaged. While fifty years ago everyone was basically fed the same media and news, now billions of people can consume and transmit whatever they want. While more satisfied with being fed unique content whenever they want, the hyper-particularism has left many isolated, angry and distrustful.

In considering the year 2023 both in the Jewish calendar and the Gregorian one, it is time to reset our thoughts on universalism and tribalism.

We don’t all need to think, dress or worship the same way. We must break with the notion of unanimity of position, and embrace a society of tolerance. That mean stop canceling, firing and unfriending people if they don’t share your opinions on critical race theory and transgenderism, or dislike the people you follow on Instagram. Allow space for unique attitudes, as long as they are not harmful.

The Bible tells us that Abraham left his “native land” to a land where he would become a focus of not just the local inhabitants but “all the families of the earth.” In today’s world of billions of isolated people, Jews and the Jewish State continue to demand global attention. It is an opportunity for a universalistic approach towards the particular: for the world to bless the Jews and receive G-d’s blessing in return.

A pretty simple formula for a better and happier world.

Related articles:

The Place and People for the Bible

The Jews of Jerusalem In Situ

The Journeys of Abraham and Ownership of the Holy Land

Abraham’s Hospitality: Lessons for Jews and Arabs

Israel, the Liberal Country of the Middle East

Judaism’s Particularism Protects Al Aqsa

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God is a Zionist (music by Joan Osborne)

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The Anthem of Israel is JERUSALEM

Ethiopian Jews Come Home (music by Phillip Phillips)