The first words God ever spoke to the first Jew were not of comfort, but command:
“Go forth from your country, from your birthplace, and from your father’s house, to the land that I will show you.”
(Genesis 12:1)
Abraham was told to leave everything that gave him safety — his home, his family, his people — and to walk alone to a foreign and unknown land.
That is the Jewish story. And it remains Israel’s story today.

The Call to Walk Alone
Lech Lecha is more than a journey of geography; it is a test of courage. Abraham separated from a world that had lost its moral compass. He stood against the idols of his age.
Israel does the same now. The world pities the violent. It demands “restraint” from the victim and “understanding” for the murderer. Israel stands almost alone — mocked, pressured, condemned — for defending its people from those who glory in death.
Lech Lecha reminds us that holiness begins with separation. To follow conscience sometimes means turning your back on the crowd.
The Lonely Battle
When Abraham heard that his nephew Lot was taken captive, he didn’t wait for permission. He gathered a few hundred men and faced an army of kings. Outnumbered, he fought — and won.
That is Israel today. A small nation surrounded by hostile powers, fighting not for conquest but survival. Like Abraham, it refuses to wait for global approval before rescuing its own.
The Modern Lech Lecha
To stand alone is never easy. It is lonely, painful, and exhausting. But moral isolation is not failure — it is faith.
Abraham began our story by walking away from a world gone mad.
Israel continues it by standing firm in one.
Lech Lecha — Go forth. Fight on. Even if you walk alone.

Similarly, when Joseph was alone in Egyptian jail, jettisoned by his own people who didn’t even know where he was, he was termed by the Egyptians a “Hebrew” (like Abraham, a man from the other side, Ivri).
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